I-karma ye-Psychic inolwazi lwezinkanyezi zengqondo futhi lilinganisela ngokomzimba ngaphakathi kwenkathi ye-psychic.

-I-Zodiac.

THE

I-WORD

KARMA

III

I-Psychic Karma

I-karma ye-PSYCHIC ingumphumela wesenzo sesifiso, intshiseko, intukuthelo, umona, inzondo, imikhuba emibi eyimfihlo, uthando, njengoba ixhunywe nomcabango nezinzwa. I-karma yengqondo yomuntu iqala ngamathonya nezimo ngaphambi kokubeletha inqubo yokwakheka komzimba wenyama azohlala kuwo futhi idlulele ngale kokuhlakazeka komzimba lapho isifiso sesiphelile futhi sihlakazeka. I-Psychic karma ibona ku-zodiac yengqondo yomuntu. Iqala ku-sign virgo (♍︎), ifomu, futhi lidlulele ku-scorpio yesibonakaliso (♏︎), isifiso, se-zodiac ephelele, futhi sisuka kumdlavuza siye ku-capricorn (♋︎-♑︎) ye-zodiac yengqondo, futhi kusukela ku-leo kuya ku-sagittary (♌︎-♐︎) ku-zodiac engokomoya.

Umndeni kanye nomhlanga lapho umzimba uwakhiwa uhloswe yi-ego mayelana nomuntu okwazi ukukhetha umncintiswano futhi ngubani, ngokwezihlobo ezedlule kanye nezinkanuko, akwazi ukunquma futhi alethe amathonya nemibandela ezayo kuthinta umzimba ngenkathi uklanywa futhi ukuhlinzeka ngemikhuba enjalo njengemiphumela yezenzo zayo ezedlule futhi ezihambisana nezidingo zanamuhla. Ezinye ze-egos zizinhlanhla futhi zinzima ngokungazi nokuzimela indle ukuze zenze izimo lapho umzimba wazo kufanele zizalwe khona futhi zidlulisele ukuthambekela nokuthambekela, kodwa zingase ziqaphele ukulungiswa komzimba ngokomzimba ngokwemodeli yengqondo ifomu ngabanye. Lo msebenzi wenzelwe wona futhi waqhubeka aze aqine ngokwanele ukuba azenzele wona.

Akuwona wonke ama-egos mayelana nokuzalwa azwe ukuhlupheka nobuhlungu bomzimba; kodwa abanye bangase bakuqonde ngokwengqondo, kuyilapho abanye behlangana nomzimba futhi bahlangabezana nakho konke okwenziwa ngokomzimba ngesikhathi sokuthuthukiswa kokubeletha. Konke lokhu kuhambisana nomthetho we-karma ekusakazweni komncintiswano. Labo abahluphekayo bazinhlobo ezimbili. Zombili izinhlobo zingu-egos ezindala nezithuthukile. Iklasi elilodwa lihlupheka ngenxa yemikhuba eyimfihlakalo nokuhlukunyezwa ngokobulili nangenxa yokuhlupheka okubangelwa abanye ngemikhuba ehlobene ne-psychic anomalies yezocansi. Ikilasi lesibili lihlupheka ukuze likwazi ukuxhumana ngokuqondile nezinhlupheko zesintu futhi likwazi ukugcizelela imvelo yengqondo ngombono wokuhlupheka, ukwenza kube lula ukuhluleka nokungaphumeleli emlandweni wobuntu, ukuwukhuthaza , ukuletha ukuzwelana nemithwalo kanye nezinhlungu eziyizigameko futhi zizuzwe njengefa lomuntu. Lezi yizinyathelo ezenzakalweni zengqondo ezedlule nezamanje. I-egos-bambalwa nakuba beyilo-abakwazi ukukhuthazelela ngokuhlakanipha nangokuqaphela lesi sigameko sokuhlupheka ngenxa yezimo zokubeletha, yibo labo emva kokuzalwa kanye nokuphila kwesikhathi esizayo abaqonda ukushiyeka kwabangane babo, abazwelana nobuthakathaka babo futhi abazama ukubasiza ukuba banqobe ubunzima bokuphila.

