I-Karma engokomoya inqunywa ukusetshenziswa kolwazi namandla enyama, okwengqondo, nawengqondo nangokomoya.

-I-Zodiac.

THE

I-WORD

KARMA

VIII

I-Karma Engokomoya

KWIindatshana ezandulele, i-karma ivezwe emikhakheni yayo engokomzimba, yezengqondo neyengqondo. Isihloko esikhona sikhuluma ngeKarma yokomoya, nendlela ezinye izinhlobo ezifakwe ngayo ikarma yokomoya.

I-karma engokomoya iyasebenza futhi iyasebenza engxenyeni engezansi yendilinga, kusukela kumdlavuza wesignali kuya kuphawu lwe-capricorn (♋︎-♑︎), umoya-umuntu ngamunye.

I-karma engokomoya yisenzo esivela kulwazi, noma isifiso nomqondo esenzweni ngolwazi. Isenzo esinjalo sidingida kumlingisi, noma simshiye emiphumeleni yesenzo. Labo abasebenza ngolwazi, kepha abanentshisekelo noma abathintekayo ngesenzo sabo kanye nemiphumela yaso, bangaphansi komthetho wesenzo sabo kanye nemiphumela yako. Kodwa labo abasebenza ngolwazi futhi ngoba kulungile, ngaphandle kokunye intshisekelo esenzweni noma kwimiphumela yako, bakhululekile futhi bangathinteki ngumthetho.

Bonke abantu abanezinto ezijwayelekile zomqondo bayakha futhi bangaphansi kwekarma yokomoya. Noma abanye abantu ngezikhathi ezithile bangenza ngaphandle kwenzalo emiphumeleni yesenzo, yena kuphela ongaphezu kwesidingo sokuphindukuzalwa ngoba efezekile futhi ungaphezu komthetho, nguyena kuphela ongathatha isinyathelo ngazo zonke izikhathi ngaphandle kokuthakasela noma athinte isenzo kanye nemiphumela yako. Yize imiphumela izolandela isenzo esenziwa yilowo ongaphezulu komthetho ngeke athintwe yilezo zenzo. Ngenhloso yethu ebonakalayo, ikarma yokomoya kungashiwo ukuthi isebenza ngokujwayelekile kubo bonke abantu okuvela kubo emzimbeni nasekwenzeni kabusha.

Akubona bonke abanolwazi abazenza njalo ngokwazi kwabo. Ukwazi kwehlukaniswa nokwenza. Yonke imiphumela ngemiphumela yayo idalwa ukwenziwa noma ukungakwenzi lokho umuntu azi ukuthi kulungile. Lowo owazi okulungile nokho enze ngokungahambi, udala ikarma ezodala ukuhlupheka. Lowo owazi okulungile futhi akwenze, wakhe ukujabulisa ngokomoya, okubizwa ngokuthi ukubusiswa.

Umuntu onolwazi uyabona ukuthi umphumela uba in imbangela nomphumela kukhonjiswe esenzweni, njengoba nesihlahla se-oki sitholakala ku-acorn, njengoba kunenyoni engaba khona eqandeni, futhi njengoba impendulo ikhonjisiwe futhi iphakanyiswa ngumbuzo.

Lowo owenza lokho azi ukuthi ulungile, uzobona futhi azi ngokucacile ukuthi kufanele enze kanjani futhi uzonikeza izindlela ngazo zonke izenzo nemiphumela yezenzo icace kuye. Lowo owenza okuphikisana nalokho azi ukuthi kulungile, uzodideka futhi aqhubeke edideka kakhulu, lapho enqaba ukwenza lokho akwaziyo, aze abe yimpumputhe ngokomoya. okungukuthi, ngeke akwazi ukwahlukanisa phakathi kweqiniso nokwamanga, okulungile nokungalungile. Imbangela yalokhu ivele isisusa esivusa isenzo, futhi sikude olwazini lwawo wonke amava adlule. Umuntu angeke ahlulele ngasikhathi sinye njengokwazi kwakhe konke, kepha umuntu angabiza kunembeza wakhe, uma ekhetha, isisusa esivusa noma yisiphi isenzo sakhe.

