I-Karma engokomoya inqunywa ukusetshenziswa kolwazi namandla enyama, okwengqondo, nawengqondo nangokomoya.

-I-Zodiac.

THE

I-WORD

KARMA

IX

I-Karma Engokomoya

UMBONO wobulili ubonakala ngokukhula komzimba wenyama; kanjalo nombono wamandla. Amandla aqala kuvezwa emandleni okuvikela nokunakekela umzimba, bese anikezela ngemibandela ethi ubulili buveza ukuthi engqondweni kunesidingo noma kufiseleka.

Njengoba ucansi luqhubeka lubusa ingqondo, amandla abizwa ukuthi anikeze izidingo, izinto zokunethezeka, zokunethezeka nezifiso ezithenjiswa ubulili emqondweni. Ukuze lezi zinto zitholakale, umuntu kufanele abe nendawo yokushintshana engase ithengwe ngayo. Izindlela ezinjalo zokushintshana kuvunyelwana ngazo yiwo wonke umuntu.

Phakathi kwemijaho yakudala, lezo zinto zazibhekwa njengezidingo ezijwayelekile. Amalungu esizwe noma omphakathi azame ukuthola nokuqongelela izinto abanye ababefisa ukuba nazo. Ngakho-ke kwakhuliswa imihlambi yezinkomo kanye nomnikazi omkhulu kunabo bonke enethonya elikhulu. Leli thonya lalibonwa njengamandla akhe nophawu lukakhonkolo lwalo kwakuyizinto zakhe, ayedayisa ngazo izinhloso nezinto njengokuphakanyiswa yizinzwa. Ngokwanda kwezinto ngazinye nokukhula kwabantu, imali yaba yindlela yokushintshana; imali ngezindlela zamagobolondo, imihlobiso, noma izingcezu zensimbi, eyenziwe futhi yanikezwa amanani athile, okwakuvunyelwene ukuthi isetshenziswe njengezinga lokushintshana.

Njengoba umuntu ebonile ukuthi imali iyisilinganiso samandla emhlabeni, ufisa ngokulangazelela ukuthola imali ngamandla afunayo futhi anganikeza ezinye izinto ezibonakalayo. Ngakho-ke uzimisele ukuthola imali ngokuzikhandla ngokuzikhandla, noma ngokugoba nokuqondisa izinkomba ezahlukahlukene ukuze athole imali futhi ngaleyo ndlela athole amandla. Ngakho-ke ngomzimba oqinile wezocansi nezimali eziningi, uyakwazi noma unethemba lokuthi uzokwazi ukusebenzisa umfutho futhi asebenzise amandla futhi ajabulele ubumnandi futhi aqaphele izinhloso izifiso zakhe zobulili azilangazelela ebhizinisini, kwezenhlalo, kwezepolitiki , inkolo, ubuhlakani bempilo emhlabeni.

Lezi ezimbili, ubulili nemali, ziyizimpawu ezibonakalayo zangempela zokomoya. Ezocansi nemali ziyizimpawu emhlabeni wenyama, ezivela emsukeni ngokomoya futhi zihlobene ne-karma yomuntu engokomoya. Imali iwuphawu lwamandla emhlabeni wenyama, ohlinzeka ngocansi ngezindlela nezimo zokuzijabulisa. Kukhona imali yezocansi kuyo yonke imizimba yezocansi okungamandla ocansi futhi okwenza ubulili buqine noma bube buhle. Kusuka ekusetshenzisweni kwale mali emzimbeni okhipha i-karma engokomoya yomuntu.

