IKarma icatshangwe: ngokomoya, ngokomqondo, ngokwengqondo, ngomqondo ngokomzimba.

Ukucabanga kwengqondo yinto yokuphila ye-athomu ku-zodiac yengqondo.

-I-Zodiac.

THE

I-WORD

KARMA

VII

I-Karma yengqondo

UKUPHUMA kwe-karma yengqondo yomuntu ovumela ingqondo yakhe ukuthi idakwe izidakamizwa kwinkolelo ephikisana nesizathu sakhe, ukuthi akeneme futhi akaphumuli. Uba yingqondo yesimo sezulu. Umqondo wakhe awusenayo indlela eyakhe, kepha ujika ohlangothini olunikezwa yiliphi ithonya elikhona. Isimo sezulu esinjengalesi sizokwamukela ukukholelwa komuntu noma umzimba okuso, futhi sithathe nenkolelo yalowo olandelayo. Uphuma kwenye inkolelo aye kwenye futhi akaqinisekile ukuthi yikuphi okulungile.

Simkhumbula umuntu onjalo. 'Wayengumhlanganyeli.' Wayekhonjwe ngemizimba ehlukene yenkolo nefilosofi ezindaweni ezahlukene lapho ayekade ekhona. Izinkolelo zakhe zaba zinkulu kakhulu ukuba angakwazi ukuzibuyisela kubo. Ayikwazanga ukunquma ukuthi iyiphi eyiqiniso. Encwadini ayibhalela umngani, uchaze isimo sakhe sengqondo njengengaphathekile futhi engeneme, ngoba, uthe, ubengazi nje ukuthi wenzani noma akakholelwa. Ngayinye yezinkolelo zakhe ibizwakala ilungile ngenkathi icabanga ngayo, kepha ngenkathi ephendukela kokulandelayo, nayo, yabonakala ilungile. Ngaphandle kokuthola usizo kule nkinga, umcabango wakhe waqala ukugxila ngokuphumelelayo phezu kwezinkolelo zakhe. Lapho-ke ingqondo yakhe yavele yahlanya kusuka ekukholweni iye kukholo aze angazi ukuthi uzophumula ini. Ekugcineni wanquma kusu lwecebo langempela. Uthe uma esethola ukuthi umqondo wakhe uguquka kaningi futhi njengoba ehluleka ukuvimba ukuthi kuguqulwe kusuka kwenye inkolelo kuye kwenye kumele athole umuntu ozomshintsha umqondo ngaye, ukuze kuhlale kushintshiwe. Ngakho-ke wabhala wabe eseya “kososayensi” aqinisekile ukuthi ubemazi futhi “usosayensi” wamguqula umqondo. Kepha ingabe lokho kumsizile?

Lab 'ososayensi' bamanga bangezithiyo zokuthuthuka. Yize izinkolelo zabo zibonakala ziyahlekisa, futhi zingafanele ukucabanga ngokungathi sína, futhi yize zona nezicelo zazo zibonakala zingenangozi ngokwanele, nokho ziyingozi ukwedlula noma isiphi isitha somzimba. Bayizitha esintwini. Baqala futhi bakhulume ngamanga maqondana namaqiniso akhona. Benza okuphikisana namaqiniso. Bahlanekezela ubuhlakani bokucabanga ngokuziqeqesha ukuba baphike amaqiniso abaziwayo, futhi baqinisekise njengamaphuzu amaqiniso angamaphuzu afanayo okungewona futhi ukuqonda. Ukuba khona kwabo bekungabonakala kungenabulungisa, futhi kungabonakala sengathi akufanele babe nendawo emhlabeni; kodwa bayingxenye yekarma yengqondo yalesi sikhathi. Labo ababa yilaba “sosayensi,” kwanoma yiliphi igatsha, futhi bazizwe njengalabo, bathole ifa le-karma yabo yengqondo edlule.

I-karma "kasosayensi" ophika amaqiniso futhi afakazela amanga, yiyona karma yomqambimanga eqala ukungena futhi ohlukunyezwe ngamanga akhe. Njengoba esekhohlisile abaningi, ekugcineni uzikhohlisa. Lesi simo asifinyelelwa ngokushesha futhi ngasikhathi sinye. Ekuqaleni "usosayensi" uzama ukukhohlisa noma ukudukisa abanye ngendlela emnene, futhi athole impumelelo emizamweni yakhe, uyaqhubeka. Opholile uqinisekile futhi uba yisisulu somkhuba wakhe siqu. Abaningi abangakwazi ukuzinqumela okuthile bathola ugwadule lwabo nje.

Umcabango “wososayensi” yi-karma yengqondo yesikhathi sokucabanga. Labososayensi bangama-karmic agents. Bayaphazamisa futhi benza inqubekela phambili yomqondo ibe nzima ngoba badida imiqondo nezinkolelo zabantu. Babambe eqinisweni, bayishaya bayihlephula beyigqokisa ngengubo yokukhohlisa. Kodwa-ke, umsebenzi wabo awukho ngaphandle kwenkonzo. Benza njengezibonelo ezesabekayo ku-Izinkolo Nesayensi yalokho okungenzeka kubo uma bengalandeli iqiniso ngenxa yayo, esikhundleni sokugcizelela ukubuswa okugunyaziwe kanye nokuphikisana kwezikhulu. Zibalulekile ekuboniseni enkolweni nakwisayensi ukuthi angeke ibuyele emasikweni esedlule, noma emizamweni yokuqala, kodwa ukuthi kumele ikhule emasikweni.

