Isenzo, umcabango, isisusa kanye nolwazi yizimbangela zamanje noma ezikude ezikhiqiza yonke imiphumela ebonakalayo.

-I-Zodiac.

THE

I-WORD

KARMA

II

KUNEZINHLOBO ezine ze-karma. Kukhona i-karma yolwazi noma i-karma kamoya; i-karma yengqondo noma yokucabanga; i-karma ye-psychic noma isifiso; kanye nekarma engokomzimba noma yocansi. Nakuba i-karma ngayinye ihlukile ngokwayo, zonke zihlobene nomunye nomunye. I-karma yolwazi, noma i-karma engokomoya, isebenza kumuntu ongokomoya ku-zodiac yakhe engokomoya.[1][1] Bheka The Word ivolumu. 5, p. 5. Sesikhiqize kaningi futhi kaningi sikhuluma ngaso Umfanekiso we-30 ukuthi kuyodingeka kuphela ukubhekisela kuyo lapha. Lena karma yolwazi, umdlavuza-capricorn (♋︎-♑︎). I-karma yengqondo noma yomcabango isebenza endodeni enengqondo ekuzodiac kwayo kwengqondo futhi ingeye-leo-sagittary (♌︎-♐︎). I-karma ye-Psychic noma isifiso sisebenza kumuntu oyisangoma ku-zodiac yakhe yengqondo futhi inge-virgo-scorpio (♍︎-♏︎). I-karma engokomzimba noma yocansi isebenza kumuntu wocansi wenyama ku-zodiac yakhe yomzimba futhi ingeye-libra (♎︎ ).

I-karma yomoya ihlobene nerekhodi le-karmic umuntu, kanye nomhlaba, awenzile kusukela kodlule kuya ekubonakalisweni kwamanje, kanye nakho konke okuphathelene nomuntu esimweni sakhe somoya. Ihlanganisa sonke inkathi nochungechunge lokuphindukuzalwa ohlelweni lwezwe lamanje kuze kube yilapho yena, njengomuntu ongafi, esezikhulule kuyo yonke imicabango, izenzo, imiphumela kanye nokunamathela esenzweni kuwo wonke umhlaba obonakalisiwe. I-karma engokomoya yomuntu iqala kumdlavuza wesibonakaliso (♋︎), lapho ebonakala njengomoya ohlelweni lwezwe futhi eqala ukwenza ngokuvumelana nolwazi lwakhe lwangaphambili; le karma engokomoya iphelela kuphawu lwe-capricorn (♑︎), lapho esezuze ubuntu bakhe obugcwele nobuphelele ngemva kokuthola inkululeko futhi waphakama ngaphezu komthetho we-karma ngokufeza zonke izimfuneko zawo.

I-karma yengqondo yileyo esebenza ekuthuthukisweni komqondo womuntu nasekusebenziseni akwenzayo engqondweni yakhe. I-karma yengqondo iqala olwandle lokuphila, leo (♌︎), ingqondo esebenza ngayo, futhi iphetha ngomcabango ophelele, sagittary (♐︎), ozalwa yingqondo.

I-karma yengqondo ihlobene nomhlaba ophansi, wenyama ngesifiso kanye nomhlaba kamoya ngokulangazelela komuntu. Umhlaba wengqondo, umhlaba lapho umuntu aphila khona ngempela nalapho i-karma yakhe ikhiqizwa khona.

I-karma ye-Psychic noma isifiso idlulela emhlabeni wezinhlobo nezifiso, i-virgo-scorpio (♍︎-♏︎). Kulo mhlaba kuqukethwe amafomu acashile, aveza futhi anikeze imizwa ebangela zonke izenzo zomzimba. Lapha kufihlwa ukuthambekela nemikhuba eyisisekelo ekhuthaza ukuphindaphindwa kwezenzo zomzimba futhi lapha kunqunywa imizwa, imizwa, imizwa, izifiso, izinkanuko nezinkanuko okuyizisusa ezenzweni zomzimba.

I-karma engokomzimba ihlobene ngqo nomzimba wenyama womuntu njengendoda yocansi, i-libra (♎︎ ). Emzimbeni wenyama kugxiliswe inhlese yezinye izinhlobo ezintathu ze-karma. Yibhalansi lapho ama-akhawunti ezenzo zesikhathi esidlule asetshenzwa futhi alungiswa khona. I-karma engokomzimba isebenza futhi ithinta umuntu mayelana nokuzalwa kwakhe kanye nokuxhumana komndeni, impilo noma izifo, ubude bempilo kanye nendlela yokufa komzimba. I-karma yomzimba ikhawulela isenzo futhi ibeka ukuthambekela kanye nendlela yokwenza komuntu, ibhizinisi lakhe, izikhundla zomphakathi noma ezinye izikhundla nobudlelwano, futhi ngasikhathi sinye i-karma yomzimba inikeza izindlela okushintsha ngazo ukuthambekela, indlela yokwenza ngcono. kanye nenhlese yempilo ivuselelwe futhi yashintshwa yilowo ongumlingisi emzimbeni wenyama futhi olungisa ngokuqaphela noma ngokungazi futhi alinganise izikali zokuphila emzimbeni wakhe wocansi.

Ake sihlole ikakhulukazi ukusebenza kwezinhlobo ezine ze-karma.

I-Karma Yomzimba

I-karma ebonakalayo iqala ngokuzalwa kulo mhlaba wenyama; uhlanga, izwe, indawo ezungezile, umndeni kanye nobulili, kunqunywa ngokuphelele imicabango nezenzo zangaphambili ze-ego incarnative. Abazali abazalwa ngabo bangase babe abangane bakudala noma izitha ezibuhlungu. Kungakhathaliseki ukuthi ukuzalwa kwayo kuhanjelwa ukuthokoza okukhulu noma kuphikiswa ngisho nangezindlela zokuvimbela, i-ego ingena futhi izuze ifa umzimba wayo ukuze ixazulule izingxabano ezindala nokuvuselela ubungane bakudala futhi isize futhi isizwe abangane bakudala.