Enkantolo kanembeza, isisusa sanoma yisiphi isenzo sahlulelwa ngokuthi silungile noma asilungile ngonembeza, okuwukubutha ulwazi lomuntu kugxile. Njengoba unembeza uthi isisusa sakho silungile noma asilungile, umuntu kufanele athobele futhi aqondiswe yisinqumo, futhi enze ngokufaneleyo. Ngokubuza ngezinhloso zakhe ngaphansi kokukhanya konembeza, futhi nokwenza ngokuhambisana nemiyalelo kanembeza, umuntu ufunda ukungabi nokwesaba nesenzo esifanele.

Bonke abantu abeza emhlabeni, yilowo nalowo izenzo zabo nemicabango nezinhloso zabo kuma-akhawunti abo. Okufinyelela kude kakhulu ukuthi umcabango nesenzo esivela kulwazi. Lama-akhawuntari angeke akhishwe ngaphandle kwekuwasebenzela ngaphandle, awakhokhele. Okubi kufanele kulungiswe futhi ilungelo liqhubeke ngenxa yelungelo esikhundleni senjabulo nomvuzo oza ngenxa yokwenza okulungile.

Kungumqondo oyiphutha ukusho ukuthi umuntu akufanele enze ikarma ukuze aphunyuke kuyo, noma akhululeke kuyo. Umuntu ozama ukubalekela kude noma akhuphuke ngaphezu kwekarma ngokuhlose ukungayenzi, uhlula inhloso yakhe ekuqaleni, ngoba isifiso sakhe sokusuka ku-karma ngokungadlali kwakhe siyambopha esenzweni azophunyuka kuso; ukwenqaba ukwenza isinyathelo kwandisa ubugqila bakhe. Umsebenzi ukhiqiza i-karma, kepha ukusebenza kuyamkhulula nesidingo sokusebenza. Ngakho-ke, umuntu akufanele esabe ukwenza i-karma, kodwa kunalokho kufanele enze ngokungesabi futhi ngokusho kolwazi lwakhe, khona-ke ngeke kube isikhathi eside ngaphambi kokuba akhokhele zonke izikweletu futhi asebenze ngendlela yakhe enkululekweni.

Kuningi okukhulunyiwe mayelana nokumiselwa kusengaphambili nenkululeko yokuzikhethela, ngokungafani nekarma. Noma yikuphi ukungavumelani kanye nezitatimende eziphikisanayo kubangelwa ukudideka komcabango, kunokuphikisana nemigomo ngokwayo. Ukudideka komcabango kuvela ngokungaqondi ngokugcwele amagama, ngalinye linendawo yalo nencazelo yalo. Ukumiselwa kusengaphambili njengoba kusetshenziswe kumuntu, ukunquma, ukuqoka, uku-oda noma ukuhlelela, isimo, imvelo, isimo nezimo azalwa ngazo futhi aphile ngazo. Kulokhu kufakwe nomqondo wesiphetho noma isiphetho. Umbono wokuthi lokhu kunqunywa amandla angaboni, amandla, noma uNkulunkulu ophikisayo, uguqukela kuwo wonke umuzwa wokuziphatha okulungile; kuyaphikisana, kuyaphikisana, futhi kwephula imithetho yobulungisa nothando, okuthiwa yizimpawu zombusi waphezulu. Kepha uma ukunqunyelwa kusengaphambili kuqondwa njengokuzimisela kwesimo, indawo, isimo nezimo zomuntu, ngezenzo zakhe zangaphambilini nezinqunyiwe njengezimbangela (ikarma), lelo gama lingasetshenziswa kahle. Kulokhu, umbusi waphezulu ungowakhe ophakeme u-Ego noma u-Self, owenza ngokulunga nangokuhambisana nezidingo nezidingo zempilo.

Izimpikiswano eziningi nezinesikhathi eside zilwelwe futhi zaphikisana nemfundiso yenkululeko yokuzikhethela. In iningi lazo selithathiwe kalula ukuthi abantu bazi ukuthi ukuzikhethela kusho ukuthini. Kepha ukuphikisana akusekelwa encazelweni, futhi akuveli ukuthi izisekelo ziyaqondakala.

