I-Word Foundation

Isimemezelo

Inhloso yeSisekelo ukwazisa izindaba ezinhle ezisencwadini Ukucabanga Nekusasa neminye imibhalo yombhali ofanayo, ukuthi kungenzeka ukuthi umuntu oziqondayo emzimbeni womuntu akwenze kube kubi futhi aqede ukufa ngokuzalwa kabusha nangoguquko lwesakhiwo somuntu sibe ngumzimba wenyama ophelele futhi ongafi, lapho umuntu uqobo eyoba khona unembeza ongafi.

Umuntu Womuntu

Umuntu oziqaphelayo emzimbeni womuntu ungena kulomhlaba ngephupho elinokuzikhohlisa, akhohlwe ngemvelaphi yakhe; liphupha ngokuphila komuntu lingazi ukuthi liyini nokuthi liyini, livukile noma lilele; umzimba uyafa, bese kuthi lowo uqobo aphumele ngaphandle kwalomhlaba engazi ukuthi wafika kanjani noma kanjani, noma ukuthi uyaphi lapho eshiya umzimba.

Uguquko

Izindaba ezimnandi ukuthi, ukutshela umuntu ozaziyo kuwo wonke umzimba womuntu ukuthi uyini, ukuthi uzitholele kanjani ngokwawo ngokucabanga, nokuthi kanjani, ngokucabanga, kungakhipha umqondo futhi aziwe njengongafi. Ekwenzeni lokhu kuzoshintsha okufayo kube umzimba ophelele futhi, noma ngabe kukulelizwe elibonakalayo, kuzoba ngonembeza noqobo lwazo ne-Triune Self yalo Realm of Permanence.

Ngokuphathelene neSisekelo seZwi

Lesi yisikhathi, lapho amaphephandaba nezincwadi zikhombisa ukuthi ubugebengu budlangile; lapho kuqhubeka “izimpi namahemuhemu ezimpi”; lesi yisikhathi lapho izizwe zikhungathekile, nokufa kusemoyeni; yebo, lesi yisikhathi sokusungulwa kweThe Word Foundation.

Njengoba kumenyezelwe, inhloso ye-The Word Foundation ingeyokunqotshwa kokufa ngokwakhiwa kabusha kanye nokuguqulwa komzimba womuntu kumzimba wokuphila okungenakufa, lapho umuzwa wokuziqonda komuntu uqobo uyozithola bese ubuyela ku-Realm of Permanence in the Eternal I-Order of Progression, okuyinto eyashiya kudala, kudala, ukungena kulomhlaba nowesilisa nowesifazane wesikhathi sokufa.

Akuwona wonke umuntu ozokukholwa, hhayi wonke umuntu ozokufuna, kepha wonke umuntu kufanele azi ngakho.

Le ncwadi nokunye okufana nemibhalo kubhekiselwe kakhulu abambalwa abafuna ulwazi futhi abazimisele ukukhokha inani elikhona noma ngokwakha kabusha nokuguqula imizimba yabo.

Akekho umuntu ongaba nokungafi ngemuva kokufa. Umuntu ngamunye kufanele enze umzimba wakhe ongokomzimba ungafi ukuze ube nokuphila okungenakufa; akukho okunye ukunikezwa okunikezwayo; azikho izindlela ezinqamulelayo noma ezishibhile. Ukuphela kwento umuntu angenzela omunye ukuthi atshele enye ukuthi kukhona iNdlela eNkulu, njengoba kukhonjisiwe kule ncwadi. Uma kungakhangi kumfundi angaxosha umcabango wokuphila okuphakade, aqhubeke nokuhlupheka ngokufa. Kepha bakhona abanye abantu kulomhlaba abazimisele ngokwazi iqiniso nokuphila impilo ngokuthola i-The Way ngemizimba yabo.

