IDEMOCRACY IS SELF-GOVERNMENT

UHarold W. Percival

INGXENYE II

I-HYPNOTISM

I-Hypnosis noma i-hypnotism yisimo sokulala okujulile kokwenziwa kanye nephupho lapho uMenzi emzimbeni wenyama enziwa ukuthi abone futhi ezwe futhi enze lokho akutshelwa yi-hypnotizer ukubona nokuzwa nokunambitha nokuhogela nokwenza.

Ukuze alaliswe umuntu kufanele azimisele, noma okungenani angavumi ukugoba, kuyilapho i-hypnotizer iyasebenza futhi ilungile, njengoba ebuka iso lalowo oxoxwayo futhi ebamba izandla zakhe noma edlulisela iminwe yakhe phansi emzimbeni wesifundo, futhi imtshele ukuthi ukulala; ukuthi uzolala; nokuthi ulele.

Lapho eluthiwe, ophathwayo wenziwa ukuthi abone futhi ezwe futhi enze lokho i-hypnotizer emcela khona. Kepha uMenzi emzimbeni akazi ukuthi umzimba usebenza kanjani, nokuthi uwenza wenzeni. Uma i-hypnotizer itshela isihloko ukuthi idobe, isihloko sizothatha noma yini esandleni futhi izodoba ngayo ngenkuthalo futhi izobamba izinhlanzi ezicatshangelwayo. Uma etshelwa ukuthi usechibini futhi uyabhukuda, lowo oxoxwayo uzolala phansi futhi aqhubeke nokunyakaza kokubhukuda; noma, uma itshelwa ukuthi iyinkukhu, inja, noma ikati, izozama ukukhala noma ukukhala, ikhonkothe noma i-miaow. Kuye kwaboniswa kaningi ukuthi lowo oluthiwe uzokwenza izinto eziwubuwula futhi uzozenza umbukwane ohlekisayo, ngokulalela iziphakamiso noma imiyalo evela kumdidiyeli.

Kungani, futhi ngaziphi izindlela, umuntu engenziwa enze izinto eziwubuwula kangaka engazi ukuthi wenzani?

Umzimba womuntu wakhiwe ngezinto eziyisisekelo ezihlelwe zaba umshini wezilwane ongazi lutho; umshini lapho umuzwa-nesifiso soMenzi oqaphelayo, onamandla okucabanga. Umzimba awukwazi ukulaliswa njengoba nje nesihlalo singaluliswa; nguMenzi osemshinini ongase alaliswe bese enze umshini wenze noma yini eyenziwayo. UMenzi emshinini wezilwane angaluthwa ngoba ulawulwa izinzwa, nangalokho izinzwa eziphakamisa kuye okufanele akucabange futhi akwenze.

UMenzi owaziyo kuwo wonke umzimba womuntu wesilisa noma wowesifazane is iluthiwe, futhi ihlala iluthiwe impilo yonke yomzimba ekuyo. UMenzi kuwo wonke umzimba womuntu omdala walaliswa phakathi nenkathi kusukela ebuntwaneni kuya ebusheni bomzimba. I-hypnosis yaqala lapho uMenzi ebuza umzali noma umbheki wengane-isidumbu lapho azithola khona ukuthi ngubani futhi yini futhi yafika kanjani lapho, kwathi lapho ephendula watshelwa ukuthi yilesi sidumbu esiqanjwe igama, nokuthi kwakungesikayise nonina womzimba owawukuwo ngaleso sikhathi. Ngaleso sikhathi uMenzi wayazi ukuthi kwakungewona umzimba wengane; belazi ukuthi akulona elamuntu. Kodwa njengoba yayitshelwa kaningi ukuthi yisidumbu, futhi njengoba kwakufanele iphendule igama elinikezwe isidumbu, kwadideka ukuthi bekuyini uma kungewona umzimba. Futhi, njengoba ukukhula komzimba kuthuthuka ngobusha, kancane kancane kwaqala ukucabanga ngomzimba njengawo kwaze kwaba yilapho, ebusheni, wazihlonza futhi. as umzimba. Ulwazi lomsebenzi wobulili bomzimba wayo kwasusa inkumbulo ngokwayo njengehlukile futhi yehlukile emzimbeni, futhi uMenzi wabe eseluthwa. Kungenzeka ukuthi uMenzi emzimbeni uzowuphika umcabango wokuthi manje useyalutshwa. Umuntu angase azame ukungalikholelwa iqiniso. Kodwa kuyiqiniso.