Elinye isigaba sabantu yilabo abakhuluma 'ngomthetho wokuzithokozisa.' Babeka ukuthi zonke izinto zikuMqondo we-Universal, ukuthi bangafuna i-Universal Mind noma yini abayifisayo nokuthi uma bafuna kwabo kwenziwa ngendlela efanele futhi iqinile ngokwanele bazokuthola abakufunayo, kungaba ucezu lwendwangu noma izigidi zamaRandi. Umthetho abasebenza ngawo ukwenza isithombe esicacile sento abayifisayo, bese beyifisa leyo nto ngobuqotho nangokuphikelela, bese bekholelwa ngokuqinisekile ukuthi bazoyithola nokuthi nakanjani izofika kubo. Abaningi baye baphumelela ngokumangalisayo ukuthola lokho okungeyona eyabo ngokufanele. Le ndlela yokufunwa nokuhlinzekwa akukho emthethweni njengasiphi isenzo sokuphangwa komgwaqo omkhulu. Zonke izinto ziqukethwe ngaphakathi koMqondo Wobuntu. Ingqondo yomuntu ngamunye iyunithi ngaphakathi koMqondo Wobuntu, kepha akukho neyodwa indawo enelungelo lokufuna amanye amayunithi lokho anakho, futhi angafuni i-Universal Mind (uNkulunkulu) lokho yona, iyunithi, engenayo. Umqondo we-Universal noma uNkulunkulu kufanele abenobuhlakani obuningi njengeyunithi elincane, umuntu, futhi kufanele azi ukuthi yini anelungelo layo. Ukwenza ngobuhlakani, i-Universal Mind izonikeza umuntu omncane, okungokwakhe, ngaphandle kokufuna kwakhe. Lapho umuntu enza isithombe sakhe sengqondo futhi eheha noma ethatha into emva kwendlela yamakholwa emthethweni okuthiwa yi-opulence, usebenzisa umthetho wokugqekeza noma umgwaqo omkhulu. Lapho ezwa ukuthi inqola izodlula ngomgwaqo othile, umgwaqo omkhulu uyahlukumezeka, ulindele ukufika kwenqola, amise umshayeli, afune abagibeli, abathi ngenxa yenzalo yakhe, ahambisane nezidingo zakhe ; ngakho-ke uthola lokho akufunayo. Ofuna opulence akha isithombe salokho akufunayo, asebenzisa izinhlamvu zesifiso sakhe, futhi into efisa yena ifika kuye. Kepha omunye kufanele anikeze izidingo zakhe. Njengoba ethatha imali ayalwa ukuba afune labo abasekela lolu hlelo, uphuca labo abanikezela izidingo zakhe njengoba nje umgwaqo omkhulu uphanga izisulu zakhe. Kepha umthetho wezobulungiswa uyabusa, kungakhathalekile konke ukuzikhukhumeza kanye nabadingayo. Wonke umuntu kumele akhokhele lokho akutholayo kanye nezinswelaboya ezingamasela kanye namasela nokuphuma kwemigwaqo nakanjani nabasolwa ngokungekho emthethweni bazokhokha ngokweba kwabo njengoba umgwaqo omkhulu enza kuye ekugcineni. Bazotholwa ngumthetho, inkumbulo yawo engahluleki. Umgwaqo omkhulu ekuqaleni uyakujabulela ukungabi-namthetho kwakhe, futhi akhazimulise ekusebenziseni amandla akhe ukwensa abanye izinto zabo. Kodwa kumele aphile ngaphandle kwabantu, futhi njengoba ekhula uzizwa futhi azisole ngokuhlukaniswa kwakhe nesintu. Uyabona ukuthi lokho akutholayo akumlethi injabulo futhi nezenzo zakhe zokuphuma ngokuphathwa kabi zimkhathaza emibonweni yasebusuku. Uqala, ekuqaleni engazi, ukuzwa ukuthi umthetho uzomfica; ekugcineni kuyenzeka futhi uboshelwe ngaphakathi kwezindonga zejele, ephoqeleka ukuthi ayeke. Isikweletu se-oprovisti sihluke kakhulu. Lapho ethola ukuthi angafisa okuthile futhi ayithole, uthola injabulo efanayo ngesenzo sakhe njengoba kwenza isela. Ngemuva kwalokho uba nesibindi futhi azethembe futhi abe ngumgwaqo omkhulu onesibindi ezweni lakhe lengqondo lapho efuna khona ukuzilibazisa futhi ekuthole, kodwa njengoba isikhathi sihamba uzizwa eyedwa, ngoba wenza okuphambene nomthetho wezwe lezengqondo. Usebenzisa inzuzo ngokungafanele; izenzo zakhe athokoze ngazo kuqala ziqala ukumkatelela. Yize esebenzisa zonke izimpikiswano zakhe ezicashile ngokungafani nalokhu, uzizwa futhi uyazi ukuthi wenza okuphambene nomthetho. Umthetho wezwe lomqondo ususebenza nje ongakhohlakali kuzo zonke izigebengu ezinjalo noshaka bengqondo, kanye ne-opreatist, nayo yeqiwa ngumthetho. Umthetho ungamthinta ngokomzimba nangokwengqondo. Zonke izinto zingasuswa kuye futhi angancipha ubuphofu futhi athule ubuphofu. Uyohlushwa izidalwa ezinengqondo ezihlale zimjaha futhi angeke aphunyuke kuzo. Le mibono ivame ukuphela ngobuhlanya. I-karma yezenzo ezinjalo izokwenza kwenye impilo, ngokusho ukuphakama lapho eqhuba khona umkhuba wakhe, kungahle kumnikeze ukuthambekela okufanayo kokweba kwengqondo noma kuzomenza inyamazane kwabanye abathatha kuye lokho anakho. Lapho umuntu eza nokuthambekela okunjalo, uthwala lokho obekufakwa ngaphambili.

