Umhlaba omathathu uzungeze, ungena futhi uthwale lomhlaba wenyama, okuyiwo ophansi kakhulu, nokuhelela kwabathathu.

-I-Zodiac.

THE

I-WORD

UNYAZI NGONYAZI

VI

INDODA, ingqondo, iyefana emvelweni nasebunyeni njengoNkulunkulu, uMqondo we-Universal, noma ubuhlakani. Ungowonembeza noma ngokungazi, kungxenye noma ukuphelela. Umuntu nguNkulunkulu ngokwesilinganiso noma ngezinga lapho akwazi ukwazi futhi enze khona ngokwecebo elisemqondweni we-Universal. Ungumuntu onomqondo we-Universal Mind noma uNkulunkulu kuze kube yilapho ekwazi ukudala, ukugcina nokulungisa kabusha ngokwazi. Ngaphandle kolwazi, ucabanga futhi enze ebumnyameni noma angaqiniseki; njengoba esondela ekupheleleni, ucabanga futhi enze ngokukhanya kolwazi.

Inqubo yokudlula ebumnyameni ungene ekukhanyeni, ekufisweni kokungazi (♏︎), ngolwazi (♑︎) ngomcabango (♐︎). Ingqondo iqala ukucabanga ngokusebenzisa izinhlanga zakudala. Njengoba iqhubeka nokucabanga, ishintsha noma ithuthukise uhlobo lomjaho noma amandla ayo okucabanga ize idale ithuluzi eliphelele ecabanga ngalo ngokufanele nangokuhlakanipha.

I-crystal sphere yengqondo (♋︎) iqala umsebenzi wayo kulo mhlaba ngokuzama ukuziphefumulela ukunyakaza okunesigqi ngokusebenzisa isimo somuntu sesilwane. I-crystal sphere ngayinye isebenza ngokukhula kwayo. Isimo somuntu sesilwane simelana nokunyakaza kwe-crystal sphere yengqondo. Kulokhu kumelana kuzalwa ukukhanya komcabango. Lokhu kukhanya komcabango akuwona umcabango owakheke kahle. Umcabango owakheke kahle uwumkhiqizo wokuphendula kwesilwane somuntu endaweni yekristalu yengqondo. Le mpendulo yenziwa lapho isilwane esingumuntu siphoqelelwa, noma siphendula kalula, ukunyakaza kwekristalu yengqondo. Ezimpilweni eziningi, ngezinhlanga eziningi, izinhlobo zezilwane ezingabantu ziphoqa ngesifiso umqondo osenyameni ophefumulelwe kuzo usuka endaweni eyikristalu yengqondo; ngokuqhubeka nokuphefumula nokungena emzimbeni, ingqondo kancane kancane inqoba ukumelana nesifiso; khona-ke isifiso siwukuthi, ngokucabanga, siphoqelelwe kuqala futhi kamuva siqeqeshwe futhi sifundiswe ukwenza, hhayi ngokumelene, nengqondo.

Umqondo, ofakwe emzimbeni we-crystal sphere, awunalwazi ngemizimba yawo kanye nomhlaba okuhlobene nawo. Emqondweni, ukungazi kungubumnyama, kepha lapho beziziqonda, ingqondo iyazi; kungulwazi, ukukhanya kokwazi; yikholamu noma isikhala sokukhanya okwaziyo okwaziyo. Lokhu kukhanya, lolu lwazi, kungahle kulwelwe futhi noma kukhule kube inqubo eqhubekayo yokucabanga, noma kungakhanya bese kukhanyisa isikhala lapho kufana nokukhanya okungenamkhawulo kobukhazikhazi, noma kungavela kukhule kube ukukhanya okungapheli njenge kwelanga elinezinkulungwane, ngenkathi uzindla ngokujulile. Kodwa noma ngabe iza, ingqondo izazi ngokwayo ngokukhanya kwayo.

Ngemuva kokuthi esezitholele ngokukhanya kwayo nokwazi umhlaba wolwazi, ubumnyama buzofika futhi emqondweni, yize ulwazi luhlala futhi lungalahleki. Ubumnyama bufika lapho ingqondo ishiya izwe lolwazi iphinde ibe yazi ngemizimba ehlobene nayo, nokuyilapho ingakadedelwa khona.

Ngenkathi kungazi nobumnyama, ingqondo isesiphambanweni sayo senyama futhi igcinwa emazweni aphansi ngezinto. Ngolwazi, ingqondo idedela izibopho zenyama futhi ikhululwe emazweni aphansi, noma ihlala kuwo. Ngemuva kokuba ingqondo ikhululwe ezibophweni zenyama kungenzeka isebenze emhlabeni wolwazi futhi iqhubeke emzimbeni wayo wenyama.

