THE

I-WORD

ISUKA

II

UMQONDO kumele ufunde ukwazi izulu emhlabeni futhi uguqule umhlaba ube yizulu. Kufanele izenzele lowo msebenzi ngokwalo ngenkathi isemhlabeni emzimbeni wenyama. Izulu emva kokufa nangaphambi kokuzalwa yisimo somdabu sokuhlanzeka kwengqondo. Kodwa kuwukuhlanzeka kobumsulwa. Ukuhlanzeka kobumsulwa akubona ubumsulwa bangempela. Ukuhlanzeka okufanele ube nakho ingqondo, ngaphambi kokuba imfundo yayo ngokusebenzisa imihlaba iphelele, ubumsulwa nolwazi. Ukuhlanzeka ngolwazi kuzokwenza ingqondo ivikeleke ezonweni nasekungazini komhlaba futhi izofanelana nengqondo ukuze iqonde into ngayinye njengoba injalo nangesimo ekuso, noma yikuphi lapho ingqondo izokubona khona. Umsebenzi noma impi ingqondo enayo ngaphambili eyokunqoba nokulawula kanye nokufundisa ikhwalithi yokungazi ngokwayo. Lo msebenzi ungenziwa kuphela ngengqondo ngomzimba wenyama emhlabeni, ngoba umhlaba nomhlaba kukodwa okunikeza izindlela nezifundo zokufundisa ingqondo. Umzimba unikeza ukumelana okuthuthukisa amandla engqondweni anqoba lokho kumelana; linikeza izilingo ingqondo evivinywa futhi iqiniswe ngazo; linikeza ubunzima nemisebenzi kanye nezinkinga ngokunqoba nokwenza kanye nokuxazulula ingqondo eqeqeshelwe ukwazi izinto njengoba zinjalo, futhi idonsa kuyo yonke imikhakha izinto nezimo ezidingekayo zalezi zinhloso. Umlando womqondo kusuka emhlabeni wawo wasezulwini kuya esikhathini sokungena kwawo emzimbeni wenyama emhlabeni wenyama, futhi kusukela ngesikhathi sokuvuka kwawo emhlabeni wenyama kuya esikhathini sokuthatha kwawo izibopho zomhlaba, uphinda umlando wokudalwa komhlaba kanye nesintu esikuwo.

Indaba yendalo kanye neyobuntu, ixoxwa yilowo nalowo muntu futhi inikezwa yibo umbala nesimo esifanele ikakhulukazi abantu abathile. Ukuthi izulu laliyini, likhona, noma lingaba yini nokuthi izulu lenziwa kanjani, kuyatshelwa noma kusikiselwa yizimfundiso zezinkolo. Banikeza umlando njengokuqala ensimini yenjabulo, i-Elysium, i-Aanroo, Insimu yase-Edene, iPharadesi, noma yezulu njengeValhalla, iDevachan, noma iSwarga. Leyo iNtshonalanga eyijwayele kakhulu indaba eseBhayibhelini, ka-Adamu no-Eva e-Edene, indlela abayishiya ngayo, nokuthi kwenzekani kubo. Kulokhu kwenezelwa umlando wezindlalifa zika-Adamu no-Eva, okucatshangwa ukuthi okhokho bethu, nokuthi siphuma kanjani kubo, futhi sazuza kubo ukufa. EBhayibhelini lakuqala kwenezelwe uchungechunge olulandelanayo ngendlela yeTestamente lakamuva, elihlobene nezulu umuntu angangena lapho ethola ivangeli noma umyalezo ayokwazi ngawo ukuthi uyindlalifa yokuphila okungenakufa. Indaba yinhle futhi ingasetshenziswa ngezindlela eziningi ukuchaza izigaba eziningi zempilo.