Labo abalandela abakubheka njengomthetho wokuhlinzekwa nokufunwa, futhi bazame ukwenza izimfuno ngemvelo ngaphandle kokusebenza ngokwezindlela ezivumelekile zalokhu abakufunayo, akubona bonke abakhohlisayo. Abaningi baqala ngokholo oluhle futhi benze ngokulandela izeluleko zabanye. Lapho beqala kanjalo bangase bathembeke ngokwenele enkambisweni yabo, kodwa njengoba beqhubeka, isipiliyoni siyobafundisa ukuthi inkambiso leyo ayikho emthethweni. Labo abazama ukungena ngonembeza ezweni lomcabango bazothola izifundo ezinzima kakhulu kunendoda ejwayelekile yomhlaba. Umuntu ozama ukungena ezweni lomcabango unikezwa isifundo sokuthi akufanele afise noma yini ehlobene nobuntu bakhe noma azitholele yena inzuzo, aze azi uhlobo lwemicabango yakhe, uyakwazi ukuthola izisusa zakhe, kanye nokwehlukanisa phakathi kwesenzo esilungile nesingalungile. Unembeza uzobaxwayisa ukuthi banyathela emhlabathini oyingozi. Unembeza uzothi "yeka." Lapho belalela unembeza, bayoba nokuhlangenwe nakho okukodwa noma okubili okuzobakhombisa iphutha; kepha uma bezama ukwenza isivumelwano ngesazelo noma bangasinaki futhi baqhubeke nokwenza kwabo, babe sebeba semthethweni ezweni lengqondo, futhi bazothola izifundo ezinikezwa abephula umthetho. Ukufisa into izoyiletha leyo nto, kepha esikhundleni sokuba lusizo kuzobonisa umthwalo futhi kuzolungiselela izinto eziningi ezingenalwazi eziningi ebezingazilindelanga.

Ngaphandle kwakhe ocabanga ngenhloso yokuthola inzuzo ngumthetho wokuzithokozisa, kunomuntu ojwayelekile ongazi lutho ngaleyo ndlela, kodwa ofisa futhi afise izinto. Ifilosofi yokufisa ibalulekile kumfundi we-karma yengqondo. Isenzo sokufisa siqala ukunyakaza amabutho amaningi nalowo ofisa futhi aqhubeke nokucabanga nokufisa okuthile okuthile azoyithola leyonto. Lapho ethola into abeyifisa, akuvamile ukuba ibe ngendlela abeyifisa ngayo, ngoba ubengeke azibone zonke izinto abhekane nazo lapho efisa, noma engakwazi ukubona zonke izinto ezixhunyiwe ngento ayifisayo. Lesi isipiliyoni sabaningi abaphumelele ekufisweni. Lokhu kunjalo ngoba, ngenkathi ibona ngokomqondo into efisa yona, ayiziboni izinto ezinamathiselwe futhi izilandela. Ufana nomuntu obona futhi afise isikhafu sendwangu yesilika elenga phezulu eshalofini, futhi ofinyelela phezulu, abambe futhi adonse, futhi njengoba enza njalo athole isikhafu bese enikezwa izinto eziningi ngaphambili ibekwe phezu futhi eduze kwesikhafu. Okuhlangenwe nakho okunje kufanele kuvimbele ukuqhamuka okungaphezulu ukuthi lenze iphutha elifanayo futhi, futhi esikhathini esizayo kumenze asebenzele isikhafu bese eqiniseka ukuthi akukho okunye okuzoza nakho. Ngakho-ke kufanele ukuthi ohlakaniphile aqale axoxisane ngento ayifisayo, okungukuthi, ayisebenzele. Ngemuva kwalokho angayithola ngokuhambisana nemithetho ezokwenza ukuthi ibe ngeyakhe.

Uma umuntu enaka amaqiniso uzothola ukuthi angakuthola akufunayo, kodwa ukuthi akakutholi ngendlela abefisa ngayo, futhi uvame ukuthokozela ukuba ngaphandle kwayo. Vele, kukhona labo abathanda “ososayensi” abasoze bavuma amaqiniso futhi bayohlala bezama futhi bezikholisa bona uqobo nokuthi konke kwenzeke njengoba befisa, kodwa ezinhliziyweni zabo bazi kangcono. Akukona ukuhlakanipha ngomuntu ongangena ezweni lokucabanga afune noma afune noma yini ehlobene nobuntu bakhe. Ukuphela kwento angayilangazelela ngobuhlakani nangaphandle kwemiphumela emibi kunoma ngubani ukukhanyiswa ngokwaphezulu ukuthi ungakwenza kanjani. Kepha lapho-ke ukulangazelela kwakhe kuyaphela ngokuba akhula abe ngcono.

"Ososayensi" abahlukile bakhombisile ukuthi ukwelashwa okuthile kuyenziwa. Abanye baphulukisa ukwelashwa kwabo ngokwenqaba ukuba khona kwalokho abakuphulukisayo; kuyilapho abanye bethola umphumela ofanayo ngokugcizelela ukuthi ikhambi selivele likhona, kuze kube sengathi empeleni likhona. Imiphumela ayivamile ukuthi ibe yini elindele; abanakuze basho nje ukuthi kuzokwenzekani ekwelashweni, kodwa kwesinye isikhathi bavele babonakale belulama. Lowo ophulukisa ngokwenqaba lokho akwenzayo ususa inkathazo ngenqubo yezingubo zokucabanga nalowo ophumela ekwelapheni ngokugcizelela ukuthi akunankinga lapho inkinga ikuphi, ususa leyo nkinga ngenqubo yokucindezela. Inqubo ye-vacuum iphakamisa inkathazo ngaphezulu kwesisulu, inqubo yokucindezela iyaphoqa ngezansi.

Konke “ososayensi” abakwenzela ogulayo kukususa inkathazo ngokuyifaka endaweni ngemicabango yemicabango yabo. Inkinga ihlala kudebulo lesisulu, futhi lapho umjikelezo olandelayo wokuphinda uvela uyozihlinzeka ngenzalo eqoqiwe eselethwe. Lokho okwenziwe yilabo “ososayensi” kwisisulu sabo kufana nalokho okwenziwa udokotela esigulini sakhe esigulayo, uma enika i-morphine ukudambisa ukuhlupheka. “Usosayensi” unikeza umuthi wengqondo, umphumela wawo ukuthi uthatha indawo yenkathazo, ayisusile okwesikhashana. I-morphine ayilungile, kepha umuthi ongokwengqondo “wososayensi” mubi kakhulu. Azikho izidakamizwa ezelaphayo, kepha yilowo nalowo uzokwenza ongaphathekile abe isikhalazo sakhe. Kepha umuthi “wesayensi” mubi kakhulu kunedokotela.