Konke lokhu kwenziwa ngomcabango. Umcabango uyindlela yokuxhumana phakathi kwezwe likamoya lolwazi kanye nezwe eliphansi. Umcabango uwumphumela wesenzo nokusabela kwengqondo nesifiso, futhi umcabango futhi uyimbangela yazo zonke izigigaba ezivela kuwo wonke umhlaba ngaphansi komhlaba wolwazi. Ngokucabanga indawo yonke iyadalwa; ngomcabango indawo yonke iyalondolozwa; ngomcabango indawo yonke iyabhujiswa noma idalwe kabusha. Umcabango (♐︎) iyisiqalo nesiphetho sendlela eholela emhlabeni wolwazi. Ukungena emhlabeni ongashintshiwe wokuphila (♌︎), umcabango (♐︎) inikeza isiqondiso ekuphileni futhi ibangele ukuba imvula futhi icwebeze ibe yifomu (♍︎) efanele isimilo somcabango. Ezinhlangeni ezithuthuke kancane umcabango womuntu ngowokulondoloza nokuqhubekisela phambili umzimba wakhe. Engazazi futhi ekhohliswa izinzwa enkolelweni yokuthi ukuba khona kwawo kuncike emzimbeni, ubuntu busebenzisa zonke izindlela ukuze buvikele futhi bulondoloze umzimba, ngisho nangezindleko zabanye, futhi, njengomuntu owesabayo ophihlizekelwe umkhumbi obambelele ohlakeni olucwilayo. , liyanyamalala; linqotshwa ukungazi lokufa. Ngakho-ke ingqondo, ekuhambeni kwayo phakathi kwezinhlanga eziphansi kuya kwezithuthuke kakhulu, iyaqhubeka icabanga futhi yenze kuze kube yilapho kuthuthukiswa umuzwa ojulile wokuhlukaniswa nobugovu ngobuntu bayo futhi iqhubeke ngokushintshana iphile futhi ife ngokusebenzisa impucuko nezinhlanga. Ngale ndlela ingqondo iyakha futhi ibhubhise impucuko ngesikhathi sokuzalwa kwayo.

Kepha kufika isikhathi lapho ingqondo ifinyelela ekuvuthweni kwayo; khona-ke uma izothuthuka esikhundleni sokuhamba njalo ngokujikeleza ithrekhi efanayo eshaywayo, kufanele icabange ngaphandle nangaphandle kwemisindo. Akukwazi ukuthi kuzokucabanga kanjani lokho okungahambisani nokukodwa kwezinzwa. Njengenyoni encane ekhetha ukuhlala esidlekeni sayo esejwayelekile, yesaba ukuvivinya amaphiko ayo, ngakho-ke ingqondo ikhetha ukucabanga ngezinto ezithandekayo.

Njengenyoni, ingahle inyakaze futhi iwele, ingenakho ukuzithemba okuza nesipiliyoni, kepha uma ihlolwa kaninginingi ithola amaphiko ayo, futhi, ngolwazi, kuza. Lapho-ke ingakhuphuka futhi ithathe izindiza ezinde iye kuleso sikhathi esingaziwa. Imizamo yokuqala yengqondo yokucabanga ngaphandle kwemizwa ithanyelwa ukwesaba okuningi, izinhlungu nokungaqiniseki, kepha ngemuva kokuba inkinga yokuqala isixazululiwe kufika ukwaneliseka okubuyisela yonke imizamo. Ukukwazi ukungena emkhakheni ongaziwa, ukubamba iqhaza ezinqubweni ezingaziwa kuze kube manje, kuletha intokozo nokukhuthazeka kwengqondo okulandelwa ngamandla engqondo kunokukhathala. Ngakho-ke lapho inkinga ngayinye ixazululiwe, ukuzethemba okuza nohambo oluphumelelayo lwengqondo kuyaqinisekiswa; ingqondo ke ayinakho ukwesaba ngamandla ayo namandla okuhamba, ukucinga nokuthola. Umqondo ube usuqala inkambo yokubonisana ngezimbangela zento; kuthola ukuthi kufanele kusuka kokukonke kuya kwimininingwane, ukusuka kwisizathu kuye kumphumela, esikhundleni sokwenza komthelela kuye; ukuthi kumele ibe nomqondo wecebo lento uma izokwazi ukuthi iyiphi ingxenye ethile yaleyo nto. Bonke ubunzima bunqotshwa umzamo oqhubekayo.

Manje-ke ingqondo ingaqala kanjani inkambo yokubonisana engasuswanga emibonweni emangazayo futhi evela kwizimbangela zemiphumela kunokuphindisela emuva? Enye indlela esivulekele yona okuyithi, noma isaziwa kahle, ayisetshenziselwa le njongo. Kungaleso cwaningo lwezibalo ezihlanzekile, ikakhulukazi ze-geometry emsulwa. I-Mathematics iyona kuphela isayensi eqondile, okuwukuphela kwesayensi okuthiwa ayisekelwanga emibonweni evusa inkanuko. Azikho izinkinga ezikhona kuJiyomethri yendiza ezingafakazelwa izinzwa; ubufakazi bukhona emqondweni. Njengoba imizamo yemicabango ibilokhu ithola izinzwa, isebenzise izibalo nasemiqondweni nako. Noma kunjalo, izibalo yisayensi ingqondo. Yonke imibono yamathematics kanye nezinkinga iyabonakala, ifezekile futhi ifakazelwe engqondweni, lapho-ke isetshenziswa kuphela ezinzwa.

