IDEMOCRACY IS SELF-GOVERNMENT

UHarold W. Percival

INGXENYE II

LOKHO UMLAYEZO, NAYE NGOKULAHLA

Uyini umsuka wegama umphefumulo, futhi uyini “umphefumulo” womuntu? Wenzani umphefumulo ngesikhathi sokuphila komuntu? Ngabe umphefumulo uyaqhubeka ngemuva kokufa komzimba? Uma kwenzeka, kuba yini ngakho? Ngabe umphefumulo unganqamuka ukuba; uma kunjalo, kwenzeka kanjani ukuba; uma ingeke iyeke, siyini isiphetho somphefumulo, futhi isiphetho saso sifezeka kanjani?

Umsuka wegama elithi umphefumulo usekude kakhulu; Izimpikiswano eziphathelene negama, noma zento igama elimele zona, azipheli; umlando kanye nesiphetho somphefumlo, okufika esikhathini esedlule futhi okuphathelene nokwamanje kanye nekusasa, kukhulu kakhulu ukuba kungaze kuzanywe ngisho nakho. Okuwukuphela kwento ebalulekile ebalulekile ethinta izisekelo zentando yeningi, lapha kunganikezwa ngendlela emfushane kakhulu.

Indlela yokuphefumula yomzimba ingukuphila nomoya womuntu. Ingxenye yefomu lokuphefumula umphefumulo womzimba womuntu. Ingxenye yokuphefumula yefomu lokuphefumula ingukuphila komphefumulo nokwenyama yomzimba. Ukuphefumula kuwuhlangothi olusebenzayo, futhi ifomu liyiso elithambekisayo lefomu lokuphefumula. Ingxenye yefomu lokuphefumula ukuklanywa noma imodeli ngokususelwa lapho umzimba wokomzimba wakhiwa ngesikhathi sokukhula kwengane kuze kube lapho izalwa. Ingxenye yokuphefumula yefomu lokuphefumula ngumakhi womzimba ngemuva kokuzalwa.

Ngogesi wokuqala womoya, ingxenye yokuphefumula yefomu lokuphefumula ingena emaphashini nasenhlizweni yosana olusanda kuzalwa, yenza ukuxhumana nenxenye yesimo sayo enhliziyweni, kumise umoya ngamunye ekujikelezeni kwegazi ngokuvala septum phakathi kwama-auricles enhliziyo, futhi ithatha umzimba wonke isikhathi sokuphila.

Ukuphefumula kungukuphila noma umoya; umgomo ongapheli ongafinyeleleka womuntu umphefumulo; futhi udaba lokuhleleka komzimba. Lezi ezintathu, - umuntu, isimo, nomoya, -izakheka, futhi, yizinto ezikhulunywe ngazo futhi ezibizwa ngokuthi “umzimba, umphefumulo nomoya” womuntu.

Kusukela lapho umoya ngamunye uthatha umzimba, usebenza uhlelo lokugaya ukudla, uhlelo lokujikeleza kwesisu, kanye nohlelo lokuphefumula; futhi, kamuva, uhlelo lokuzala lomzimba, njengoba umzimba ukhula. Umoya, njengokuphila komzimba, ubangela ukugaya nokujikeleza nokuphefumula, namandla okuzala emzimbeni. Lezi zinqubo ezine zithwalwa esiteji ngesigaba ngesakhiwo sezinto eziphilayo zalezo zinhlelo.

Ukudla okuthathwe emzimbeni njengezinsizi, uketshezi, umoya, kanye namalambu, kuyizinto ezisetshenziswa ngumoya ekwakheni lonke uhlobo lomzimba, olwakhiwe ngokuqinile ngokuya ngemininingwane ebhalwe kwifomu (umphefumulo) walesi ifomu lokuphefumula. Uhlobo (umphefumulo), noma uhlangothi lwefomu lokuphefumula, lunokucaciswa kwendlela isakhiwo okufanele sakhiwe ngayo; kepha ukuphefumula (impilo), njengohlangothi olusebenzayo lwefomu lokuphefumula, kugcizelela ifomu, futhi kugcizelele ukwakheka elakha ukwakheka komzimba okuphilayo.