Ukwelapha kwama-vibrationists, odokotela bengqondo, odokotela abanezinkinga, odokotela abakhathazayo, ama-opisingists nokunye, konke kuhlobene nomhlaba ophansi wokucabanga. Bonke baphazamisa inqubo yenqondo maqondana nezifo futhi bonke ngokufanayo bazovuna ukuphazamiseka kwengqondo okuye kwabangela ukuba kusekwe ezingqondweni zabo nasezingqondweni zabanye, uma udokotela wabo ephikisana nenqubo yaphakade yokukhanya futhi isizathu, ubulungisa neqiniso.

Isifundo senani elikhulu okufanele umKhristu, uMqondo kanye nabanye “ososayensi” balezi zikole okuthiwa zintsha okufanele basifundise iSonto lamaKristu, ukuthi izimangaliso zeBandla kanye nokwelashwa kweSayensi kungenziwa ngaphandle kwegunya lobuKhrestu. Isonto noma isayensi yososayensi. Lesi yisifundo esibuhlungu seBandla neSayensi; kepha ngaphandle kokuthi amasonto afunde isifundo sawo, ayakukholwa olunye ukholo. Ngaphandle kokuthi ososayensi bavuma amaqiniso futhi baphakamise imibono emisha yokuchaza, imibono yabo izokwenqatshwa ngamaqiniso. Isifundo senani elithile esontweni nakwisayensi ukuthi kunamandla namaqiniso kuCabanga, obekungakaze kuqondwe ngaphambili, lowo mcabango ungumqambi wangempela wezwe nowemvelo yomuntu, ukuthi umthetho wokucabanga umthetho okwenziwa ngawo ukusebenza kwemvelo.

Amandla okucabanga akhonjiswa “ososayensi,” ngamunye ngokwesimo sehlelo lakhe. “Ososayensi” bazophoqa isayensi ukuthi ibone amaqiniso abonisiwe. Lapho abacabangi abacacile nabangachemile bangene ngokomqondo ezweni lokucabanga bazobona futhi bachaze ubudlelwane bezimbangela nomphumela obangela ukubukeka komzimba, izehlakalo zengqondo nokuphazamiseka kwengqondo. Ngeke kuze kube yileso sikhathi lapho kuzoba khona ithuba lokuthi abantu bajwayelane namaqiniso aphathelene namandla nokusetshenziswa okufanele komcabango ekwelapheni izifo nezinye izinkinga. Izimbangela zezifo zizabonakala kahle futhi izimangalo “zososayensi” zizokhonjiswa ukuthi azinandawo. Kuzobonwa ke ukuthi kulinyazwe okuningi okwenziwe ngabo kubo nakwabanye kunokuba kulungiswe empilweni eyodwa.

Njengamanje, izingqondo zabantu zingahle zikulungele ukusetshenziswa nolwazi lwamandla anjalo ngokuphila ngamunye afinyelele kulwazi lwakhe lwamanje lwemithetho yezempilo, ngokulawulwa kwezifiso zakhe, ngokuphila impilo ehlanzekile ngendlela aqonda ngayo, ukuhlanza ingqondo yakhe yemicabango enobugovu egcwalayo manje nangokufunda ukusetshenziswa kwemali okufanele. Uma amadoda manje engajwayelana nemithetho elawula izinqubo ezahlukahlukene lapho imicabango ilawulwa khona emandleni ashukumisayo kwezinye izinto lolu lwazi luyoletha inhlekelele kulo mjaho.

Enye yezinto ezibabazekayo zesikhathi ukuzivocavoca okuphefumula “Yogi” okubandakanya ukuphefumula, ukugcinwa, nokuphefumula komoya isikhathi esithile. Lo mkhuba unemiphumela emibi kakhulu ezinzwa nasengqondweni yalabo abaseNtshonalanga abawulandelayo. Kwethulwe ngabathile abavela eMpumalanga abazi kancane ngemvelo yengqondo yase Ntshonalanga noma ngomthethosisekelo wezengqondo zabantu bakithi. Lo mkhuba wachazwa nguPatanjali, ongomunye wabasezingeni eliphakeme kakhulu baseMpumalanga, futhi wenzelwe umfundi ngemuva kokuthola iziqu ezithile ngokomzimba nangokwengqondo.

Ifundiswa kubantu kulezi zinsuku ngaphambi kokuba iqale ukuqonda isimo sabo somzimba kanye ne-psychic futhi ngenkathi bengazi lutho ngengqondo. Kugcwele izifiso kanye nemikhuba eminingi esebenzayo, baqala ukuzivocavoca okuphefumula okuthi, uma bephikelela kukho, buphazamise uhlelo lwabo lwezinzwa futhi baluphonse ngaphansi kwethonya lobuhlakani abangakulungele ukuliqonda nokulwa nalo. Into eqinisekisiwe yemisebenzi yokuphefumula ukulawula ingqondo; kodwa esikhundleni sokuthola ukulawula kwengqondo bayalahlekelwa. Labo manje esifundisa lo mkhuba abakakuchazi ukuthi yini ingqondo, nokuthi uyini umoya, nokuthi bahlobana kanjani nokuthi basho ukuthini; futhi noma yiluphi ushintsho olwenzekayo emphefumulweni, nasengqondweni nasensheni yezinzwa. Kodwa-ke konke lokhu kufanele kwaziwe ngulowo ofundisa ukuphefumula, ukugcinwa nokuphefumula komoya, okubizwa ngokuthi yiSanskrit pranayama, kungenjalo bobabili uthisha nomfundi bazohlangana nemiphumela yokuhlushwa kwengqondo ngokusho kobukhulu bomkhuba kanye nokungazi nezinhloso zalowo nalowo .