Izinqubo zezibalo ezimsulwa zibhekana futhi zichaza izinga nokukhula komqondo phakathi nokuvela kwawo nokuziphendukela kwemvelo kulo lonke uchungechunge lokuphindukuzalwa kwawo. Lokhu kuchaza ukuthi kungani izibalo zisetshenziswa ongqondongqondo bezinto ezibonakalayo kwisayensi yenyama esikhundleni solwazi olungokomoya. Ijiyomethri ingase isetshenziselwe ukuhlela nokwakha izinto emhlabeni wenyama, kodwa kufanele kwaziwe kuqala ukuthi lelo gatsha elikhulu lezibalo ngokuyinhloko lihlola futhi lithuthukise indawo kanye nokwakheka kusuka engqondweni, bese lilisebenzisa ku-physics futhi lihlobanise ingqondo. I-geometry, isuka endaweni ethile iye ku-cube, ichaza ukuthi ingqondo ikhula kanjani futhi ingene emzimbeni wenyama, futhi ikhombisa ukuthi umugqa wokuziphendukela kwemvelo uzolingana nomugqa wokuvela kwawo. Lokhu kuboniswa ku-zodiac ngale ndlela: umugqa wokuguquguquka uvela kumdlavuza (♋︎) ukuya eLibra (♎︎ ), ngakho-ke umugqa wokuziphendukela kwemvelo kufanele usuke e-libra (♎︎ kuya ku-capricorn (♑︎).

Lapho ingqondo ngesikhathi sokuphila iqala ukucabanga ezweni layo siqu, izwe lengqondo, ngemuva kokujwayela umhlaba wenyama wezinzwa, isesimweni esifana naleso ngesikhathi esasebenza ngaso njengomntwana futhi ukufunda ukuqonda nokujwayela umhlaba wenyama wezinzwa. Njengoba kwaphuma ezweni ngemizwa ukuqoqa imininingwane nolwazi lomhlaba, manje-ke, lapho izongena emhlabeni wayo, izwe lengqondo, kufanele ilwe nokujwayela imibono yalowo mhlaba.

Ngaphambili ingqondo yayincike ezinzwa ukuze ifakazele ukwaziswa okuqoqwe emhlabeni wenyama, kodwa leyo mizwa ayisasetshenziswa lapho ingena emhlabeni wayo. Kumele ishiye izinzwa ngemuva. Lokhu ukuthola kunzima ukukwenza. Njengentshontsho lenyoni elishiya isidleke salo, kumelwe lithembele emaphikweni alo ukuze lindize. Lapho inyoni isikhule ngokwanele, umuzwa wemvelo wemvelo uyishukumisela ukuba ishiye isidleke sayo indize. Lesi simo sengqondo sibangela ukuba avuthele amaphaphu awo, bese kukhiqizwa amandla kazibuthe anciphisa isisindo sawo. Ivula amaphiko ayo, bese iziphonsa emoyeni, isici sayo. Iyantweza, izinze futhi indize ifike lapho iphokophele khona. Lapho ingqondo isilungele ukundiza ezweni layo, izwe lengqondo, ishukunyiswa ukulangazelela kwangaphakathi nangaphezulu. Ivala izinzwa zayo okwesikhashana ngokuzikhipha engqondweni, ilangazelela, bese, njengelangabi, igxumele phezulu. Kodwa ayisheshi ukujwayelana nezwe layo njengoba kwenza inyoni. Izwe lengqondo ekuqaleni libonakala engqondweni limnyama, lingenambala futhi kungekho lutho oluwuqondisayo ekundizeni kwawo. Ngakho-ke, kufanele ithole ukuma kwayo futhi izenzele ezayo izindlela zokuya kuyo ezindaweni ezingenamzila zomhlaba wengqondo. Lokhu ikwenza kancane kancane futhi njengoba ifunda ukucabanga ngokucacile. Njengoba ifunda ukucabanga ngokucacile, umhlaba wengqondo, owawubonakale uyisiphithiphithi sobumnyama, uba indawo yonke yokukhanya.