Umoya uphezu kwezinhlobo ezine: umoya wokuphefumula, umoya-umoya, umoya wokuphefumula nomoya wokuphefumula. Futhi inhlobo ngayinye yokuphefumula ingeyokwakha umzimba wohlobo lwayo. Uhlobo ngalunye lomphefumulo unemiphefumulo emine esekelwa. Ngakho-ke: ukuqina ngokomzimba, okuwuketshezi ngokwasemzimbeni, okomoya-nomoya, nokuphefumula okukhanyayo; i-form-solid, ifomu-ketshezi, i-form-airy, kanye nomoya wokuphefumula; amandla okuphila, uketshezi lokuphila, umoya ophilayo, nomoya ophefumulayo wokuphefumula; kanye nokukhanya okuqinile, okukhanyayo okukhanyayo, okune-air-lighty, nomoya okhanyayo.

Uhlobo (umphefumulo) lwefomu lokuphefumula lifaka ngaphakathi kulo ukugcotshwa kwemizimba emine, ngasinye sazo esiyindlela lapho ukuphefumula (impilo) yefomu lokuphefumula kuzokwakha ngokulandelana: umzimba wenyama, ifomu -Umuntu, umzimba wokuphila, umzimba wokukhanya. Futhi uhlobo ngalunye lwezinhlobo ezine zemizimba luzokwakhiwa ngezinsizakalo ezine zohlobo lokuphefumula kwalo.

Kepha ngesikhathi sokuphila komuntu, azikho nezimbambo ezine zokuphefumula zomoya eziphefumulwayo. Ngakho-ke akunakwenzeka ukuba ube nokugcina umzimba womuntu ebusheni nasempilweni. (Imininingwane ephelele yale ndaba inikezwe Ukucabanga Nekusasa.)

Ngesikhathi sokuphila komzimba wenyama kukhona imitha yokulinganisa, noma ibhalansi, ekwakheni okungapheli kwezicubu kusuka ekudleni okukule, kanye nokubhujiswa noma ukuqedwa kwendaba yemfucuza emzimbeni. Lokhu kwenziwa ngukuphefumula (impilo) yendlela yokuphefumula ngokusebenzisa amasistimu wokuzala nokuphefumula nokujikeleza nokugaya ukudla.

Ukuphefumula kungumakhi, ukuphefumula kungumbhubhisi, ukuphefumula kungukususa; futhi umoya yi-metabolizer noma i-balancer phakathi kokwakha nokubhubhisa, ekunakekelweni komzimba ophilayo. Uma ibhalansi ibingagcinwa, umzimba ubuyoqhubeka nokuphila. Kepha imali esele ayigcinwa; ngalokho umzimba uyafa.

Umzimba uyafa ngoba inani elincane kuphela le-solid-ngokomzimba, ingxenye encane ye-liquid-ngokomzimba, inani elincane le-airy-ngokomzimba, kanye nobuncane bokuphefumula komoya obukhanyayo biphefumulelwa emzimbeni. Isakhiwo sonke asikwazi ukuqedwa.

Ukungcola kuvimbela futhi kuvimbele i-metabolism engapheli; indlela yokuphefumula ishiya umzimba kulokhu kuqubuka kokugcina, bese umzimba uyama. Ngaphandle kwendlela yokuphefumula, “umphefumulo ophilayo” (“impilo nomphefumlo”), umzimba uyeka ukuba ngumzimba ophilayo ohlelekile. Lapho-ke umzimba wenyama ufile. Lokho kungabonakala okuthile kwalokho okwenziwa yifomu lokuphefumula (umphefumulo ophilayo) phakathi nokuphila komzimba.