Ukuqonda ukuthi iyiphi inkululeko yokuzikhethela esebenza kumuntu, kufanele kwaziwe ukuthi iyini intando, ukuthi iyini inkululeko, futhi waziwe nokuthi uyini umuntu noma uyini.

Leli gama liyigama elingaqondakali, eliqondakala kancane, kodwa elisetshenziswa kaningi. Ngokwayo, ingabe umbala ongenawo umbala, owendalo yonke, ongakhethi muntu, ongafuneki, ohlakazayo, ozihambisayo, othule, okhona njalo, futhi nomgomo ohlakaniphile, ongumthombo nomsuka wawo wonke amandla, futhi obolekayo futhi unikeze amandla wonke abantu ngokusho nangokulingana namandla abo nekhono lokuyisebenzisa. Intando imahhala.

Umuntu, uMqondo, ungukukhanya okuqondayo, okuyi-I-am-I thinker emzimbeni. Inkululeko yisimo esingenamibandela, esingavinjelwe. Mahhala kusho isenzo ngaphandle kokuvinjwa.

Manje ngokuqondene nenkululeko yokuzikhethela komuntu. Sesibonile ukuthi iyini intando, ukuthi iyini inkululeko nokuthi intando ayikhululekile. Umbuzo uhlala uthi: Ingabe umuntu ukhululekile? Unenkululeko yokusebenza? Ingabe angasebenzisa intando ngokukhululeka? Uma izincazelo zethu ziyiqiniso, khona-ke intando isimahla, esimweni senkululeko; kepha umuntu akakhululiwe, futhi akanakuba sesimweni senkululeko, ngoba, ngenkathi ecabanga, imicabango yakhe igcwele ukungabaza futhi umqondo wakhe uphuphuthekiswe ukungazi, futhi uboshelwe ezifisweni zomzimba ngezibopho zezinzwa. Unamathele kubangani bakhe yizibopho zothando, eziqhutshwa isenzo ngokuhaha nokukhanuka kwakhe, evinjelwe esenzweni samahhala ngokubandlululwa kwezinkolelo zakhe, futhi exoshwa ukungathandwa kwakhe, inzondo, intukuthelo, ubuhlanya kanye nobugovu ngokuvamile.

Ngoba umuntu akakhululekile ngomqondo wokuthi intando izoba mahhala, akusilandeli ukuthi umuntu akakwazi ukusebenzisa amandla avela kuthando. Umehluko yilokhu. Intando ngokwayo futhi isebenze ngokwayo ayinamkhawulo futhi imahhala. Isebenza ngobuhlakani futhi nenkululeko yayo iphelele. Intando njengoba iboleka kumuntu ngaphandle kokuvinjwa, kepha ukusetshenziswa komuntu okusebenzisa lokho kukhawulelwe futhi kunqunyelwe ukungazi kwakhe noma ulwazi. Umuntu kungathiwa unenkululeko yokuzikhethela ngomqondo wokuthi intando ayitholakali nokuthi noma ngubani angayisebenzisa ngokukhululeka ngokomthamo namandla akhe ukuyisebenzisa. Kepha umuntu, ngenxa yemikhawulo yakhe nemikhawulo yakhe, akunakushiwo ukuthi unenkululeko yokuthanda ngomqondo ophelele. Umuntu ubekelwe imingcele ekusebenziseni kwakhe intando ngokwenziwa kwakhe. Njengoba ekhululwa ezimweni zakhe, ukulinganiselwa kanye nemikhawulo uyakhululeka. Lapho esenakho konke ukulinganiselwa, futhi kungaleso sikhathi kuphela, lapho angasebenzisa khona intando ngomqondo wayo ophelele nowamahhala. Uyakhululeka njengoba enza ngentando kunokuba ayisebenzise.