U-Adamu no-Eva bangabantu. I-Edene yisimo sokungabi nacala isintu sakuqala esasijatshulelwa. Umuthi wokuphila kanye nomuthi wolwazi yizitho zokuzala namandla okuzala asebenza ngazo futhi isintu esiphiwe ngawo. Nakuba isintu sakhiwe ngokuvumelana nesikhathi nenkathi futhi singenabo ubuhlobo bobulili nganoma isiphi esinye isikhathi futhi singekho enye injongo ngaphandle kokusabalalisa izinhlobo zezinto eziphilayo njengoba kusikiselwa umthetho wemvelo, bona, u-Adamu no-Eva, isintu, babehlala e-Edene, okwakuyingane— njengezulu elingenacala. Ukudla emthini wolwazi kwakuwukuhlanganisa ubulili ngaphandle kwesizini kanye nokuzitika ngokuzijabulisa. U-Eva wamelela isifiso, u-Adamu ingqondo, yesintu. Inyoka yayifanekisela isimiso sobulili noma umzwelo wemvelo owashukumisela u-Eva, isifiso, sasikisela ukuthi yayinganeliswa kanjani futhi okwathola imvume ka-Adamu, ingqondo, yokuhlangana kobulili okungekho emthethweni. Ukuhlangana kobulili, okwakungekho emthethweni—okungukuthi, ngaphandle kwenkathi futhi njengoba kwakusikiselwa isifiso nganoma isiphi isikhathi kanye nokuzitika ngenjabulo kuphela—kwakuwukuwa, futhi kwembula uhlangothi olubi lokuphila ababenalo, u-Adamu no-Eva, isintu sakuqala. engaziwa ngaphambili. Lapho isintu sakuqala sesifunde indlela yokwanelisa isifiso sokuya ocansini ngaphandle kwesizini, babelazi lelo qiniso, futhi bazi ukuthi babenze okubi. Babeyazi imiphumela emibi elandela isenzo sabo; base bengasenacala. Ngakho bashiya insimu yase-Edene, ubumsulwa babo obunjengobengane, izulu labo. Ngaphandle kwase-Edene nokwenza okuphambene nomthetho, ukugula, izifo, ubuhlungu, usizi, ukuhlupheka nokufa kwaziwa ku-Adamu no-Eva esintwini.

Ukuthi u-Adamu no-Eva bakudala, isintu, sesihambile; okungenani, umuntu akazi ukuthi isikhona manje. Isintu, asisaqondiswa umthetho wemvelo, sisakaza uhlobo lwezilwane ngaphandle kwesizini futhi ngaso sonke isikhathi, njengoba luqhutshwa isifiso. Ngandlela thize, umuntu ngamunye uyalingisa umlando ka-Adamu no-Eva. Umuntu ukhohlwa iminyaka yokuqala yokuphila kwakhe. Unezinkumbulo ezimfishane zezinsuku zegolide zobuntwana, bese kuthi kamuva azi ngobulili bakhe futhi awe, futhi ekuphileni kwakhe okusele ubhala kabusha isigaba esithile somlando wesintu kuze kube manje. Kukhona, nokho, kude, inkumbulo ekhohliwe yenjabulo, izulu, futhi kukhona isifiso kanye nomqondo ongapheli wenjabulo. Umuntu akanakubuyela e-Edene; akakwazi ukubuyela ebuntwaneni. Imvelo iyamenqabela, futhi ukukhula kwesifiso nezinkanuko zakhe kuyamqhubezela phambili. Uyisichithiwe, odingisiwe, ezweni lakhe elijabulisayo. Ukuze abe khona, kufanele asebenze kanzima futhi asebenze ebunzimeni nasebunzimeni bosuku futhi kusihlwa athole ukuphumula, ukuze aqale umsebenzi wosuku oluzayo. Phakathi kwazo zonke izinkinga zakhe usenalo ithemba, futhi usibheke ngabomvu leso sikhathi esikude lapho eyojabula khona.

Esintwini sakuqala ezulwini kanye nenjabulo, impilo nobumsulwa, indlela eya emhlabeni kanye nokungajabuli nokugula nezifo kwakungokusebenzisa okungalungile, okungekho emthethweni, ukusetshenziswa kwemisebenzi yokuzala namandla. Ukusetshenziswa okungalungile kwemisebenzi yokuzala kuletha esintwini ulwazi lwezinhlangothi zaso ezinhle nezimbi, kodwa ngolwazi kuza nokudideka ngokuhle nokubi, nokuthi yini elungile nengalungile. Kuyinto elula kumuntu ukwazi ukusetshenziswa okungalungile nokulungile kwemisebenzi yokuzala manje, uma engakwenzi kube nzima kuye. Imvelo, okungukuthi, leyo ngxenye yendawo yonke, ebonakalayo nengabonakali, engahlakaniphile, esezingeni lengqondo noma yomcabango, ilalela imithetho ethile noma imithetho okumelwe zonke izindikimba embusweni wayo zenze ngokuvumelana nazo uma zizosala. ephelele. Le mithetho ibekwe yizihlakaniphi eziphakeme kunomqondo ovele ube sesimweni somuntu nomuntu kufanele aphile ngaleyo mithetho. Uma umuntu ezama ukwephula umthetho wemvelo, umthetho uhlala ungaphulwa kodwa imvelo iyawuphula umzimba womuntu awuvumele ukuba wenze ngokungekho emthethweni.