Emhlabeni, imali imelelwa yizilinganiso ezimbili, enye iyigolide, enye isiliva. Emzimbeni, futhi, igolide nesiliva zikhona futhi zakhiwa njengezilinganiso zokushintshana. Emhlabeni, izwe ngalinye linikela ngegolide nesiliva, kepha lizisungula ngaphansi kwenqubo yegolide noma indali yesiliva. Emizimbeni yesintu, umuntu ngamunye ocansini uhlinzeka ngegolide nesiliva; umzimba wendoda umiswa ngaphansi kwenqubo yegolide, umzimba womuntu wesifazane ngaphansi kwesilinganiso sesiliva. Ukushintshwa kwezindinganiso kungasho ushintsho ngohlobo nokuhleleka kukahulumeni kunoma yiliphi izwe lomhlaba ngendlela efanayo emzimbeni womuntu. Ngaphandle kwegolide nesiliva ezinye izinsimbi zenani elincane ziyasetshenziswa emazweni omhlaba; nokuthi lokho okuhambelana nezinsimbi ezinjengethusi, umkhondo, itini nensimbi nokuhlanganiswa kwazo, nakho kuyasetshenziswa emzimbeni womuntu. Amanani ajwayelekile, kepha, emizimbeni yezocansi yigolide nesiliva.

Wonke umuntu uyalazi futhi uyalwazisa igolide nesiliva elisetshenziswa emhlabeni, kepha bambalwa kakhulu abantu abaziyo ukuthi iyini igolide nesiliva esintwini. Kulabo abakwaziyo, bambalwa abasabheka lelo golide nesiliva, futhi kulaba abambalwa, namanje abambalwa abasazi noma abakwazi ukubeka igolide nesiliva esintwini kwezinye izinto ngaphandle kokushintshana okuvamile, ukushintshana kanye nokuhweba phakathi kobulili.

Igolide elikumuntu liwumgomo we-seminal. Isimiso seminal[1][1] Umgomo we-seminal, lapha okubizwa ngokuthi, awubonakali, awubonakali, awubonakali ezinzwa zenyama. Yilokho okuvela kuyo imvula ngesikhathi sokuhlangana kocansi. kowesifazane isiliva. Isistimu lapho kuzungeza khona umgomo oyisipesheli kowesilisa noma kowesifazane, futhi ogxiviza uhlamvu lwemali lwayo ngokwezinga likahulumeni othile, ihambisana nohlobo lukahulumeni lapho umzimba wenyama osungulwa khona.

I-lymph negazi, kanye nezinhlelo zokuzwela ezinesizotha nezisemkhathini ziqukethe isiliva negolide ngalinye, futhi yileso naleso sici segolide negolide. Ngokubambisana, ziyizici ekulotshweni kohlelo lwesimina, olunikela ngesiliva noma igolide ngokobulili. Ezinsizakalweni zemvelo zomzimba kanye nekhono lazo lokufaka igolide nesiliva kuncike ekutheni unamandla.

Wonke umzimba womuntu wezocansi nguhulumeni uqobo. Wonke umzimba womuntu unguhulumeni onemvelaphi yaphezulu neyokomoya kanye namandla ezibonakalayo. Umzimba womuntu ungaqhutshwa ngokuya ngecebo labo elingokomoya noma lezinto ezibonakalayo noma ngokusho kokubili. Bambalwa bobabili ubulili abanohulumeni womzimba ngokwazi okungokomoya; imizimba eminingi iphethwe ngokwemithetho nezinhlelo zemvelo ukuze imali eyenziwe emzimbeni ngamunye yenzelwe ukusetshenziswa noma ukuhlukunyezwa kukahulumeni ngocansi lwayo kuphela, hhayi ngokomthetho ongokomoya. Lokho kusho ukuthi, igolide noma isiliva kwezocansi okuyisisekelo salo sangempela kusetshenziselwa ukusakazwa kwezinhlobo noma ukuzitika ngobumnandi bezocansi, kanti negolide nesilivere okuqanjwa nguhulumeni othize kusetshenziswa ngokushesha okukhulu njengoba yenzelwe. Ngaphezu kwalokho, izimfuno ezinkulu zenziwa kuhulumeni womzimba; umgcinimafa wayo uyakhishwa futhi uphelelwe amandla okuhweba neminye imizimba futhi uvame ukungena ezikweletini ngokweqile nemizamo yokusebenzisa imali ethe xaxa ukuhweba nabanye kunokuba imint yakhe ikwazi ukuyihlinzeka. Lapho izindleko zamanje zohulumeni basekhaya zingedalulwa, iminyango kahulumeni wayo iyahlupheka; bese ulandela ukwethuka, ukusweleka okujwayelekile nezikhathi ezinzima, bese umzimba uba insolvent bese ugula. Isidumbu sigwetshwe njengebhange kanti owesilisa ubizelwe enkantolo engabonakali, yisikhulu senkantolo sokufa. Konke lokhu ngokusho kwe-karma engokomoya yomhlaba wenyama.

