Umhlaba omathathu uzungeze, ungena futhi uthwale lomhlaba wenyama, okuyiwo ophansi kakhulu, nokuhelela kwabathathu.

-I-Zodiac.

THE

I-WORD

UNYAZI NGONYAZI

V

NJENGOKUKHANYA okwaziyo, umuntu ube esekhanyisa futhi acacise konke azokhanya kukho. Iphakade likuzo zonke izinhlangothi; lapha akubonakali ukulinganiselwa. Isikhathi ngokwaso siyindaba asebenza ngayo kuphela. Akesabi ukufa noma ukwehluleka, kodwa isikhathi, njengokungathi, kufanele asebenze ngaso. Lokhu kwenziwa kuqala ngomzimba wenyama. Lowo njengokukhanya okuqaphelayo angangena ngempela emhlabeni wolwazi kumele athuthukise futhi aphelelise imizimba ehlukene ekuyigcineni kwakhe ngaphambi kokuyishiya. Uzobona ukuthi umzimba ngamunye ungowekhwalithi ethile, nokuthi phakathi kwayo yonke imizimba yemihlaba yakhe ephansi uyena yedwa ozaziyo njengokukhanya okuqaphelayo. Kumele azibonele ngakunye nokukhanya okukuyo; kumele ahlukanise okwenyama nesiqu somzimba, isimo empilweni, impilo nesifiso, futhi azibone ephakathi kwakho konke lokhu emihlabazweni eyahlukene abakuyo. Kufanele avumelanise umzimba ngamunye ukuze uphefumule futhi uphile emhlabeni wawo, futhi ngawo afunde izimfihlo zawo futhi ashiye nawo umyalezo wesiphetho sawo.

Okokuqala umzimba wenyama. Ngomzimba wenyama zonke izingxenye zomhlaba wenyama zingafinyelelwa. Ngezinqubo zokujikeleza, ukulinganisa kanye nokukhipha, umhlaba kanye nomzimba wenyama kwakhiwa imvula, ama-sediments kanye nenhlese yayo yonke eminye imihlaba. Umzimba wenyama uyindaba efile, ngomqondo wokuthi uyekile ukuphila emazweni aphakeme; izinhlayiya ezibunjwe ngazo ziye zabambezeleka ekuhambeni kwazo emhlabeni wokuphila nokuphefumula futhi zaba mnyama futhi zasinda, yingakho izinhlayiya okwakhiwa ngazo umzimba wenyama kufanele zivuselelwe futhi zikhanyiselwe. Lona umsebenzi womuntu lapho eqaphela ukuthi ungukukhanya okuqaphelayo, futhi wenziwa ngezinga elincane ngumuntu ojwayelekile ngaphambi kokuba athole lelo qiniso elikhulu. Umuntu, njengokukhanya okuqaphelayo, kufanele akhanye kulo mzimba osindayo, omnyama, wenyama, kanjalo aphakamise izinhlayiya zawo isiteji ngesiteji ngokuhlaba umxhwele umcabango wakhe.

Kulula ngomuntu ukuthi aphakamise kanjalo udaba lomzimba wakhe wenyama, kanye nemizimba yakhe yezinkanyezi neyokuphila, lapho esezazi yena njengokukhanya okwaziyo.