Isifiso-nomuzwa-okungukuthi, uMenzi oqondayo-okuthi, ngokusebenzisa umoya wokuphefumula, asebenze isakhiwo somzimba, sishiya indlela yokuphefumula. Ngemuva kokuthi isakhiwo esisetshenzisiwe sesisuliwe futhi sahlukaniswa, ifomu lokuphefumula lihamba noMnyango kwizindawo zasemva kokushona. Ekupheleni kwenkathi yangemva kokushona, izinzwa ezine kanye nezingxenye zomqambi ezihlanganisa izingxenye zemvelo zesikhashana ekwakhiweni komzimba wenyama, zihlukaniswa futhi zibuyela emvelweni.

Uhlobo (umphefumulo) lwefomu lokuphefumula liyunithi olungenakonakala; ngeke iyeke ukuba; yehliswa ibe yi-thotho noma iphuzu, futhi ihlala ne-Doer noma isondele kuze iphinde ibonakale. Ngesikhathi esifanele ifakwa umoya; khona-ke ngokuhlanganiswa kwemiphefumulo yendoda nowesifazane kungena emzimbeni wowesifazane bese kubangela ukukhulelwa; Kuyisimo lapho kwakhiwa khona umzimba omusha we-embryonic, noma ulukiwe, noma ubunjiwe.

Ekuzalweni, umoya (impilo) ungena kosana ekuthambeni komoya okokuqala, uxhumane nefomu (umphefumulo), futhi ubambe nomzimba ngokuphefumula kwawo; futhi ngokukhula nentuthuko ilungiselela umzimba wosana ukuthola i-Doer.

Lapho izinzwa zomzimba ziqeqeshelwa ukubona nokuzwa nokunambitha nokuhogela, khona-ke uMenzi ozwisisayo, njengokuzizwa-nesifiso, uphinda angene emphefumulweni futhi ehlala ezinhlizweni zokuzithandela negazi lomzimba omusha. Lokhu kusitshela okuthile okwenziwa yifomu lokuphefumula (umphefumulo) ngemuva kokufa komzimba wenyama.

Emzimbeni wenyama, noma ngemuva kokufa komzimba wenyama, ukwakheka noma uhlaka lwefomu lokuphefumula kuyinto enhle kakhulu ukuba ibonwe noma iyiphi ithuluzi noma into eyenziwe umuntu. Futhi akunakubonwa ngokubonakalayo; yize ngokucabanga kungahle kubonwe ngokomqondo futhi kuqondwe, futhi kuze kuzwe kunjengesimo somzimba. Kuyaqhubeka "kuphila" futhi "kufa" kuze kube yilapho imiphefumulo emine yomzimba yakhela umzimba wempilo, futhi kuze kube yilapho omoya abaneziphefumulo beyakha ifomu ibe yifomu elingapheli; khona-ke ayizukufa; lapho-ke ifomu elingapheli lizovuselela futhi lisebenze ngokungabonakali emzimbeni wenyama. Isiphetho sokugcina sefomu lokuphefumula, noma "umphefumulo ophilayo" womzimba wenyama, ukuthi: sizothuthukiswa kabusha ngesimo saso esiphelele, okuyi-element-unding element-body, emzimbeni ophelele owake ngawo kwaba, futhi ngakho-ke basindiswe ekufeni. Lokhu kukhombisa ukuthi liyini isiphetho sefomu lokuphefumula (umphefumulo ophilayo).

Umzimba wenyama awukwazi ukuzisindisa; uhlobo lokuphefumula (umphefumulo) alukwazi ukuzisindisa ekufeni. Kungumsebenzi woMsebenzi oqondayo kuwo wonke umzimba womuntu ukusindisa umoya wokuphefumula ekufeni futhi ukuwumisa kabusha emzimbeni wenyama waphakade; ngoba i-Doer yashintsha futhi yanciphisa, isuka esimweni esifanele lapho yayikhona, yaya ezifundweni zoshintsho nakwizimo zayo zokuphila nokufa.