Amandla namandla wezwe langaphakathi nangaphandle libizwa ngezinqubo ezingavamile futhi ezimangalisayo zokwakheka komzimba we-psychic noma we-astral ngaphambi kokubunjwa ngokomzimba. Ngaphambi kwesikhathi sokuthuthukiswa kokubeletha, i-ego inquma ukuthi ifomu, ubulili, ukuthambekela ngokomzwelo, izinkohlakalo, kanye nezifiso zenyama kuzoba, futhi lesi sinqumo senziwa yizikhukhula ezithatha ngesikhathi sokubeletha. Kucatshangwa ukuthi kuxhomeke ngokuphelele kumama kanye nemvelo okuzungezwe ukuthi yikuphi ukuphila komntwana okuzayo. Lokhu kuyiqiniso, kodwa yingxenye yeqiniso kuphela. Uma kwakuxhomeke ekuzalweni yedwa noma emicabangweni enhle noma embi engqondweni yalokho umama acabanga ngaleso sikhathi, khona-ke umama nobubele bayoba ngumenzi womlingiswa, ubumnene nobuhlakani, kanye nomfanyana womzimba wengane. Umama kuphela yilolukhuni oluthandayo noma olungathandeki olwenza ngokucophelela noma ngokungazi ngokuvumelana nomthetho we-karma yengqondo. Ukuhlolwa okuningi kuye kwavivinywa emiphakathini eyedlule kanye nangamanje okwakhiqiza inzalo ezogcwalisa ithemba kanye nenkolelo ethile. Abanye bayehluleka, abanye baye baphumelela. Phakathi kwamaGreki namaRoma omama okufanele babe khona babezungezwe izinto ezihle nobuhle endaweni eholela ekhiqizweni kwengane enempilo, ehloniphekile, enamandla futhi enhle. Lokhu kwafezwa kuze kube yilapho ubuhle bomzimba nobuhle befomu bekhathazekile, kodwa behlulekile ukwenza izinhlamvu ezihle futhi ezihloniphekile kanye nezintandokazi. Ezikhathini zanamuhla abesifazane bazizungezile ngalokho abacabanga ukuthi kuzodingeka ukuthi benze abaholi bamazwe abakhulu, abanqobe bomhlaba, omama abalungile, abaguquleli abakhulu namadoda amahle. Kodwa cishe kuzo zonke izimo baye bahluleka ukufeza into yabo, ngoba akekho umama ongenza umthetho omunye umuntu ophoqelelwe ukuba asebenze. Okungenziwa kakhulu ukuhlinzekela izimo lapho enye i-ego ingathola khona imiphumela yomsebenzi wayo futhi isebenze ngalezi zimo ngokusho kwepulani elihambisana nesisusa sayo esiphezulu. Abesifazane abanesifiso esinamandla noma abambelele ngokuqinile emcabangweni baye babonisa ukuthi imiphumela engavamile ingafezwa ngamathonya akhona ngesikhathi sokuthuthukiswa komntwana. Isibonelo, amamaki akhiqizwe emzimbeni wengane, ngenxa yesithombe esiphethwe engqondweni ngumama wayo. Izifiso nezintandokazi ezingathandeki ziye zahlatshwa umxhwele, izifiso ezinamandla ziye zafakwa kanye nokuthambekela okungokwemvelo kwengqondo okwenziwe ingane ngenxa yesifiso sikanina. Izingane ziye zazalwa ezinyangeni ngaphambi kwesikhathi noma esikhathini esingaphezu kwenkathi ehlelwe yendalo, ngenxa yalokho, ngokusobala isikhathi esabekwe ngenhloso ngumama, futhi ngokuhambisana nesikhathi esicabanga ukuthi kunesidingo sokunikeza ingane ngamathalenta, ukuthambekela noma izimfanelo ezifisa kakhulu yena. Esimweni ngasinye ukudumazeka sekulandele ukuhlolwa, futhi, uma ingane ihlala, umama wayephoqelelwe ukuba avume ukwehluleka. Izingane ezinjalo zingase zibe nezimfanelo ezinhle, kodwa njengoba i-karma yengqondo abazenzele yona yaphazanyiswa yisifiso esinamandla somzali, ivinjelwe okwesikhashana ukunikeza inkulumo egcwele futhi esheshayo kwi-karma yabo yengqondo; bahlala baphukile futhi benganelisekile, futhi bayadumala kubazali babo. Lokhu kuphazamiseka komthetho ekuqaleni kuzobonakala kubhekana nokuphula umthetho we-karma. Akukho ukuphikisana noma ukwephulwa; konke ukugcwaliseka komthetho we-karma. Bobabili umzali nengane bakhokha futhi bathola inkokhelo eyi-karma yabo. Ingane yakhe i-karma ibonakala iphazanyiswe yilokho isenzo sikamama ithola ukukhokhelwa kwesenzo esifanayo esenziwe komunye ekuphileni kwangaphambili, kuyilapho umama, kungakhathaliseki ukuthi uyazi nokuziqhenya, noma kunjalo, ukuzibonakalisa kanye nenhloso kungase ibonakale kuye, kungaba ukukhokha ingane ngokuphazamiseka okufana ne-karma yakhe yengqondo esikhathini esidlule noma manje, noma ukubeka izizathu ze-karmic amaphuzu amasha okumele akhokhwe futhi azokhokhwa esikhathini esizayo. Ukudumazeka komama nomntwana kufanele kube yisifundo kubo bobabili. Uma leyo karma yengqondo ingenxa yokuthi i-ego ilungele ukufakela umzimba iyakhanga kubazali abanombono othile mayelana nokuthuthukiswa kokubeletha.

Umphumela kanye nezifundo okumelwe zifundwe ngumama, kanye nengane enjalo, ukuthi akekho onelungelo lokuphazamisa izinqubo zemvelo, noma ukuzama ukuphazamisa nokushintsha inkambo yemvelo yezenzakalo ngesikhathi ukuthuthukiswa komntwana. Lokhu akusho ukuthi ukunakekelwa nokucatshangelwa akufanele kunikezwe abazali ngokuqondene nokuthuthukiswa komntwana, futhi akusho ukuthi umama kufanele avunyelwe noma avumele ukuba abe ngaphansi kwanoma yisiphi isimo esingase sikhuphuke ngesikhathi ukuthuthukiswa komntwana. Kulungile futhi kufanelekile ukuthi umama kufanele anikezwe lokho okukusiza impilo yakhe nokududuzeka. Kodwa akanelungelo lokuzama ukuphoqa umzimba womuntu wesikhathi esizayo owenziwe ngenkontileka ukuletha lokho akukhulelwayo okufanele akwenze. Umuntu ngamunye ozofika emhlabeni kufanele abe nelungelo lokuthatha ngokuvumelana nesimo sakhe, njengoba nje izenzo zalo zingaphazamisi noma zivimbele ukufana okunjengomunye.

Indoda nomkayo kufanele bahlanzeke emzimbeni nasezingqondweni zabo futhi kufanele babe nemicabango, izifiso nezinhloso abafisa ukuzibona ezivezwe emntwaneni wabo. Imicabango noma izifiso zabazali, kanye nokuzikhandla kwemizimba yabo, kudonsela ego mayelana nokuzalwa komuntu okudingeka ukuthi i-karma yakhe ifune noma kumenzele indawo yokuhlala. Lokhu kunqunywe ngaphambi kokukhulelwa. Kodwa uma umama ethola ukuthi usezingeni elinjalo inkontileka yenziwe phakathi kwe-egos yabazali kanye ne-ego ozobe engumzimba, futhi isivumelwano esinjalo kufanele sigcwaliseke futhi akufanele siphulwe ngokukhipha isisu. Inkontileka eyenziwe, umama akakwazi futhi akufanele azame ukushintsha uhlamvu kanye nokuthambekela kwengqondo ye-ego okumele ayenze. Okubaluleke kakhulu ukuthi angayenza uma isebenza ngokumelene nefa le-ego elisha ukuphazamisa noma ukuhlehlisa ukushiwo kwalo.

Ngesikhathi sokuqala kokukhulelwa, umama ulethwa eduze kakhulu ekuthintaneni nezwe le-astral noma le-psychic. Kufanele azinake impilo yokuhlanzeka futhi aqaphele imicabango yakhe emacaleni. Imithonya engavamile evezwayo, izifiso, izinkanuko, ukulangazelela kanye nezifiso, kanye nemibono emisha ekhonjiswe engqondweni yakhe yenzelwa ukuthi ithonya kanye nokusikisela okuvela ngokuqondile kulokho okudlulisela khona ukuthambekela okunjalo umzimba womntwana wengqondo futhi okuzokwakhiwa futhi uboniswe ngomzimba wayo wenyama.