Ngokukhanya kwayo siqu ingqondo ibona ukukhanya komhlaba wezengqondo nemijikelezo yemicabango yezinye izingqondo ibonwa njengemigwaqo eyenziwe ngabacabangi abakhulu bomhlaba. Lemisuka yemicabango yimigwaqo eshaywayo yezwe lengqondo lapho izingqondo zamadoda emhlabeni ziye zathutheleka khona. Ingqondo kumele iphambuke kumathrekhi ashaywayo ezweni lengqondo. Kumele ikhuphuke iye phezulu futhi iya phezulu, futhi ngokukhanya kwayo uqobo kufanele kuvule indlela futhi kwakhele amandla aphezulu emcabango ukuze lezo zingqondo ezilandela manje ithrekhi eshaywayo emhlabeni wengqondo zibone indlela yazo yokuwela ezindaweni eziphakeme kakhulu yempilo kanye nomcabango.

Engqondweni ngubani okwazi ukukhuphuka ekufiseni nasekuboneni ngokucacile kuvela ukungena kwamandla namandla nomuzwa wokuqukethwe okumnandi nokuqiniseka ukuthi ubulungisa buwumyalo wendawo yonke. Lapho-ke kuyabonakala ukuthi njengoba igazi elingelakho futhi elenzelayo ligeleza emzimbeni womuntu, ngakho-ke kukhona imifudlana yokuphila nomcabangi ojikeleza emhlabeni wenyama usuka emiqondweni nasemhlabeni oseduze; ukuthi umnotho wemvelo nempilo kanye nezifo zesintu kuyaqhutshwa lokhu kusakazwa. Njengoba igazi le-venous libuyela enhliziyweni nasemaphashini futhi lihlanjululwa, ngakho-ke lokho okubizwa imicabango emibi kudlulela emqondweni womuntu, lapho kufanele kuhlanzwe khona ukungcola kwabo futhi kuthunyelwe njengemicabango yokuhlanzwa — amandla okuhle.

Umhlaba wengqondo, njengomqondo ongaphakathi womzimba, ukhombisa kusuka ngezansi nangaphezulu. Umhlaba nakho konke elikumelayo kuziveza kumhlaba wengqondo nasemqondweni womuntu. Njengoba ingqondo isilungiselelwe kungenzeka iveze kuyo ukukhanya okuvela emhlabeni wokwazi.

Ngaphambi kokuthi ikwazi ukuthola ukukhanya komhlaba wokomoya wolwazi, ingqondo bekufanele izikhulule ekuvinjelweni okunjengobuvila, inzondo, intukuthelo, umona, ukungabi nasimilo, inkanuko, ubuzenzisi, ukungabaza, ukusola, ukulala nokwesaba. Lokhu kanye nezinye izithiyo imibala kanye nezibani zempilo yengqondo. Banjengamafu adidizela abopha futhi azungeze ingqondo futhi avimbe ukukhanya ezweni lokwazi lokomoya. Ngenkathi imingcele yomqondo icindezelwa, amafu anyamalala futhi ingqondo yathula yathuthuka futhi yaphumula, kwabe sekuyinto-ke yokuthi akwazi ukungena ezweni lolwazi.

Ingqondo yathola ukungena futhi yathola indlela eya emhlabeni wengqondo ngomcabango (♐︎); kodwa umcabango ungayisa ingqondo ekungeneni kuphela emhlabeni wolwazi. Umqondo awukwazanga ukungena ezweni lolwazi ngomcabango, ngoba umcabango uwumngcele nomkhawulo wezwe lengqondo, kanti umhlaba wolwazi udlula ngokungenamkhawulo kuwo wonke umhlaba ophansi.

Umhlaba wolwazi ungeniswe ngolwazi lobuwena. Lapho umuntu azi ukuthi ungubani nokuthi uyini uthola izwe lolwazi. Akukaziwa. Lomhlaba wolwazi ufinyelela futhi ufaka wonke umhlaba ophansi. Ukukhanya kwezwe lokomoya lolwazi kuhlala kutholakala kuwo wonke umhlaba wethu, kepha asinawo amehlo okukuqonda, njengoba nezilwane zingenawo amehlo wokubona ukukhanya komhlaba wezengqondo okucatshangelwa yilabo abacabanga ukujabulela. Ukukhanya kolwazi kubantu kungubumnyama, noma ukukhanya komqondo ojwayelekile kwaziwa njengobumnyama bokudideka nokungazi lapho kubonakala ukukhanya kokwazi.

Ngenkathi umuntu njengokukhanya oziqaphelayo lapho ethola ukuthi ungumuntu onjalo waba nesibani sokuqala sokukhanya kwangempela. Lapho izibona ingukukhanya okuqondayo kwaqala kwamkhanyisela ukukhanya okuvela emhlabeni wokwazi. Lapho eqhubeka nokubona ukukhanya kwakhe, yena njengokukhanya okuqaphelayo baba namandla futhi ekhanya ngokwengeziwe, futhi njengoba ukukhanya kokuziqonda kwe-Self kwakuqhubeka, izithiyo zomqondo zashiswa zaba udoti. Lapho izithiyo sezishiswa, njengombani okhanyayo waba namandla, ekhanya ngokwengeziwe futhi etha amandla. Ngemuva kwalokho ukukhanya kwezwe lokomoya lolwazi kwabonwa ngokucacile nangokuqinile.