Ngakho-ke umuntu, umcabangi, ekhanya emzimbeni, ubona izinhlayiya ezingokomzimba zodaba ezihlangene ngaphakathi namayelana nefomu. Ngayinye yezinhlayiyana zalokho okubizwa ngokuthi okungokwenyama kuyimpilo encane. Eziningi zalezi, ezizungeza okukodwa njengendawo ephakathi, zakha iqoqo futhi leli qoqo lezimpilo zamaminithi lihlanganiswe ukuhlobana kwazo kazibuthe futhi lihlanganiswe yileyo ephakathi nendawo. Lawa maqoqo adonselwa kuma-vortice ageleza ngawo futhi abanjwe ndawonye umzimba wefomu kazibuthe enikeza uhlaka kanye nesithombe kumaqoqo angabonakali ngaphambili ezinhlayiya futhi ibangele ukuthi, lapho ilethwa ebudlelwaneni obufanele namanye, ukuba abonakale. Umzimba wefomu lomuntu unguzibuthe. Umzimba wefomu kazibuthe womuntu uyisihlalo sazo zonke izinzwa okufanele zithuthukiswe. Njengomzimba wefomu kazibuthe izidonsela kuwo izinhlayiya zezinto eziphilayo, futhi izinhlayiya ezikhanga kakhulu zishona phansi zibe amaqoqo futhi zicwebezele ngaphakathi namayelana nomzimba wefomu kazibuthe: ngakho okungabonakali kuyabonakala ngemva kwalokhu kumvula nokucwebezela. Izinhlayiya ezincishisiwe zingashiwo ukuthi ziboshiwe noma zifile, ngokuphathelene nenkululeko yazo yokwenza okuthile, kodwa, ngokuxhumana kwazo eduze nezinye izinhlayiya kanye nomzimba kazibuthe, kugxilile kuzo kancane kancane kwemvelo yamagnetic. umzimba. Ngaphakathi kwezinhlayiya ezingokoqobo zento ephilayo eboshiwe ebanjwe endaweni futhi inikezwe uhlaka kanye nesibalo ngomzimba wefomu kazibuthe, kuvela futhi ngale nhlanganisela impilo engaboshiwe, eyenza impilo ibe namandla kanye nomzimba wefomu, futhi iqhubeke njalo. ukujikeleza njalo. Ngokuphila okujikelezayo kanye nefomu kanye nezinhlayiya zomzimba, uphefumula isifiso.

Ngokujwayelekile konke lokhu ndawonye kubonakala kuyindoda, kodwa lapho umuntu eziqaphela njengokukhanya okuqaphelayo ngamunye uthathwa njengehlukile komunye nakuba zonke zihlobene nomunye nomunye, futhi ngayinye kufeza injongo yayo. Uwodwa, umzimba wefomu kazibuthe awukwazi ukuthintana nomhlaba obonakalayo, kepha izinto zokuphila zifakwa odabeni lwenyama nxazonke nangomzimba wefomu, ukuze umzimba wefomu ube nomzimba wenyama wemvelo yomhlaba. Umzimba wenyama usebenza njengethuluzi lokuxhuma nomhlaba wenyama, futhi ifomu lomzimba lizwa umhlaba ngokuthintana nomzimba wenyama nomhlaba wenyama.

Yonke imizimba injengezinsimbi zomculo: umzimba ngamunye usebenza emhlabeni wawo futhi, uxhunywe nomunye, uhumushela emzimbeni olandelayo lokho okuthola kulowo ongezansi noma ngaphezulu. Umzimba wenyama unokhiye wokuthola konke okuvelayo okuvela emhlabeni wenyama. Imibono yamukelwa ngezitho zomzimba nezinzwa zazo futhi idluliselwa emzimbeni wefomu kazibuthe. Le mizwa nemibono yondla isifiso, esidlula emzimbeni wefomu kazibuthe. Umqondo osenyameni oxhumene nalezi uyazulazula futhi udidekile futhi awukwazi ukuzibona emizimbeni. Kepha lapho izazi ngokwayo njengokukhanya okuqaphelayo kancane kancane ikwazi ukubona umzimba ngamunye njengoba unjalo ngempela, futhi ngokukhanya kwayo siqu ikhipha ukuhleleka kokudideka okubonakala sengathi bekukhona. Lokho okunikeza isithiyo esikhulu kumuntu isifiso, kodwa, ngokulawulwa kwesifiso, umuntu, njengokukhanya okuqaphelayo, ukhanyisa konke bese ekwazi ukwenza umsebenzi wakhe kuwo wonke umzimba wakhe futhi afunde emhlabeni wabo lokho abambambele kona. .

Umzimba wenyama owabonakala ngehora lobumnyama bomuntu njengendlu yobuhlungu, imbangela yosizi nosizi lwakhe, manje ubonakala ngenye indlela. Ngokungekho ngokoqobo kwezinto kwakubonakala kuyindlu yakhe yejele, ngaphakathi nangaphandle okwakumnyama. Ukuzazi yena njengokukhanya okwaziyo uxosha ubumnyama; ubungekho bezinto obumkhombisa ubuqiniso ukuthi ungaphakathi kokungekona okwangempela. Ubuhlungu nosizi kungase kuqhubeke, kodwa akuvezi umphumela ofanayo kuye. Uyabalalela futhi ngokukhanya kwakhe ubona izifundo abazifundisayo. Uzwa kubo ingoma yomhlaba. Injabulo nosizi amafulethi kanye abukhali ingoma. Liyihubo lendaba yokuphila ebugqilini: inzondo yobugqila bayo, kodwa intokozo ukuthi iphila. Kusuka kulesi sifundazwe indoda njengokukhanya okuqaphelayo, okucwebezela odabeni lwempilo eboshiwe, ifunda imvelo ngezindlela zayo ezimbi kakhulu nezingazi lutho nasesikoleni sayo esiphansi kunazo zonke.