Ukuzalelwa endaweni engathandeki, enesihlungu, efana nokuhanjelwa ukufiphala, ubumpofu noma ubuxhwanguxhwangu, kuwumphumela wengcindezelo yangaphambilini yabanye, yokubabeke ngaphansi noma ukubavumela ukuba babe ngaphansi kwezimo ezifanayo, noma ubuvila bomzimba, ubuvila bokucabanga. kanye nobuvila esenzweni; noma ukuzalwa okunjalo kuwumphumela wesidingo sokuphila ngaphansi kwezimo ezimbi ngokunqoba kanye nokuba namandla okuwukuphela kwakho amandla omqondo, obuntu kanye nenjongo, afinyelelwayo. Ngokujwayelekile labo abazalelwa kulokho okubizwa ngezimo ezinhle noma ezimbi bafanele izimo nendawo ebazungezile.

Ucezu oluhle lomfekethiso waseShayina lungase lube lula ukulubuka futhi lwehlukaniseke ohlakeni lwezinto nemibala yalo, kodwa lapho umuntu efika ukuze ahlolisise imininingwane, uqala ukumangala ngokusonteka okuyinkimbinkimbi kwemicu eyakha umklamo. , nasekuhlanganisweni okuntekenteke kwemibala. Kuphela ngemva kokutadisha ngesineke angase alandele ukusongwa kwezintambo ngokuvumelana nomklamo futhi akwazi ukuqonda umehluko wemibala yohlelo lombala lapho imibala ehlukene kanye nama-tints ahlanganiswa futhi enziwe ukuze abonise ukuvumelana nokulingana kombala nesimo. Ngakho sibona umhlaba nabantu bawo, imvelo ngezimo zayo eziningi ezisebenzayo, ukubukeka komzimba womuntu, izenzo nemikhuba yabo, konke kubonakala kungokwemvelo ngokwanele; kodwa lapho sihlola izici ezakha uhlanga, indawo, izici, imikhuba kanye nezifiso zomuntu oyedwa, sithola ukuthi njengesiqephu sokufekethiswa, ubonakala engokwemvelo ngokwanele, kodwa emangalisa futhi engaqondakali mayelana nendlela zonke lezi zici zisetshenziswa ndawonye futhi zavumelana ekwakhekeni komcabango, ukuphenduka kwemicabango eminingi, kanye nezenzo ezilandelanayo ezinqume ubulili, isimo, izici, imikhuba, izifiso kanye nokuzalwa komzimba wenyama emndenini, ezweni nasendaweni ezungezile. lapho kuvela khona. Kungaba nzima ukulandela yonke imicu yezintambo zomcabango kanye nezithunzi ezintekenteke kanye nemibala yezisusa ezanikeza isimilo emicabangweni nasezenzweni futhi kwakhiqiza imizimba enempilo, egulayo noma ekhubazekile, imizimba enezici ezingavamile, eziphawulekayo, noma ezijwayelekile, imizimba emide, emifushane, ebanzi, noma ezacile, noma exegayo, enamafinyila, esindayo, evilaphayo, eqinile, eyisihluku, esiyindilinga kahle, e-angular, egcwele, ekhangayo, enyanyekayo, kazibuthe, esebenzayo, enwebekayo, engathandeki, noma enomusa, enokuphefumula, , amazwi ahlabayo noma agcwele, anethoni ejulile nanomsindo. Nakuba zonke izimbangela ezikhiqiza noma yimiphi noma eminingana yale miphumela zingase zingabonakali noma ziqondwe ngesikhathi esisodwa, nokho izimiso nemithetho yokucabanga nesenzo eveza imiphumela enjalo ingase ibe.

Izenzo zomzimba ziveza imiphumela yomzimba. Izenzo zomzimba zibangelwa imikhuba yokucabanga kanye nezindlela zokucabanga. Imikhuba yokucabanga kanye nezindlela zokucabanga ibangelwa ukugqugquzelwa okungokwemvelo kwesifiso, noma ukutadisha izinhlelo zokucabanga, noma ukuba khona kobunkulunkulu. Ukuthi iyiphi indlela yokucabanga esebenzayo kunqunywa isisusa somuntu.

Isisusa sibangelwa ulwazi olude, olujulile lwe-ego. Ulwazi olungokomoya noma lwezwe yizona zimbangela zesisusa. Isisusa sinikeza isiqondiso emcabangweni womuntu. Umcabango unquma izenzo, futhi izenzo ziveza imiphumela yomzimba. Isenzo, umcabango, isisusa, nolwazi yizimbangela ezikhona noma ezikude eziveza yonke imiphumela ebonakalayo. Akukho lutho esizindeni semvelo okungewona umthelela walezi zimbangela. Zilula ngokwazo futhi zilandelwa kalula lapho zonke izimiso ezihilelekile zisebenza ngokuvumelana ukukhiqiza umphumela womzimba onikeziwe; kodwa ngokwamazinga ahlukahlukene okungazi adlangile, ukuvumelana ngokushesha akunqobi, futhi zonke izimiso ezihilelekile azisebenzi ngokuvumelana; yingakho kunzima ukulandelela kusukela kumphumela wenyama zonke izici nezimbangela eziphikisanayo emithonjeni yazo.

Ukuzalwa komzimba wenyama womuntu kulo mhlaba wenyama kuyibhalansi ye-ego ehlala ngaphakathi njengoba ilethwa empilweni yangaphambilini. Kuyi-karma yakhe yomzimba. Imele ibhalansi engokomzimba okufanele ayikhokhe ebhange le-karmic kanye nezikweletu ezisele ku-akhawunti yakhe yenyama. Lokhu kusebenza kuzo zonke izinto eziphathelene nempilo yenyama. Umzimba wenyama uyimali egxilile yezenzo zesikhathi esidlule eziletha impilo noma izifo, ngokuthambekela kokuziphatha noma okubi. Okubizwa ngokuthi ufuzo lomzimba kuphela okuphakathi, inhlabathi, noma uhlamvu lwemali, lapho futhi i-karma ebonakalayo ikhiqizwa futhi ikhokhwa ngayo. Ukuzalwa kwengane kufana nje nokukhipha isheke kubazali okufanele bakhokhe, kanye nohlaka lwethulwa kubo bephethe ingane yabo. Ukuzalwa komzimba kuyisabelomali sekhredithi kanye nama-akhawunti asebhange e-karma. Indlela lesi sabelomali se-karma okuzosingathwa ngayo incike kumuntu ohlala naye, umenzi wesabelomali, ongaphatha noma aguqule ama-akhawunti phakathi nokuphila kwalowo mzimba. Ukuphila ngokomzimba kungase kuholwe ngokuvumelana nokuthambekela okubangelwa ukuzalwa nendawo, lapho umuntu ohlala khona ehlonipha izimfuneko zomndeni, isikhundla kanye nohlanga, esebenzisa ikhredithi anikezwa yona futhi andisa ama-akhawunti nezinkontileka zezimo ezifanayo eziqhubekayo; noma umuntu angase aguqule izimo kanye nokheshi lonke udumo lokuzalwa nesikhundla esimnika kona njengomphumela wemisebenzi edlule futhi ngesikhathi esifanayo enqabe ukuhlonipha izimangalo zokuzalwa, isikhundla nobuhlanga. Lokhu kuchaza ukungqubuzana okusobala lapho amadoda ebonakala engafaneleki ezikhundleni zawo, lapho ezalelwa khona endaweni engavamile, noma encishwa lokho ukuzalwa nesikhundla akudingayo.