Lowo ozama ukufundisa ukuzivocavoca ngokuphefumula, uyafaneleka noma akazifanele. Uma kufaneleka, iyokwazi ukuthi umenzi wesicelo sokuba umfundi naye uyafaneleka yini. Iziqu zakhe kumele kube ukuthi udlulile kuyo yonke imikhuba ayifundisayo, uthuthukile kuwo wonke amakhono afundisayo, esethole isimo asishoyo njengomphumela wale mikhuba. Umuntu okwaziyo ukufundisa ngeke abe njengomfundi ongakulungele; ngoba uyazi, hhayi nje ukuthi uzoba nesibopho sokuzibophezela kumfundi wakhe ngesikhathi sokufundiswa kwakhe, kodwa futhi uyazi ukuthi uma umfundi engakakulungeli, ngeke akwazi ukudlula kukho. Umuntu ozama ukufundisa futhi angafaneleki kungaba ukukhwabanisa noma ukungazi. Uma kungumgunyathi, uzokwenza sengathi lukhulu, kepha anganikela okuncane. Konke azokwazi ukuthi kuzoba yilokho abanye abaye bakusho hhayi lokho akufakazile ngokwakhe, futhi uzofundisa ngento ethile ngokubuka okunye ngaphandle kokuzuzisa umfundi wakhe. Ongazi ucabanga ukuthi uyakwazi angakwazi, nokuthi, onesifiso sokuba ngumfundisi, uzama ukufundisa lokho angakwazi ngempela. Kokubili inkohliso nalabo abangazi lutho bayaphendula ngezinkinga ezenziwa kumlandeli wokufundiswa kwabo. Uthisha uboshelwe ngokomqondo nangokokuziphatha kulowo amfundisayo, nganoma yikuphi ukungahambi kahle okufika njengomphumela wemfundiso yakhe.

Ukuzivocavoca kuka “Yogi” ukuphefumula kuhlanganisa ukuvalwa kwempumulo eyodwa ngeminwe, bese kuphuma emakhaleni okuvulekile inombolo ethile yokubala, bese kuvalwa nangomunwe impumulo okhipha umoya kuyo; bese kumisa ukuphefumula kwenani elithile lezibalo, emva kwalokho umunwe ususwa emakhaleni kuqala bese kuthi lapho umoya uvalwe ngenani elithile lokubala, bese uvala lokho kwakhala ngomunwe ofanayo nokubamba umoya wokuphefumula ngenombolo ethile yokubala. Lokhu kwenza umjikelezo owodwa ophelele. Ukuphefumula kuyaqhubeka nokuhlinzwa. Lokhu kuphefumula kanye nokuma, okuphefumula nokuma kusaphazanyiswa ngaphandle kwesikhashana isikhathi esibekwe ngumuntu obezoba yi-yogi. Lo msebenzi uvame ukwenziwa kwesinye isimo somzimba esihluke ngendlela ehlukile kunesimo esetshenziswa ngabantu baseNtshonalanga lapho bezindla.

Kumuntu olalela okokuqala kwalokhu kuvivinya umzimba kuzobonakala kuyinhlekisa, kepha kukude kangako lapho umuntu esejwayela umkhuba wakhe, ebuka imiphumela yakhe, noma enolwazi lwefilosofi yayo. Kubhekwa njengesilima yilabo kuphela abangazi imvelo yokuhlobana komoya kuya emqondweni.

Kukhona umoya, umoya kanye nokuphefumula kwengqondo. Ngayinye ihlobene futhi ixhunyiwe nokunye. Uhlobo lokuphefumula ngokomzimba nangokwengqondo luhlobene nomoya wokuphefumula. Ukuphefumula kwemizwa yilokho okuhlela futhi kuguqula impilo emzimbeni womzimba ngokuphefumula ngokomzimba, nangomqondo nokusebenza kwengqondo, ngezinqubo zokucabanga. Ukuphefumula ngokomzimba, ngokuqinile, kuqukethe izakhi namandla okusebenza komhlaba wenyama. Ukuphefumula kwengqondo yi-Ego efakwe emzimbeni, umoya ophefumulayo uyinhlangano etholakala ngaphakathi nangaphandle komzimba wenyama. Inesikhungo ngaphandle nendawo ephakathi nomzimba wenyama. Isihlalo sokuphefumula komzimba emzimbeni yinhliziyo. Kukhona ukushuba okuqhubekayo phakathi kwezikhungo ezimbili. Lokhu kudonsela phansi komoya kubangela ukuba umoya usheshe ungene emzimbeni futhi uphume futhi. Izici zomzimba zokuphefumula, njengoba zigijimela emzimbeni, zisebenza egazini nezicubu zomzimba, ziwunikeze ngokudla okuthile okuyisisekelo. Izinto zomzimba eziphefumulelwa yilezo umzimba ongakwazi ukuzisebenzisa futhi ezingeke zisuswe kahle nganoma iyiphi enye indlela ngaphandle komoya. Isimiso esifanele sokuphefumula ngokomzimba sigcina umzimba usempilweni. Ukuphefumula kwemizwa kusungula ubudlelwano phakathi kwalezinhlayiya ezibonakalayo nezifiso zesakhiwo sezinto eziphilayo, naphakathi kwezifiso nomqondo. Ubudlelwano obuphakathi kwezifiso nokwenyama ngomqondo benziwa ngumoya wokuphefumula ngokusebenzisa i-nerve aura ethi nerua aura isebenze engqondweni futhi noma isetshenziswa ngumqondo noma ilawula ingqondo.

Inhloso yokuthi kube yi-yogi ukulawula ingqondo ngokuphefumula komoya, kepha lokhu akunangqondo. Uqala kusukela ekugcineni okungalungile. Ophakeme kufanele abe yinkosi yabaphansi. Noma ngabe ophakemeyo eyazi kahle into ephansi, inceku ayisoze yaba yinkosi ngokwayo ngokwayo okufanele ibe yinkosi yayo. Umphumela wemvelo wokusebenza kwengqondo, ukulawulwa umoya wenyama ukwehla kwengqondo ngaphandle kokuphakamisa umoya. Ubudlelwano sebekhunguliwe, kulandela ukudideka okulandelayo.