Isikole esiphansi kunazo zonke semvelo, noma izinga lokuqala lezinto, isikole lapho zonke izinto zemvelo ezingashintshiwe kufanele zingene khona ngokuziphendukela kwemvelo, ngaphambi kokuthi zithuthukele ezigabeni eziphakeme ngokuziphendukela kwemvelo. Amagama aphezulu naphansi akhombisa ukuqhubeka kwendaba ngezimo ezahlukahlukene zokuthuthuka kwayo, futhi ukuthuthuka kwayo ngezifunda kuphawula amadigri noma isimo esazi ngaso.

Isimo esiphansi kakhulu sendaba siqaphela kuphela ngesilinganiso esincane kakhulu. Njengoba udaba luthuthuka kakhulu luba nolwazi. I-elemental life-matter, isimo se-athomu sendaba, iyazazi ngokwayo. Lokhu akukhona okuvame ukubizwa ngokuthi “ukuzazi” njengoba kuboniswa kumuntu. Umuntu ozazisayo naye uyazi ngabanye ngaye, kuyilapho i-athomu imane izazi ngokwalo, kodwa ayazi ngakho konke okunye; noma amanye amandla engase asebenze kukho, ayiwazi esesimweni sayo se-athomu. Kodwa i-athomu kumelwe ifundiswe ukuze iziqonde yona kanye nakho konke okunye okusendaweni yonke. Imfundo yokuqala eyitholayo iwukuxhumana nabanye abanjalo, ukuze ihlanganiswe nama-athomu elinye ikilasi futhi iboshwe ndawonye futhi iboshwe ngesimo. Ngokujikeleza kwe-magnetism yefomu ihlatshwa umxhwele ubukhona befomu. Khona-ke kancane kancane iqala ukungazi ngobukhona bayo njenge-athomu ezimele futhi iba nomuzwa njengendlela kuphela ye-magnetism yefomu. I-athomu isidlulile ebukhoneni balo njengokuwukuphela kwento futhi yandisa ubukhona bayo emhlabeni wesimo, kepha ayifani ne-athomu, ayihlukaniseki.

Ngakho i-athomu ibanjwe ngesimo kuwo wonke umbuso wamaminerali futhi ihlala lapho ize ihlabeke umxhwele futhi iqaphele amandla kazibuthe wefomu kuwo wonke umhlaba wezimbiwa. Yabe isiqaphela isimo, futhi, njengefomu, manje isesimweni samangqamuzana e-conscious form-matter, nakuba ingase njenge-molecule ye-form-matter ingene ekuhlanganisweni namanye ama-molecule ibe isakhiwo seselula. Njengefomu yazi kuphela umsebenzi wayo wokubamba noma ukuheha ama-athomu abe yisimo sawo samangqamuzana. Kodwa lapho lenza ngokuphelele umsebenzi walo njengengqamuzana lesimo libe selifakwa ukuze landise ukuphila kwalo kokuqaphela.

Lokhu kulethwa isenzo sesimiso sokuphila esisebenza ngesakhiwo samangqamuzana. Lesi sitshalo sifinyelela phansi emhlabeni wamaminerali futhi sikhethe ama-molecule afaneleka kangcono ukungena esakhiweni sawo futhi athathwe futhi akhule abe isitshalo. Ngokuthintana njalo nengqamuzana njengesimiso salo esilawulayo, futhi lenza owalo umsebenzi wokukhanga kwama-athomu amangqamuzana, ingqamuzana kancane kancane liyaqaphela ingqamuzana. Impilo edlala ngokulizungezile kanye nengqamuzana lihlaba umxhwele ngobunjalo bengqamuzana futhi kancane kancane ukuba khona kwalo okuqaphelayo njenge-molecule eheha uzibuthe, isimo, kunwetshwa ebukhoneni bokuphila kanye nokuphila, ukukhula. Iseli lenza umsebenzi wokukhula futhi liqondise ama-molecule angena ekuhlanganiseni kwawo. Njengeseli iyaqhubeka nokuba khona kwayo emhlabeni wonke wezitshalo. Ingqamuzana alikwazi ngokwalo ukuqhubekela phambili ngale kwesimo salo sempilo yezitshalo zamangqamuzana. Ukuze ithuthuke kuyadingeka ukuthi ingene esakhiweni esingesona esakhiweni sesitshalo samangqamuzana. Ngakho-ke, ingena esakhiweni samangqamuzana emzimbeni wesilwane. Lapho kancane kancane liqaphela elinye ithonya.