Ngaso sonke isikhathi kulo mhlaba kuye kube nabantu abanyamalala benganakiwe, ababezimisele ngokwakha kabusha imizimba yabo yabantu futhi bathole indlela eya e-Realm of Permanence, lapho besuka khona, ukuze bangene kulomhlaba nowesilisa nowesifazane. Umuntu ngamunye onjalo wayazi ukuthi isisindo somcabango wezwe sizowunqanda umsebenzi.

Ngomqondo "wezwe" kushiwo inqwaba yabantu, abahleka usulu noma abangabethembi noma ikuphi ukwakhiwa okusha kuze kube sekufakazelwe indlela eyiqiniso.

Kepha manje njengoba sekukhonjisiwe ukuthi umsebenzi omkhulu ungenziwa kahle nangokucophelela, nokuthi abanye baphendulile futhi bazibandakanya 'Emsebenzini Omkhulu,' umcabango womhlaba wonke uzoyeka ukuba yisithiyo ngoba Indlela Enkulu izoba yenzelwe okuhle wesintu.

IZwi Foundation libonisa ukufakazelwa kweConscious Immortality.

HW Percival

Mayelana Nombhali

Mayelana nale ndoda enkulukazi, uHarold Waldwin Percival, asinendaba kangako nobuntu bakhe. Intshisekelo yethu ilele kulokho akwenza nokuthi akwenza kanjani. UPercival ngokwakhe wakhetha ukuhlala emangele. Kungenxa yalokhu ukuthi akafisi ukubhala i-autobiography noma abhale i-biography. Wayefuna ukuthi imibhalo yakhe ime ngokwabo. Inhloso yakhe bekuwukuthi ukuba semthethweni kwezitatimende zakhe kuhlolwe ngokuya ngezinga lokuziqonda ngaphakathi komfundi futhi kungathonywa ubuntu bakhe. Noma kunjalo, abantu bafuna ukwazi okuthile ngombhali wenothi, ikakhulukazi uma kuthinteka kakhulu imibono yakhe. Ukudlula emhlabeni kukaPercival ngo-1953, akekho noyedwa manje ophilayo owayemazi empilweni yakhe esemncane. Amaqiniso ambalwa ngaye ashiwo lapha, futhi imininingwane eminingi enemininingwane iyatholakala kwiwebhusayithi yethu: thekhombning.net.

UHarold Waldwin Percival wazalwa ngonyaka we-1868. Noma esengumfana omncane, wayefisa ukwazi izimfihlo zempilo nokufa futhi wayezimisela enhlosweni yakhe ukuthola uLwazi. Umfundi okhuthele, wayezifundise ikakhulu. Ngo-1893, futhi kabili phakathi neminyaka eyishumi nane eyalandela, uPercival waba nesipiliyoni esiyingqayizivele sokwazi i-Consciousness, ukukhanyiselwa okungokomoya okunamandla nokwazi okwembula okungaziwa kothile owake wazi. Lokhu kumenze wakwazi ukufunda nganoma iyiphi isifundo ngenqubo ayibiza ngokuthi “ukucabanga kwangempela.” Ngenxa yokuthi lokhu okuhlangenwe nakho kwembula okungaphezulu kokuqukethwe yiluphi ulwazi ayekade ahlangabezana nalo ngaphambili, wazizwa kungumsebenzi wakhe ukwabelana nalolu lwazi nabantu. Ngo-1912 iPercival yaqala le ncwadi ekhuluma ngemininingwane ephelele ngezihloko zoMuntu nendawo yonke. Ukucabanga Nekusasa ekugcineni yaphrintwa nge1946. Ukusuka ku-1904 kuya ku-1917, uPercival ushicilele umagazini wanyanga zonke, Izwi, okwakukhona ukusakazwa komhlaba wonke futhi kwamtholela indawo Ngubani Ngubani eMelika. Kuke kwashiwo yilabo ababemazi ukuthi akekho umuntu ongahlangana nePercival ngaphandle kokuzwa ukuthi bahlangane nomuntu ophawuleka ngempela ongumuntu.