Ukubonakaliswa ngokomzimba kunemvelaphi engokomoya. Yize isenzo esiningi sasiwukubonakaliswa komzimba nokuchithwa, isibopho emthonjeni ongokomoya sikhona futhi umuntu kufanele ahlupheke nge-karma ngokomoya ngakho. Isimiso se-seminal singamandla aqala ngawo emoyeni. Uma umuntu eyisebenzisela ukubonakaliswa ngokomzimba noma ukungenela, uthola imiphumela ethile, okuyimiphumela engenakugwemeka yokugula nokufa endizeni engokwenyama kanye nokulahleka kolwazi olungokomoya nokulahleka komqondo wokuthi kungenzeka ukuthi ungafi.

Umuntu ozofunda futhi azi nge-karma engokomoya, yomthetho wokomoya kanye nezimbangela zangaphakathi zezinto zemvelo nomuntu, kufanele alawule isenzo sakhe, isifiso kanye nomcabango wakhe ngokomthetho ongokomoya. Ngemuva kwalokho uzothola ukuthi wonke umhlaba unemvelaphi yawo futhi angaphansi kwezwe elingokomoya, ukuthi imizimba yenyama, yemilingo neyengqondo yomuntu ezimeni zazo eziningi zomhlaba noma emhlabeni ziyizifundo zawo futhi kufanele zikhokhele umuntu wokomoya izinto zakhe. umhlaba ongokomoya noma i-zodiac. Uzobe esazi ukuthi umgomo wamandla wokomoya womzimba wenyama nokuthi amandla omoya angeke asetshenziselwe ukuzitika ngokomzimba kuphela, ngaphandle kokuthi umuntu abe nokuqothuka emhlabeni wenyama futhi alahlekelwe isikweletu kwamanye umhlaba. Uzothola ukuthi njengoba esazisa umthombo wamandla kunoma imuphi umhlaba futhi esebenzela into ayithandayo, uzothola lokho akusebenzela emhlabeni wokomzimba, wezengqondo, wezengqondo noma ongokomoya. Umuntu ozobheka esimweni sakhe uqobo emthonjeni wamandla uzothola ukuthi umthombo wawo wonke amandla emhlabeni wangempela uyisisekelo seminal. Uzothola ukuthi kunoma isiphi isiteshi aguqula umgomo wokufundisa, kuleso siteshi nangalesositeshi uzohlangana nembuyiselo kanye nemiphumela yesenzo sakhe, futhi ngokusho kokusebenzisa amandla akhe ngendlela efanele noma engalungile uzobuyiselwa kuye ngo imiphumela emihle noma emibi, ezoba yikarma lakhe elingokomoya lomhlaba lapho asebenzisa khona amandla akhe.

Noma umuntu eyisidalwa sokomoya, uphila ezweni lenyama, futhi ulawulwa yimithetho yenyama, njengoba isihambi singaphansi kwemithetho yelinye izwe eliyihambelayo.