Lokho okubizwa ngokuthi inkululeko yokuzikhethela kumane nje kuyilungelo namandla okukhetha. Isinqumo esinqunyiwe esenzweni esithile siyilungelo namandla omuntu. Lapho ukhetho selwenziwe, lo mhlomulo uzobolekelwa ekutholeni ukhetho olwenziwe, kepha intando akuyona inketho. Ukukhetha noma isinqumo senkambo ethile yesenzo sinquma i-karma yomuntu. Ukukhetha noma isinqumo siyimbangela; isenzo nemiphumela yaso kuyalandela. I-karma engokomoya enhle noma emnandi inqunywa ukukhetha noma isinqumo esenziwe nesenzo esilandelayo. Kubizwa ukuthi kuhle uma ukukhetha kuhambisana nokwahlulela nokwazi okuhle komuntu. Kubizwa ngokuthi kubi uma ukukhetha kwenziwa ngokumelene nokwahlulela nokwazi okungcono komuntu.

Lapho umuntu ekhetha noma enquma ngokwengqondo ukwenza into ethile, kepha eshintsha ingqondo yakhe noma engafeza lokho anqumile, isinqumo leso sisodwa sizoba nomphumela wokukhiqiza kuye ukuthambekela kokucabanga kaninginingi ngalokho abenqumile. Umcabango uwedwa ngaphandle kwesenzo uzohlala ungumkhuba wokuthatha isenzo. Uma-ke, noma kunjalo, lokho abenqume ukukwenza kwenziwa, khona-ke imiphumela yengqondo neyomzimba evela ekukhetheni nakwenza kuzokulandela impela.

Isibonelo: Indoda idinga isamba semali. Ucabanga izindlela ezahlukahlukene zokukuthola. Akaboni noma iyiphi indlela esemthethweni. Ubheka izindlela zenkohliso futhi ekugcineni unquma ukwenza inothi ngenani elidingekayo. Ngemuva kokuhlela ukuthi kuzokwenziwa kanjani, wenza isinqumo sakhe ngokuqinisa isidumbu nokusayina bese eyazama ukuxoxa ngenothi bese eqoqa leyo mali. Imiphumela yesinqumo noma ukukhetha kwakhe nesenzo sakhe nakanjani sizoyilandela, noma ngabe nje noma kwesinye isikhathi esinqunyelwe izonqunywa eminye imicabango nezenzo zakhe zangaphambili, kepha umphumela awunakugwenywa. Ujeziswa ngumthetho ohlinzekelwe amacala anjalo. Ukube wayethathe isinqumo sokuklama, kepha engazange asisebenzise isinqumo sakhe, ubezobeka izimbangela njengokuthambekela kwengqondo ukucubungula inkohliso, njengendlela yokuthola isiphetho sakhe, kepha ubengeke aze azibeke ngaphansi komthetho isenzo esenziwe. Isinqumo samenza ukuthi abekwe icala kulendiza yesenzo sakhe. Kwelinye icala wayezoba yisigebengu ngokwengqondo ngenxa yenhloso yakhe, kanti kwesinye isigebengu uqobo ngenxa yesenzo sakhe senyama. Ngakho-ke, izigaba zezigebengu zingezengqondo kanye nohlobo lwangempela, labo abahlosile, nalabo abasebenzisa inhloso yabo.

Uma umuntu odinga imali enqabile ukukucabanga, noma ngemuva kokucabanga wenqaba ukwenza ngobuqili, kodwa esikhundleni salokho wakhuthazelela ukuhlupheka noma ubunzima obabekiwe ecaleni lakhe futhi esikhundleni salokho wahlangabezana nemibandela ngokusemandleni akhe, futhi wasebenzela imigomo noma ilungelo ngokwesahlulelo sakhe esihle kakhulu, khona-ke angahlupheka ngokwasemzimbeni, kepha ukukhetha kwakhe kanye nesinqumo sakhe sokwenza noma ukwenqaba ukwenza, bekungaphumela kumandla okuziphatha nawengqondo, okuzomenza akwazi ukukhuphuka ngaphezu kosizi ngokomzimba, futhi nenqubo yesenzo sokulunga yayiyo ekugcineni umqondise endleleni yokunakekela izidingo ezingaphansi nezomzimba. Umuntu owenza kanjalo ngokwesisekelo sokulungile nokungasabi imiphumela, uvusa isifiso sakhe sezinto ezingokomoya.