Ukuzalwa kwesilima sokuzalwa ukulinganisa ama-akhawunti ezenzo ezidlule zezimpilo eziningi, lapho kukhona kuphela ukuzitika ngokomzimba kwezifiso kanye nesenzo esingalungile somzimba. I-idiot ibhalansi ye-akhawunti yezenzo ezingokwenyama zonke eziyizikweletu futhi ezingenayo ikhredithi. Isilima sokuzalwa asinayo i-akhawunti yasebhange esingasebenzisa kuyo ngoba wonke amakhredithi angokwenyama asetshenzisiwe futhi ahlukunyezwa; umphumela uwukulahlekelwa okuphelele komzimba. Akukho ukuzinyeza okuhlala ngaphakathi I am I, ego, in the idiot congenital, njengoba i-ego okufanele ngabe umnikazi womzimba ulahlekelwe futhi wehlulekile ebhizinisini lempilo futhi awunayo imali engokwenyama yokusebenza, ngokumosha. futhi wasebenzisa kabi imali yakhe kanye nekhredithi.

Isilima esiba njalo ngemva kokuzalwa kungenzeka asizange sinqunywe ngokuphelele futhi sihlukaniswe nokuzazisa kwaso; kodwa kungakhathaliseki ukuthi kunjalo noma akunjalo, umuntu oba yisilima ngemva kokuzalwa ufika kuleso simo ngenxa yempilo yangaphambili yokunganaki, ukuzitika, ukuthanda injabulo, nokuhlakazeka, nalapho ukunakekelwa nokukhuliswa kwengqondo Ukuxhumana nezimiso zokuphila ngendlela efanele kususiwe. Iziyaluyalu ezinjalo, njengeziphukuphuku ezinobuhlakani obuthile obuthuthuke ngendlela engavamile njengokuthi, ngokwesibonelo, umuntu oyisiphukuphuku kukho konke empilweni ngaphandle kokuthi, athi, izibalo, yilowo, njengesazi sezibalo, oye wayishaya indiva yonke imithetho yomzimba, engene ezinzwaneni. , futhi waba nokuthambekela okuthile okungavamile kobulili, kodwa oye waqhubeka nesifundo sakhe futhi wazinikela ezibalweni. Isiphukuphuku somculo yileso esiye sayeka ukuphila ngendlela efanayo nezinzwa, kodwa ezinye zazo eziye zaqashwa nokho ezifundweni zomculo.

Ukuphila emzimbeni kunenjongo ekabili: iyinkulisa yezingane ezizithandayo kanye nesikole sabathuthuke kakhulu. Njengenkulisa yengqondo yosana, inikeza izindlela ingqondo engathola ngazo izimo nokuguquguquka kwempilo emhlabeni. Kulenkulisa amakilasi ahlukaniswa kusukela kwabayiziphukuphuku, abampofu nabavilaphayo, abazalelwa endaweni efanelekile, kuya kwabazwelayo, abanezinhliziyo ezilula, abanodlame, abasheshayo, abathanda injabulo, abavilaphayo emphakathini. Wonke amabanga enkulisa ayaphasiswa; ngalinye linikeza izinjabulo zalo nezinhlungu zalo, injabulo yalo nokuhlupheka kwalo, uthando nenzondo yalo, okuyiqiniso kwalo namanga, nakho konke okufunwa futhi okuzuzwe njengefa ingqondo engenakho okuhlangenwe nakho ngenxa yemisebenzi yalo.

Njengesikole sabathuthuke kakhulu, ukuphila emhlabeni kuyinkimbinkimbi kakhulu, ngakho-ke, izici eziningi ezingena ezidingweni zokuzalwa kwabathuthuke kakhulu kunasesimweni somqondo olula. Kunezidingo eziningi zokuzalwa esikoleni solwazi. Lokhu kunqunywa umsebenzi othile wempilo yamanje, okuwukuqhubeka noma ukuphothulwa komsebenzi wesikhathi esidlule. Ukuzalwa kwabazali abangacacile endaweni engaphandle kwendlela, lapho izidingo zokuphila zitholakala khona ngobunzima obukhulu nomzamo omkhulu, ukuzalwa emndenini onethonya, omiswe kahle futhi eduze nedolobha elikhulu, ukuzalwa ngaphansi kwezimo lapho kusukela ekuqaleni ziphonse i-ego. ngezinsiza zayo, noma ukuzalwa lapho i-ego ijabulela impilo ekhululekile futhi kamuva ihlangana nenhlanhla ehlehlayo edinga ukuthi ithuthukise amandla acashile omlingiswa noma amakhono acashile azohlinzeka ngamathuba futhi anikeze izindlela ezidingekayo zomsebenzi emhlabeni lapho i-ego yalowo mzimba kufanele yenze. Ukuzalwa, kungaba esikoleni solwazi noma emnyangweni wenkulisa, kuyinkokhelo etholiwe kanye nethuba lokusetshenziswa.

Uhlobo lomzimba ozalwayo wuhlobo lomzimba okuzazisa okuwuzuzile futhi okuwumphumela wemisebenzi edlule. Mayelana nokuthi umzimba omusha unesifo noma unempilo kuncike ekuhlukunyezweni noma ekunakekelweni okunikezwa umzimba we-ego odlule. Uma umzimba ozuzwe njengefa unempilo kusho ukuthi imithetho yempilo yenyama ayizange ilandelwe. Umzimba onempilo ungumphumela wokulalela imithetho yezempilo. Uma umzimba ugula noma ugula, lokho kuwumphumela wokungalaleli noma womzamo wokwephula imithetho yemvelo engokwenyama.