Lapho umuntu ebamba umoya wakhe ugcina i-carbonic acid igesi emzimbeni wakhe, oyingozi empilweni yezilwane futhi evimbela ukuphuma kweminye imikhiqizo edoti. Ngokubamba umoya wakhe uvimbela nomzimba wakhe womoya ophefumulayo ukuba uguqukele ngaphandle. Njengoba ukuhamba komzimba we-psychic kuphazamiseka, nakho kuyaphazamisa noma kucindezela ukusebenza kwengqondo. Lapho umuntu esekhiphe wonke umoya emaphashini futhi emisa ukuphefumula, uvimbela ukungena kwezifo ezidingekayo njengokudla kwezicubu zomzimba kanye nokusebenzisa izitho zomzimba emzimbeni, futhi uvimbela ukufakwa kwengqondo umoya. Konke lokhu kunomkhuba wokumisa noma ukubuyisa isenzo somqondo. Le yinto okuhloswe ngayo “yi-yogi.” Ifuna ukucindezela imisebenzi yengqondo maqondana nomzimba wenyama ukuze ikwazi ukuyilawula futhi idlule esimeni semimoya esivame ukubizwa ngokuthi ngokomoya. Umphumela uba ukuthi isenzo senhliziyo siphazamiseka kakhulu futhi silimele. Kulabo abalandela lo mkhuba ngokuqhubekayo, abaningi bazothuthukiswa ngokomqondo nangokwengqondo. Inhliziyo yehlulekile ukwenza imisebenzi yayo kahle futhi ukusetshenziswa noma ukukhubazeka kungenzeka kulandele. Leyo yikarma yeningi lalabo abaphindisela ukuphefumula “i-yogi” yabo. Kodwa hhayi kuzo zonke izimo lokhu kungumphumela.

Ngesinye isikhathi kungahle kube nalabo abasebenza pranayama eyodwa ezimisele ukwedlula abanye futhi onamandla athile ngokomqondo, noma umuntu onesifiso esibi nesimeme. Lapho eqhubeka nalo mkhuba ufunda ukuthi ungakhuthala kanjani, njengoba isenzo se-psychic sanda. Ekugcineni iba namandla okusebenza endizeni ye-astral, ukubona izifiso zabanye futhi azi ukuthi angazisebenzisa kanjani izinjongo zakhe; uma eqhubeka uzoletha imbubhiso yakhe, engakhululwa ezifisweni zakhe, kodwa elawulwa yizo. Umehluko kuphela phakathi kwesimo sakhe sangaphambilini nesikamuva uthi uyakwazi ukubona izinto kakhulu kunakuqala futhi abe namandla amaningi kunabanye. Uzogcina esewele ngokweqile kwesimo sobulili futhi uzokwenza ubugebengu futhi abe ngumphangi.

IHatha Yoga, noma izivivinyo zokuphefumula, zidinga isiyalo eside nesinzima abambalwa baseNtshonalanga abanokuthanda noma ukukhuthazela okufanele basilandele, futhi, ngakho-ke, ngenhlanhla kubo, kumane kuwukuthanda isikhashana bese beqala ngolunye uthando. Umuntu onamathela kulo mkhuba uthola ikarma lakhe njengemiphumela yezisusa zakhe nezenzo zakhe futhi kanjalo nalowo ozama ukumfundisa.

Emcabangweni wosuku yizimfundiso zabantu abavela futhi baqoqe okulandelayo ngezinsolo ezingajwayelekile zezinkolelo-mbumbulu zama-mahatma, izinkolelo ngokwazo njengamaqhawe, athi angogcotshiweyo kaNkulunkulu nokuvela kabusha komsindisi, ingelosi enkulu, noma umprofethi wasendulo. Abanye baze bathi uNkulunkulu akaveli emzimbeni. Ngeke sithi laba bantu abathi bafuna inkolelo-mbumbulu bahlanya, ngenxa yabalandeli abaningi abanabo. Yilowo nalowo ubonakala ephikisana nomunye ngobumsulwa nangokunganaki kwesimangalo sakhe, futhi ngamunye unesixuku sakhe esizinikele ngaye. Kuvela ukuthi izulu selinyuselwe yimibono yamuva esemhlabeni. Ngayinye yale mibiko isesikhathini impela, kufinyelela lapho inani lakhe liphezulu njengoba abalandeli bakhe bezokuma. Ngokuqondene nembangela yokwamukela uhlamvu lwabo lwemali, laba bafundisi banikeza isizathu esijabulisayo: ukuthi umfundi akakwazanga ukuzuza futhi azuze emfundisweni ngaphandle kokuthi akhokhe, nokuthi lowo msebenzi ukufanele ukuqashwa kwakhe. Lababafundisi yikharma yesikhathi neyabantu abakhohlisiwe futhi bakholelwe kubo. Bayizibonelo eziphilayo zobuthakathaka, ukuthembeka nokungagxili kwabalandeli babo. I-karma yabo ileya leya engqondo, echazwe phambilini.

Enye yezimpawu zezikhathi yi-Theosophical Movement. I-Theosophical Society ivele nomyalezo nomsebenzi. Uveze i-Theosophy, izimfundiso ezindala ezembathweni zesimanje: zobuzalwane, be-karma nokuphindukuzalwa, ngokunikeza nabo njengesisekelo somthethosisekelo womuntu obuphindwe kasikhombisa womuntu nowomhlaba kanye nemfundiso yokwenza ubuhlakani bomuntu. Ukwemukelwa kwalezi zimfundiso kunika umuntu ukuqonda nokuziqonda yena uqobo njengoba kungekho okunye akwenzayo. Bakhombisa inqubekela phambili ehlelekile kuzo zonke izingxenye zemvelo, kusukela kwelincane kakhulu futhi libukeka lincane kakhulu kunawo amafomu akhe kuyo yonke imibuso yakhe nangale, ezindaweni zengqondo lapho ingqondo kuphela ingakhuphuka ngokufisa okukhulu kakhulu. Ngalezi zimfundiso umuntu ubonakala engeyena umdlwane nje ezandleni zomuntu onamandla onke, noma eqhutshwa yibutho elingaboni, noma into yokudlala yezimo zokuzijabulisa. Umuntu ubonakala ngokwakhe ukuthi ungumqambi, umqambi wakhe uqobo futhi wehlisela isiphetho sakhe. Kwenziwe kwacaca ukuthi umuntu angakwazi futhi azuze ngemizimba ephindaphindwayo kuze kube sezingeni lokuphelela kude kakhulu komcabango wakhe ophakeme kakhulu; ukuthi njengezinhloso zalo mbuso, ezitholwe ngemizimba eminingi, kumele kube khona manje abaphilayo, amadoda asethole ukuhlakanipha nokuphelela futhi oyini umuntu ojwayelekile ozoba yisikhathi. Lezi yizimfundiso ezidingekayo ukwanelisa zonke izingxenye zesimo somuntu. Banakho lokho isayensi nenkolo yesimanje okushodayo; banelisa isizathu, banelisa inhliziyo, babeka ubuhlobo obuseduze phakathi kwenhliziyo nekhanda, futhi bakhombisa izindlela umuntu angathola ngazo izimvo eziphakeme kakhulu.