I-karma engokomoya iyabangelwa futhi iba nemiphumela ekukhetheni nasezenzweni ezingena noma eziphikisana nolwazi lomuntu lwezinto zokomoya.

Ulwazi lomoya luvame ukumelwa kumuntu ngokukholwa kwakhe enkolweni yakhe ethile. Ukukholwa nokuqonda kwakhe inkolo yakhe noma impilo yakhe engokwenkolo kuzokhombisa ulwazi lwakhe olungokomoya. Ngokusho kokusebenzisa noma ubugovu benkolo yakhe yenkolo, nokwenza kwakhe ngokokholo lwayo, noma ngabe luncane futhi lubanzi noma ukuqonda okubanzi nokude okufika kude kwezinto zokomoya, kuzoba ikarma yakhe enhle noma embi ngokomoya.

Ulwazi olungokomoya ne-karma kuhlukehluka njengoba kunezinkolelo nezinkolelo zomuntu, futhi kuncike ekukhuleni kwengqondo yakhe. Lapho umuntu ephila ngokuphelele ngokuya ngezinkolelo zakhe zenkolo, imiphumela yokucabanga kanjalo nokuphila ngokuqinisekile izovela empilweni yakhe yenyama. Kepha amadoda anjalo ayivelakancane. Indoda kungenzeka ayinazo izinto eziningi ezibonakalayo, kepha uma iphila ngezinkolelo zayo zenkolo, iyojabula kakhulu kunothile ocebile empahleni, kepha imicabango nezenzo zakhe akuhambisani nokholo lwayo. Indoda ecebile enjalo ngeke ivume lokhu, kepha indoda ekholwayo iyokwazi ukuthi kuyiqiniso.

Labo abacabanga futhi basebenzele uNkulunkulu ngaphansi kwanoma yiliphi igama elaziwayo, bahlala bekwenza lokho ngesisusa sobugovu noma sobugovu. Yilowo nalowo ocabanga futhi enze lokho uthola lokho akucabangayo futhi akwenzele, futhi ukukuthola ngokuya ngesisusa eshukumisa umcabango nokwenza. Labo abenze okuhle emhlabeni okuqhutshwa yisisusa sokuthathwa njengongenamusa, onothando noma ongcwele, bazothola idumela elifanelwe yizenzo zabo, kepha ngeke babe nalo ulwazi lwempilo yenkolo, futhi bangazi ukuthi luyini uthando lwangempela, noma ukuthula okungumphumela wempilo elungile.

Labo ababheke phambili ekuphileni ezulwini futhi baphile ngokuya ngemiyalo yenkolo yabo bayojabulela izulu elide noma elifishane ngemuva kokufa, ngokulingana nomcabango (nezenzo) zabo empilweni. Leyo yi-karma engokomoya njengoba isetshenziswa empilweni yezenhlalo neyenkolo yesintu.

Kunolunye uhlobo lweKarma engokomoya esebenza kuzo zonke izinhlobo zabantu; kuhlasela uqobo kanye nezimpande zempilo yakhe. Le karma yokomoya isisekelo sayo yonke imisebenzi nemibandela yempilo, futhi umuntu uzoba mkhulu noma omncane njengoba enza umsebenzi we-karma yakhe yokomoya yangempela. Le karma, njengoba isetshenziswa kumuntu, yaqala ngokuvela komuntu uqobo.

Kunomgomo ongokomoya ongunaphakade osebenza kuzo zonke izigaba zemvelo, ngokusebenzisa izinto ezingashintshiwe, kuyo yonke imibuso yezimbiwa nezilwane, ngaphakathi komuntu nangaphezulu kwakhe endaweni yokomoya engaphezulu kwakhe. Ngobukhona bawo umhlaba uyakhala futhi ube lukhuni futhi ukhanye njengedayimane. Umhlaba othambile futhi omnandi uyabaleka futhi uveze izitshalo ezinemibala ehlukahlukene nezinikeza impilo. Kubangela ukuthi isihlahla esihlahleni sihambe, nezihlahla ziqhakaze futhi zithele izithelo ngesikhathi sazo. Kubangela ukuqandaniswa kwezilwane nokuphinde kuzalwe futhi kunikeza amandla ngayinye ngokuya ngokomzimba wayo.