Ihlatshwa umxhwele isimiso esihlukile kunesokuphila kwayo njengengqamuzana. Esithweni noma emzimbeni wesilwane kancane kancane siqaphela isimiso sesifiso, esilawula isakhiwo sezilwane eziphilayo. Isifiso siwumgomo ongaphumuli ozama ukudonsela zonke izinhlobo zempilo kuwo futhi uzidle. Ingqamuzana ngokuthintana kwayo nesitho esisemzimbeni wesilwane ihlatshwa umxhwele ubunjalo besifiso sesilwane futhi kancane kancane yandisa ukuphila kwayo okuqaphelayo njengengqamuzana lokuphila noma ukukhula kuze kube khona ukwazi kwesilwane njengesifiso. Njengesilwane, isifiso, manje asisazi lutho njengengqamuzana, kodwa siyazazi sisesimweni sesifiso-ndaba futhi sibusa futhi silawula wonke amangqamuzana angena esakhiweni sawo ngokuvumelana nemvelo yesilwane esikuso. kuyinto. Ngakho-ke isifiso-ndaba sifundiswa ngemizimba yezilwane eziphilayo. Lokhu kuze kufike lapho izinto eziyimpumputhe zingathuthuka khona ngesikhathi esisodwa esikhulu sokuziphendukela kwemvelo, ngomfutho wemvelo otholakala endabeni eyimpumputhe. Ngakho-ke, omunye umhlaba, othuthuke kakhulu ekuziphendukeleni kwemvelo, kufanele ulethwe ekusizeni kwendaba ukuze izinto ziqhubekele ngale kwesimo sesifiso esiyimpumputhe emizimbeni yezilwane.

Umhlaba osiza isifiso-indaba wumhlaba womuntu, umhlaba wengqondo ekhaliphile. Umhlaba wobuhlakani ezikhathini ezedlule zokuziphendukela kwemvelo wawuthuthukele esimweni sobuhlakani, futhi wakwazi ukusiza udaba, ukuze kuthi lapho ukubonakaliswa kwamanje kubandakanye, futhi, ngosizo lobuhlakani obuqondisayo, kuguqukele esimweni sezilwane. isifiso-indaba, kwakudingeka ukuthi izihlakaniphi njengezingqondo ezivela emhlabeni wobuhlakani kufanele zingene ebuhlotsheni obuseduze kakhulu nesifiso-ndaba. Izihlakaniphi, izingqondo, izingxenye zazo ezifakwe enyameni zaba yisimo somuntu wesilwane futhi zanika isimo somuntu nengqondo. Bayisintu esintwini. Izihlakaniphi, thina, izingqondo, I-I am-I emizimbeni yabantu yezilwane. Ubuhlakani obunjalo yilokhu esesikushilo ngakho, ukuthi uyazibona njengokukhanya okwaziyo.

Umuntu, uzazisa njengokukhanya okwaziyo, emi emizimbeni yakhe, akhanye kuyo futhi aqaphele izwe ngalinye elimele; ugcizelela emoyeni owenziwe inyama ukukhanya kokukhanya kwakhe okuzicabangela yena yedwa, futhi, ngaleyo ndlela agcizelele indaba yokuphila, abangele, ngombono wokukhanya kwakhe okuqaphelayo, indaba ukuba ishukunyiswe futhi ifinyelele ekukhanyeni, futhi kanjalo. I-athomu yokuphila-indaba esemzimbeni wenyama ishukunyiswa yilowo ozicabanga njengokukhanya okwaziyo.