Ilungelo lakhe lokushintsha le micabango, izinkanuko kanye nezifiso, kuxhomeke ekuthinteni kwayo. Unelungelo lokulalela ukulalela noma yikuphi ukusikisela noma ukuvezwa okuzwakalayo okuzovame ukumnciphisa ekulinganiseni kwakhe, noma ukumlimaza nganoma iyiphi indlela, ngokuqondene nempilo yakhe yamanje noma esikhathini esizayo. Kodwa akanalo ilungelo lokusho ukuthi yiziphi izici zengane okufanele zibe yilo, yikuphi ukubiza kwayo empilweni kuyoba, noma isikhundla ekuphileni kufanele ukuthi ibambe noma igcwalise. Futhi akanelungelo lokuzama ukucacisa ubulili balo. Ubulili bunqunywe ngaphambi kokukhulelwa, futhi noma yikuphi ukuzama ukuwuguqula kuyaphambene nomthetho. Le nkathi yokuphila komfazi yinkathi enengqondo, futhi angase afunde okuningi ngokufunda imizwelo yakhe nemicabango ngaleso sikhathi, ngoba ngokwenza kanjalo angeke alandele izinqubo zemvelo ngaphakathi kwakhe, kodwa angase abone lokhu kusebenza izwe langaphandle. Phakathi nalesi sikhathi kungenzeka ukuba ahambe noNkulunkulu. Uma lokhu kwenziwa ufeza umsebenzi wakhe.

Ukuthuthukiswa kokubeletha kuvula isimo sengqondo sikamama ozoba ngumama futhi kumenze azwele kuwo wonke amathonya engqondo. Izinto eziyisisekelo, ezingabonakali, nezasezinkanyezi ziyakhangwa futhi zimzungezile, futhi zizama ukumthonya ukuze zithinte umhlaba omusha odalwa ngaphakathi kwakhe. Ngokwemvelo yakhe kanye ne-karma yengqondo yempilo ezayo uzobe ezungezwe, athonywe futhi ahlatshwe umxhwele yilokho okukhona kanye nezidalwa, okuthi nakuba zingabonakali, kodwa zizwakala, futhi ezifuna ukubonakaliswa ngomzimba womuntu. Ngokwemvelo kamama kanye ne-karma yengqondo ye-ego esezothatha umzimba wenyama, imikhuba engcolile engazelelwe kanye nokucwiliswa kokudakwa, ukufutheka okungalawuleki kanye nezifiso ezimbi zingase zizitike, izinkanuko zesilwane zanelisiwe, imikhuba engavamile nevukelayo evunyelwe; ukuqhuma kwentukuthelo nentshiseko eholela ezenzweni zokubulala nobugebengu kungase kuvunyelwe; ama-paroxysms olaka oludabukisayo, intokozo ehlanyayo, ukucasuka okuphithizelayo, ubumnyama obukhulu, izikhathi zobuhlungu obungokomzwelo, ukucindezeleka, nokuphelelwa ithemba kungase kuphathe umama ngokungajwayelekile noma ngokuphindaphindiwe. Ngakolunye uhlangothi, isikhathi singase sibe esokwaneliseka okukhulu, lapho ezwela khona wonke umuntu, isikhathi sokujabula ngokwengqondo, ukuchachamba nokuphila, noma senjabulo, ukulangazelela, ukuba phezulu kanye nokukhanya, futhi angathola ulwazi. wezinto ezingavamile ukwaziwa. Konke lokhu kuhambisana nomthetho we-karma yengqondo yomzimba olungiswayo, futhi ngesikhathi esifanayo kufanelana nomama futhi kuyi-karma yakhe.

Ngako-ke izidumbu nezimilo zihlelwe ngaphambili njengomvuzo wazo kanye nesijeziso, futhi ngokusho kwezenzo zabo kanye nabo bonke labo abazuze imizimba yabantu ngezifiso zokubulala, ukudlwengula, ukuqamba amanga nokweba, ukuthambekela kobudlova, ukushisekela, ukuhlushwa, nokufisa ukuba abe-hypochondriacs, freaks kanye monstrosities, ngokuqondene nomuntu onomoya omnene, ohamba phambili-weqiniso-umuntu, nalabo abanesibindi sezenkolo, noma abathintekayo emigomweni yezinkondlo kanye nobuciko zonke lezi zinsuku nezinqubo ziveza i-karma yengqondo abazuze njengefa.

Ngenkathi umama engenalo ilungelo lokuvimbela noma lokuphazamisa isenzo samahhala se-karma yengqondo yomzimba esikusolayo, unelungelo futhi kufanele alivikele ngokugcwele amandla akhe avela kuwo wonke amathonya angalungile yena. Lokhu akusizi ngalutho nganoma yikuphi ukuphazamisa ukutholakala kwezindawo zalo eziphephile, kodwa unikeza ukuvikelwa kwehhovisi lakhe; futhi ngakho-ke i-ego ingase izuze yena uma ejabulisa kangaka, njengoba nje umuntu angase azuzwe ngokubambisana nomunye obambelela imigomo ephakeme, nakuba lokho kungaphazamisi isenzo sakhe samahhala.

Izigaba ezingavamile, ezingokomzwelo nezingokwengqondo lapho umama ohlosiwe okuhlangenwe nakho ekuhlangenwe nakho kokubeletha ngenxa yeziphakamiso ezihlaba umxhwele kakhulu kumama nge-ego engumzimba uma umama enempilo enhle, ingqondo nokuziphatha; kodwa uma eba ngumphakathi, noma engqondweni ephoqelekile, ukuziphatha okungcolile nomzimba ongekho emthethweni, khona-ke angase ahlaselwe yizo zonke izinhlobo zabantu bezwe lase-astral abafisa ukuyiqaphela futhi bayilawule futhi bazwe ukuzwa kwesimo sakhe; futhi uma umzimba wakhe ungenamandla ngokwanele noma izifiso zakhe zingahambisani nazo, noma aziphakamise kahle ngokwanele ukumelana neziphakamiso zabo, futhi uma engakwazi ulwazi lokuvimbela ukuthuthukiswa kwazo, izidalwa ezisemqoka ekufuneni inzwa ingamlawula noma iphazamise ukuthuthukiswa kwe-fetus. Lokhu, futhi, kuhambisana ne-karma yengqondo yomama nomntwana.