Lezi zimfundiso zenze umxhwele wazo kuzo zonke izigaba zomcabango wanamuhla; ososayensi, ababhali, abasunguli kanye nabalandeli bayo yonke eminye iminyakazo yanamuhla, sebebolekile esikhwameni esikhulu solwazi, noma labo abathathe bengawazi njalo umthombo abolekele kuwo. Umcabango we-theosophical, ngaphezu kwanoma iyiphi enye inhlangano, owakheke ukuthambekela kwenkululeko emcabangweni wenkolo, unikeze amandla izifiso zesayensi kanye nokukhanya okusha engqondweni yefilosofi. Abalobi bezinganekwane bakhanyiswa izimfundiso zayo. I-Theosophy ivusa isikole esisha sezincwadi. I-Theory isisuse kakhulu ukwesaba ukufa nangekusasa. Kulethe umqondo wezulu ezindabeni zomhlaba. Kwenze ukuthi ukwesabeka kwesihogo kuhlukane njengenkungu. Kunikeze ingqondo inkululeko engazange yanikezwa enye inkolelo.

Kodwa-ke abanye abakholelwa ku-theosophists benze okungaphezu kwabo bonke ukuhlambalaza igama elithi Theosophy, futhi benza izimfundiso zalo zibonakala ziwukuhlekisa emphakathini. Ukuba ngamalungu omphakathi akuzange kwenza abantu babe ngamathephosthi. Ukumangalelwa komhlaba wonke ngamalungu e-Theosophical Society kuvame ukuba yiqiniso. Okukhulu kunakho konke ezimfundisweni zalo futhi okunzima kakhulu ukukuqonda ukuthi uBuzalwane. Ubuzalwane okukhulunywa ngabo bufowethu ngokomoya, hhayi obomzimba. Ukucabanga kobuzalwane bekungaletha umoya wobuzalwane empilweni yenyama yamalungu, kepha behluleke ukubona futhi benze ngokuvela kulokhu okuphakeme, futhi besebenza esikhundleni sokwezinga eliphansi lezinhloso zabo, bayayeka isimo somuntu siziqinise. Isifiso sokuphuphutheka sabaphuphuthekisa ubuzalwane, futhi umhawu omncane nokukhonkotha kwahlukanisa i-Theosophical Society yaba izingxenye.

AbakwaMasters bacashunwe nemiyalezo evela kubo bethi; uhlangothi ngalunye lumemezela ukuthi lunemiyalezo evela kuMasters futhi lwazi intando yalo, njengoba nje namahlelo amakhulu athi ayazi futhi enze intando kaNkulunkulu. Imfundiso enkulu yokuphindukuzalwa kabusha ngomqondo wayo we-theosophic iye yahlekwa usulu ngabafundisi abakholelwa imiyalo bethi ilwazi ngezimpilo zabo zangesikhathi esidlule nangempilo yabanye, lapho zona kanye izimangalo zabo zibalahla ngokungazi.

Imfundiso lapho iningi isentshisekelo ikhonjiswa khona yilelo lomhlaba we-astral. Indlela abasondela kuyo izokhombisa ukuthi ifilosofi ikhohliwe nokuthi basebenzelana nokubulala kwayo, kunokuba kube ngasohlangothini lwababhuli. Umhlaba we-astral wafunwa futhi wangenwa ngabathile, futhi befika ngaphansi kobukhazikhazi obukhuthazayo nobupopayi bokuzikhohlisa, abaningi baba yizisulu zokuthandeka kwabo nokukhanya kwabo okukhohlisayo. Ubuzalwane buye bahlaselwa udlame ezandleni zabathile beTheosophist. Izenzo zabo zikhombisa ukuthi okushiwo kuyo sekukhohliwe, uma kungake kuqondwe. I-karma njengoba sekukhulunywa ngayo manje, inombala futhi inomsindo ongasho lutho. Izimfundiso zokuphindukuzalwa kanye nemigomo eyisikhombisa zivuselelwa ngemibandela engaphili kanye nokuntuleka kwalelo gciwane elidingekayo ekukhuleni nasekuthuthukeni. Ukukhwabanisa kuye kwenziwa ngamalungu eNhlangano nasegameni leTheosophy. Akunjalo okuhlukile kokunye okwokunye ukunyakaza, iningi lama-theosophist lifake i-karma abayifundisile.

I-Theosophical Society ibilokhu yamukela futhi isabalalisa amaqiniso amakhulu, kepha udumo olunjalo lubandakanya umthwalo wemfanelo omkhulu. I-karma yalabo abehlulekile ukwenza umsebenzi wabo enhlanganweni ye-Theosophical Society izoba nkulu futhi ifinyelele kude kunalokho kwalabo abakwamanye amaqembu, ngoba amalungu e-Theosophical Society ayenolwazi ngomthetho. Imithwalo yemfanelo emikhulu ilele kulabo abazaziyo izimfundiso kepha behluleke ukuphila kuzo.