UNkulunkulu uhamba nomuntu namuhla njengoba ehamba no-Adamu ensimini yase-Edene, futhi uNkulunkulu ukhuluma nomuntu namuhla njengoba akhuluma no-Adamu ngenkathi u-Adamu enza isono futhi ethola ububi. Izwi likaNkulunkulu lingunembeza; yizwi likaNkulunkulu wesintu noma likaNkulunkulu womuntu siqu, ingqondo yakhe ephakeme noma i-Ego engeyena umuntu. Izwi likaNkulunkulu litshela umuntu uma enza okungalungile. Izwi likaNkulunkulu litshela isintu kanye nomuntu ngamunye, noma nini lapho ehlukumeza futhi esebenzisa kabi imisebenzi yokuzala. Unembeza, uzokhuluma nomuntu ngesikhathi umuntu esahlala engumuntu; kodwa kuyofika isikhathi, nakuba sekuyizinkathi kusukela ngaleso sikhathi, lapho, uma isintu senqaba ukulungisa izenzo zaso ezingalungile, unembeza, izwi likaNkulunkulu, ngeke lisakhuluma futhi umqondo uyozihoxisa, futhi izinsalela zomuntu ngeke zisakhuluma. khona-ke azi okuhle nokubi futhi kuyoba nokudideka okukhulu kunalokho aseyikho manje mayelana nezenzo namandla okuzala. Khona-ke lensali iyoyeka ukuba namandla ayo okucabanga ewaphiwe nguNkulunkulu, iyonakala, futhi umncintiswano manje ohamba uqonde futhi ukwazi ukubheka ngasezulwini uyobe usufana nezinkawu ezixokozelayo ngaphandle kwenjongo njengoba zigijima ngezine, noma gxuma phakathi kwamagatsha ehlathi.

Isintu asiphumanga ezinkawini. Izizwe zezinkawu zomhlaba ziyinzalo yabantu. Ziyimikhiqizo yokuhlukunyezwa kwemisebenzi yokuzala eyenziwa yigatsha lesintu sakuqala. Kungenzeka ngisho nokuthi izinkawu ngokuvamile zilulama emkhayeni wesintu. Izizwe zezinkawu ziyizibonelo zalokho uhlangothi olungokwenyama lomkhaya wesintu olungase lube yikho nokuthi amanye amalungu awo ayoba yini uma ephika uNkulunkulu, evala izindlebe zawo ezwini lakhe elibizwa ngokuthi unembeza, futhi elahla ubuntu bawo ngokuqhubeka nokusebenzisa kabi ukuphila kwawo. imisebenzi namandla okuzala. Isiphetho esinjalo sobuntu obungokwenyama asikho ohlelweni lokuziphendukela kwemvelo futhi akunakwenzeka nakancane ukuthi sonke isintu esingokomzimba siyocwila ekujuleni okunjalo kokonakala, kodwa awekho amandla nokuhlakanipha okungaphazamisa umuntu onelungelo lakhe lokucabanga noma lokucabanga. ukumncisha inkululeko yakhe yokuzikhethela ukuthi yini azoyicabanga futhi azokwenza, noma ukumvimba ekwenzeni ngokuvumelana nalokhu akucabangile nakhetha ukukwenza.