Inkontileka engena phakathi kwabazali kanye ne-ego ehlanjululwe ukuhlinzeka umzimba ukuze i-ego ibe yinto eyodwa ebaluleke kunazo zonke zokuphila, ibeka imisebenzi eminingi futhi ewukhuni, futhi akufanele ingenwe kalula. Kodwa lapho inqubo iqalile ukunakekelwa okukhulu nokunakekelwa okufanele kunikezwe emsebenzini, futhi bobabili ubaba nomama kufanele bahlale besesimweni sempilo yomzimba, isifiso esilawulwayo nesimo sengqondo abafisa ukuba ingane yabo ibe nayo.

Okokugcina, umzimba ufika ezweni ngezifiso kanye nethambeko zawo, konke okuye kwadluliselwa kusuka ego kuya emfuseni ngokukhulumisana kukababa nomama. Lokhu kwenziwa nge-zodiac yengqondo yengane emoyeni wezinkanyezi wengqondo yengane.

Umzimba we-astral noma we-psychic awulawulwa ngokuphelele yimithetho efanayo elawula umhlaba wenyama. Kungaphansi komunye umthetho—lowo wezinto zezinkanyezi, ohlukile endabeni yenyama. Iningi lezimvo eziphathelene nobukhulu besine bendaba zibonakala emzimbeni we-astral. Izinhlayiya zendaba engokwenyama kanye nesimo sazo angeke zishintshwe ngaphandle kokubhubhisa inhlanganisela. Ngakho itafula alikwazi ukuvunyelaniswa ngokulingana nesisindo sephepha esisekulo, noma sande ukuze sigcwalise igumbi lapho libekiwe khona, futhi umlenze ungaphoqeleka phezulu ngaphandle kokubhubhisa uhlobo lwetafula. Kodwa indaba ye-psychic noma ye-astral ingase ithathe noma yimuphi umumo bese ibuyela kwifomu yayo yasekuqaleni. Umzimba we-astral noma we-psychic womzimba ozokwakhiwa ungumphumela wezifiso, imizwelo, izinkanuko nokuthambekela kokuphila okudlule. Lo mzimba we-astral noma we-psychic ungase ube mncane noma omkhulu njengoba kudinga isikhathi. Uma kuyisibopho sokuhlanganisa amagciwane kababa nomama, kungukuthi, njengoba singayibiza, senze isivumelwano, kodwa sanda njengoba umklamo wenziwa ngabakhi bompilo, futhi njengoba impilo ingena futhi igcwalise umklamo wayo . Umklamo noma ifomu ngumuntu, lokho esikubiza ngokuthi ifomu lomuntu. Leli fomu lomuntu alitholakali ngombono womuntu ngamunye egozini eliphambili. Imicabango yokufisa yodwa ngayinye ingamamaki ahlukene. Abanye banesibindi, njengalabengonyama nehlosi; abanye bumnene noma bumnene, njengezinyamazane noma i-fawn. Kubonakala sengathi izinhlobo zabantu kufanele zihluke ngokufanele. Kodwa yonke imizimba yabantu evamile inesimo esifanayo, nakuba omunye angase abe njengengqondo njengenkukhu, omunye ongenacala njengenjuba, enye enye enesibindi njenge-tiger noma enjengebhere. Ifomu inqunywa isifiso esihlangene kanye nomcabango wobuntu, ngesikhathi esithile sokuthuthukiswa kwayo. Ukuze i-human ego mayelana nokuzalwa kufanele izalwe ngokuvumelana nesimo somuntu esibekwe eMgungwini WaseMvelo, okuyinto iMvelo Yonke ingu-total of the intelligence kanye nomcabango wobuntu. Njengomuntu onomzimba wefomu, ngakho-ke, unalo umhlaba nomhlaba izidumbu zabo zefomu. Umbumba wezwe lomzimba ukukhanya kwe-astral, lapho zonke izinhlobo ezikhona emhlabeni zigcinwe njengezithombe, kanye nawo wonke amafomu akhiqizwa yimicabango yomuntu futhi ezoboniswa izwe lomzimba uma likhula futhi izimo zilungele. Zonke izinhlobo eziyisisekelo, amandla kanye nezinkanuko, ukucasula, izinkanuko kanye nezindlela ezimbi, eziqukethe ukukhanya kwe-astral noma umzimba wezwe, zikhona zifakwe izifiso zomuntu. Lena yi-karma yengqondo yomhlaba. Umuntu uhlanganyela kuwo; ngoba ngenkathi ephethe i-karma yakhe yengqondo, emele ubuntu bakhe futhi egcinwe emzimbeni wakhe njengemiphumela yezifiso zakhe, nokho uhlanganyela engxenyeni jikelele ye-psychic yengqondo yezwe, ngoba unomunye wabantu abaye waba negalelo ngezifiso zakhe siqu kwi karma yengqondo yomhlaba.

Uma umzimba we-psychic uzalwa ngomzimba wayo wenyama emzimbeni wayo wezinkanyezi, uqukethe yonke i-karma yengqondo ukuze ihlangane futhi iphathwe ngesikhathi sokuphila kwendlela yayo. Le karma yengqondo ibanjwe amagciwane emzimbeni wesimo, njengoba imbewu ikhona emhlabeni nasemoyeni, ilungele ukuhluma futhi ibonakale ngokushesha ngenkathi izimo nezimo sezilungele. Izimo kanye nenkathi yokuthuthukiswa kwe-karma yengqondo zilethwa ukukhula kwemvelo, ukuvuthwa nokuguga komzimba ngokubambisana nesimo sengqondo se-ego emzimbeni. I-karma ehlangene nokuphila komuntu omdala iseseyodwa ngenkathi umzimba uhlala ingane. Njengoba umzimba uqala futhi wenza imisebenzi yayo yemvelo, izimo zinikezwa yikuphi isifiso esidala-imbewu ikhula futhi ikhule. Ukukhula kunciphisa noma kuphuthumayo, kuqhutshekwe noma kuguquke ngokwendlela indlela i-ego ephathelene ngayo ne-karma.