Uma umuntu ohambela kwelinye izwe esebenzisa imali hhayi nje kuphela imali anayo kodwa afonele, asuse futhi aqede imali yakhe enkulukazi kanye nesikweletu ezweni lakubo, akagcini ngokuzinakekela ezweni langaphandle, kepha akakwazi abuyele ezweni lakhe. Ngemuva kwalokho ungumkhipha ekhaya lakhe langempela futhi ulahliwe engenalutho ezweni elihlukile kuye. Kepha uma esikhundleni sokuchitha imali anayo, uyayisebenzisa ngokuqonda, akathuthukisi izwe kuphela ahambela kulo, ngokunezela emnothweni walo, kepha uyathuthuka ngokuvakasha futhi unezela enhlokodolobha yakhe ekhaya ngesipiliyoni kanye ulwazi.

Lapho umgomo wengqondo ofundayo ngemuva kohambo lwawo olude lwehla usuka endaweni eledlule usudlule umngcele wokufa futhi wazalelwa kuwo futhi waqala ukuhlala emhlabeni wenyama, uzimisa emzimbeni wobunye bobulili futhi kufanele uzibuse ngokwezinga lowesilisa noma lowesifazane. Kuze kube yilapho indinganiso yakhe yaziwa kuye noma ngabe uphila impilo ejwayelekile neyemvelo ngokomthetho wemvelo yezwe, kepha lapho izinga lobulili bakhe libonakala kuye, kusukela kuleso sikhathi noma uqala ikarma yabo engokomoya emhlabeni wenyama.

Labo abaya ezweni langaphandle baba ngezigaba ezine: abanye bayahamba nento yokuyenza ikhaya labo bese bechitha yonke imihla yabo esele lapho; abanye baya njengabahwebi; abanye njengabahambi kuhambo lokutholwe nemiyalelo, kanti abanye bathunyelwa ngemishini ekhethekile evela emazweni abo. Bonke abantu abeza kulomhlaba wenyama bangabodwa kwezigaba ezine zezingqondo, futhi njengoba benza ngokomthetho wesigaba sabo kanye nenhlobo yabo kuzoba njalo ikarma elingokomoya lalowo nalowo. Owokuqala alawulwa ngokuyinhloko yi-karma ngokomzimba, owesibili ngokuyinhloko yi-psychma karma, owesithathu ngokuyinhloko yi-karma yengqondo, kanti owesine ngokuyinhloko yi-karma engokomoya.

Umqondo owangena emzimbeni wobulili nokuzimisela kokuphila izinsuku zawo lapha ikakhulukazi ungomunye ezikhathini zangaphambilini zokuziphendukela kwemvelo ongafakwanga njengomuntu futhi manje ulapha ekuziphendukeleni kwamanje ngenhloso yokufunda izindlela zomhlaba. Umqondo onjalo ufunda ukujabulela umhlaba ngokuphelele ngomzimba wenyama okungokwengqondo. Yonke imicabango kanye nezifiso zayo kugxile emhlabeni futhi kuvinjelwe futhi kuthengwe ngamandla nenqubo yobulili bayo. Isebenza ngokubambisana futhi ihlanganise izintshisekelo nomzimba wezinga eliphikisanayo elizokhombisa kangcono lokho elikufunayo. Ukusetshenziswa okusemthethweni kwegolide nesiliva lesimiso seminal kuyinto noma kufanele kube ngokwemithetho yezocansi nangesikhathi sesikhathi ngokwemvelo, okuthe uma kulalela kuyogcina imizimba yabo bobabili ubulili empilweni ngesikhathi sonke sokuphila kwabo njengoba kuqokwe ngu imvelo. Ukwazi imithetho yesikhathi ngocansi kulahliwe yisintu iminyaka eminingi ngenxa yokwenqatshwa isikhathi eside kokuyilalela. Ngakho-ke izinhlungu nobuhlungu, izifo kanye nezifo, ubuphofu nengcindezelo yohlanga lwethu; yingakho okuthiwa ikarma embi. Kungumphumela wokuhweba okungafanele okungokobulili esikhathini esingesihle, futhi wonke ama-egos angena empilweni engokwenyama kumele amukele isimo esijwayelekile sesintu njengoba silethwe ngumuntu eminyakeni yakudala.