Yisiphetho esingenakugwenywa seDoer sokusindisa ifomu lokuphefumula (umphefumulo ophilayo) ngokwenziwa kabusha komzimba wenyama, futhi ngaleyo ndlela ukuletha ukuvuswa kwefomu lokuphefumula empilweni yokungafi; ngoba awekho amanye amandla ngaphandle kweDoid okungenza ukuthi aguqule futhi anciphise indlela yokuphefumula ezifundazweni adlula kuzo; futhi, ngokufanayo, akekho omunye ngaphandle koMenzi ofanayo ongabuyisela isimo sakhe sokuphefumula esimweni sokuphelela esakuso.

UMenzi kunoma yimuphi umzimba womuntu angaqhubeka nokuphupha ngokuphila; futhi ngokufa bese ubuyela empilweni, bese uhlehlisa umsebenzi. Kepha umsebenzi wayo kufanele wenziwe-kumele wenziwe ngawo, hhayi omunye. Ngakho-ke kuyavezwa ukuthi futhi kungani isiphetho sefomu lokuphefumula kufanele sigcwaliseke.

Kepha yini “umphefumulo” ngamunye nesiphetho sawo okumayelana nokuyisisekelo sentando yeningi? Ake sibone.

Lapho umuntu egculise izimfuno zesizathu sakhe sokuthi lowo ozibona engashintshi “Mina” ngeke afe; lapho eseqonda ukuthi lokho obekubizwa ngokuthi “umphefumulo” empeleni kuyindlela umzimba wakhe owakhiwe ngayo, futhi lapho usekelwa ngayo ngokuphila, futhi uphikelela ekufeni uyindlela efanayo omunye umzimba wakhona yakhelwe “i” yakhe ukuze iphinde ibe khona emhlabeni; lapho ezwa ukuthi ukuphefumula kungukuphila kwefomu (umphefumulo), futhi ungumakhi futhi onakekela umzimba ngokusho kwemodeli (ifomu), khona-ke ukuphela kukahulumeni lapho umsebenzi ongase wenziwe khona yintando yeningi yangempela, uzibuse, iyimpucuko ezohlala ibekezelela ngokunganqikazi.

Kungakho kubalulekile kuwe ukuthi uqonde ukuthi yini wena, “abazi” Mina, kanye “nomphefumulo,” ohlobene nezisekelo zentando yeningi. Ngakho-ke, lo mbukiso omfushane unikezwe lokho “umphefumulo” oyikho futhi okwenzayo ngesikhathi sokuphila emzimbeni nangemva kokufa komzimba; ukuthi “ifa kanjani” futhi iphinde yenziwa kabusha; nokuthi ilungiselela kanjani omunye umzimba wenyama kuwe; wena, Menzi, kanye nefomu lokuphefumula libuye likhona emzimbeni emva komzimba, kuze kube yilapho ukhetha ukukhulisa nokubuyisa isimo sakho sokuphefumula emzimbeni ophelele, lapho wena, Doer, uzobusa khona. Lapho-ke umthetho waphakade uyoqinisekiswa emhlabeni futhi ubulungiswa buzokweneliswa.

Ngeke kuphinde kube nentando yeningi engabekezelela, kuze kube yilapho kunokuqonda okunengqondo okunengqondo: (1) ukuthi ubunikazi bomuntu, ngokungaguquki emzimbeni oguqukayo womuntu, ngeke bafe; (2) ukuthi yini le nto ebizwa ngokuthi “umphefumulo”; (3) wobudlelwano obuphakathi kokwazi komuntu 'nomoya'; futhi, (4) yenhloso yokuba khona kwabo emzimbeni wenyama womuntu.