Iminyaka embalwa yokuqala yokuphila, kuze kube sekupheleni konyaka wesikhombisa, maduze ikhohliwe futhi idlule ememori yabantu abaningi. Le minyaka isetshenziselwa ukuvumelanisa umzimba womzimba ekwakhiweni komzimba wayo wesimo sengqondo noma wesimo. Nakuba zikhohliwe, ziphakathi kwezinto ezibaluleke kakhulu ekuphileni komuntu siqu, ngoba le minyaka yokuqala nokuqeqesha kwenza ubuntu bube nokuthambekela kwayo okuthinta yonke impilo yobuntu futhi basabele engqondweni. Njengoba umuthi uhlotshisiwe, uqeqeshiwe futhi unqunywe ngumgadi wensimu, futhi njengoba ubumba olunothile lubunjwa lube yindlela efakwe ngumbumbi, ngakho-ke izifiso, ukufisa kanye nokuziphendukela kwengqondo komzimba ifomu likhulu kakhulu, likhuthazwa, ivinjelwe noma ishintshwe ngabazali noma ababheki. Umuthi ukhula ekukhuleni kwawo okungokwemvelo futhi uhlale ubeka amahlumela okushiswa okukhishwayo, kanye nokukhula kwe-parasitic esihlahleni, ngumgadi wensimu. Ngakho-ke ingane ihambelana nokufutheka, ukuthambekela kwesimo sengqondo kanye nokuthambekela okubi, okuvinjelwayo, okuvinjelwe futhi inikezwe isiqondiso ngumzali onomusa noma umlondolozi, ovikela futhi omncane emathonyeni amabi, njengoba umgadi wensimu evikela umuthi omuthi. Ukuqeqeshwa nokunakekelwa noma ukuxhashazwa okuhlangenwe nakho empilweni yakuqala yi-karma yomuntu we-ego futhi liyifa eliqondile lezidumbu zalo nje, kodwa ukungabi nabulungisa kungabonakala kunombono ongenamkhawulo. Izindawo ezizungezile zenziwa ngamathonya abo angqondo, izinyathelo ezinonya noma ezihlanzekile zalabo abanikezwa ingane, nendlela okufunwa ngayo, izifiso nezidingo zayo, yizo kuphela ezibuya ekuthambekeni nasezenzweni zayo zangaphambili. Ngenkathi isifiso sifuna isifiso esifana nesibhozi mayelana nokuzalwa sifuna labo bazali abanesifiso esifanayo, nokho, ngenxa yokungahambisani kwezinhlobo ezahlukene ze-karma, i-ego ivame ukuxhunyaniswa nalabo abanesifiso somuntu siqu esihlukile. Ukuqina komlingiswa noma ukuhluka komuntu siqu, kungcono futhi kube lula ukuwunqoba noma yikuphi ukuthambekela okungokwemvelo okungokwemvelo okunikezwa ubuntu bakhe empilweni yokuqala; kodwa njengoba kunezinhlamvu ezimbalwa ezinamandla, ukuqeqesha kokuqala kwe-psychic ngokuvamile kunikeza isiqondiso kuyo yonke impilo kanye nezifiso zobuntu. Lokhu kwaziwa kakhulu kulabo abajwayelene nohlangothi olungabonakali lwesimo somuntu. Ukwazi kahle ithonya lokuqeqeshwa okuqala, enye yezinhlangano zenkolo ezinamandla kunazo zonke emhlabeni ithi: Ake siqeqeshe ingane yakho iminyaka eyisikhombisa yokuphila kwayo futhi uzoba yithi. Ungenza naye lokho okuthakazelisayo emva kwalokho, kodwa uzokwenza lokho esikufundisile kuleyo minyaka eyisikhombisa.

Umzali noma umlondolozi omqondo wakhe omsulwa, othanda ukukhanya kwezingubo zokugqoka, othanda ukufuna ukudla futhi obheka ukuzwela njengalokho okumele kulandelwe, uzofaka ukuthambekela okufanayo kumntwana okhulayo, okuthanda kwakhe okuzocatshangelwa futhi okuvunyelwe, ozoxoshwa, futhi izifiso zabo, esikhundleni sokuvinjelwa futhi zinikezwe isiqondiso esifanele, zizovunyelwa ukukhula okusabalala okusendle. Lona i-karma yalabo abasendulo abazange banakekele ukuvimbela izifiso nezifiso zabo. Ingane evunyelwe ukukhathazeka nokuvutha kanye ne-bawl, futhi abazali bayo, abangacabangi ngabanye, bayavumela ingane ukuthi ibe nakho noma yini okukhalayo futhi inganikezwa yona, ingenye yalezi zihluthulelo ezihlala ebusweni bokuphila; bayizinhlangano zomphakathi, kodwa, nakuba zikhona eziningi kakhulu, zizoba, njengoba nje abantu bekhula embusweni wengane yabo, bambalwa futhi bacatshangelwa ukuthi yizilwane zasendle ezingakaze zakhiwe. I-theirs i-karma esabekayo, njengoba kufanele ivuke ekutholeni ulwazi lokungazi kwabo ngaphambi kokuba bakwazi ukuzivumelanisa ngokwabo ukuze babe amalungu ahlelekile, amalungu angenakuqhathaniswa omphakathi ophucukile. Ukuguquka kwalesi simo kubangela usizi nokuhlupheka okukhulu, kuyilapho kuveza isimo esibuhlungu besifo sengqondo esingathandabuzeki nesithandwa se-spasmodic.