Kuzo zonke izinto nezidalwa ezingaphansi kwesimo somuntu, kungumqondo we-cosmic, mahat (uma); esenzweni (r); ngesifiso se-cosmic, like (ka); ngakho-ke yonke imvelo emibusweni yayo ehlukahlukene ibuswa yi-karma ngokusho komthetho wendawo yonke yesidingo nokuqina.

Emuntwini lo mgomo ongokomoya uqondwa kancane kunanoma yiziphi izimiso eza ukumenza indoda.

Imibono emibili ikhona emcabangweni womuntu oqala ngokusuka kwawo kokuqala kuNkulunkulu, noma uNkulunkulu, noma i-Universal Mind. Okunye kwalokhu umqondo wobulili, omunye umqondo wamandla. Yizinto ezimbili eziphikisanayo zobabili, okuyisici esisodwa esivelele kwinto eyodwa. Esikhathini sokuqala kwengqondo, lezi zikhona ngomqondo kuphela. Ziba matasa ngokweqile njengoba ingqondo iba nezimboze ezinkulu nokuzimboza yona. Akukaze kube ngemuva kokuthi ingqondo ithuthukise umzimba wesilwane somuntu, lapho imibono yezocansi namandla yabonakala, yasebenza futhi ngabe babusa ngokuphelele ingxenye ethile yomzimba engaphakathi.

Kuyavumelana ngokuphelele nobunkulunkulu nemvelo ukuthi le mibono emibili kufanele ivezwe. Kungqubuzana nemvelo nobunkulunkulu ukucindezela noma ukucindezela ukuvezwa kwale mibono emibili. Ukumisa ukuvezwa nentuthuko yezocansi namandla, ukube bekunokwenzeka, bekungacekela phansi futhi kunciphise yonke indawo ebonisiwe ibe yisimo sokunganakwa.

Ubulili namandla yimibono emibili ingqondo engena ngayo ebuhlotsheni obuseduze nawo wonke umhlaba; likhula ngabo futhi lifinyelele kubo isimo esiphelele nesiphelele somuntu ongafi. Le mibono emibili ihunyushwa futhi ihunyushwe ngokuhlukile endizeni ngayinye nasemhlabeni lapho kukhonjiswa khona noma kuvezwe khona.

Kulo mhlaba wethu wenyama, (♎︎ ), umqondo wobulili umelelwa izimpawu ezikhonkolo zowesilisa nowesifazane, futhi umqondo wamandla unophawu lwawo olukhonkolo, imali. Emhlabeni we-psychic (♍︎-♏︎) le mibono emibili imelelwa ubuhle namandla; emhlabeni wengqondo (♌︎-♐︎) ngothando nangesimilo; emhlabeni kamoya (♋︎-♑︎) ngokukhanya nolwazi.

Esigabeni sokuqala kwengqondo yomuntu ngamunye njengoba kuqhamuka kuZiqu, akuziqapheli ngokwayo, nangawo wonke amandla ayo amakhulu, amandla, kanye nezinto ezinokwenzeka. Yikho, futhi inakho konke okukhona, kepha akazazi njengayo, noma konke okufakiwe kuyo. Inayo yonke into, kepha ayazi ngezinto zayo. Ihamba ekukhanyeni futhi ayibazi ubumnyama. Ukuze ikhombise, ibone futhi yazi zonke izinto ezingabakhona ngaphakathi kwayo, izazi ngokwayo ukuthi yahlukile kuzo zonke izinto bese izibona kuzona zonke izinto, kwakudingekile ukuba ingqondo iziveze ngokukhipha nokwakha Imizimba, futhi ufunde ukuzazi nokuzazisa ngaphakathi kwamazwe nemizimba yawo njengehlukile kuwo.