I-Sensation ebuswa emhlabeni wenyama, isifiso ezweni lemilingo noma lezinkanyezi, licabanga emhlabeni wengqondo, kodwa isizathu kuphela esiphikelela ezweni lolwazi. I-Passion kwakuwukukhanya komhlaba wenyama, isifiso sikhanyiselwe umhlaba we-psychic, kucatshangwa ukuthi kungukukhanya kwezwe kwengqondo, kepha ukukhanya komhlaba wolwazi kuyisizathu. Izinto zezwe ezibonakalayo zi-opaque futhi zimnyama futhi zixinene; izinto zezwe lemilingo zimnyama, kepha hhayi opaque; izinto zomhlaba wezengqondo zilula futhi zimnyama; izinto zazo zonke lezi zomhlaba ziveza futhi ziphonsa izithunzi, kepha azikho izithunzi emhlabeni wolwazi. Into ngayinye ikhona njengoba injalo ngempela; into ngayinye ingukukhanya ngokwayo futhi akukho lutho lokuphonsa isithunzi.

Indlela ingqondo eyangena ngayo ezweni lolwazi yaya uqobo, ngokukhanya kwayo njengokukhanya kokuzazi. Kukhona injabulo nenjabulo yamandla namandla lapho lokhu kwaziwa. Bese kuthi-ke njengoba umuntu ethole indawo yakhe kulomhlaba wenyama, ngakho-ke ingqondo njengokukhanya kokuziqonda iyazi ukuthi injalo; iba yisakhamuzi esigcina umthetho emhlabeni wezwe lolwazi oluyimfihlo futhi ithatha indawo yaso nokuhleleka kulowomhlaba. Kukhona indawo nomsebenzi wawo emhlabeni wolwazi njengoba nje kukhona indawo nenhloso yakho konke okukulo mhlaba wenyama. Njengoba indawo yakhona yaziwa futhi nomsebenzi wayo usenziwa, uzuza ngamandla namandla njengoba ukuzivocavoca kwenza ukuthi isitho sikhulise amandla nokusebenza kahle emhlabeni wenyama. Umsebenzi wengqondo osutholile indawo yawo emhlabeni wolwazi unalezi zomhlaba ze-phenomena. Umsebenzi wawo ukuguqula ubumnyama kube ngukukhanya, ukukhipha ukuhleleka kungabonakali kudideka, ukulungiselela umhlaba wobumnyama ukuze bakhanyiselwe ngokukhanya kwezizathu.

Umhlali owazi umhlaba wokomoya wolwazi ubona izwe ngalinye njengoba linjalo, futhi usebenza nabo ngalokho abayikho. Uyalazi icebo elihle elikhona emhlabeni wolwazi futhi usebenza nabezwe ngokohlelo. Uyazazi izindlela ezinhle zolwazi, okuyizindlela ezinhle ezingumbono wefomu kunezindlela zokwakha amafomu. Lezi zinhlobo noma imibono efinyelelekayo ibonwa njengephikelelayo futhi ingenakuqothuka; umhlaba wolwazi ubonwa ngengqondo njengengapheli, uphelele.

Emhlabeni ongokomoya wolwazi kuyaziwa ukubonwa komuntu uqobo kanye nokuhlonzwa kwemibono nezindlela ezinhle ezaziwayo. Amandla onke azwakala; zonke izinto zingenzeka. Umqondo awufi, uNkulunkulu phakathi kukaNkulunkulu. Manje, impela umuntu njengokukhanya kokuzibona usefinyelele ukugcwala kwamandla akhe namandla futhi usethole ukugcwala kokuphelela; inqubekela phambili ibonakala ingenakwenzeka.