Njengoba isintu, izingqondo, zafika futhi zavela ezulwini zangena emhlabeni ngocansi, futhi ngokufanayo njengoba ingane yokuqala yesintu kanye nengane yomuntu yahamba futhi yashiya i-Edeni yabo noma ubumsulwa bayo futhi yaqaphela ububi nezifo nobunzima nezilingo nemithwalo yemfanelo. , ngenxa yesenzo sabo sobulili esingafanele, kanjalo futhi kufanele bakunqobe lokhu ngokusebenzisa nokulawula imisebenzi yobulili ngaphambi kokuba bathole futhi bazi indlela eya ezulwini, futhi bangene futhi baphile ezulwini ngaphandle kokushiya umhlaba. Akunakwenzeka ukuthi isintu sisonke singakwazi noma sizokwazi kulesi sikhathi ukukhetha ukuqala ukuzama izulu. Kodwa abantu ngabanye bangakhetha kanjalo futhi ngokukhetha nemizamo enjalo bayoyibona indlela futhi bangene endleleni eholela ezulwini.

Isiqalo sendlela eya ezulwini ukusetshenziswa kahle komsebenzi wokuzala. Ukusetshenziswa okulungile kungokwenhloso yokusabalalisa ngesikhathi esifanele. Ukusetshenziswa ngokomzimba kwalezi zitho nemisebenzi yanoma iyiphi enye inhloso ngaphandle kokusabalalisa umuntu akulungile, futhi labo abasebenzisa le misebenzi ngaphandle kwesizini nanganoma iyiphi enye inhloso noma nganoma iyiphi enye inhloso, bayophendula inyathela ekhathele yokugula nezinkinga nesifo. kanye nokuhlupheka nokufa nokuzalwa kubazali abangazimisele kuqale futhi kuqhubeke okunye ukuphila okulahliwe nokucindezelwe.

Umhlaba usezulwini futhi izulu lizungezile futhi liphezu komhlaba, futhi isintu kumelwe sikuqaphele futhi siyokwaziswa ngakho. Kodwa ngeke bazi ngakho noma bazi ukuthi lokhu kuyiqiniso baze bavule amehlo abo ekukhanyeni kwezulu. Kwesinye isikhathi babamba ukubenyezela kokukhanya kwawo, kodwa ifu elivela ezinkanukweni zabo ngokushesha liyabaphuphuthekisa ekukhanyeni, futhi lingase libenze bakungabaze. Kodwa njengoba befisa ukukhanya amehlo abo azojwayela futhi bazobona ukuthi isiqalo sendlela wukuyeka ukuzitika ngocansi. Lokhu akukona kuphela okungalungile umuntu okufanele akunqobe futhi akulungile, kodwa kuyisiqalo salokho okufanele akwenze ukuze azi izulu. Ukusetshenziswa kabi kwemisebenzi yocansi akubona kuphela ububi emhlabeni, kodwa kuyimpande yobubi emhlabeni futhi ukunqoba obunye ububi futhi obunjengokukhula kubo umuntu kufanele aqale emsukeni.

Uma owesifazane engasusa ingqondo yakhe emcabangweni wocansi ubengayeka ukwenza amanga akhe nenkohliso namaqhinga okuheha indoda; umona ngaye kanye nenzondo yabanye abantu besifazane ababengase bamhehe kwakungeke kusaba nandawo engqondweni yakhe, futhi wayengeke ezwe lutho oluyize noma umona, futhi le nzalo yobubi isusiwe emqondweni wakhe, ingqondo yakhe yayizokhula ngamandla futhi wayeyoba. afaneleke emzimbeni nasengqondweni ukuze angenise futhi abe unina wohlanga olusha lwezingqondo oluyoguqula umhlaba ube ipharadesi.

Lapho umuntu ezohlanza ingqondo yakhe ezinkanukweni zobulili ngeke azikhohlise ngomcabango wokuthi angaba nomzimba wowesifazane, futhi ngeke aqambe amanga akhohlise futhi ebe futhi alwe futhi ashaye amanye amadoda emzamweni wakhe wokuthola okwanele. ukuthenga owesifazane njengethoyizi noma abe nokwanele ukwanelisa izifiso nezifiso zobumnandi bakhe. Wayezolahlekelwa ukuzidla kanye nokuziqhenya ngokuba nezinto.