Ukwelashwa ingane eyitholayo ekukhuthazeni noma ekuvimbelweni komzwelo wayo wesimo sengqondo yilokho okubuyiselwa kokwelapha okwakunikeze abanye esikhathini esedlule, noma isimo semvelo esifanele kakhulu izifiso zayo. Eziningi zobunzima obhekene nazo futhi kubonakala sengathi izithiyo ezingavumelekile ekuthuthukisweni kwayo ngokuvamile zizinto ezinhle kunazo zonke zokuthuthukiswa kwengane. Isibonelo, ingane enobuciko obuhle, obanikeza ubufakazi bamathalenta amakhulu, kodwa ngubani, ngenxa yezimo ezinzima, njengokungavunyelwa kwabazali bayo, udangele futhi avinjelwe ekuthuthukiseni, angathola lokhu, esikhundleni sokuba yingozi, ukuze kuzuze kakhulu, uma kukhona ukuthambekela okuthile kwengqondo, njengesifiso sokuvuselela izidakamizwa noma izidakamizwa, ngoba ubuciko bezobuciko, uma bevunyelwe ukuziveza ngaleso sikhathi, bungenza isimo sengqondo sithinteke kakhulu ekuthonyeni izidakamizwa nophuzo oludakayo futhi khuthaza ukudakwa futhi kubangele ukuphazamiseka nokubhubhisa umzimba we-psychic ngokuwuvula kuwo wonke ama-vagabond wezwe lezinkanyezi. Ukungazivumeli ukuthuthukiswa kwezobuciko kuleso simo kuzokwenza ukuthi lokhu kuthuthukiswe futhi kuvumele ingane ukuba iphikise kangcono idemoni lokudakwa. Ngesikhathi esifanayo, abazali, noma ngenxa yokuntuleka kwezinto noma ngaphandle kwesizathu esizwakalayo, baphikisana nokuthambekela kwengqondo yengane, ngokuvamile bahlinzekela ukuphikisana okunjalo okunikezwa ukukhokhela amaphuzu amadala, noma kungenjalo ngenxa yokuthi ayisebenzisi amathuba okwakunakho ngaphambili, nokulifundisa ukubaluleka kwethuba.

Zonke izinto ezithinta ingane uma zingenakuphikisa noma zivimbela ithonya zifika kuzo noma izijeziso zesimo sayo sengqondo noma ezithinta isimo sengqondo somunye. Ngakho labo abangakhuthaza noma bavuselele ukufutheka, intukuthelo, ukufisa, izinto ezimbi, ukufisa, izifiso nezifiso zenyama ngezikhathi, noma ukuthuthukisa ngobuqili, ekufuneni okungelona, ​​futhi ngubani ozokwenza ukuyikhuthaza ngobuvila, ukudakwa, noma izinto eziyimfihlakalo engazijwayele isikhundla sayo empilweni, lezi zenzelwe ukunikeza izimo njengefa lemvelo lezifiso kanye nezenzo zalo ezedlule okufanele zisebenze okwamanje ukuze zinqobe futhi zilawule kubo.

Ngaphambi kokuthi umuntu athathe umzimba wenyama emlandweni owedlule wesintu wayehlala emhlabeni wengqondo noma wezinkanyezi emzimbeni wezinkanyezi, njengoba nje esephila emhlabeni wengqondo ngaphambi kokuba abe nomzimba wenyama ezikhathini zamanje, kodwa isimo sakhe ngandlela-thile okwehluke kulokho okuyikhona manje. Ngemva kokuba umuntu ethathe umzimba wakhe wenyama futhi wafike wacabanga ngaye njengomuntu ongokwenyama, walahlekelwa inkumbulo yesimo esidlule ngisho nalapho elahlekelwa inkumbulo empilweni yamanje, yesimo sakhe sangaphambi kokubeletha. Umuntu kufanele abe nomzimba wenyama ukuze angene emhlabeni wenyama futhi ukuze avikele umzimba wakhe wengqondo noma we-astral emandleni agxile futhi ngokusobala adidekile emhlabeni wenyama. Umuntu njengomuntu oyisangoma noma wezinkanyezi wafela emhlabeni wemilingo ukuze azalelwe emhlabeni wenyama. Njengoba manje eqala ukuphila emhlabeni wenyama futhi ekwazi lokho, kufanele ngesinye isikhathi azi eminye imihlaba ngaphakathi naseduze kwenyama. Ukwenza lokhu ngokuphepha kufanele aphile kule eminye imihlaba ngaphandle kokuba anqanyulwe nganoma iyiphi indlela noma ahlukaniswe nomzimba wenyama. Umzimba wengqondo yomuntu uyakhula futhi uthuthuke ngawo nangenyama. Inemvelo kuwo amagciwane azo zonke izinkanuko nezifiso zesikhathi esedlule, kanye nefomu elifanele okungenzeka ukuthi lithuthukiswe futhi elidlula amandla nobukhazikhazi umqondo ophakeme kakhulu womuntu ojwayelekile. Kodwa leli fomu elikahle alikathuthukisiwe futhi lingaba namandla kuphela, njengoba uhlobo lwe-lotus lungathuthukisiwe, nakuba lungaphakathi kwembewu ye-lotu. Zonke izimbewu noma amagciwane aqukethwe emzimbeni womuntu onengqondo kufanele akhule futhi aphathwe ngokufanele kwawo ngaphambi kokuba isiqu somuntu esiphakeme sivumele isimo esifanele ukuba siqhume.

Lezi zifo zengqondo, eziyi-karma yengqondo yesikhathi esedlule, zakha futhi ziveza izimpande zawo namagatsha empilweni yangempela. Uma kuvunyelwe ukukhula okugcwele ezikhombini ezingalungile, ukuthi impilo iba yintaba yezikhukhula zasendle lapho izifiso zidlala ngokugcwele futhi mahhala, njengezilwane ehlathini. Ngesikhathi kuphela ukukhula kwezilwane kususwe futhi amandla abo aphenduke iziteshi ezifanele, kuphela uma isifiso nentukuthelo, ukuthukuthela, ukungabi nalutho, umona nenzondo kunqotshwa intando, ukukhula kwangempela komuntu kungaqala. Konke lokhu kufanele kwenziwe ngomzimba womzimba hhayi ezweni lezinkanyezi noma lezinkanyezi, nakuba lelo zwe lisebenza ngokuqondile ngezindlela zomzimba. Amalungu omuntu angokwenyama nengqondo kufanele asebenze ndawonye hhayi ngokwahlukana, uma intuthuko enhle nephilile ifisa. Uma zonke izintando zengqondo zilawulwa ngokulawulwa kwezinkanuko, izintshisekelo kanye nezifiso, ngokusho okushiwo isizathu, umzimba womzimba uphelele futhi uzwakala futhi umzimba we-astral psychic unempilo futhi unamandla futhi uyakwazi ukumelana namandla emvelo izwe lezinkanyezi.