Okuyisisekelo sentando yeningi yile: ukulunga njengomthetho, nokubonisana njengobulungisa nenkululeko yokuveza umbono womuntu; ilungelo lokukhetha lokho umuntu azokwenza noma ongeke akwenze; ukuzimela ngesibopho; futhi, umkhuba womuntu wokuzibamba nokuzibusa.

Lapho imicabango nezenzo zabantu zithintekile ngalezi zimiso eziyisisekelo, kuba nentando yeningi, ngoba labo abantu abakhethelwa uhulumeni babamele abamele ohulumeni babo uqobo njengabantu. Kepha, lapho abamele abantu abakhethelwe uhulumeni beveza imizwa yabo kanye nezifiso zabo ngaphandle kokubheka ukuzithiba, bagcizelela ukuzimela kwabo ngaphandle kokuzibophezela ngamazwi nangezenzo zabo, baphuca abanye amalungelo abo ngokubaphoqa ukuba benze lokho abatshelwa kona ukwenza, futhi ushintshe okushiwo ngumthetho nobulungiswa kube ukufezekiswa kwalokhu they Ngabe-ke, noma ngabe yikuphi okunye ukuthi uhlobo noma uhlobo lolo hulumeni olungaphansi olungaba yilo, akuyona intando yeningi.

Njengoba kunemibuso ye-48, ezimele kodwa ehlelwe yibumbano eyodwa nohulumeni njenge-United States, ngakho-ke umzimba ngamunye womuntu uyinyunyana engapheli yamaseli azimele kanye nezinhlaka nezinhlelo ezihlelelwe isenzo sangaphakathi esivamile nangaphandle njengohulumeni owodwa. Imizwa nezifiso zoMsebenzi oqondayo ohlala emzimbeni womuntu ngamunye ziyaqhathaniswa nabantu abahlala ezweni: bona, imizwa kanye nezifiso, banquma uhlobo lohulumeni abazoba nalo kulowo mzimba womuntu.

Uhlobo lokuphefumula lomzimba womuntu ngamunye ngumphefumlo ophilayo; kepha kuyisitha esisebenza kuphela ohlelweni lwezinzwa emzimbeni. Iyaphendula imvelo; futhi ngemvelo yenziwa ukwenza yonke imisebenzi yomzimba ngokungakhethi; futhi, ngemizwa nezifiso ezenziwa nguMenzi osebenza kusuka ohlelweni lwezinzwa lokuzithandela negazi, kwenziwa konke ukwenza ngokuzithandela komzimba, njengokukhuluma, ukuhamba, nazo zonke ezinye izenzo zomzimba. Ifomu lokuphefumula liyaphendula kalula futhi lithobele ukuthambekela kwemvelo; kepha kumele ifundiswe ngokucabanga, futhi kuyalwe ekusetshenzisweni kwazo zonke izenzo zokuzithandela, ukuze ibe sengathi inamakhono kwezohwebo nezobuciko nesayensi. Kwenziwa ngendlela yayo ukucabanga kwemizwa nezifiso. Ukucabanga okuphindaphindiwe kwemizwa kanye nezifiso kubhalwe njengezimiso efomini (umphefumulo) womzimba, izigaba zemithetho yemikhuba yemicabango yabantu nezenzo zomzimba. Imikhuba yemicabango nezenzo ingahle ichithwe, futhi imithetho emisha ingafakwa ukucabanga kwabo lapho imizwa nezifiso ziguqula inhloso yabo noma izifundo. Ngemuva kwalokho ukucabanga okusha kubhalwe efomini (umphefumulo) womzimba, njengemikhuba yemicabango nezenzo zomuntu.