I-hypnosis wonke uMenzi akuyo kuyo yonke impilo yakhe isiphenduke i-hypnosis engaguquki. Iqiniso lokuthi uMenzi kuwo wonke umuntu uye waluthwa futhi uyazilalisa ngokwako lenza kube nokwenzeka ukuthi omunye uMenzi komunye umzimba womuntu awufake ku-hypnosis yokwenziwa; okungukuthi, isihloko sizokwenza kuphela isiphakamiso sangaphandle esenziwe i-hypnotizer yayo. Kungakho umuntu engenziwa ukuthi enze izinto eziwubuwula nezingenangqondo lapho eluthwe ngokwenziwa, engazi ukuthi wenzani.

Ukuthi indaba kufanele ilaliswe kanjani ingenye indaba. Lokho kuncike entandweni yomqhubi, emcabangweni wakhe, nasekuzethembeni kwakhe; bese kuthi ekusebenziseni kwakhe indlela efanele yokuqondisa amandla kagesi namandla kazibuthe asuka emzimbeni wakhe aye emzimbeni wesifundo, kanye nokwenza uzibuthe lowo mzimba ukuze uphendule futhi ulawule umqondo womzimba wesihloko ngokucabanga komdidiyeli. Futhi lokhu kuncike emvumeni yesihloko ukuthi iluthwe.

Amagama intando, umcabango, futhi ukusiqhenya ngokuvamile zisetshenziswa ngaphandle kokuqonda kahle ukuthi igama ngalinye lisho ukuthini ngempela, futhi njengoba linikezwe lapha. Intando iyisifiso esikhulu soMenzi uqobo, isifiso sokubikezela sesikhashana noma sempilo, lapho zonke ezinye izifiso zoMenzi zithobela khona; futhi isifiso singamandla okwazi koMenzi, okuwukuphela kwamandla angazishintsha, namandla abangela izinguquko kumayunithi nasemzimbeni emvelweni. Umcabango yisimo nekhono lomzwelo woMenzi lapho kunikeza khona isimo umbono awuthola nganoma iyiphi yezinzwa, noma kunoma yini engaba khona ngokwayo. Ukuzethemba kuyisivumelwano nesiqinisekiso somuzwa-nesifiso soMenzi ukuthi angenza lokho athanda ukukwenza.

Umzimba womuntu ungumshini wokukhiqiza nokugcina amandla kagesi kazibuthe ukuze usetshenziselwe noma iyiphi injongo efiswayo. La mandla aphuma futhi aphume emzimbeni njengomkhathi, futhi angaqondiswa emzimbeni ngamehlo, ngezwi, nangeminwe yeminwe.

I-hypnotist yenza i-hypnosis ngokuqondisa amandla kagesi nawezibuthe omzimba wakhe ngezitho zakhe zenzwa nomzimba emazingeni-izinzwa nasemzimbeni wesihloko.

Ngenkathi i-hypnotizer igqolozele iso lalowo oxoxwayo, umsinga kagesi ugeleza usuka emehlweni akhe ngeso kanye nomthambo wokubona uye endlaleni ye-pituitary. Ukusuka lapho amandla kagesi aqala ukuthinta ubuchopho nezinzwa zomzimba wesifundo ngokulala, ukuphumula, bese ulala.

Njengoba i-hypnotizer ibamba izandla zesifundo noma edlulisa iminwe yakhe ezingalweni nasemzimbeni womuntu oxoxwayo uthumela amandla kazibuthe asuka emzimbeni wakhe ngamathiphu eminwe futhi ashaje umzimba wesifundo ngozibuthe wakhe.

Lapho i-hypnotizer itshela oxoxwayo ukuthi alale, ukuthi uzolala, ukuthi ulele, uhlanganisa amandla kagesi ezandleni zakhe, futhi umsindo wezwi lakhe udlula ezindlebeni nase-auric nerve futhi umyalo. okubeka uMenzi wesihloko ebuthongweni obuyi-hypnotic.