Umuntu njengokukhanya okuqaphelayo okukhanya ngesimo sakhe ubona ukungabi ngokoqobo kwalelo fomu, nokuthi lalimkhohlisile ukuze azihlanganise nalesi simo. Ubona ubungekho ngokoqobo besimo ngoba uthole ukuthi isimo sakhe siyisithunzi nje, futhi lesithunzi senziwa sibonakale kuphela ngokuhlanganiswa kwezinhlayiya zokuphila, ezicwebezela ngethunzi eliphonswe phakathi kwabo. Uyabona ukuthi, ngokudlula kwesithunzi, izinhlayiya zendaba zizoshabalala futhi zinyamalale, kokubili kungapheli; ngokusebenzisa nangesithunzi sesimo sakhe ubona umhlaba ongabonakali wezinkanyezi obambe izinhlayiya zendaba yomhlaba ndawonye; ngesithunzi ubona zonke izinhlobo nemizimba kulelizwe elibonakalayo iyithunzi, noma izinhlayiya ezenziwa zibonakale ngethunzi. Uyabona ukuthi zonke izinhlobo zomhlaba ziyithunzi elidlula ngokushesha; ukuthi umhlaba ngokwawo uyisithunzi nje sezwe lapho izidalwa ziza ziphinde zihambe njengezipoki zasebusuku, ngokusobala azazi lutho ngokufika kwazo nokuhamba kwazo; njengama-phantoms, amafomu aya ngapha nangapha ezweni elinomthunzi, umhlaba wenyama. Khona-ke uzwa uhleko lwenjabulo nokukhala kobuhlungu okwenezela ekungavumelani kwalokhu okungelona iqiniso ezweni elinomthunzi ongokoqobo. Kusukela emthunzini-ezweni, umuntu, njengokukhanya okuqaphelayo, ufunda ngokungathembeki nokungabi nalutho kwefomu.

Ebheka imbangela phakathi kwezinto ezingezona ezingokoqobo, umuntu ufunda ngomzimba wakhe osesimweni ukuthi zonke izinhlobo eziphilayo ziyithunzi eliphonswe odabeni ukukhanya kwemiqondo yabantu. Ukuthi uhlobo lomuntu ngamunye (♍︎) yisithunzi esiyingqikithi yemicabango yakhe yempilo yangaphambilini; ukuthi le micabango yafinyezwa futhi yahlulelwa ekukhanyeni kukankulunkulu wakhe, umuntu ngamunye (♑︎), yisithunzi noma isimo lapho yena njengokukhanya okuqaphelayo kufanele abuyele ukuze asebenze, ayakhe kabusha futhi ayiguqule. Lapho umuntu njengokukhanya okuqaphelayo ekubona kanjalo, ifomu liphila nemicabango yezimpilo zangaphambili. Ivuselelwa lapho yena njengokukhanya ekhanyisa ngakho futhi eqondisa phambi kwakhe izenzo okufanele zenziwe. Izinzwa zaleso simo somthunzi ziba njengezintambo zensimbi yomculo okufanele futhi azenze izihluthulelo ukuze usizi lwezwe, kanye nezinjabulo, kuzwakale ngempela futhi kusingathwe njengoba kufanele. Yena njengokukhanya okuqaphelayo okukhanya futhi kukhanyise isimo sakhe ubonakala kuzo zonke izinhlobo ukukhanya kwakhe okuqondiswe kuzo; kanjalo ubaletha ezwini abenze bathathe impilo entsha. Izinzwa ezingaphakathi kwalelo fomu zingase zibe nokhiye phezulu noma phansi, njengoba ebezwa umculo womhlaba futhi ahumushe lowo mculo emhlabeni futhi. Izinzwa angase azikhiyele emhlabeni wezinzwa zangaphakathi, futhi izwe lezinkanyezi lingase libonakale futhi lingene uma ethanda, kodwa lowo mhlaba ungaphandle kwakhe njengokukhanya okuqaphelayo. Endleleni yakhe eya emhlabeni wolwazi akahlali emhlabeni wezinkanyezi, nakuba izinzwa zakhe zingase zikhiyeke kuwo.