Ukungazifaki esenzweni sokuzala kukodwa akusiyo imvume yokungena ezulwini. Ukweqiwa nje kwesenzo somzimba akwanele. Indlela eya ezulwini itholakala ngokucabanga kahle. Ukucabanga okulungile ngokuhamba kwesikhathi kuzophoqa isenzo esifanele somzimba. Abanye bazoyeka ukulwa, bethi akunakwenzeka ukunqoba, futhi kungase kungenzeki kubo. Kodwa lowo ozimiseleyo uyonqoba, nakuba kuthatha iminyaka eminingi. Akusizi ngalutho ukuthi umuntu afune ukungena ezulwini osenhliziyweni yakhe alangazelela ukuthokoza kwenyama, ngoba umuntu akanakungena ezulwini onenkanuko yobulili kuye. Kungcono ukuba onjalo ahlale engumntwana wezwe kuze kube yilapho ekwazi ngokucabanga kahle ukuthuthukisa amandla okuziphatha kuye ukuba abe ngumntwana wezulu.

Umuntu akakaze ayeke ukuzama ukuthola ukuthi i-Edene yayikuphi, ukuze athole indawo ekuyo ngokuqondile. Kunzima ukucindezela ngokuphelele ukholo noma inkolelo yase-Edene, iNtaba iMeru, i-Elysium. Akuzona izinganekwane. I-Edene isekhona emhlabeni. Kodwa isazi semivubukulo, isazi sokuma komhlaba kanye nomfuni wenjabulo abasoze bayithola i-Edeni. Umuntu akakwazi, ubengeke, uma ebekwazi, ukuthola i-Edene ngokubuyela kuyo. Ukuthola nokwazi i-Edeni indoda kumele iqhubeke. Ngoba esimweni sakhe samanje umuntu akakwazi ukulithola izulu emhlabeni, uyadlula futhi athole izulu lakhe ngemva kokufa. Kodwa umuntu akufanele afe ukuze athole izulu. Ukuthola nokwazi izulu langempela, izulu okuthe uma selaziwa, akasoze aquleka, umuntu akafi, kodwa uzobe esemzimbeni wakhe wenyama emhlabeni, nakuba engeke abe semhlabeni. Ukwazi kanye nefa nokuba ngowasezulwini umuntu kumele angene kukho ngolwazi; akunakwenzeka ukungena ezulwini ngobumsulwa.

Namuhla izulu ligubuzelwe yifu futhi lizungezwe ubumnyama. Okwesikhashana ubumnyama buyakhuphuka bese buhlala phansi obunzima kunakuqala. Manje yisikhathi sokungena ezulwini. Isifiso esinganqamuki sokwenza lokho umuntu azi ukuthi kulungile, kuyindlela yokubhoboza ubumnyama. Ngentando yokwenza nokwenza lokho umuntu akwaziyo ukuthi kulungile, noma izwe liyakhala noma lithule, umuntu ubiza futhi acele umholi wakhe, umkhululi wakhe, umnqobi wakhe, umsindisi wakhe futhi phakathi kobumnyama, izulu liyavuleka. , kuza ukukhanya.

Umuntu owenza ukulunga, loba abangani bakhe benyukubele, izitha zakhe zimklolodela, zimklolodele, kumbe ekhangelwa kumbe ehlala enganakiwe, uzafika ezulwini limvulelele. Kodwa ngaphambi kokuba eqe umbundu futhi ahlale ekukhanyeni kufanele azimisele ukuma embundwini futhi avumele ukukhanya kukhanye kuye. Njengoba emi embundwini ukukhanya okukhanya kuye kuyinjabulo yakhe. Kungumyalezo wasezulwini lapho iqhawe nomsindisi wakhe ekhuluma khona ekukhanyeni. Njengoba eqhubeka nokuma ekukhanyeni futhi azi injabulo usizi olukhulu luza nokukhanya. Usizi nokudabuka akuzwayo akufani nalokhu ake wabhekana nakho ngaphambili. Zibangelwa ubumnyama bakhe kanye nobumnyama bezwe obusebenza ngaye. Ubumnyama obungaphandle bujulile kodwa ubumnyama bakhe bubonakala buba mnyama njengoba ukukhanya kukhanya kuye. Ukube umuntu ubekwazi ukubekezelela ukukhanya ubumnyama bakhe bebuyoshabalala ngokushesha, ngoba ubumnyama buba ukukhanya lapho bubambeka kancane ekukhanyeni. Umuntu angama esangweni kodwa angakwazi ukungena ezulwini kuze kube ubumnyama bakhe buguqulwe bube ukukhanya futhi abe ngowemvelo yokukhanya. Ekuqaleni umuntu akakwazi ukuma embundwini wokukhanya futhi avumele ukukhanya kushise ubumnyama bakhe, ngakho uyawa. Kodwa ukukhanya kwezulu kuye kwakhanya kuye futhi kokhele ubumnyama obungaphakathi kuye futhi buzoqhubeka bunaye aze aphinde ame emasangweni futhi avumele ukukhanya kukhanye kuze kukhanye kuye.