Umzimba onempilo noma ogulayo ngokuyinhloko futhi ekugcineni kungenxa yokusetshenziswa noma ukuhlukumeza umsebenzi wocansi. Ukusetshenziswa okusemthethweni kocansi kukhiqiza umzimba onempilo wocansi (♎︎ ). Ukuhlukunyezwa kocansi kukhiqiza umzimba onesifo esinqunywa uhlobo lokuhlukumeza. Ezinye izimbangela zempilo nezifo ukusetshenziswa okufanele noma okungafanele kokudla, amanzi, umoya, ukukhanya, ukuvivinya umzimba, ukulala kanye nemikhuba yokuphila. Ngakho-ke, isibonelo, ukuqunjelwa kubangelwa ukuntuleka kokuzivocavoca, ubuvila bomzimba, ukunganaki ukudla okufanele; ukusetshenziswa kubangelwa ukudla kwemifino okunjalo okungenakugayeka futhi kufakwe umzimba futhi okubangela idiphozithi enemvubelo nokuvutshelwa, ngokuminyanisa nokungawasebenzisi amaphaphu, kanye nokuphelelwa amandla abalulekile; izinso nesibindi, isisu kanye nezifo zamathumbu nazo zibangelwa izifiso ezingavamile kanye nesifiso sokudla, ukudla okungafanele, ukungazivocavoci nokungaphuzi amanzi anele phakathi kokudla ukuchelela nokuhlanza izitho zomzimba. Uma ukuthambekela kwalokhu kuphazamiseka kukhona lapho ukuphila sekuphelile, kungeniswa noma kuvele kamuva empilweni entsha. Zonke izinkanuko zomzimba ezinjengamathambo athambile, amazinyo amabi, ukubona okungaphelele okuxegayo, amehlo asindayo noma anesifo, ukukhula komdlavuza, kungenxa yezimbangela ezishiwo ezavela esikhathini samanje noma empilweni yangaphambili futhi zibonakala namuhla. umzimba kusukela ekuzalweni noma ukukhula kamuva empilweni.

Izici ezingokomzimba, imikhuba, izici nokuthambekela, kungase kube okwabazali bomuntu futhi ikakhulukazi ebusheni bakhe, kodwa ngokuyinhloko zonke lezi zibangelwa futhi ziveza imicabango nokuthambekela kokuphila komuntu kwangaphambili. Nakuba le micabango nokuthambekela kungase kushintshwe noma kugcizelelwe ukuthambekela noma ukuthambekela kwabazali, futhi nakuba ngezinye izikhathi ukusondelana kubangela izici zabantu ababili noma ngaphezulu zifane, nokho konke kulawulwa i-karma yomuntu. Ngokulingana namandla omlingiswa kanye nobuntu izici kanye nenkulumo kuyoba okomuntu siqu.

Izici kanye nesimo somzimba amarekhodi eqiniso omlingiswa owawenza. Imigqa, amajika nama-engeli ngokuhlobana kwawo ngamagama abhaliwe abhalwe imicabango nezenzo. Umugqa ngamunye uwuhlamvu, ngamunye unegama, isitho ngasinye siwumusho, ingxenye ngayinye iyisigaba, konke okwakha indaba yesikhathi esidlule njengoba ilotshwe imicabango ngolimi lwengqondo futhi yavezwa emzimbeni womuntu. Imigqa nezici ziyashintshwa njengoba indlela yokucabanga nesenzo ishintsha.

Zonke izinhlobo zomusa nobuhle kanye nalezo ezimbi, ezesabekayo, ezenyanyekayo nezicasulayo ziyimiphumela yomcabango owenziwe esenzweni. Ngokwesibonelo, ubuhle bubonakala embalini, enemibala kanye nesimo senyoni noma isihlahla, noma sentombazane. Izinhlobo zemvelo ziyizinkulumo ezingokoqobo nemiphumela yomcabango, umcabango osebenza endabeni yokuphila kwezwe unikeza isimo entweni engenasimo ngenye indlela, njengoba umsindo ubangela izinhlayiya ezinhle zothuli ukuba ziqoqwe ngezinhlobo eziqondile nezivumelanayo.

Uma umuntu ebona owesifazane onobuso noma isiqu esihle akusho ukuthi umcabango wakhe muhle ngendlela yakhe. Imvamisa kuphambene kakhulu. Ubuhle babesifazane abaningi ubuhle obuyisisekelo bemvelo okungewona umphumela wesenzo esiqondile somqondo ohlala ngaphakathi. Lapho ubuntu bomqondo bungahambisani nemvelo ekwakhiweni nasekufakweni umbala kwefomu imigqa iyindilinga futhi inomusa, isimo sihle ukubukeka, futhi izici zilingana futhi zilungiswe kahle njengezinhlayiya eziqoqwe ndawonye. ngokujwayelekile ngokulinganisa ngomsindo. Lobu ubuhle obuyisisekelo. Ubuhle bembali, umnduze noma i-rose. Lobu buhle obuyisisekelo kufanele buhlukaniswe ebuhleni obubangelwa ingqondo ekhaliphile nelungile.

Ubuhle bomnduze noma i-rose buyisisekelo. Yona ngokwayo ayikuvezi ukuhlakanipha, nobuso bentombazane engenacala. Lokhu kufanele kuhlukaniswe ebuhleni njengomphumela wengqondo eqinile, ekhaliphile futhi eqotho. Abanjalo abavamile ukubonakala. Phakathi kwalokhu okubili okweqisayo kobuhle bokungabi nacala okuyisisekelo kanye nokuhlakanipha kukhona ubuso nezinhlobo zamamaki angenakubalwa obukhaya, amandla nobuhle. Lapho ingqondo isetshenziswa futhi itshalwa ubuhle obuyisisekelo bobuso nesibalo buyalahleka. Imigqa iba nzima futhi ibe ama-angular. Ngakho siyawubona umehluko phakathi kwezici zowesilisa nowesifazane. Uma owesifazane eqala ukusebenzisa ingqondo imigqa ethambile nenomusa iyalahleka. Imigqa yobuso iba nzima kakhulu futhi lokhu kuyaqhubeka phakathi nenqubo yokuqeqeshwa kwengqondo yakhe, kodwa lapho ingqondo ekugcineni isilawulwa futhi amandla ayo esetshenziswa ngobuchule, imigqa enzima iyashintshwa futhi, ithambe futhi iveze ubuhle ukuthula okuza njengomphumela womqondo ophucukile futhi ocwengekile.