Ukuthi kukhona umthetho wesikhathi nenkathi yezocansi kukhonjisiwe phakathi kwezilwane. Ngenkathi isintu siphila ngokomthetho wemvelo abesilisa nabesilisa babehlangene kuphela ngezikhathi zokwenza ucansi, futhi umphumela wokuqanjwa okunjalo kwaba ukuletha ezweni lomzimba omusha ngengqondo yokuzala. Lapho-ke isintu besiyayazi imisebenzi yaso futhi siyenza ngokwemvelo. Kepha lapho becabanga ngokusebenza kocansi lwabo, isintu sabona ukuthi umsebenzi ofanayo ungenziwa ngaphandle kwesizini, futhi kaningi ukuzijabulisa kuphela nangaphandle komphumela wokuzalelwa komunye umzimba. Njengoba izingqondo zikubonile lokhu futhi, zibheka ubumnandi esikhundleni sokuzibophezela, ngokuzama ukuzama ukwenza umsebenzi futhi zangenisa ubumnandi, isintu asabe besabambeka ngesikhathi esisemthethweni, kepha bazitika ngocansi lwabo olungemthetho olwaluzokuba, njengoba babecabanga, luhanjelwe yimiphumela engahlanganisi isibopho. Kepha umuntu akakwazi ukusebenzisa ulwazi lwakhe isikhathi eside emthethweni. Ukuqhubeka kwakhe nokuhweba ngokungemthetho kuholele ekubhujisweni kokugcina komjaho nokwehluleka ukudlulisela ulwazi lwalabo abamlandelayo. Lapho imvelo ithola ukuthi indoda ayethembekile ngezimfihlo zayo imphuca ulwazi lwayo futhi imnciphise ukungazi. Njengoba umncintiswano wawusaqhubeka, ama-egos owenze okungokomoya okungokomoya kwempilo yenyama, aqhubeka futhi aqhubeka nomzimba, kodwa ngaphandle kolwazi lomthetho wempilo yenyama. Namuhla iningi lama-egos abesevele enomzimba, afisa izingane kodwa ancishwe zona noma angakwazi ukuba nazo. Abanye babengeke babe nazo uma bengakwazi ukukuvimbela, kodwa abazi ukuthi kanjani, futhi bazalelwa izingane naphezu kwemizamo yokuzivikela. I-karma engokomoya yalo mjaho ukuthi zihlala zikho ngaso sonke isikhathi, ngaphakathi nangaphandle kwesizini, zigxiliwe futhi zihlushwa isifiso sokuhweba ngocansi, ngaphandle kokwazi umthetho olawula futhi olawula isenzo sawo.

Labo esikhathini esidlule baphila ngokuya ngemithetho yezocansi ukuthola ukuvelela ngokomzimba nezinzuzo zezwe, babekhonza unkulunkulu wobulili ongumoya wezwe, futhi njengoba benza kanjalo bagcina impilo futhi bathola imali futhi ukuvelela emhlabeni njengomjaho. Lokhu bekusemthethweni futhi kufanelekile kubo njengoba babethathe umhlaba wenyama njengekhaya labo. Ngalezi zinto, izimpahla zazitholwa ngamandla wegolide nesiliva. Babazi ukuthi ngemali bangayenza imali, ukuthi ukuze benze igolide noma isiliva umuntu kufanele abe negolide noma isiliva. Babazi ukuthi ngeke bachitha imali yezocansi zabo futhi banamandla okuyinikezwa yimali yezocansi zabo uma besindisiwe. Ngakho-ke baqongelela igolide noma isiliva lobulili babo, futhi lokho kwabenza baba namandla futhi kwabanika amandla emhlabeni. Abantu abaningi balowo mjaho wasendulo bayaqhubeka nokufikelwa imizimba yanamuhla, yize bonke bengazazi imbangela yempumelelo yabo; abalazisi futhi balitholile igolide nesiliva lobulili babo njengoba benzile ngaphambili.