Uyohlanganyela injabulo yakhe nabanye kodwa abanye ngeke bakuqonde noma bakuthokozele baze bafinyelele ezulwini noma bezama ukufinyelela ezulwini ngendlela yokwenza okulungile ngaphandle kokubheka umphumela wesenzo. Le njabulo ibonakala ngokusebenza nabanye kanye nabanye kanye nokuzicabangela komuntu siqu kwabanye kanye nabanye kuye siqu.

Umsebenzi uzoholela ezindaweni ezimnyama nezikhanyayo zomhlaba. Umsebenzi uyokwenza umuntu akwazi ukuhamba phakathi kwezilo zasendle ngaphandle kokushwabadelwa; ukusebenzela kanye nezifiso zomunye ngaphandle kokuzifisa noma imiphumela yazo; ukulalela nokuzwelana nosizi lomunye; ukumsiza abone indlela yokuphuma ezinkingeni zakhe; ukuvuselela izifiso zakhe nokwenza konke ngaphandle kokumenza azizwe enesibopho futhi engenaso isifiso ngaphandle kokumzuzisa. Lo msebenzi uyofundisa umuntu ukudla esitsheni esingajulile sobumpofu futhi asuthe, futhi aphuze endebeni ebabayo yokudumala futhi aneliseke ngenhlese yayo. Kuyokwenza ukuthi umuntu akwazi ukondla abalambele ulwazi, ukusiza labo ukubambathisa ababona ubunqunu babo, ukukhanyisa labo abafisa ukuthola indlela yabo ebumnyameni; kuzovumela umuntu ukuba azizwe ephindiselwe ukungabongi komunye, kumfundise ubuciko bomlingo bokuguqula isiqalekiso sibe yisibusiso futhi kumenze angavikeleki ebuthini bokuthopha futhi abonise ukuzazisa kwakhe njengobuncane bokungazi; kuwo wonke umsebenzi wakhe injabulo yasezulwini iyoba naye futhi uyokuzwa lolozwelo nozwelo olungenakubonwa ngezinzwa. Le njabulo akuyona eyezinzwa.

Isazi sefilosofi yokuthanda izinto ezibonakalayo asiwazi amandla alolozwelo olwaziwa yilowo ongene ezulwini esemhlabeni futhi okhuluma esezulwini lakhe kulabo abangabathandi bomqondo nabahlushwa imizwa, abahlekayo lapho besondela emagwebu futhi. ithunzi lokujaha kwabo futhi abakhala ngokudumala okubuhlungu lapho beshabalala. Uzwelo lwalowo owazi izulu, izingqondo ezidonswe emhlabeni, ngeke luqondwe kangcono yilowo okhalayo futhi othinta imizwa kunongqondongqondo owomile futhi obandayo, ngoba ukwazisa komuntu ngamunye kulinganiselwe emibonweni yakhe ngokusebenzisa izinzwa futhi lezi ziqondisa ingqondo yakhe. imisebenzi. Izulu elizalwe uthando kwabanye akukona ukuzwela, ukuzwela, noma uzwelo olukhulu alunikeza umuntu ophansi. Kuwukwazi ukuthi abanye bangaphakathi komuntu, okuwulwazi ngobunkulunkulu bazo zonke izinto.

Izulu ukwaziwa nokungenwa ngalezo zindlela ngeke balifise labo abafisa ukuba ngabakhulu bomhlaba. Labo abacabanga ukuthi bangabantu abakhulu abakwazi futhi abakwazi ukungena ezulwini besesemhlabeni. Amadoda amakhulu, nabo bonke, amadoda, kufanele babe bakhulu ngokwanele futhi babe nolwazi olwanele ukuze bazi ukuthi basezingane futhi kufanele babe abantwana ngaphambi kokuba bame esangweni lezulu.