Amakhanda nezici ezakheke ngendlela eyisimanga yimiphumela esheshayo noma ekude yesenzo nokusetshenziswa kwengqondo. Amaqhuqhuva, amaqhuqhuva, ukuhlanekezela okungavamile, ama-engeli, nezici ezibonisa inzondo enzima, ukudlala okunjengewundlu, ukonakala noma uthando lwemvelo, ubukhazikhazi nobuqili, ubuciko nobuqili, ukufihla ngobuxhwanguxhwangu nokufuna ukwazi, konke kuwumphumela womcabango wokuzazisa ofakwe emzimbeni. izenzo. Izici, isimo, kanye nempilo noma isifo somzimba, sizuzwa njenge-karma yomzimba ewumphumela wesenzo somuntu siqu somzimba. Ziyaqhubeka noma zishintshwe njengomphumela wesenzo.

Indawo umuntu azalelwa kuyo ingenxa yezifiso nezifiso kanye nemibono aye wayisebenzela esikhathini esedlule, noma iwumphumela walokho akuphoqe abanye futhi okudingeka ukuthi akuqonde, indlela yokuqala umugqa omusha womzamo izenzo zakhe ezedlule eziholele kuwo. Imvelo ingesinye sezici lezo izimo ezingokomzimba zempilo ezilethwa ngazo. Imvelo ayiyona imbangela ngokwayo. Kungumphumela, kodwa, njengomphumela, indawo ezungezile ivame ukubangela izimbangela zesenzo. Imvelo ilawula impilo yezilwane nemifino. Okungcono kakhulu, kungathinta impilo yomuntu kuphela; ayilawuli. Umzimba womuntu ozalwe phakathi kwendawo ethile uzalwa lapho ngenxa yokuthi indawo ezungezile inikeza izimo nezici ezidingekayo ukuze i-ego nomzimba kusebenze ngaphakathi noma kudlule. Nakuba, indawo ezungezile ilawula izilwane, umuntu ushintsha indawo yakhe ngokuvumelana namandla engqondo nentando yakhe.

Umzimba womzimba wosana ukhula ebuntwaneni futhi uthuthuke ube yintsha. Indlela yayo yokuphila, imikhuba yomzimba, ukuzalanisa kanye nemfundo eyitholayo, izuzwa njengefa njenge-karma yemisebenzi yayo futhi inhloko-dolobha okufanele kusetshenzwe ngayo empilweni yamanje. Ingena ebhizinisini, emisebenzini, kwezohwebo noma kwezombangazwe, ngokuvumelana nokuthambekela kwesikhathi esidlule, futhi yonke le karma yomzimba iyisiphetho sayo. Hhayi ukudalelwa okuhlelelwe kona ngamandla athile angenangqondo, ubukhona, noma amandla ezimo, kodwa isiphetho esiyisamba seminye yemisebenzi yaso edlule, imicabango nezisusa futhi ethulwa kuso esikhathini samanje.

Isiphetho esingokomzimba asinakuguqulwa noma asinakuguqulwa. Isiphetho somzimba siwumkhakha wesenzo ohlelwa wumuntu futhi onqunywa imisebenzi yakhe. Umsebenzi owenziwayo kufanele uqedwe ngaphambi kokuba isisebenzi sikhululwe kuwo. Ukudalelwa komzimba kuguqulwa ngokushintsha kwemicabango yomuntu ngokohlelo olusha noma olwandisiwe lomsebenzi, kanye nasekusebenzeleni isiphetho esesivele sikhona.

Nakuba isenzo somzimba kufanele senziwe ukuze kukhiqizwe i-karma engokomzimba, nokho ukungasebenzi ngesikhathi sesenzo kufana nesenzo esibi, ngoba ngokuyeka imisebenzi nokwenqaba ukwenza lapho kufanele, umuntu uletha izimo ezingezinhle eziyizijeziso. yokungenzi lutho. Akekho futhi ongeke abe sendaweni noma esikhundleni lapho umsebenzi othile ungenakugwenywa noma wemvelo, ngaphandle uma umsebenzi owenziwe ngokomzimba wenziwe noma uyekwa ungenziwanga, okhiqize imvelo nesikhundla.

Isenzo somzimba sihlale sandulelwa umcabango, nakuba kungadingekile ukuthi isenzo esifana naso kufanele silandele umcabango ngaso leso sikhathi. Ngokwesibonelo, umuntu akakwazi ukubulala, noma ukweba, noma ukwenza isenzo sokungathembeki ngaphandle kokuba nemicabango yokubulala, ehlele ukweba noma ukuba nemicabango yokungathembeki. Umuntu ocabanga ukubulala noma ukweba noma inkanuko uyothola indlela yokufaka imicabango yakhe esenzweni. Uma eyigwala kakhulu noma eqaphile, uyoba isisulu semicabango yabanye, noma amathonya amabi angabonakali okungenzeka, noma ngokumelene nesifiso sakhe, abe naye ngesikhathi esithile esibucayi futhi amphoqelele ukuthi enze uhlobo lwesenzo ayenzile. kwakucatshangwa njengokufiselekayo kodwa wayenamahloni kakhulu ukufeza. Isenzo singase sibe umphumela wemicabango egcizelelwe engqondweni eminyakeni edlule futhi sizokwenziwa lapho ithuba linikezwa; noma isenzo singenziwa ebuthongweni njengomphumela womcabango omude, ngokwesibonelo, i-somnambulist kungenzeka ukuthi icabange ukukhwela iminyango yendlu, noma eduze kodonga oluwumngcingo, noma ummango, ukuze athole into ethile efiselekayo, kodwa , eyazi ingozi yokuya esinyathelweni, akazange akwenze lokho. Kungase kudlule izinsuku noma iminyaka ngaphambi kokuba izimo zilunge, kodwa umcabango ogxiliswe kakhulu ku-somnambulist ungase umenze, lapho esesimweni sokulala, afake umcabango esenzweni futhi akhuphukele ezindaweni eziphakeme zesiyezi futhi aveze umzimba ezingozini ngokuvamile azithatha. wayengeke azibeke engozini.

Izimo zomzimba ezinjengobumpumputhe, ukulahlekelwa yizitho zomzimba, izifo ezingapheli ezikhiqiza ubuhlungu bomzimba, i-karma yomzimba ngenxa yesenzo noma ukungasebenzi. Asikho kulezi zimo zomzimba okuyizingozi zokuzalwa, noma izenzeko. Ziwumphumela wesifiso nomcabango esenzweni somzimba, isenzo esandulela umphumela, kungaba ngokushesha noma ukude.