Ngokuba khona kwakhe njengokukhanya okuqaphelayo ngaphakathi kwesithunzi sakhe angakha isimo sakhe somthunzi ukuze sibonakalise ukukhanya kwakhe, futhi, esimweni somqondo obonakalisayo, singaxhonywa phezulu ngokwanele ukukhombisa ukukhanya kwakhe. Ngakho-ke, sibonisa ukukhanya kwakhe, isimo esibonakalayo sithola ukuphila okusha okuvela ekukhanyeni kwakhe, futhi zonke izinhlayiya zakho nezinhlobo zakho zijabulela ukusabela okujabulisayo ngokuqaphela kwakhe amathuba angaphakathi kwesimo sawo esingazinzile.

Njengokukhanya okuqaphelayo indoda ibona isifiso sokuba yizimpumputhe zamandla okushayela angalawulwa emvelo. Ukubona kuyilokho okukhuthaza zonke izinhlobo zopopayi esenzweni; ukuthi kuphonsa ifu mayelana nokukhanya kwemiqondo yabantu, okubavimbela ukuba bazibone ngokwabo ekukhanyeni kwabo. Leli fu liwuhlobo lwezinkanuko ezinjengolaka, umona, inzondo, inkanuko nomona. Ubona ukuthi isifiso esidla zonke izinhlobo ngamandla esenzo saso, esiphila kuyo yonke imvelo yezilwane, siqhubekisela ngayinye ukuba yenze ngokuvumelana nesimo saso. Ngaleyo ndlela ubona umhlaba wezidalwa eziphilayo uqhutshwa ngobumpumputhe. Ngesifiso esisebenza ngaphakathi kwesimo sakhe ubona izinhlobo zezwe ezinyakazayo zidla ngokwazo. Ubona ukubhujiswa kwazo zonke izinhlobo emhlabeni ngesifiso kanye nokungabi nathemba kobumnyama nokungazi kwesifiso. Njengokukhanya okuqaphelayo uyakwazi ukubona nokuqonda isimo ayekuso navela kuso, ngokubambelela eqinisweni elilodwa lobukhona bakhe: ukuthi wayeqaphela, wayazi ukuthi uyayazi, wayezazi yena njengoba ukukhanya okwaziyo. Kodwa akuzona zonke ezinye izingqondo ezimbozwe isifiso esivuthayo ezikwazi ukuzibona njengezibani ezikhanyayo.

Ukubona leso sifiso (♏︎) kuyisimiso kuyena nasemhlabeni, ukuthi umelana nesenzo somqondo njengesibani sokuyiqondisa, ngaleyondlela uyabona ukuthi isifiso sibizwa ngokuthi ububi, ububi, umbhubhisi wabantu, lokho okumele kuqedwe. ngalabo ababezahamba endleleni yokukhanya. Kepha ekukhanyeni kwakhe njengokukhanya okuqaphelayo, umuntu ubona ukuthi angeke enze emhlabeni, noma asize umhlaba, noma yena ngokwakhe, ngaphandle kwesifiso. Khona-ke isifiso sibonakala singamandla okwenza okuhle esikhundleni sokubi, uma sesilethwe ngaphansi futhi siqondiswa umuntu. Ngakho umuntu, ukukhanya okuzazisayo, uthola kuwumsebenzi wakhe ukuqondisa, ukulawula kanye nokukhanyisela ubumnyama nokungazi kwesifiso ngobukhona bakhe. Njengoba umuntu elawula inunu enyakazayo engalawuleki yesifiso, yenza ngokuvumelana nesifiso esikwezinye izinhlobo emhlabeni, futhi esikhundleni sokubashukumisela entukuthelweni, noma ekukhanukeni, njengangaphambili, kuba nomphumela ophambene. Njengoba isifiso silawulwa siyakwazi ukuthatha isenzo esihlelekile futhi sithambekele, futhi sifana nesilwane esifuywayo nesiphucuzekile amandla aso avinjelwe noma aqondiswe ulwazi, esikhundleni sokuchithwa ngokuchithwa.

Isilwane, isifiso, esikhundleni sokumelana nokubusa komuntu njengokukhanya okuqaphelayo, silalela ngokuzithandela iziqondiso zakhe lapho sifunda ukubonakalisa ukukhanya kwengqondo yomuntu. Ngakho umuntu, ngokuba khona kwakhe ngesimo nesifiso (♍︎-♏︎) ilawula isifiso futhi isifundise ngendlela ehlelekile yokwenza, futhi ngokuthintana njalo kanye nesenzo kuyo, ngakho ihlaba umxhwele ngokukhanya kwayo okuqaphelayo ukuthi ingagcini nje ngokuqaphela ukukhanya, kodwa futhi iyakwazi ukukubonisa. Ngakho-ke isifiso siyafundiswa kuze kube yilapho indaba yaso iziqaphela yona ngokwayo.