Ngakho-ke umqondo, ovela esimweni sawo esingokomoya futhi ushukunyiswa yimibono engokwemvelo yalokho manje okungamandla nobulili, kancane kancane wazibandakanya nawo ngokwasemhlabeni wangena emizimbeni yezocansi; futhi manje ingqondo izithola ibuswa futhi ilawulwa isifiso sobulili ngakolunye uhlangothi kanye nesifiso samandla ngakolunye.

Lokho okucatshangwa ukuthi ukuheha phakathi kobulili, uthando. Uthando lweqiniso yisisekelo esiyisisekelo esiyimfihlo yokubonakaliswa nokuzinikela. Uthando olunjalo lungelaphezulu, kodwa uthando olunjalo lwangempela alwaziwa ngumuntu ophethwe umthetho wobulili yize kufanele noma afunde ngalolo thando ngenkathi ephakathi nangaphambi kokuyeka umzimba wakhe wobulili.

Imfihlo nembangela yokuheha ucansi kwezocansi, ukuthi ingqondo ifisa futhi ilangazelele isimo sayo sokuqala sokugcwala nokuphelela. Ingqondo iyikho konke lokho okuvezwa kumuntu futhi Owesifazane, kepha ngenxa yokuthi noma yibuphi ubulili buzovumela kuphela uhlangothi olulodwa lobunjalo balo, lolo hlangothi oluzwakalayo lufuna ukwazi olunye uhlangothi lwalo, olungazwakalisiwe. Ingqondo iziveza ngomzimba wesilisa noma wesifazane ifuna leyo enye imvelo yayo engavezwa ngomzimba wabesifazane noma wesilisa, kepha ecindezelwe futhi efihliwe emehlweni ayo ngumzimba wayo othile wobulili.

Owesilisa nowesifazane bayisibuko kwesinye. Ngasinye sibuka esibukweni sibona enye imvelo yaso. Njengoba iqhubeka nokubuka, kukhanya ukukhanya okusha nothando lomunye umuntu noma uhlamvu lwayo luziqhamukela ngaphakathi. Ubuhle noma amandla obunye ubunjalo bayo ayibambe futhi ayimboze futhi icabanga ukukuthola konke lokhu ngokuhlangana nobunye obubonakalisiwe bobulili bayo. Ukuqashelwa okunjalo kobugovu akunakwenzeka. Ngakho-ke ingqondo ididekile ukuthola ukuthi lokho obekucatshangwa ukuthi kuyiqiniso kungukukhohlisa kuphela.

Ake sicabange ukuthi into ebisuselwa ebuntwaneni ihlala ngaphandle kwesintu nokuthi ngayo yonke imizwa yomuntu eyedlule kufanele ime phambi kwesibuko okukhonjiswe ngaso isithombe sayo futhi ngayo nokuyiveza "icwile othandweni." Ngenkathi ibuka lo mbukiso uqobo, imizwa yakamuva izosebenza futhi ngaphandle kwesizathu sokuyivimbela, kungenzeka ukuthi lapho leso sikhathi sizame ukwamukela into ebizwakalise imizwa engajwayelekile manje esehlangabezana nayo.

Singahle sithathe isizungu kanye nokudangala kwalokho, ekutholeni ukuthi ngokuzama okukhulu ukwamukela lokho obekubize uthando lwayo namathemba kanye nemibono engaqondakali, ibisanyamalala, futhi ishiye endaweni yayo kuphela izingilazi zeglasi . Ingabe lokhu kubonakala kuyindida? Kodwa-ke akukude neze kulokho okutholwa ngabantu abaningi empilweni.

Lapho umuntu ethola omunye umuntu obonisa isifiso sangaphakathi nesingakhulumi, kuye kube nokuxineka empilweni yakhe njengoba ebuka lokho kukhombisa. Ngakho-ke ingqondo ngaphandle kobuqili, osebenza ebusheni ubheka ukuthandwa kwayo okuthandekayo kobunye ubulili futhi yakhe imibono emihle yenjabulo.