Umuntu ozifiso zakhe ezingalawuleki zimqhubezela ezenzweni zobulili ezingalungile angase adlulisele izifo ezimbi noma ezihlala njalo ngenxa yezentengiselwano ezingekho emthethweni. Imvamisa ukuzalwa, kunomzimba ogula kakhulu, kungenxa yokuthi ubangele isifo esinjalo komunye, nakuba wazi imiphumela yesenzo engenzeka futhi engaba khona. Umphumela onjalo ongokomzimba uyingozi, kodwa ungase futhi ube nenzuzo. Umzimba wenyama olimele futhi impilo yawo ikhubazekile, ukhiqiza ukuhlupheka nobuhlungu bomzimba nokucindezeleka kwengqondo. Izinzuzo okufanele zitholwe yilezi, ukuthi isifundo singafundwa, futhi, uma sifundwa, sizovimbela ukungaqondi okuzayo kwaleyo mpilo ethile noma kuzo zonke izimpilo.

Izitho nezitho zomzimba zimelela izitho noma amathuluzi ezimiso ezinkulu, amandla kanye nezici emhlabeni omkhulu. Isitho noma ithuluzi lesimiso se-cosmic alinakusetshenziswa kabi ngaphandle kokukhokha inhlawulo, ngoba ngayinye inalezi zitho ze-cosmic ukuze azisebenzise ngokomzimba ukuze kuzuze yena noma abanye. Lapho lezi zitho zisetshenziselwa ukulimaza abanye kuyinto ebucayi kakhulu kunalokho okubonakala ekuqaleni: Kungumzamo wokwephula imithetho kanye nokuphazamisa inhloso ye-cosmic noma icebo emqondweni wendawo yonke ngokuphendula umuntu ngokumelene nakho konke icala lapho omunye ezilimaza omunye noma yena, isenzo esihlala sijeziswa.

Izandla zingamathuluzi noma izitho zamandla aphezulu kanye namakhono. Lapho lezi zitho noma amakhono esetshenziswa kabi noma ehlukunyezwa ngesenzo somzimba ukuze kuphazamiseke kabi amalungelo amanye amalungu omzimba noma esetshenziswa ngokumelene nemizimba noma izithakazelo ezingokwenyama zabanye, umuntu uyenqatshelwa ukusetshenziswa kwalelo lungu. Ngokwesibonelo, lapho umuntu esebenzisa esinye sezitho zakhe ukuze ahlukumeze umzimba wenyama, ekukhahleleni ngesihluku noma ngokuklabalaza omunye, noma ekusayineni umyalo ongalungile, noma ephule ngokungafanele nangenhloso, noma ekunqumeni ingalo yomunye, noma lapho elimaza isitho somunye. noma ilungu lomzimba wakhe ekuphathweni ngendlela engafanele, isitho noma ilungu lomzimba wakhe lizolahleka kuye ngokuphelele noma angase aphucwe ukusetshenziswa kwalo okwesikhashana.

Empilweni yamanje ukulahlekelwa ukusetshenziswa kwesitho kungase kubangele ukukhubazeka kancane kancane, noma kulokho okubizwa ngokuthi ingozi, noma ngephutha likadokotela ohlinzayo. Umphumela uyoba ngokwesimo sokulimala komuntu siqu noma emzimbeni womunye. Izimbangela ezingokomzimba ezisheshayo azizona izimbangela zangempela noma zokugcina. Ziyizimbangela ezisobala kuphela. Ngokwesibonelo, endabeni yomuntu olahlekelwa isitho ngephutha elingajabulisi likadokotela ohlinzayo noma umhlengikazi, imbangela esheshayo yokulahlekelwa kuthiwa iwubudedengu noma ingozi. Kodwa isizathu sangempela nesiwumsuka yisenzo esithile sesikhathi esidlule sesiguli, futhi kungenxa yenkokhelo nje efanayo lapho siphucwa khona ukusetshenziswa kwesitho saso. Udokotela ohlinzayo onganaki kakhulu noma onganaki iziguli zakhe naye uyoba isiguli esihlushwa abanye odokotela abahlinzayo. Umuntu ophuka noma ophuka ingalo yilowo obangele omunye ukulahlekelwa okufanayo. Ubuhlungu buzwiwa ngenhloso yokumazisa ukuthi abanye bake bazizwa kanjani ngaphansi kwezimo ezifanayo, ukumvimba ukuthi angaphindi izenzo ezifanayo, nokuthi angawazisa kakhulu amandla angasetshenziswa ngelungu.

Ubumpumputhe kulokhu kuphila bungase bube umphumela wezimbangela eziningi ezimpilweni zangaphambili ezifana nokunganaki, ukusetshenziswa kabi komsebenzi wocansi, ukusetshenziswa kabi nokuchayeka emathonyeni angalungile, noma ukuphucwa omunye umbono wakhe. Ukuzitika ngocansi okweqisayo ngaphambili kungase kubangele ukukhubazeka komzimba noma kwe-optic nerve kanye nezingxenye zeso. Ukusetshenziswa kabi kwangaphambilini noma ukuxhashazwa kwamehlo njengokuthi ngokulithelisa ngokweqile noma ngokungalinaki kungase kukhiqize ubumpumputhe ekuphileni kwamanje. Ubumpumputhe ekuzalweni bungase bubangelwe ukuthi uye wabangela abanye izifo zobulili noma ngokuphuca omunye umuntu ngamabomu noma ngokunganaki. Ukulahlekelwa ukubona kuwusizi olunzima kakhulu futhi kufundisa oyimpumputhe isidingo sokunakekelwa kwesitho sokubona, kumbangela ukuba azwelane nabanye ngaphansi kosizi olunjalo futhi kumfundisa ukuba azise imizwa namandla okubona, ukuze akwazi ukubona. vimba izinhlupheko ezizayo.

Labo abazalwa beyizithulu nezimungulu yilabo abaye balalela ngamabomu futhi bawenza amanga ashiwo abanye futhi abaye baphatha kabi abanye ngamabomu ngokubaqambela amanga, ngokunikeza ubufakazi bamanga ngokumelene nabo futhi bababangele ukuba bahlupheke ngenxa yalamanga. Ubuthulu kusukela ekuzalweni bungase bube nembangela yakho ekuhlukunyezweni kwemisebenzi yocansi ephuca omunye ubudoda nokukhuluma. Isifundo okufanele sifundwe ukuba neqiniso nokwethembeka esenzweni.