Indoda yesigaba sesibili yilowo ofunde ukuthi kunomunye umhlaba ngaphandle kwenyama futhi ukuthi esikhundleni esisodwa, kunonkulunkulu abaningi emhlabeni we-psychic world. Akazibeki zonke izifiso zakhe namathemba akhe empahleni ebonakalayo, kepha uzama ukubhekana nakho konke ngokomzimba ongaphezu kwalokho. Ifuna ukuphindaphinda ezweni lemilingo izinzwa azisebenzisa ngokwenyama. Wayefundile ngomhlaba wenyama futhi wabheka ukuthi umhlaba wangempela wawukhona konke, kepha lapho esezwa elinye izwe uyeka ukwazisa okwenyama njengoba ayenza futhi uqala ukushintshanisa izinto zenyama kwabanye bezwe lemilingo. Ungumuntu onesifiso esinamandla nobandlululo, oshukumiseleka kalula othandweni nasolakeni; kepha yize zizwela le mizwa, akazazi njengoba zinjalo.

Uma okuhlangenwe nakho kwakhe kumenza afunde ukuthi kunokuthile okwedlula okwenyama kepha kungamvumeli ukuthi ame futhi ambone endaweni entsha ayifakile futhi uphetha ngokuthi njengoba ayephambanisile acabanga ukuthi umhlaba ongokwenyama ube ngumhlaba wangempela futhi okuwukuphela komhlaba abekwazi ngawo, ngakho-ke angahle futhi abe nephutha ngokucabanga ukuthi izwe lemilingo yomhlaba wangempela wokugcina, nokuthi kungenzeka kube noma kukhona okuthile okungaphezu kwendawo yezokuxhumana, futhi uma ekwenza angazikhonzile izinto azibona zisezweni lakhe elisha, ngeke alawulwe yizo. Uma eqiniseka ukuthi lokho akubona manje emculweni kungokoqobo njengoba ayazi ukuthi umhlaba wangempela ungokoqobo, khona-ke ulahlekelwe yisivumelwano sakhe sokudela ukuqiniseka kwakhe kwenyama futhi akanathemba lokuthi izimbangela ku-psychic, kungakhathalekile konke okuhlangenwe nakho kwakhe okusha.

I-karma engokomoya yalesi sigaba sesibili sabahambi incike ekutheni lingakanani futhi lisebenzisa malini igolide noma isiliva lobulili babo ukuze bathole ithuba lokungena emhlabeni we-psychic. Kwamanye amadoda, kuyaziwa ukuthi ukuze uphile emhlabeni we-psychic umsebenzi wezocansi udluliselwa emhlabeni we-psychic. Abanye abazi ngayo. Yize kufanele yaziwe ngokujwayelekile, kepha iningi labo eliya emihlanganweni noma elinolwazi futhi lenze okuhlangenwe nakho kwemilingo alikwazi ukuthi ukuze linikeze isipiliyoni esinjalo, okuthile kubo kuyadingeka ekushintshaniseni ulwazi. Le nto ingukuzibuthelela kocansi lwabo. Ukushintshela ekukhulekeleni unkulunkulu oyedwa kunonkulunkulu abaningi kuholela ekusakazweni kokuzinikela komuntu. Ukunikela ngegolide noma isiliva lowobulili bomuntu ngenhloso noma ngenye indlela kuholela ekuwohliseni nasekulahlekelweni kokuziphatha futhi kunikeze izindlela eziningi zokweqisa futhi kuzithobe kulawulwa yiluphi unkulunkulukazi umuntu akhonza kuye.