Ebuthongweni obuyi-hypnotic uMenzi ukulungele ukulalela imiyalo ye-hypnotizer. Ngemuva kokuthi umzimba wesifundo usukhokhiswe kahle ngozibuthe we-hypnotizer, noma ngabe ekwelashweni kokuqala noma ngemuva kokwelashwa okuningi, uMenzi waleso sihloko angahlehliswa nganoma isiphi isikhathi ngokubuka nje noma ukukhuluma ne-hypnotizer noma ngezandla ze-hypnotizer. .

Intando iyisifiso soMenzi esivezwa ngamehlo; umcabango kaMenzi uvezwa ngezandla; izwi ngamazwi omyalo liqondisa intando nomcabango futhi liyisilinganiso sokuzethemba koMenzi emandleni akhe okulawula nokwenza uMenzi oluthiwe wesihloko enze lokho akutshelwayo.

Lokhu kuchaza ukuthi umuntu wenziwa kanjani ukuthi enze imigilingwane engathi shu uma eluthiwe. UMenzi emzimbeni womuntu oyedwa, ngentando yakhe nangemicabango nangokuzethemba, angafaka uMenzi womunye umzimba womuntu ebuthongweni bokwenziwa noma ekuboneni. Ngamandla akhe kagesi kanye nakazibuthe umlahlisi ushaja umzimba ka-Doer ongenisiwe ozosebenza ngokuhambisana neziphakamiso zomlomo noma zengqondo zomuntu olahliwe. Cishe njalo imvume yesihloko iyadingeka. Lowo muntu ubengeke alalele uma eyalwa ukuba enze isenzo sokuziphatha okubi angeke asenze lapho ephapheme.

Amaqiniso wukuthi bobabili Abenzi bayaluthwa. I-Doer of the hypnotist ikwi-hypnosis engaguquki ngoba icabanga ngomqondo wayo womzimba futhi ilawulwa yimizwa yomzimba wayo wenyama. Umehluko phakathi kwakhe nesihloko ukuthi uMenzi wakamuva ucabanga futhi enze emzimbeni wakhe ngaphansi kwethonya lomzimba we-hypnotist acabanga ngawo futhi aphakamise ukuthi isihloko sizokwenzenjani. Kepha uMenzi okhohlisayo akazi ukuthi uye waluthwa ingqondo nomzimba wakhe izinzwa futhi uyacabanga futhi enze ngokulutha okungaguquki.

Lawa amaqiniso ashaqisayo, ashaqisayo, ashaqisayo, ekuqaleni abonakala ewukuqagela kumnandi kakhulu ukuba abe yiqiniso, kodwa uMenzi owazi kuwo wonke umzimba womuntu ongazi ukuthi kuyini okufanele acabange ngalezi zitatimende. Njengoba umuntu eqhubeka nokucabanga, ukumangala kuzolibaleka futhi uMenzi uzofunda kancane kancane ukuthi yini okufanele ayenze ukuze azikhiphe ku-hypnosis yasekuqaleni azifaka kuyo.

UMenzi angazisiza ukuthi aqonde i-hypnosis yakhe hhayi kuphela ngokuhlola ukuthi yini eyakhe imizwa-nesifiso ehlukile emzimbeni wenyama, kodwa ngokuqalaza nokubuka izinto eziwubuwula, ezihlekisayo, futhi kwesinye isikhathi ezesabekayo abanye Abenzi. benza ebuthongweni babo obungaguquki bokulutheka—bengazi ukuthi baluthiwe.