Konke ukukhubazeka komzimba kuyizinhlupheko zokufundisa i-ego ehlala ngaphakathi ukuthi igweme imicabango nezenzo eziveze imiphumela enjalo futhi iyenze iqonde futhi yazise amandla kanye nokusetshenziswa okungase kubekwe kukho izitho zomzimba nokwazisa impilo yomzimba. kanye nokuphelela komzimba komzimba, ukuze uwugcine njengethuluzi elisebenzayo umuntu angafunda ngalo ngokushesha futhi afinyelele olwazini.

Ukuba nemali, imihlaba, impahla, kuwumphumela wezenzo ezenziwa ekuphileni kwamanje noma, uma zizuzwe njengefa, kuwumphumela wezenzo ezidlule. Ukusebenza ngokomzimba, isifiso esinamandla, nomcabango oqhubekayo oqondiswa isisusa yizici okutholwa ngazo imali. Ngokusho kobuningi banoma iyiphi yalezi zici noma ingxenye ekuhlanganisweni kwazo kuzoncika inani lemali etholiwe. Ngokwesibonelo, endabeni yesisebenzi lapho kucatshangelwa khona futhi isifiso singaqondiswa ngokucophelela, kudingeka umsebenzi omningi ongokwenyama ukuze uthole imali eyanele ukuze uziphilise kancane. Njengoba isifiso semali siba namandla kakhulu futhi kucatshangwa ngokwengeziwe emsebenzini isisebenzi siba nekhono ngokwengeziwe futhi sikwazi ukuzuza imali eyengeziwe. Lapho imali iyinto efiswayo umcabango uhlinzeka ngezindlela engase itholakale ngayo, ukuze ngokucabanga okukhulu nangesifiso esiqhubekayo umuntu athole ulwazi lwamasiko, izindinganiso, nohwebo futhi ngokufaka ulwazi lwakhe esenzweni aqongelele imali eyengeziwe umsebenzi. Uma imali iyinto yomuntu, umcabango kufanele ube yindlela yakhe, futhi ufise amandla akhe; kufunwa izindawo ezibanzi okungatholakala ngazo imali, futhi amathuba amakhulu ayabonakala futhi asetshenziswe ngokunenzuzo. Umuntu onikeze isikhathi nokucabanga futhi wazuza ulwazi kunoma yimuphi umkhakha wesenzo angase adlulise umbono futhi anikeze isinqumo ngemizuzu embalwa athole umvuzo wesamba esikhulu semali, kuyilapho isisebenzi esinokucabanga okuncane singasebenza ukuphila. isikhathi semali encane uma kuqhathaniswa. Ukuze athole izizumbulu zemali umuntu kufanele enze imali ibe ukuphela kwento yokuphila kwakhe futhi adele ezinye izithakazelo ukuze athole into yakhe. Imali iyinto engokwenyama, enikezwa inani ngemvume yengqondo. Imali iyasebenza futhi njengento engokoqobo imali ingase isetshenziswe kabi. Ngokusebenzisa kahle noma ngokungalungile imali umuntu uyohlupheka noma ajabulele lokho okulethwa yimali. Lapho imali iwukuphela kwento yokuba khona komuntu akakwazi ukujabulela ngokugcwele izinto ezibonakalayo engazinikeza. Isibonelo nje, umpofu oqongelela igolide lakhe, akakwazi ukuthokozela ukunethezeka kanye nezidingo zempilo ekwazi ukumnika kona, futhi imali imenza isithulu ekuzwa ukukhala kokuhlupheka nosizi lwabanye, kanye nenyama yakhe. izidingo. Uziphoqa ukuba akhohlwe izidingo zempilo, azithole edelelwa futhi edelelwa abanye futhi ngokuvamile afe ukufa okuyihlazo noma kabuhlungu. Imali iphinde ibe yiNemesis engumngane oseduze nohlala njalo walabo abayijahayo. Ngakho-ke lowo othola injabulo ekuzingeleni imali, uyaqhubeka kuze kube ukujaha okuhlanya. Ecabanga ngakho konke ekuqongeleleni imali, ulahlekelwa ezinye izithakazelo futhi angabe esazifanela, futhi lapho ethola imali eyengeziwe uzoyijaha ngokufutheka ukuze anelise inzalo yokujaha. Akakwazi ukujabulela umphakathi wamasiko, ubuciko, isayensi, kanye nezwe lemicabango aholelwe kulo emjahweni womcebo.

Imali ingase ivule ezinye izinto ezibangela usizi noma usizi kumzingeli wemali. Isikhathi esichithwa umzingeli ekutholeni imali sidinga ukuthi akhishwe kwezinye izinto. Uvame ukungawunaki umuzi wakhe nomkakhe futhi afune umphakathi wabanye. Ngakho-ke amahlazo amaningi kanye nezahlukaniso emindenini yabacebile izimpilo zabo zinikelwe emphakathini. Abazinaki izingane zabo, bazishiyele kubahlengikazi abanganaki. Izingane ziyakhula futhi zibe amavila, iziwula zomphakathi; ukuhlakazeka kanye nokweqisa kuyizibonelo izicebi ezibeka abanye abantulayo, kodwa ababalalayo. Inzalo yabazali abanjalo izalwa inemizimba ebuthakathaka nokuthambekela okugulayo; yingakho kuyaqapheleka ukuthi isifo sofuba nokusangana kanye nokuwohloka kuvame kakhulu phakathi kwenzalo yabacebile kunalabo abangathandwa kakhulu yinhlanhla, kodwa abanomsebenzi othile owusizo okufanele bawenze. Ngokushintshana kwazo lezi zingane eziwohlokayo zabacebile zingabazingeli bemali bezinye izinsuku, ababelungiselela izingane zabo njengezimo. Okuwukuphela kwempumuzo ku-karma enjalo kuyoba ukuba baguqule izisusa zabo futhi baqondise imicabango yabo kweminye imigudu kunaleyo yombambi wemali. Lokhu kungenziwa ngokusebenzisa imali eqoqwe ngendlela engabazekayo, ukuze kuzuze abanye futhi ngaleyo ndlela kuhlawulelwe ngesilinganiso esingaba ngezenzo ezingalungile ekutholweni komcebo. Noma kunjalo, ukuhlupheka okungokwenyama okungenzeka ukuthi umuntu ukubangele, ukuhlupheka okungenzeka ukuthi ukulethe abanye ngokukhohlisa nokubaphuca ingcebo yabo, nendlela yokuziphilisa, kufanele konke akuhluphe uma engakwazi ukukwazisa ngaso leso sikhathi futhi ahlawulele kubo. izinga izimo ezizolivumela.