I-karma engokomoya yalowo osebenza ezweni lemilingo mibi uma yena, engumuntu, ngonembeza noma ngokungazi, ngokungazi noma ngenhloso, anikela nganoma yimaphi noma wonke amandla wobulili womzimba wakhe ukuze abonise umhlaba wezengqondo. Lokhu kwenziwa njalo uma egijima elandela, edlala noma akhonze noma iziphi izehlakalo noma ahlolwa ngazo, izwe lemilingo. Umuntu uya futhi ahlangane nento ayikhonzayo. Ngokulahlekelwa kwesimilo ngokusebenza kwemilingo yendoda indoda ingahle ihlanganise wonke amandla ayo nemimoya yokwemvelo yemvelo. Kulokho ulahlekelwa ubuntu bakhe. I-karma engokomoya ilungile kulowo obona noma owazi ngezwe lemilingo, kepha owenqaba ukuhweba noma izidalwa zomhlaba wezomqondo kuze kube lapho elawula izinkulumo zangaphandle zemvelo yemilingo kuye, uthando, intukuthelo nemikhuba emibi ngokuvamile. Lapho umuntu enqabile ukuxhumana nama-psychic nokuhlangenwe nakho futhi esebenzisa wonke umzamo ukulawula isimo sakhe semilingo esingenangqondo, umphumela wesinqumo sakhe nomzamo wakhe kuzoba ukutholwa kwamandla namandla engqondo. Le miphumela ilandelayo ngoba lapho umuntu esachitha indiza yezindondo igolide noma isiliva lobulili bakhe, unika lawo mandla okomoya ayenawo futhi engenawo amandla. Kepha lowo osindisa noma osebenzisa igolide noma isiliva lobulili bakhe ukuthola amandla egolide noma isiliva ulawula imfucuza yezifiso nezifiso, futhi athole amandla amaningi ngenxa yokutshalwa kwemali.

Indoda yohlobo lwesithathu yileso isigaba sabazukulu abathi, sebefunde okuningi komhlaba, futhi sebethole isipiliyoni ezweni lemilingo, bangabahambi abakhethayo futhi banqume ukuthi bazoba yizikhathi ezingokomoya futhi bayozihlanganisa nabo abangasizi ngalutho nababhubhisi bemvelo, noma ngabe bayoceba ngokomoya futhi banamandla futhi bazihlanganise nalabo abasebenzela ukungafi komuntu ngamunye.

Ukuchitha ngokomoya ngokomoya womqondo yilabo okwathi, ngemuva kokuhlala ku-psychic futhi basebenze engqondweni, manje benqaba ukukhetha okungokomoya nokungafi. Ngakho-ke bahlala isikhashana emqondweni futhi baphendukela ekuphishekeleni imvelo yengqondo, bese bezinikela ekufuneni injabulo futhi bachitha amandla engqondo abawatholile. Banikela ngokuphelele kuzinkanuko zabo, inkanuko nezinenjabulo futhi ngemuva kokuchitha nokuqeda izinsiza zocansi lwabo, baphelela emzimbeni wokugcina njengezithutha.

Okufanele kubalwe njengeKarma enhle yokomoya yalesi sigaba sesithathu samadoda ukuthi, ngemuva kokusebenzisa isikhathi eside komzimba wabo nezocansi emhlabeni wenyama, nangemva kokuthola imizwa nezinkanuko nokuzama ukuzisebenzisa kangcono futhi ngemuva ukuthuthuka kwamandla abo engqondo, manje sebekwazi futhi bakhetha ukuya ezweni eliphakeme lolwazi. Kancane kancane bathatha isinqumo sokuzichaza ngokwabo okungaphezulu kokufakwa kumqondo wokuqonda, ukubonisa nokuhlobisa. Bafunda ukubheka izimbangela zemizwa yabo, bazame ukuzilawula futhi basebenzisa izindlela ezifanele ukuvimba imfucuza kanye nokulawula imisebenzi yezocansi. Lapho-ke bayabona ukuthi bangabahambi ezweni lenyama futhi bavela ezweni elingaphandle kwezomzimba. Balinganisa konke abakubonayo futhi babheke ngemizimba yabo ngokwezinga eliphakeme kunokomzimba nangokomqondo, bese kuthi zombili lezi zimo zomzimba nezengqondo zibonakale kubo njengoba bezingakaze zibonakale ngaphambili. Njengoba abahambi bedabula emazweni ahlukene, bahlulela, bagxeka, badumise noma bagxeka konke abakubonayo, ngezinga lokuthi yiliphi izwe labo okufanele babe yilo.