Njengoba usana lulunyuliwe, kanjalo ingqondo kufanele ikhishwe ekudleni kwezinzwa futhi ifunde ukudla okunamandla ngaphambi kokuba ibe namandla ngokwanele futhi yazi ngokwanele ukufuna izulu futhi ithole lapho ukungena. Sekuyisikhathi sokuthi umuntu alunyulwe. Imvelo imnikeze izifundo eziningi futhi yamnika izibonelo, nokho ukhala ngokufutheka lapho ezwa isiphakamiso sokulunyulwa kwakhe. Isintu siyenqaba ukuyeka ukudla kwemizwa ngakho-ke nakuba sesidlulile isikhathi sokuthi sizilungiselele futhi sikhule sibe yintsha yaso kanye nefa lobudoda baso, siseyingane, futhi singenampilo.

Ifa lesintu lingukungafi nezulu, futhi, hhayi ngemva kokufa, kodwa emhlabeni. Uhlanga lwesintu lufisa ukungafi nezulu emhlabeni kodwa uhlanga ngeke luzuze ifa lalokhu kuze kube yilapho luyeka ukondliwa ngezinzwa futhi lufunde ukuthatha ukondliwa ngengqondo.

Uhlanga lwesintu namuhla alukwazi ukuzihlukanisa njengohlanga lwengqondo nohlanga lwemizimba yezilwane esifakwe kulo. Kuyenzeka ukuthi abantu ngabanye babone futhi baqonde ukuthi bona njengezingqondo, abakwazi ukuqhubeka njalo bondla izinzwa futhi bondle emizweni, kodwa ukuthi bona njengezingqondo kufanele bakhule ngaphandle kwemizwa. Le nqubo ibonakala inzima futhi lapho indoda izama, ivame ukuhlehla ukuze inelise ukulamba kwayo ngezinzwa.

Umuntu akanakungena ezulwini futhi ahlale eyisigqila semizwa. Kufanele ngesinye isikhathi anqume ukuthi uzoyilawula yini imizwa yakhe noma izinzwa zakhe zizomlawula yini.

Lo mhlaba onzima kangaka futhi obukeka unonya umiselwe ukuba ube futhi manje usuyisisekelo okuzokwakhiwa kuso izulu, futhi onkulunkulu basezulwini bayothatha isimo somuntu phakathi kwabantwana babantu lapho imizimba elungisiwe isifanele ukubamukela. Kodwa umjaho wenyama kufanele welashwe emikhubeni yawo emibi futhi uphile emzimbeni ngaphambi kokuba umjaho omusha ufike.

Indlela engcono kakhulu nesebenza kahle kakhulu futhi okuwukuphela kwayo yokuletha lolu hlelo olusha lwempilo empilweni yesintu samanje ukuthi umuntu aqale futhi akwenze lokhu ngokuthula naye, futhi kanjalo athathe umthwalo womunye okhubazekile emhlabeni. Lowo owenza lokhu uyoba umnqobi womhlaba omkhulu kunabo bonke, umzuzi ohlonipheke kunabo bonke kanye nomsizi wobuntu onobuntu kakhulu ngesikhathi sakhe.

Okwamanje, imicabango yomuntu ingcolile, nomzimba wakhe awungcwele futhi awufanele ukuba onkulunkulu basezulwini bathathe isimo somuntu. Onkulunkulu basezulwini bayimiqondo engafi yabantu. Kuwo wonke umuntu emhlabeni, kukhona uNkulunkulu, uyise waseZulwini. Umqondo womuntu othathe isimo somuntu uyindodana kaNkulunkulu eyehlela kumntwana wenyama womhlaba ngenhloso yokuyihlenga, nokuyikhanyisela, iwuphakamisele endaweni yezulu futhi imenze abe ngumntwana wezulu futhi. indodana kaNkulunkulu.