Isifiso sesilwane, sibe sesiqaphela njengomuntu; kusukela kuleli phuzu iphakanyiswa esimweni sesilwane sesifiso-indaba (♏︎) esimweni somuntu sokucabanga-ndaba (♐︎). Futhi ekuziphendukeleni kwemvelo lapho iqala khona ukukhula kwayo ukuze ithuthuke ngokuzikhandla, ingase ingene ohlangeni lwakudala lomkhaya wesintu; manje isingumuntu futhi iyakwazi ukuqhubeka nokuthuthuka kwayo, ngolwazi, ngokuzikhandla.

Umuntu, njengokukhanya okuzaziyo, angase angene ezweni lakhe lokucabanga (♐︎). Lapho ubona imicabango njengamafu mayelana nomkhakha wempilo (♌︎). Ukuphila kuhamba ngamagagasi anjengamagagasi, ekuqaleni ngokusobala nokungahlaliseki kolwandle futhi ngokungaqiniseki komoya kuzulazula kube ama-whorls nama-eddies, mayelana nezinhlobo ezingacacile nezinomthunzi; konke kubonakala njengokudideka. Kodwa njengoba umuntu ehlala ewukukhanya okwaziyo, ozinzile futhi ongahluleki, ubona umyalo phakathi kokudideka. Umhlaba wempilo yakhe (♌︎) kubonakala sengathi uhamba kancane obangelwa ukunyakaza komoya (♋︎) ye-crystal sphere yengqondo. Ukudideka neziyaluyalu nokungaphumuli kwemisinga nokuphithizela kwakubangelwa ukuguquguquka nokungqubuzana kwemicabango yakhe (♐︎). Le micabango, njengezinyoni zemini noma ebusuku, lapho ikhululwa ebuchosheni bakhe, yagijimela emhlabeni wokuphila. ' Yilabo ababangela ukubila nokuvunguza kolwandle lwakhe lokuphila, umcabango ngamunye uqondisa ukuphila emanzini ngokwesimo sawo; kanye nempilo (♌︎), kulandela ukunyakaza komcabango (♐︎), livela njengesithunzi (♍︎), ngoba umcabango ungumdali wefomu. Umcabango unikeza isiqondiso empilweni futhi uyiqondise ekuhambeni kwayo. Ngakho-ke ngemvelo eshintsha njalo yemicabango yakhe umuntu uzigcina esemhlabeni woshintsho, ukudideka nokungaqiniseki, kuyilapho eqaphela kuphela imicabango yakhe noma yabanye futhi ungaphansi kwemizwa engaguquki nephindaphindayo embangela yona. ukuqaphela. Kepha lapho ezazi njengalokho kukhanya okuzinzile futhi okwaziyo, uphoqa imicabango ukuthi ihleleke ekuhambeni kwayo futhi ngaleyo ndlela iyenze ivumelane futhi ivumelane nokuhleleka kanye nohlelo lwe-crystal sphere yengqondo.

Khona-ke ngokubona ngokucacile njengokukhanya okuqaphelayo, umuntu uzibona enjengokukhanya okudlula ezinhlayiyeni zenyama kanye nomhlaba wenyama (♎︎ ), ngesimo kanye nezifiso zezwe lakhe, kanye nezinhlobo nezifiso (♍︎-♏︎) womhlaba wenyama, ngezwe lakhe lempilo nemicabango kanye nempilo nemicabango (♌︎-♐︎) yezwe lenyama nelezinkanyezi ngempilo yabo nemicabango yezidalwa ezingaphakathi kubo. Ngakho-ke njengokukhanya okuqaphelayo ungena emhlabeni ongokomoya wolwazi lokuphefumula-umuntu ngamunye (♋︎-♑︎) lapho kuqukethwe khona zonke lezi kanye nemithetho nezimbangela zemiyalelo yazo kanye nezinhlelo namathuba entuthuko yazo yesikhathi esizayo.

(Izophetha)