Njengoba umzimba we-psychic ukhula futhi ukhula ngokomzimba, noma yikuphi ukuzama ukunakekelwa okukhethekile nokuthuthukiswa kokulimaza okwenyama, akuyona nje ukuhlukumeza okwenyama, nokuziphatha okungalungile, kodwa isenzo esinjalo sidinga umzimba we-psychic ukuze yenza okungaphezu kwalokho akwaziyo futhi wenze lokhu ngokungazi. Ngaphambi kokuba umuntu angene ngokusemthethweni ezweni lezinkanyezi, okwamanje engabonakali, kumele alawule futhi anakekele umzimba wenyama, aqeqeshe futhi abe nengqondo yakhe ngaphansi kokulawula. Kuze kwaba yilapho noma yikuphi ukuzama ukuphoqelela ukungena ezweni lezinkanyezi kulandelwa yinhlawulo okuyinto isigwebo noma ukugqekeza kungena ezweni lomzimba. Zilandelwa ukuboshwa nokuboshwa ephasini lomzimba, kanti icala elifanayo lihlangabezana nokujeziswa uma umuntu ephoqa ukungena ezweni lezinkanyezi. Uboshwe yizinhlangano zaleli zwe futhi uphonjwa ngaphezu kwanoma yikuphi ukuboshwa etilongweni, ngoba lowo osetilongweni unelungelo lokubhekana nezifiso zakhe ngangokunokwenzeka, kodwa lowo oba yinkinga yokulawulwa kwengqondo ayisekho ukukhetha ukuthi uzokwenzani noma angenzani; uyinceku yalabo abamlawulayo.

Isigaba esibi kunazo zonke se-karma ye-psychic yi-mediumship, nakuba iningi labaphakathi licabanga ukuthi yilokho okuthanda kakhulu onkulunkulu. Ukungafani ngezinga nokuthuthukiswa kwezimoyazane kuningi, kepha kunezinhlobo ezimbili kuphela zezimpikiswano: Omunye ngumphakathi onjalo ngenxa yokuphila okuphelele nokuziphatha okuqotho, umzimba wakhe kanye nesifiso nesifiso kulawulwa ngokuphelele ukuhlala ego, futhi umzimba wabo wengqondo oye waqeqeshwa ngokwesayensi ngokuqonda okukhanyisiwe futhi ohlala kuyo uhlala eqonda futhi elawula umzimba wayo wenyama, kuyilapho lowo mzimba wezengqondo ubhalisa futhi ubika lokho okuvezwa khona yi-ego yokuhlala. Uhlobo lwesibili lwama-mediums yilowo oshiya umzimba emandleni noma ezinkambeni ezilawulwayo futhi ongenazi lutho futhi ongazi ukuthi kwenzekani ngenkathi esesimweni sokusebenzisana. Ama-Medium ayenokufunda amazinga amaningi okuthuthukiswa okuthuthukisiwe noma okuthuthukisiwe, kodwa ngokuyisisekelo aphakathi kwalezi zigaba ezimbili. Labo ekilasini lokuqala bambalwa kakhulu okungaziwa emhlabeni jikelele, kodwa izigaba zekilasi lesibili ziyaba ziningi ngonyaka. Lena yingxenye ye-karma yengqondo yomncintiswano.

Ama-mediums yibo abathumela iphunga noma umoya wesimo sengqondo, njengoba imbali ithumela iphunga eliheha izinyosi. Izinhlangano zezwe lezinkanyezi zifuna iphunga noma isimo semvelo futhi sihlale kuwo ngoba sibavumela ukuba bafinyelele emhlabeni wezwe futhi bavumele ukuba bathole ukudla okuvela kuwo.

Umphakathi ongowokuphila esikhathini esedlule noma owenzayo wayefisa ukuthuthukiswa kwamandla okusebenza kwengqondo kanye nokusetshenziswa kwamandla angqondo, futhi uzame ukuwenza. Kunezinto ezimbalwa ezimbi ezingase zihlele noma ubani.

Umphakathi ungumuntu ongaphansi komhlaba, isithelo sokuthuthukiswa komuntu esenziwa ngokuvuthwa ngamandla ngaphandle kokukhula kwemvelo. Njengomncintiswano, manje kufanele sinezinkomba eziningi ezingokwengqondo ezithuthukile futhi zisetshenziswe, kuyilapho, hhayi nje kuphela singakwazi ukusebenzisa izinkomba zengqondo ngokuhlakanipha, kodwa asiyazi ukuthi zikhona, futhi siyazibuza ukuthi zikhona ebumnyameni. Lokhu kungenxa yokuthi njengomncintiswano esiye sabamba futhi sibambelele kakhulu emhlabeni wezinto ezibonakalayo futhi saqeqesha izingqondo zethu ukuba zicabangele kuphela izinto ezibonakalayo. Lokhu kunjalo, ngenxa ye-karma yethu enhle ukuthi asizange sihlakulele amakhono e-psychic ngoba thina njengomncintiswano kufanele sibe yimpango yezidalwa ezingavamile futhi njengomncintiswano siyobe silawulwa ngokuphelele amandla namathonya abo bonke izwe elingabonakali, futhi sasizobe sesiphelile futhi sigcine sigqotshiwe. Ngenkathi singakwazi ukulawula ukuthanda kwethu nokuvimbela ukulangazelela kwethu nokulawula izifiso zethu, ngakho-ke, kungcono ukuthi singabi namakhono okucabanga, njengoba isakhiwo ngasinye sithuthukile, ngaphandle kokulawula kwengqondo nomzimba, kufana nomgwaqo ongakwesokunxele evulekile lapho ibutho elihlasela lingangena khona.