Konke lokhu kungenziwa futhi kuzolethwa futhi kwenziwe ngomcabango. Njengoba izulu langemva kokufa lenziwa futhi langena futhi lahlala kulo ngomcabango, kanjalo nangomcabango umhlaba uzoguqulwa futhi izulu lenziwe emhlabeni. Umcabango ungumdali, umlondolozi, umbhubhisi noma umenzi kabusha wayo yonke imihlaba ebonakalisiwe, futhi umcabango wenza noma ubangela ukuba kwenziwe zonke izinto ezenziwayo noma ezenziwayo. Kodwa ukuba nezulu emhlabeni umuntu kufanele acabange imicabango futhi enze izenzo ezizozenza futhi zembule futhi zilethe futhi zimenze ukuthi angene ezulwini esemhlabeni. Okwamanje umuntu kufanele alinde kuze kube ngemva kokufa ngaphambi kokuba abe nezulu lakhe, ngoba akakwazi ukulawula nokulawula izifiso zakhe ngenkathi esemzimbeni wenyama, ngakho-ke umzimba wenyama uyafa bese uyabeka futhi akhululwe ebuhlungwini bakhe obukhulu kanye nenyama. izifiso futhi wedlulele ezulwini. Kodwa lapho esekwazi ukwenza emzimbeni wenyama okwenzeka ngemva kokufa, uyolazi izulu futhi ngeke afe; okusho ukuthi, yena njengengqondo angabangela ukuthi kudalwe omunye umzimba wenyama futhi ungene kuwo ngaphandle kokulala ubuthongo obukhulu bokukhohlwa. Kumele akwenze lokhu ngamandla okucabanga. Ngomcabango angakwazi futhi uyosithambisa isilo sasendle esingaphakathi kwakhe asenze inceku elalelayo. Ngomcabango uyofinyelela futhi azi izinto zasezulwini futhi ngomcabango uyocabanga ngalezi zinto futhi enze ukuthi izinto ezisemhlabeni zenziwe ngendlela ezaziwa ngayo kuye ezulwini. Ngokuphila impilo yakhe yenyama ngokwemicabango efana nezulu, umzimba wakhe wenyama uyohlanzwa ekungcoleni kwawo futhi uhlanzeke futhi uvikeleke ezifweni, futhi umcabango uyoba ileli noma indlela angenyuka ngayo futhi axhumane nayo. ingqondo yakhe ephakeme, unkulunkulu wakhe, kanye nonkulunkulu bangase behlele kuye futhi bamazise izulu elingaphakathi, futhi izulu ngaphandle liyobe selibonakala emhlabeni.

Konke lokhu kuzokwenziwa ngomcabango, kodwa hhayi uhlobo lwemicabango etuswa amahlelo acabangayo noma abantu abanjengokuthi belapha abagulayo futhi belapha izifo ngomcabango noma abangaqeda izifo nokuhlupheka ngokuzama ukucabanga ukuthi bayakwenza. akekho. Imizamo enjalo yokucabanga nokusebenzisa ukucabanga iyokwandisa ukuhlupheka nosizi emhlabeni futhi iyonezela ekudidekeni kwengqondo futhi ifihle indlela eya ezulwini futhi ivale izulu emhlabeni. Umuntu akumele aziphuphuthekise, kodwa kufanele abone ngokucacile futhi kufanele avume ngokweqiniso konke akubonayo. Kumele avume ububi namaphutha emhlabeni, bese ngokucabanga nangezenzo abhekane nakho njengoba enjalo futhi akwenze lokho okufanele abe yikho.

Umcabango ozoletha izulu emhlabeni ukhululekile kukho konke okuphathelene nobuntu. Ngokuba izulu lihlala njalo, kepha ubuntu nezinto zobuntu ziyedlula. Imicabango efana nendlela yokwelapha izifo zomzimba, indlela yokuthola ukunethezeka, impahla, indlela yokufinyelela izinto zokuvelela, indlela yokuthola amandla, ukuthola noma ukujabulela noma yiziphi izinto ezanelisa izinzwa, imicabango enjengalena. ungaholi ezulwini. Imicabango kuphela engenasici sobuntu bomuntu—ngaphandle uma kuyimicabango yokubusa kanye nokubamba lobo buntu—kanye nemicabango ephathelene nokwenza ngcono isimo somuntu kanye nokwenza ngcono izingqondo zabantu kanye nokuphaphama kwalezi zingqondo. ubuNkulunkulu, imicabango eyenza izulu. Futhi okuwukuphela kwendlela iwukuqala ngokuthula ngomuntu siqu.