Khona-ke lowo ocabanga ngokungathi sína lapho ezibuza ukuthi uyini, uzofinyelela kulezi ziphetho: ukuthi umshini wenyama ahlala futhi asebenza kuwo udle amathani amaningi okudla ekwakhiweni nasekugcinweni komzimba ukuze ube ngumzimba wenyama ngu; ukuthi isishintshe izikhathi eziningi futhi isaqhubeka nokuguqula ukubukeka kwayo; ukuthi umzimba nganoma yisiphi isikhathi awukwazi nganoma iyiphi ingxenye yomzimba noma wona ngokwawo uwonke, ngaphandle kwalokho ubuyokwazi njengomzimba ngesikhathi sokulala; ukuthi ngenkathi u-opharetha isifiso-nomzwelo ungekho ngesikhathi sokulala umzimba awunayo isifiso-nomzwelo futhi awukwazi ukwenza lutho; nokuthi ngokushesha nje lapho ubunikazi bokusebenza boMenzi njengokubuya kwesifiso nomuzwa, uthatha umshini wawo futhi uyazi lowo ofana nowake wahlala futhi wasebenzisa umshini phakathi nazo zonke izinguquko zawo ekuphileni. Kusengathi isidumbu bekuyimoto, okuthe uma simiswe wumshayeli wayo, yangakwazi ukusuka endaweni yaso kwaze kwabuya umshayeli wayo waphinde wasithatha.

Hhayi-ke, umbuzo ungabuzwa: Uma uMenzi, njengokuzizwa-nesifiso, eyinhlangano futhi engeyena umzimba, ubani futhi yini futhi kuphi ngenkathi engekho futhi umzimba ulele; futhi kungani ingazi ukuthi ingubani futhi iyini futhi ibikuphi lapho ibuya futhi ithatha umzimba?

Impendulo ithi: I-Doer izizwa-futhi-isifiso noma ngabe isemzimbeni, noma ikude nomzimba ngesikhathi sokulala. Akazi ukuthi ubani futhi yini ngenkathi isemzimbeni ngoba, lapho ingena emzimbeni isencane futhi ixhumene nezinzwa zomzimba, yayididekile; futhi lapho icela ukutshelwa ngayo, uMenzi wenziwa ukuthi akholwe ukuthi kwakuwumzimba ngokuqeqeshelwa ukuphendula egameni elinikezwe umzimba wakhe; futhi ihlala kule hypnosis engaguquki inqobo nje uma isesemzimbeni.

Ukuthi uMenzi ungubani noma akazi ukuthi ubani nokuthi uyini ngenkathi umzimba usebuthongweni obujulile kuya ngokuthi i-hypnosis yayo igxile kangakanani ngaphambi kokuba iphume emzimbeni. Uma ngenkathi isesimweni sokuvuka komzimba inkolelo yayo igxile ngokujulile ukuthi ingumzimba, khona-ke uMenzi kungenzeka ukuthi abe se-coma ngesikhathi sokulala okujulile—njengoba kuvamise ukuba njalo, ngokushesha ngemva kokufa komzimba wakhe. Uma, ngakolunye uhlangothi, inkolelo yalo yokuthi iwumzimba walo ingagxilile ngokujulile, noma uma ikholelwa ukuthi akuwona umzimba wenyama nokuthi iyosinda ekufeni komzimba wayo, khona-ke phakathi nobuthongo obujulile bomzimba wayo ingase ukwazi ezinye izingxenye zayo ezingakwazi ukungena emzimbeni wayo ngenxa yokungapheleli komzimba, noma ingase iqaphele isimo esiphakathi lapho ingase ivuselelwe futhi ivuselelwe ngamandla, futhi ingakwazi ukuxazulula izinkinga ezingabonakali ayikwazanga ukuxazulula ngenkathi isemzimbeni.

Kepha kunoma yikuphi, lapho uMenzi engekho emzimbeni wenyama futhi engekho ku-coma, ngemuva kokufa noma ngesikhathi sokulala okujulile, uhlala ekwazi: - uyazi njengesimo noma isimo akuso. Ngenkathi ikude nomzimba wayo ngesikhathi sobuthongo obujulile futhi ingaphandle kwesikhashana ku-hypnosis yomqondo wayo womzimba nezinzwa, ingahle iqaphele futhi njengomzwelo wesifiso somzimba wesilisa noma njengomzwelo-isifiso sowesifazane. -umzimba ehlala kuwo. Kepha lapho nje iphinda ixhunywa nezinzwa zomzimba wayo, futhi kufanele ibuze ukuthi ingubani futhi ini futhi ikuphi, ingqondo-yomzimba iyitshela amagama omzimba wayo futhi ngaleso sikhathi ingaphansi kwe-hypnotic spell ukuthi yiyona. umzimba onamagama, futhi iqhubeka nokulutha okungaguquki. Kungakho uMenzi engakwazi ukukhumbula ukuthi ubani nokuthi uyini, nokuthi ukuphi nokuthi ubekuphi, nokuthi wenzeni ngesikhathi engekho ebuthongweni obujulile bomzimba wakhe.