Ukuguqula isimo sohulumeni womzimba kusuka kuhulumeni wentando yeningi, noma idemokhrasi, noma ukudideka kuhulumeni kuya kwinqubo yentando yeningi, kudinga izindlela zobuqhawe. Kudinga amaqhawekazi namaqhawekazi ukuthi abe amadoda nabesifazane abazilawulayo futhi abazilawulayo; futhi nokuzithiba kanye nohulumeni wokuzibusa wenza amaqhawe namaqhawekazi abantu. Kukhona abesilisa nabesifazane e-United States abazoba ngamaqhawekazi namaqhawekazi ngokushesha nje lapho bebona ukuthi ngokuzithiba nokuzilawula bazothatha indlela ebambekayo (ngaphandle kwamaqembu ezepolitiki) lapho kusungulwa intando yeningi yangempela. Lokho wukuthi, ngokufuna ukuqokwa kwabalingiswa abathembekile nabanamaqiniso, nangokukhetha kwabesilisa noma abesifazane bokuzimela abanomthwalo wemfanelo.

Ubuhlakani, kanye nesiphetho sabo, kwavumela amadoda amakhulu ambalwa ukuthi anikeze abantu baseMelika uMthethosisekelo wase-United States, isibusiso esikhulu kunazo zonke ezake zanikwa abantu abafisa inkululeko. UMthethosisekelo ubeka amandla aphezulu kahulumeni ezandleni zabantu. Okuningi njengokungakaze kwenziwe kwabanye abantu; okungaphezu kwalokho okungenakwenziwa, noma kubaphi abantu. UMthethosisekelo awuniki, futhi ngeke, unikeze abantu impilo noma ingcebo noma injabulo; kepha ibanikeza ilungelo nethuba lokuba nazo noma lokuzizitholela lezi zinto.

UMthethosisekelo unikeza isakhamuzi ngasinye ilungelo elisobala lokuba, lokuthanda, elenza, noma elokuba nakho, noma yini anakho ukuba abe yiyo, ayenze, ayenze, noma abe nayo; kepha ayinakunikeza noma ngubani amandla noma ukuzimela; yena uqobo kumele enze okufanele ukwenze ukuzimela; ukukhula esimweni sokuncika kwengane — ukuthuthukisa ukuzethemba ngokwenza kuye lokho azi ukuthi kufanele akwenze ukumenza athembeke. Akunakuba nokuzimela ngaphandle komthwalo wemfanelo.

Uma abantu bodwa bengasenandaba yokuthi futhi babambe amandla ohulumeni abaziphathise wona ngokomthethosisekelo, amandla abo kanye noMthethosisekelo bazosuswa kubo, nganoma iyiphi indlela. Ngemuva kwalokho, esikhundleni sokuthi uhulumeni abe ngabantu futhi ancike kubantu, abantu bazokwenziwa bancike kuhulumeni futhi bathembele kuhulumeni.

E-United States sesiyijwayele inkululeko kangangokuba asiyibongi; kungenzeka ukuthi ngeke siyibonge inkululeko yethu size siyilahle. Ngemuva kwalokho kuzobe sekwephuze kakhulu ukuyibuyisa ngaphandle kokuguqula. Kepha abantu abazonikela inkululeko yabo, ngokunganaki noma nganoma yikuphi ukucatshangelwa, ngeke bakwazi ukuyithola ngokuguqula kabusha. Uguquko noma ukulahleka kwenkululeko kungavinjelwa ngokuzenzela uhulumeni wokuzikhethela nangokukhetha isikhundla labo kuphela abazibusa ngokufanele futhi ngenxa yalokho abazimele bamaqembu, futhi abanomthwalo wemfanelo.

Akekho noyedwa umuntu, akukho bantu abambalwa, ongasindisa abantu nezwe. Uma abantu bezosindiswa kumele bazongele inkululeko yabo nezwe labo. Amadoda amakhulu futhi athwale umthwalo wawo wemfanelo wobuholi ayathandwa futhi ayadingeka ekusunguleni intando yeningi yangempela. Kepha iqiniso elisobala ngukuthi noma ngabe amadoda ambalwa kangakanani angaba ngabanqobi bamalungelo abantu, angeke aphumelele ngaphandle kokuthi intando yeningi njengoba uhulumeni uqobo efunwa ngabantu ngokweqiniso nangaphandle kokuba abantu bezimisele ukwenza lokho okudingeka bakwenze. bona njengabantu abazovula futhi baqhubeke nentando yeningi yangempela.