Lezi zinkimbinkimbi zifisa izinzuzo zomhlaba womzimba nezengqondo ngaphandle kokuba zikwazi ukuqeqeshwa. Umphakathi ukhona manje noma usengaphambili kokuthanda izinto ezibonakalayo ngenxa yakhe noma ukuthambekela kwakhe kwemvelo noma isifiso sokuthuthukiswa kwengqondo. Lowo obonisa ukuthambekela kwengqondo kubonisa ukuthi kungenzeka ukuba akhule ekukhulekeni ngokomzimba nezimo, kodwa esikhundleni sokukhula kwezimiso yena uba ngaphansi kakhudlwana kubo ekuphuthumeni kwakhe ukuba ahambe nabo. Isigaba esivamile singumuntu ovilaphayo, ophahlazekayo futhi ongaqiniseki ukuthuthukisa ingqondo nokulawula izinzwa futhi ngubani ongangena embusweni wezulu hhayi ngendlela yendlela eqondile neyinkimbinkimbi yokunqoba okungalungile ngokuphila okulungile, kodwa ngubani ongabe noma uthola ukungena ngenye indlela. Izwe lezingqondo lifakwe ngokusemthethweni kuphela ngokuqeqeshwa okuqinile nokulawula kwengqondo kanye nemvelo yengqondo, kuyilapho lo mphakathi eba njalo ngokunikela ngamathonya amakhulu. Ukufisa ukuba ngumphakathi noma ukuthuthukisa ama-psychic, ngokuvamile bahlala emakamelweni okuhlala futhi bafune izithameli ngezinhlelo zokuziqhenya kanye nezimo ezingenakunqunu noma ezibuhlungu, noma bahlale ebumnyameni esimweni sengqondo esingalungile futhi balinde ukubonakala noma ukubukeka kwezibani ezinemibala nokubukeka amafomu, noma ukubuka endaweni ekhanyayo ukuze ibe yinto engafanele futhi engazi lutho ukuze kuqhutshwe ukulawula, noma uhlale njengomunye wembuthano lapho konke ukuxhumana kwesifiso sohlobo oluthile, noma bazama ukusebenzisa i-planchette noma ibhodi ye-ouija ukuze baxoxe kanye nezidalwa zezwe eliyisisekelo, noma babambe ipeni noma ipensela futhi bafisa ukuba nezinye i-spook noma ukukhokha ziqondise ukunyakaza kwazo, noma zibheke ku-crystal ukuze zijikeleze umboniso bese ziphonsa kugxile emifanekisweni ye-astral, noma ngaphezulu Namanje, bathatha ama-opiates nezidakamizwa ukuze babe nesibindi sokuvuselela futhi bajabule bese bexhumana nomhlaba ophansi wezingqondo. Noma yikuphi noma zonke lezi zenzo zingase zitholwe ngaphakathi futhi omunye angase aze ngisho anikezwe futhi aphoqelelwe ezweni lezinkanyezi ngokuthanda komunye; kodwa noma yikuphi okushiwo, i-karma yengqondo yalabo bonke abaphambene nomhlaba wezingqondo kuyafana. Ziba yizigqila ezinzima zelo zwe. Balahlekelwa ilungelo labo lokungena kuleli zwe njengalabo abalinqobileyo, futhi kancane kancane balahlekelwa yilokho abakutholayo manje. Umlando wabo bonke abaye bavula izindlu zabo ezimenywe futhi ezingaziwa abese beziqaphele futhi bazilawula kumele kube isifundo kubo bonke abacabanga ukuthi babe abaphakathi, nalabo abafisa ukuthuthukisa amakhono okucabanga. Umlando walezi zikhombisa ukuthi umthombo ohlala njalo uba yingozi yokuziphatha neyomzimba, into yokuhawukela nokudelela.

Akunakwenzeka ukuthi omunye wezinkathi eziyinkulungwane ukuba aphunyuke emaqenjini amademoni angabonakali angase abe nawo. Uma isikhulumi siba njalo, uyaqiniseka ukuthi uthanda ngaphezu kwamanye, ngoba, akatshelwa kanjalo yizimo ezilawulayo? Ukuphikisana nomphakathi ngokumelene nemikhuba yakhe kuyinto engenamsebenzi. Imibono yakhe ayikwazi ukuguqulwa, ngoba ukholelwa ukuthi uthola iseluleko esivela kumthombo ophakeme kunalowo owenzayo. Lokhu ukuzethemba ngokweqile kuyingozi engaphakathi futhi, uyayithatha. Ithonya eliqala ukulawula isikhala silingana nesimo semvelo. Uma ukuziphatha komphakathi kunamandla, izinhlangano ezingabonakali ziyikilasi elingcono ekuqaleni noma zikhohlisi kakhulu ukuzama ukuphikisa kanye kanye nezindinganiso zokuziphatha zomphakathi; njengoba umzimba we-psychic of medium usetshenziswa yizinhlangano, ulahlekelwa amandla namandla awo okumelana nawo. Indlela yokuziphatha ehlatshwa umxhwele emzimbeni we-psychic iyancipha kancane kancane futhi ekugcineni igwetshiwe, kuze kube yilapho kungekho ukuphikiswa okunikezwa ithonya elilawulayo. Ithonya lokulawula ngokuvamile alifani nanoma yisiphi ubude besikhathi. Njengoba umshini wengqondo we-medium usetshenzisiwe phezulu, wadlala futhi waphulwa, izinhlangano ezizisebenzisile ziwushiya ezinye izidumbu ezinikezwa ama-aspirants amasha ukuze kube nokusebenzisana. Ngakho-ke, ngisho noma ngabe isikhulumi silawulwa okokuqala ngenye inhlangano ebonakala ingaphezu kwejwayelekile efana ne-intelligences ebizwa ngokuthi izilawuli, inhlangano engaphezu kwesilinganiso izomlahla lapho i-psychic ihlaselwa. Khona-ke izidalwa ezincane noma ezingekho ukuhlakanipha zizobe zibheke phansi. Ngakho-ke singabona umbukiso onobuhlungu womuntu, ogcwele izidalwa ezingaphansi komuntu ozikhandla kuzo zonke izinkomba, njengenye eyodwa noma ngaphezulu izinkabi ezihlamba imbuzi zizodonsa futhi zine futhi zilume futhi ziqhube imbuzi kuzo zonke izinkomba. Okuphakathi nokulawula kokubili kokufisa kwesifiso, futhi bobabili bakuthola.

Ingozi ebhekene nomncintiswano wethu njenge karma yengqondo, ingabe injengezinhlanga eziningi ezikhulile zingase zibe ngaphansi kokukhulekelwa kokhokho, okuwukukhuleka kwezidumbu zesifiso salabo abadlulile. Ukukhulekela okunjalo kungaba yingozi kakhulu emncintiswaneni. Akukona nje ukuyeka intuthuko yempucuko, kepha ukukhulekela okunjalo kwakuzovala ukukhanya kwezwe elingokomoya, ukukhanya komuntu siqu. Lesi simo, kungakhathaliseki ukuthi singenakwenzeka, singase sibangelwe ukusabalalisa kwemikhuba yezingqondo ezingakhethi nokwandisa kwalokho okubizwa ngokuthi ukukhulumisana nabafileyo, noma othandekayo wasuka. Ngenhlanhla, iningi liphikisana nemikhuba ehlukumezayo neyamahloni egcinwe ekuhlanganisweni kwempahla.

(Kuzoqhutshwa)