Kuhlala kunegebe lokukhohlwa okumele uMenzi adlule kulo lapho “elala” nalapho “evuka.” Lapho “iyolala” kumelwe idedele imizwa yezinzwa engazikhethelanga futhi kanjalo icishwe futhi inqanyulwe ohlelweni lwezinzwa lokuzithandela kanye nomthelela wayo egazini. Bese ikhululeka okwesikhashana ku-hypnosis yayo engaguquki. Khona-ke noma yiziphi izinto eziningi zingenzeka. Ingase ingene kunoma yiziphi izimo zephupho, noma ingase ingene kunoma yisiphi isifunda "sobuthongo obukhulu." Ingase igcine izinkumbulo zokunye kokuhlangenwe nakho kwayo emaphusheni, ngoba amaphupho axhunywe nokuvela koMenzi ngezinzwa; kodwa alikwazi ukubuyisa izinkumbulo zezenzo zalo ezifundeni zokulala okujulile ngenxa yokuthi lisuke linqanyuliwe emizimbeni emine ekhethekile yezinzwa zesimiso sezinzwa esingazikhetheli, futhi aliqeqeshelwe ukubamba ngekhanda umuzwa-nesifiso esingaqondile. okuhlobene nokubona nokuzwa nokunambitha nokuhogela. Kungakho uMenzi owazi emzimbeni engakwazi ukukhumbula ukuthi ubani nokuthi uyini futhi ubekuphi ngenkathi umzimba uphumule. Ngakho-ke, ukuthi bonke Abenzi emizimbeni yabantu baye baluthwa futhi benziwa ukuthi bakhohlwe ukuthi bangobani nokuthi bayini; ukuthi bangomqondo womzimba kanye nezinzwa ezenziwe ukuthi bakholelwe izinto futhi zenze izinto ababengeke bazikholelwe noma bazenze ngaphansi kwanoma yiziphi izimo uma bengase bacabange ngemizwa yabo-ingqondo kanye nezifiso-izingqondo zabo ezingalawulwa yimizimba yabo yengqondo.

Futhi ngenxa yokuthi umqondo-womqondo kanye nesifiso-sengqondo kaMenzi lapho ebuthongweni obukhulu ucabanga ngezifundo ezingaxhumene nezinzwa futhi ezingaphezu kwamandla omqondo womzimba, uMenzi uyakhohlwa noma akakwazi ukuchaza izinto ezinjalo ngokwemibandela izinzwa, noma ngabe ikwazile ukuzizwa futhi izifise lapho ibuyela emzimbeni futhi iphinde ibe ngaphansi kokulutheka komqondo womzimba nezinzwa.

Ukube uMenzi ubengekho ngaphansi kwesipelingi somqondo wakhe womzimba nezinzwa, umuzwa-ne-sifiso ngabe yizingqondo zawo ukuqaphela futhi bekuzoqondiswa ukulunga-nesizathu soMcabangi we-Triune Self yayo. Khona-ke uMenzi wayezokwazi futhi abone izinto njengoba zinjalo, futhi wayezokwazi futhi enze okufanele akwenze, futhi kwakungeke kube nokungabaza ngakho. Kepha ngenkathi ingaphansi kwe-hypnotic spell ekuyo, ayivamisile ukwenza ngokwahlulela kwayo, kepha okwezinzwa zomzimba, noma ngoba iyalwa abanye Abenzi bokuluthwa.