Uma kuqhathaniswa nezenzo ezikhona, amaqembu ahlukanisayo e-Theosophical Society asebolile. Ngasinye, ngokobuthakathaka baso bobuntu singena singene emachibini amancane amafomu abolayo. Abanye bakhetha uhlangothi lwezenhlalo, lapho imihlangano ingeyezintandokazi zabangane. Abanye bakhetha izindlela zobuciko nezasenkulisa. Abanye bancamela ukuhlala ezinkumbulweni zangesikhathi esedlule futhi baphinde balwe nemiklomelo yeNhlangano abayinqobile noma abayilahle. Abanye baphinde bawuthande umcimbi, ukuhlonishwa okufanelwe ngumpristi kanye negunya likapapa, kanti abanye bakhangwa ubukhazikhazi obukhulu futhi bayadukiswa futhi baboshwe ngokuxosha izibani zabo ezingathandeki. Abanye bashiye izikhala bese besebenza izimfundiso zaphezulu ukuze bathole imali nempilo elula.

Uhlangothi lwezenhlalo luzohlala inqobo nje uma amafashidi omphakathi eqhubeka. I-karma yamalungu anjengalawa ukuthi labo ababazi nge-Theosophy esikhathini esizayo bazogcinwa kuyo ngamalungu omphakathi. Abalandela indlela ye-kindergarten bazodonswa yimisebenzi yempilo encane lapho umsebenzi wabo emhlabeni uqalwa futhi; imisebenzi encane izovimba ukuthi bangakwazi ukwenza imisebenzi enkudlwana. I-karma yalabo abahlala ezinkumbulweni zombango owedlule we-Theosophical Society, ukuthi umbango wabo uzobavimba ukuthi baphinde bawuthathe umsebenzi futhi bazuze ezimfundisweni zawo. Labo abafisa ukwakha isonto eliyimfundiso nompristi walo nopapa, ngokuzayo bazalwe futhi bavunyelwe futhi bahlanganyele emasikweni nakwisonto lapho izingqondo zabo zizolangazelela khona inkululeko, kepha lapho imfundo nezinhlobo ezijwayelekile zibavimbela khona. Kumele basebenzise leyo ntengo esabekayo abalungiselela yona manje njengezikweletu zabo zesikhathi esizayo. Bashumayeza ukuphikisana nobupristi kanye negunya ngenkathi bekwenza okuphambene nalokho abakushumayelayo, benza amajele izingqondo zabo ezizoboshwa kuze kube yilapho sebekhokha isikweletu ngokugcwele. Labo abafuna i-Theosophy ezweni le-astral bazothola i-karma yezazi zengqondo ezibuthakathaka nezingenamandla abazibeka ngaphansi kokulawula ukwanelisa umuzwa. Bazoba yizinkinga zokuziphatha, balahlekelwe ukusetshenziswa kwamandla kwengqondo noma bahlanya.

I-karma yalawa mahlelo ahlukene kungenzeka ingabekwa esikhathini esizayo, okuningi kwayo kuzohlushwa lapha. Uma kungukuthi kube nakho manje, kuzoba ikarma yabo enhle uma bengalungisa amaphutha abo bese behamba ngendlela eyiqiniso.

Imiphakathi yeTheosophical ifa kancane. Bayodlula, uma benqaba ukuphaphama futhi baqaphele izimfundiso abazifundisayo. Kusenesikhathi sokuthi abaholi namalungu abehlukene baphaphame ngeqiniso lamanje lobuzalwane, bahlanganise amandla abo. Uma lokhu kungenziwa, okuningi kwe-karma yomphakathi ezikhathini zangaphambili kuzolungiswa. Izikweletu ezindala zizokhokhwa kanye nomsebenzi omusha okungenwa kuwo ozodlula noma yini esele yenziwe. Akukephuzi kakhulu. Isikhathi sisekhona.

Izimangalo zegunya njengezinhloko zangaphandle noma amakhomishini avela kuMasters kufanele zibekwe eceleni. Umuzwa wokubekezelela awanele; uthando lobuzalwane kumele lufiswe futhi lwaziswe ngaphambi kokuba imiphumela ibonakale. Bonke labo abazoba ne-Theosophical Society njengenye futhi, kumele baqale ukuyifisa futhi bacabange ngayo futhi bazimisele ukuzibona bese bezisusa ekuzikhohliseni kwabo, bezimisele ukudela izimangalo zabo siqu namalungelo kunoma iyiphi indawo noma isikhundla, nokubeka eceleni konke ukubandlulula kwalabo abaphikisana nomsebenzi we-theosophical

Uma lokhu kungenziwa ngenani elikhulu ngokwanele, ukubumbana komphakathi we-theosophical kuzophinda kwenziwe futhi. Uma iningi licabanga kanjalo, futhi lifisa inyunyana ngemigomo yokulunga nobulungisa, bayoyibona iyiqiniso elifezekile. Oyedwa noma ababili noma abathathu abakwazi ukukufeza lokhu. Kungenziwa kuphela uma kufiswa ngabaningi abacabangayo, futhi abangakhulula izingqondo zabo ekubandlululeni komuntu isikhathi eside ngokwanele ukuba babone iqiniso lezinto.

Labo abakhwabanisa ngalezi zinkolelo, izinkolelo kanye nezinhlelo ezethulwe umjikelezo wamanje, bazoba nesibopho sokulimala nokulimaza okwenziwa yicala labo ezinkolelweni zesikhathi esizayo. Umsebenzi wawo wonke umuntu onesifiso sezenkolo, kwifilosofi nakwisayensi, ukwamukela kuphela lezo zimfundiso njengoba ekholwa ukuthi ziyiqiniso, futhi ukungabaniki izwi lokuvuma kulabo abakholelwa ukuthi bangamanga. Uma ngamunye eqinisile kulo msebenzi, inhlonipho yesikhathi esizayo izoqinisekiswa.

Kulezi zingxabano nezinxushunxushu zemibono kuzokhulisa inkolo yefilosofi, yesayensi, efana nomlando ongarekhodi. Ngeke kube yinkolo, kepha kunalokho ukuqonda kwezindlela zokucabanga ezingamashumi amaningi, kuboniswa noma kuvezwe ngezindlela zangaphandle zemvelo, ngakho konke okuzobonwa ubunkulunkulu baphezulu.

(Kuzoqhutshwa)