Konke kuhamba kahle futhi lover uhlala ezulwini lakhe lamathemba nemibono ngenkathi eqhubeka nokubuka ukugqwayiza kwakhe esibukweni. Kepha izulu lakhe liyanyamalala lapho ehlanganisa isibuko, futhi ethola endaweni yalo izingcezwana ezincane zengilazi ephukile, ezokhombisa kuphela izingxenye zesithombe ezibalekile. Ekhumbula okuhle, uhlanganisa izingcezwana zengilazi ndawonye futhi azame ukubuyisela ubuhle bakhe ngezingcezu. Ngokubonakaliswa okuguqukayo nokuguqukayo kwezicucu, uphila ngokuphila futhi angakhohlwa nokuhle njengoba kwakukhona esibukweni ngaphambi kokuba kwephulwe ukuthintana kakhulu naye.

Iqiniso elikulesi sithombe lizobonwa yilabo abanenkumbulo, abakwaziyo ukubheka okuthile kuze kube yilapho bebona lokho, futhi okungeke kuvume ukuthi amehlo abo asuswe entweni yikhonkolo kanye nokukhanya kwangaphambi kwesikhathi okungase kufike phakathi kobubanzi bombono.

Labo abakhohliwe noma abafundile ukukhohlwa, abafundile noma abazifundise ukwaneliswa izinto njengoba zinjalo, noma abazenelise ngokwemvelo nezinzwa, ngemuva kokuzwa ukudumazeka kwabo kokuqala, okungenzeka ukuthi kwakumnene noma kulula noma kukhulu kakhulu ezinzima, noma lezo izingqondo zazo zididekile futhi zigcwele injabulo, zizophika iqiniso esithombeni; bayokwenqaba ukuhleka noma ukucasulwe yiwo bese bekulahla.

Kepha lokho okubonakala kukhulunywa ngokweqiniso akufanele kugwetshwe, noma kungathandeki. Uma iso lengqondo lingabukeka lizolile futhi lijule ngalolu daba, ukucasulwa kuzonyamalala futhi injabulo ithathe indawo yayo, ngoba kuzobonakala ukuthi lokho okubaluleke ngenkathi ucansini akubona ubuhlungu bokudumala noma injabulo yenjabulo, kodwa ukufundwa nokwenza umsebenzi owenziwe ngocansi, kanye nokuthola iqiniso elimi ngaphakathi nangaphandle kweqiniso locansi.

Lonke usizi, injabulo, ukungazethembi, usizi, izinhlungu, intshisekelo, inkanuko, ukumesaba, ubunzima, umthwalo, ukudumazeka, ukudangala, izifo kanye nosizi, okufakwe ocansini kuzonyamalala kancane kancane, futhi ngokwesilinganiso njengoba iqiniso elingaphezu kocansi likhona kubonwe futhi imisebenzi iyabukwa futhi yenziwe. Lapho ingqondo ivuselela esimweni sayo sangempela, kuyathokozela ukuthi ibingagculiseki ngohlangothi lwayo lwezocansi; imithwalo ehlanganiswa yimisebenzi iba lula; imisebenzi ayisiwona amaketanga abamba umuntu ebugqilini, kodwa kunalokho abasebenza ezindleleni eziphakeme kakhulu nezinhloso eziphakeme. Umsebenzi uba umsebenzi; Impilo, esikhundleni sikathisha wesikole onokhahlo nonokhahlo, ubonakala njengomfundisi onomusa futhi ovumayo.

Kepha ukubona lokhu, umuntu akumelwe akhanyekwe emnyameni ebumnyameni, kumele ame aqonde futhi ajwayele amehlo akhe ukukhanya. Njengoba ajwayela ukukhanya, uzobona imfihlakalo yezocansi. Uzobona izimo zakhona zocansi ukuthi ziyimiphumela karmic, ukuthi izimo zocansi zingumphumela wezimbangela zokomoya, nokuthi ikarma lakhe elingokomoya lixhumene ngqo naye futhi lihlobene nezocansi.

(Izophetha)