Kodwa ngisho nesimo esiphakeme esitholakala ezweni lokomoya lolwazi akuyona ukuhlakanipha okukhulu kakhulu. Njengoba ingqondo yayisibonile, ivuthiwe futhi ikhulile emhlabeni wezwe wezinzwa, idlula emhlabeni wezomqondo nezengqondo ungene ezweni lokomoya lolwazi, ngakho-ke kunesikhathi ekuvuthweni kokungafi okuhambelana nezikhathi lapho inquma khona ukukhula ukhuphuke uphume emazweni aphansi. Lapho le nkathi ifinyeleleka ingqondo inquma ukuthi ingabe izogcina ubunikazi bayo ngaphandle kwalabo abangayitholanga impahla yayo ephezulu, noma kungenjalo babuyela emhlabeni lapho ezinye izingqondo bezingazitholelanga noma zikhule emkhakheni wezimfundiso zobuqili. Ngalesi sikhathi kwenziwa isinqumo. Kungumzuzu obaluleke kakhulu owathola ongafi. Umhlaba ungancika esinqumweni esenziwe, ngoba lowo onqumayo ungafi. Awekho amandla angamchitha. Unolwazi namandla. Angadala futhi abhubhise. Ungumuntu ongafi. Kepha noma njengomuntu ongafi akakakhululwa kukho konke ukuduka, uma kungenjalo bekungeke kube nokungabaza ekukhetheni; isinqumo sakhe sasiba ngesokuzimela. Isinqumo eside siyancishiswa uma kungukuthi ukukhetha okukhona kufanele kube okulungile lapho senziwa. Ukungabaza okuvimbela ukukhetha okusheshayo yilokhu: Kuyo yonke iminyaka edingekayo yokuguqula izinhlobo nokwakha imizimba, kwakudingekile ukuba ingqondo icabange isimo; ngokucabanga ifomu yayixhumeke i-Self nefomu. Ukuxhuma kobuntu nefomu kwase kuqhubeke ngisho nangemva kokuba umqondo usuzitholile njengokukhanya kokuzibona, noma ngabe kwaqhubeka ngezinga eliphansi kunalapho umuntu azithatha ukuthi ungumzimba wakhe wenyama. Kukhanya oziqaphelayo ongafiyo, umbono wokuzihlukanisa usasele. Ukwazi-ke ubudala obude obuthathwe ekungafini, ingqondo ingahle ikhulelwe ukuthi uma iphinda ihlangana nobuntu abampofu-ongeke abonakale ethola inzuzo - kuzoba nokuchitheka kwayo yonke imizamo yayo edlule kanye ukulahleka kwayo kwesikhundla sayo esiphakeme. Ngalesi sikhathi, kungahle kubonakale nakwabangafi ukuthi uma iphinde ihlangana nobuntu nabantu izolahlekelwa ukungafi kwayo. Ngakho-ke kuyaqhubeka kuze kwenziwe ukhetho.

Uma ikhetha ukuhlala ingafi ezweni lokomoya lolwazi ihlala lapho. Uma ubheka phansi ukhanyise okomhlaba womhlaba wolwazi, ibona imicabango ephikisanayo yezwe lamadoda, i-cauldron yezifiso zezwe le-psychral astral kanye nesiyaluyalu esibi sothando emhlabeni wenyama. Umhlaba onesintu sawo uvela njengezimpethu noma izimpisi eziningi ezinwabuzelayo futhi zikhule ngaphezu komunye nomunye; ubuncane kanye leze lezinto ezenziwa ngabantu liyabonakala futhi lidelelekile futhi okungenakufa kwaneliswa ukuthi likhethe ukuhlala ngaphandle kokwexeka okuningana nokuntenga okulimazayo, ukuhaha okunolaka kanye nezifiso ezinzima kanye nemizwa engaqinisekile yemizwa nezinceku zayo eziguquka njalo, hamba uyokwakha izinkanuko zomhlaba ezingenamsoco. Umhlaba omncane ongokomzimba ulahlekelwa inzalo kwabangafi bese unyamalala. Unendaba nezindaba ezinkulu. Ngokwazi amandla akhe, usebenzelana namandla kanye namanye amandla; ngakho-ke uyaqhubeka nokulawula nokudonsela kuye amandla amakhulu ngokwengeziwe. Angazimboza ngamandla futhi aphile ezweni lokudalwa kwakhe aze azenze zonke ezinye izinto zingabi bikho ngokuphelele. Kuze kufinyelele ezingeni elingakanani lelo ukuze aqhubeke azi ukuthi usezweni lakhe kulo lonke iphakade.

Kuhlukile kumuntu ongafi owenza olunye ukhetho. Njengoba esethole ukugcwala kwe-Self njengokukhanya kokuziqonda futhi wakuthola ukungafi kwakhe, ezazi phakathi kokunye okungenakufa, usabona futhi uyayazi ubudlelwane obuphakathi kwakhe nakho konke okuphilayo; ngokwazi ukuthi uyazi, nokuthi ubuntu abukwazi, unquma ukuqhubeka nobuntu ukuze nawo ahlanganyele ulwazi lwakhe; futhi, yize ubuntu kufanele buphazamiseke, buphike noma bazame ukumbhaxabula, usazohlala, njengoba enjalo umama wemvelo opholisa umntanakhe ngenkathi ngokungazi amqubule ngobumpumputhe.