Umuntu ongenayo imali yilowo ongazange acabange, isifiso sakhe kanye nesenzo sakhe ekutholeni imali, noma uma enike lezi kodwa engenayo imali, kungenxa yokumosha kwakhe imali ayizuzile. Umuntu akakwazi ukusebenzisa imali yakhe futhi abe nayo. Umuntu owazisa ukuzijabulisa nokuzitika okungathengwa ngemali futhi asebenzise yonke imali yakhe ekuthengeni lezi zinto kufanele angabi nayo imali ngesikhathi esithile futhi ezwe isidingo sayo. Ukusetshenziswa kabi kwemali kuletha ubumpofu. Ukusetshenziswa kahle kwemali kuletha ingcebo eqotho. Imali etholwe ngokwethembeka inikeza izimo zomzimba zokunethezeka, ukuzijabulisa nokuzisebenzela wena nabanye. Umuntu ozelwe ngabazali abacebile noma ozuza ifa lemali uyithole ngesenzo esihlangene somcabango wakhe nezifiso zakhe kanye nefa lamanje liyinkokhelo yomsebenzi wakhe wesikhathi esidlule. Ayikho ingozi yengcebo nefa ngokuzalwa. Ifa yinkokhelo yezenzo zesikhathi esidlule, noma izindlela izingqondo zezingane ezinikezwa ngayo imfundo emnyangweni wenkulisa esikoleni sempilo. Lokhu kuvame ukubonakala ezinganeni eziyiziphukuphuku zamadoda adla izambane likapondo okuthi, zingawunaki umsebenzi womzali futhi zingawazi ukubaluleka kwemali, zisebenzise budedengu leyo umzali ayihola kanzima. Umthetho umuntu angabheka ngawo ukuthi umuntu owazalwa enengcebo noma ozuza njengefa ukusiphi isigaba, uwukubona ukuthi wenzani ngayo. Uma eyisebenzisela ukuzijabulisa kuphela, ungowesigaba sezinsana. Uma ewusebenzisela ukuthola imali eyengeziwe noma ukwanelisa izifiso zakhe noma ukuzuza ulwazi nomsebenzi emhlabeni, uyingxenye yesikole solwazi.

Labo abalimaza abanye, abalimaza abanye ngamabomu futhi abagebenga abanye emacebweni lapho ukuhlupheka ngokomzimba kuba khona futhi ababonakala bezuza ebubini obenzelwa abanye futhi bejabulela izinzuzo ezitholakale ngokungemthetho, abajabuleli ngempela. lokho abakuthola ngokungeyikho nakuba bengase babonakale bejabulela. Bangase baphile ukuphila kwabo konke futhi babonakale bezuza futhi bejabulela lokho abakuthola ngokungafanele. Kodwa akunjalo, ngoba ulwazi lokungalungile lusenabo; ngeke baphunyuke kuyo. Izehlakalo empilweni yabo yangasese zizobabangela ukuhlupheka ngesikhathi besaphila, futhi ekuzalweni kabusha i-karma yezenzo zabo nezenzo zabo ibizwa phansi phezu kwabo. Labo abahlupheka ngokuzumayo ngenhlanhla yilabo esikhathini esidlule abaye baphuca abanye ingcebo yabo. Okuhlangenwe nakho kwamanje kuyisifundo esidingekayo ukubenza bezwe ukuswela nokuhlupheka okulethwa ukulahlekelwa ingcebo futhi bazwelane nabanye ababhekana nakho, futhi kufanele kufundise ohlupheka kangaka ukuba axwaye amacala afanayo esikhathini esizayo.

Ogwetshwe ngokungafanele futhi odonsa isigwebo yilowo oye waphila impilo yangaphambili noma yamanje obangele ukuba abanye baphucwe inkululeko yabo ngokungafanele; uhlushwa ukuboshwa ukuze ezwe futhi ezwelana nokuhlupheka okunjalo kwabanye futhi agweme ukusolwa abanye ngamanga, noma abangele abanye ukuba baboshwe futhi bajeziswe ngokulahlekelwa inkululeko nempilo yabo ukuze inzondo ethile noma umona noma inkanuko. ngamandla akhe. Izigebengu ezizalwayo zingamasela aphumelelayo ezimpilweni zangaphambili ayebonakala ephumelela ukuphanga noma ukuqola abanye ngaphandle kokubhekana nemiphumela yomthetho, kodwa asebekhokha izikweletu ezindala abazenzile.

Labo abazalelwa ebumpofu, abazizwa besekhaya ebumpofu futhi abangenzi mzamo wokunqoba ubumpofu babo yilabo abanomqondo obuthakathaka, abangenalwazi, nabavilaphayo, abenze okuncane esikhathini esidlule futhi abanakho okuncane okwamanje. Baqhutshwa indlala nokuswela noma bakhangwa izibopho zothando ukuze basebenze njengendlela yodwa yokubalekela inkambo yobumpofu. Abanye abazalelwa ebumpofu benemibono noma amakhono kanye nezifiso ezinkulu yilabo abangazinaki izimo zenyama futhi bazitike ngokuphupha emini nasekwakheni izinqaba. Basebenza ngaphandle kwezimo zobumpofu lapho besebenzisa amathalente abo futhi basebenzele ukuzuza izifiso zabo.

Zonke izigaba zokuhlupheka ngokomzimba nenjabulo, impilo yomzimba kanye nezifo, ukwaneliseka kwamandla enyama, isifiso sokuvelela, isikhundla kanye nesiphiwo emhlabeni kunikeza ulwazi oludingekayo ekuqondeni umzimba wenyama kanye nomhlaba wenyama, futhi kuzofundisa i-ego ehlala ngaphakathi ukuthi kanjani. ukusebenzisa kahle kakhulu umzimba wenyama, nokwenza ngawo lowo msebenzi okungumsebenzi wawo othile emhlabeni.

(Kuzoqhutshwa)

[1] Bona The Word ivolumu. 5, p. 5. Sesikhiqize kaningi futhi kaningi sikhuluma ngaso Umfanekiso we-30 ukuthi kuyodingeka kuphela ukubhekisela kuyo lapha.