Ebufakazini balokhu kunendlela yesimanje yosomabhizinisi abalutha umphakathi ngokukhangisa. Amadoda angosomabhizinisi akufakazele ukuthi uma eqhubeka nokukhangisa umkhiqizo esikhathini esithile nakanjani umphakathi uzowuthenga lowo mkhiqizo. Kuzothatha isikhathi esingakanani nokuthi kuzobiza malini ngaphambi kokuthi ukukhangisa kulalise umphakathi ukuthi uthenge, uthenge, futhi uthenge lowo mkhiqizo kuthathwe njengento enhle yi-hypnotizer yokukhangisa enolwazi. Lapho uvula iphepha lansuku zonke, noma umagazini, lowo mkhiqizo uyakugqolozela. Ikhombisa futhi imemeze ukuthi wonke umuntu uyayisebenzisa; uyakudinga; uzohlupheka uma ungakutholi; uzojabula kuphela uma ukutholile. Amabhodi ezikhangiso abhekene nawe; uyizwa emsakazweni; uyawubona ukhanya ngogesi phambi kwakho ekufikeni kwakho nasekuhambeni kwakho. Yithole! Yithole! Yithole! I-cosmetic, isidakamizwa, i-cocktail—Oh, yithole!

Ngaphambi kokuthi i-hypnotizing ibe ibhizinisi lesimanje, abantu babeneliswa ifenisha enhle eyakhiwe ukuze ihlale. Lokho kwakungekuhle ebhizinisini lefenisha. Manje sekunemfashini nezinkathi zonyaka zefenisha, futhi abantu kulindeleke ukuthi bagcine imfashini futhi bathenge ifenisha entsha. Esikhathini esingengakanani esidlule, izigqoko ezimbalwa noma amabhonethi noma amasudi noma izingubo zanele. Manje! kungaba kanjani lokho. Ishumi nambili, nokunye okuningi ongakuthola, nangesizini ngayinye. Yonke into yobuciko neyengayo engaqanjwa iqashwe umkhangisi olalisa ingqondo ukuze ahehe umphakathi, ngemibala egqamile namafomu akhangayo, ngamagama aphrintiwe nemisindo yephimbo ukuze afinyelele futhi alalise umuzwa-nesifiso soMenzi kumuntu ngo. ukuyiphoqa ukuthi icabange ngengqondo yomzimba ngokusebenzisa izinzwa zezinto zemizwa. Futhi uMenzi uholelwa ekukholweni ukuthi wenza lokho akwenzayo ngenxa yokuzikhethela kwakhe.

Kungani ibhizinisi lilutha umphakathi ukuthi uthenge, futhi uqhubeke nokuthenga? Ngoba ibhizinisi liqale laluthwa ingqondo ukuze likholwe ukuthi kumele libe nebhizinisi elikhulu, libe nebhizinisi elikhulu, futhi ekugcineni libe nebhizinisi elikhulu kunawo wonke. Futhi ibhizinisi ngalinye, ukuze lizuze ngokwengeziwe futhi libe nebhizinisi elikhulu kakhulu, kumelwe lilalise abantu ukuze bathenge futhi baqhubeke nokuthenga. Kodwa alikho ilizwe elenelisa ukuthengisela abantu balo kuphela. Kufanele ikhiphe imikhiqizo yayo kubantu bawo wonke amanye amazwe; ukuthunyelwa kwayo kwamanye amazwe kumele kube kukhulu kunokungenisa kwayo ngaphandle; futhi ukuthunyelwa kwezwe ngalinye kumele ngonyaka ngamunye kudlule ukuthunyelwa kwamanye amazwe onyakeni owandulele, ngoba, kufanele lenze ibhizinisi elikhula njalo. Kodwa njengoba ibhizinisi ngalinye ezweni ngalinye kufanele lidayisele abantu balo okwengeziwe futhi kufanele lithumele okwengeziwe kubantu bakwamanye amazwe minyaka yonke, kuyoba yini umkhawulo wokuthenga nokudayisa, futhi kuyophelelaphi? Ukulwela amabhizinisi kuholela ezimpini; futhi impi iphetha ngokubulala—ukufa.

Labo abalulisa abanye abantu kufanele baluthe bona ngokwabo ukuthi kufanele balulise abanye. Futhi labo abangazami ukulalisa noma yimuphi umuntu yilabo abaluthisi benza kubo ubuciko. Ngakho-ke, kusukela eminyakeni yobudala, abantu bomhlaba bebelokhu bezikhohlisa futhi bekhohlisa abanye enkolelweni eyodwa emva kwenye ngokomuzwa-nesifiso sabenzi, benkathi abantu abakuyo.