Lapho sekwenziwe le nketho kanye nezifiso zokungafi zokuhlala njengomuntu osebenza nesintu, kuba khona inkazimulo nokugcwala kothando namandla okubandakanya yonke into ekhona. Ulwazi luba ukuhlakanipha okukhulu, ukuhlakanipha okwazi ubuncane bolwazi. Imibono nezindlela ezifanele kanye nazo zonke izinto ezisezweni lolwazi nazo zaziwa njengezithunzi ezingezinamandla ezifakwe esikhaleni esingenamkhawulo. Onkulunkulu nonkulunkulu abaphezulu kakhulu, njengamafomu noma imizimba yokukhanya namandla, babonakala benokukhanya kombani. Zonke izinto ezinkulu nezincane zaziwa ukuthi zinesiqalo nesiphelo, futhi isikhathi kumane kuyifu elingamamaki noma eliqhamukayo elivele lishabalale ekukhanyeni okungenamkhawulo. Imbangela yokuqonda lokhu kungenxa yokhetho olwenziwe ongafi. Ukungabi nalutho kwalokhu obebonakale kungapheli futhi kungenakuqhathaniswa kubangelwa ukuhlakanipha okukhulu, ngokuthi ukhethe ngokuhlakanipha.

Imbangela yolwazi nokuhlakanipha namandla seyatholakala. Imbangela yalokhu uConsciousness. Ukwazi ukuthi ezintweni zonke lapho zinikwe amandla khona ukwenza ngokwamandla okuqonda nokwenza imisebenzi yazo. Manje sekubonakele ukuthi lokho umuntu akwaziwa ngakho lokho kwaziwa yiConsciousness. Ongafi manje uyazi ukuthi imbangela yokukhanya kukho konke izinto ukuba khona kwazo kweConsciousness.

Ingqondo yayikwazi ukuzikhipha njengokukhanya kokuzibona. Ingqondo kumele ikwazi ukuthwebula imininingwane ye-athomu; ukubamba kanye nokuqonda ukugcwala kwendawo yonke. Ngenxa yobukhona beConsciousness ongafakwanga amandla wanikwa amandla okubona imibono nezindlela ezifanele eziqhubeka kusukela eminyakeni yobudala, nokuthi ngazo futhi ngokuhambisana kwazo zikhiqizwa kanjani izinto zomhlaba nasemhlabeni. Okukhanyiselwe ngokuphelele manje ubona ukuthi okungafi kuyinto enjalo kuphela ngenxa yesinciphiso sendaba ukuze kubonise ukukhanya okuvela njengomphumela wobukhona beConsciousness, nokukhanya okuvela njengendaba kuyacolisiswa futhi kuncishisiwe.

Indaba ingamabanga ayisikhombisa. Ibanga ngalinye linomsebenzi othile kanye nomsebenzi okufanele liwenze emnothweni wemvelo. Yonke imizimba iyazi, kodwa akuyona yonke imizimba eyazi ukuthi iyazi. Umzimba ngamunye uyawazi umsebenzi wawo othile. Umzimba ngamunye uthuthuka ukusuka ebangeni ukuya kwelinye. Umzimba webanga elilodwa uqala ukwazi ngebanga elingaphezu kwawo kuphela uma usuzongena kulelo banga. Amabanga ayisikhombisa ento yilawa: breath-matter (♋︎), indaba yempilo (♌︎), udaba (♍︎), indaba yocansi (♎︎ ), isifiso-ndaba (♏︎), umcabango (♐︎), kanye nendaba yengqondo (♑︎).

Indaba yokuphefumula (♋︎) ijwayelekile kuwo wonke amabanga. Umsebenzi wawo wukuba umkhakha wokusebenza kwawo wonke amabanga kanti umsebenzi wawo uwukuphoqa yonke imigwamanda ukuthi yenze ngokwezigaba zayo. Udaba lwempilo (♌︎) into esetshenziswa ekwakheni imizimba. Umsebenzi wayo wukukhulisa nokukhula kanti umsebenzi wayo wukwakha isimo. Ifomu-ndaba (♍︎) yilelo banga lendaba elinikeza umfanekiso kanye nohlaka emizimbeni. Umsebenzi wayo ukugcina izinto eziphilayo zisendaweni futhi umsebenzi wayo ukugcina isimo sayo.

Indaba yocansi (♎︎ ) yilelo banga elilungisayo futhi elibhalansi libalulekile. Umsebenzi wawo ukunikeza ubulili efomeni, ukuhlobanisa imizimba komunye nomunye kanye nokwenza ngokukhethekile noma ukulinganisa indaba endleleni yayo eya phansi noma eya phezulu. Umsebenzi wawo ukuhlinzeka ngezimo zomzimba lapho abantu bengathola khona izinkanuko zemvelo.

Isifiso-ndaba (♏︎) amandla okulala ku-Universal Mind, namandla angenalwazi, aphuphuthekile kumuntu. Umsebenzi wesifiso-ndaba ukuphikisa noma yiluphi ushintsho kusuka ebangeni layo kanye nokumelana nokunyakaza kwengqondo. Umsebenzi wesifiso-matter uwukugqugquzela imizimba ukuthi ikhiqize kabusha.