Uma abantu bevumela inkohlakalo kwipolitiki yamaqembu ukuthi iqhubeke; uma abantu bevumela ukuthengwa noma ukuthengiswa kwamavoti ngabezombusazwe beqembu, futhi uma sekuyiwa okhethweni abantu bazosibekezelela isimangalo seqembu elizayo lokuthi "Abanqobayo bangabaphangi," abantu bazoqhubeka ukuba “yizimpango,” futhi kamuva bazolahlekelwa yinkululeko abanayo.

Ngemuva kwalokho uhulumeni uguquliwe, futhi nentando yeningi nempucuko kuzobe sekuhlulekile.

Cha! Abantu ngeke neze babe nentando yeningi eyenzelwe bona amadoda ambalwa; hhayi ngisho nangobaba omuhle, ngoba lokho bekuzophela ngokuwohloka kukahulumeni. Abantu kumele benze intando yeningi, umuntu ngamunye enze intando yeningi yakhe nomzimba wakhe, futhi nokuzakhela yena kanye nomzimba wakhe. Wonke umuntu wesilisa noma owesifazane, ngaphandle kokuqaphela iqiniso, unguhulumeni ngamunye, okwakhe noma emzimbeni wakhe. Uma uhulumeni womuntu eyintando yeningi, kuhle futhi kuhle. Uma kungeyona intando yeningi, lowo muntu angashintsha uhulumeni wakhe ube yintando yeningi.

Umzimba ngamunye izwe. Imizwa nezifiso emzimbeni kunjengezakhamizi ezweni: abesifazane ngamanye kanye nabesilisa abazimele. Labo bantu abanemizwa nezifiso zabo kuhlanganiswe, kulawulwa futhi kuzibusa kuze kube yilapho bezwa futhi befisa futhi basebenzele inhlalakahle yomuntu uqobo yabo nemizimba yabo, kanye nenhlala-kahle yalabo abathintekayo, banentando yeningi yomuntu ngamunye.

Labo bantu imizwa nezifiso zabo zihlelwe zaba “amaqembu,” “iqembu” ngalinye lizama ukunqoba abanye ukuze lifinyelele izintshisekelo zalo, noma uma isifiso salo sizama ukubusa nokukhubazeka futhi sonakalise abanye ukufeza izinhloso zakhe, labo bantu akuzona ezentando yeningi. Lokhu kungenye yezindlela zikahulumeni, noma eziyimizimba engenafutha nethintekile, ezizenzele ukulimaza nokulimaza.

Ukuze ube nentando yeningi yangempela e-United States of America, abantu bangenqaba ukunika amandla osopolitiki beqembu. Bangakwenza ukuthi kwaziwe ukuthi bazovotela kuphela labo bantu abesilisa izintshisekelo zabo ezizobe zisebenzela bonke abantu njengabantu munye, nabesilisa abazimele nabanomthwalo wemfanelo. Uma abantu benqaba ukukhishwa ngamaqembu nosopolitiki beqembu; uma abantu bebuza futhi becela ukuthi izikhala zikahulumeni zinikezwe kuphela labo abazimele nabanomthwalo wemfanelo, abesilisa nabesifazane abazobe beza. Futhi bazokhonza abantu lapho abantu bafuna ngempela ukuzimela benomthwalo wemfanelo. Kepha abantu kufanele bakwenze kwaziwe ukuthi ngeke babe nomunye uhulumeni ngaphandle kwentando yeningi, nohulumeni uqobo-ngaphandle kwebhalkhi noma iquibble noma ukuyekethisa.