Umcabango-ndaba (♐︎) izinga noma isimo lapho ingqondo yenza isifiso. Umsebenzi wawo ukunikeza isimilo empilweni, ukusiqondisa esimweni kanye nokwenza ukusakazwa kwempilo kuyo yonke imibuso ephansi. Umsebenzi womcabango ukuletha umhlaba kamoya enyameni futhi ukhuphule owenyama ube komoya, ukuguqula imizimba yezilwane ibe abantu futhi uguqule umuntu abe ongafi.

Ingqondo (♑︎) yileso simo noma izinga lendaba lapho indaba iqala ukuzwa, icabanga, yazi futhi izikhulumela yona ngokuthi mina-nginguye; kuyindaba eqhutshekiselwa phambili ekuthuthukeni kwayo njengodaba. Umsebenzi wengqondo ukukhombisa i-Consciousness. Umsebenzi womqondo uwukuba umuntu ongafi, futhi ukhuphukele ezingeni lawo noma uguqule umhlaba ongaphansi kwawo. Yehlulela ingqikithi yemicabango yokuphila konke futhi ibangele ukuthi ifinyele ibe yinhlanganisela eyodwa, okuhlanganisa ukuthambekela kwengqondo kanye nezici, ezivezwa ekuphileni futhi zibe uhlobo lwempilo elandelayo, okuyifomu eliqukethe emagciwaneni yonke imicabango yesikhathi sayo esidlule. ukuphila.

Yonke imihlaba nezindiza nezifundazwe nezimo, bonke onkulunkulu nabantu nezidalwa, kuya kumagciwane amancane kakhulu, kubonwa kuhlanganiswe kudwendwe olukhulu ukuze into yokuqala kakhulu noma okusanhlamvu okuncane kakhulu kwesihlabathi ngochungechunge olungenamkhawulo lokuguqulwa kanye nokuqhubeka ingavimba indlela yayo futhi ihambelane nezigaba eziphansi kakhulu ezixhumene kwiseketeni elikhulu ize ifinyelele ekuphakameni lapho ibona khona i-Consciousness kanye nokuthi kungenzeka ibe munye ne-Consciousness. Ngokwezinga umuntu aqaphela ngalo i-Consciousness ingabe uyakuqonda ukungashintshi kanye nobunyoninco beConsciousness kanye nokungabinangqondo nokungabi yikho konke okunye.

Kepha ukuhlakanipha okukhulu kokuqaphela i-Consciousness akususi ukungafi ezweni lomuntu. Ngokuqaphela i-Consciousness umuntu uzizwa umkhathi uyisihlobo. Ngobukhona kuye beConsciousness, nangokuqaphela ubukhona beConsciousness, ongafi ubona enhliziyweni yale nto ngayinye, futhi uyinto ngokuphelele njengoba ekhumbula ubukhona beConsciousness. Into ngayinye ibonakala esimweni sayo njengoba injalo empeleni, kodwa ezintweni zonke kubonakala ukuthi kungenzeka ukuqhubeka kwawo kusuka ekungazini kuya ekucabangeni ukwazi, elwazini ngokukhetha kuye ekuhlakanipheni, kusuka ekuhlakanipheni kuya othandweni kuya emandleni, kusuka emandleni kuya ku-Consciousness . Njengombana imihlaba ekhonjisiwe yezehlakalo kumele idlule ukuze ifinyelele olwazini, kufanele futhi izinhlaka ezinobungcweti zokungeniswa zifinyelele kuConsciousness. Umuntu ofayo kufanele aqale athole futhi abe yilwazi, ngoba ngolwazi kuphela lapho kuyokwazi khona ukuba abe nguConsciousness.

Thanda ukuqwashisa ngenhla kwamafomu, izinto nezimfanelo, ngaphezu kwawo wonke amandla, izinkolo nonkulunkulu! Njengoba ukhonza i-Consciousness ngobuhlakani, ngokuzethemba nangothando oluhloniphayo, ingqondo ikhombisa ukuqina futhi ivula ngokungesabi ubukhona bokufa kuka-Consciousness. Uthando namandla angenakusebenza kuzalwa ngaphakathi kokwazi. Ukwakheka nokudilizwa kungaqhubeka ngokuya ngobuningi bezinhlelo zomhlaba, kepha, ngokwazi inkohliso, uzothatha indawo yakho ekusakazweni kwesikhathi futhi usize yonke into enkambisweni yayo yokuziphendukela kwemvelo kuze kube yilapho ikwazi ukuzikhethela yona futhi ihambe indlela eya Ukwaziwa.

Lowo owazi i-Consciousness akaphuziswa ngenkathi ethwelwe phezu kwegagasi lokuphila, futhi akagibeli ekuqothulweni lapho engaphansi kwegagasi lokubuyisa elibizwa ngokuthi ukufa, udlula kuzo zonke izimo futhi uhlale ebazi ubukhona beConsciousness ngaso sonke isikhathi.

Isiphetho