Ngenkathi ukulinganisa kwabo kususelwa kumanani ezibonakalayo, amafomu namasiko abekwe kuwo, ukulinganisa kwabo bekuvame ukuba nephutha. Kepha umhambi ovela ezweni lezengqondo oziqaphelayo unezinga elihlukile lokulinganisa kunalabo abazibona bengabahlali baphakade bomhlaba noma womqondo. Ungumfundi ofunda ukukala kahle amanani ezinto zezwe akulo, nobudlelwano babo, abasebenzisayo nababalulekile ezweni avela kulo.

Amandla amandla akhe; ungumcabangi futhi uyawazisa amandla okucabanga nawokucabanga ngaphezu kwenjabulo nemizwa yokusebenza kwengqondo nobulili, noma impahla nemali yezwe, yize esengadukiswa okwesikhashana futhi abe nombono wakhe wengqondo uvinjelwe yilawa isikhathi. Ubona ukuthi yize imali ingamandla ashukumisa umhlaba wenyama, futhi yize amandla esifiso namandla ezocansi eqondisa futhi elawula leyo mali nomhlaba wenyama, acabanga ukuthi amandla ahamba zombili lezi zinto. Ngakho-ke umuntu ocabangayo uyaqhubeka nohambo nohambo kusuka empilweni kusuka empilweni kuya enjongweni yakhe. Umgomo wakhe ukungafi kanye nomhlaba wokwazi.

I-karma yokomoya enhle noma emibi yohlobo lwesithathu lomuntu ixhomekeke ekukhethweni kwayo, ukuthi ufuna ukuqhubeka yini iye kokungafi noma abuyele emuva ezimeni ezisezingeni, nasekusetshenzisweni noma kokuhlukumezeka kwamandla akhe okucabanga. Lokho kunqunywa yisisusa sakhe ekucabangeni nasekukhetheni. Uma isisusa sakhe ukuthi kube nokuphila okulula futhi akhethe ubumnandi uyoba nakho ngenkathi amandla akhe eqhubeka, kepha njengoba kuqhubeka lokho kuzophela kubuhlungu nokukhohlwa. Ngeke abe namandla emhlabeni wokucabanga. Ubuyela ezweni lemizwa, alahlekelwe amandla nobulili bakhe futhi uhlala engenamandla futhi engenamali noma izinsiza kusebenza emhlabeni wenyama. Uma isisusa sakhe ukwazi iqiniso, futhi ekhetha impilo yomcabango oqondile nomsebenzi, uthola amakhono amasha engqondo futhi namandla omcabango wakhe ayanda njengoba eqhubeka nokucabanga nokusebenza, kuze kube yilapho umcabango wakhe nomsebenzi kuholela empilweni lapho empeleni eqala ukusebenzela khona impilo enokungafi. Konke lokhu kunqunywa ukusebenzisa lapho abeka khona amandla ngokomoya wobulili bakhe.

Umhlaba wengqondo umhlaba lapho amadoda kufanele akhethe khona. Yilapho kufanele banqume khona ukuthi bazoqhubeka noma baqhubeke nomjaho wama-egos okungelawo noma asebenza kuwo. Bangahlala ezweni lengqondo okwesikhashana kuphela. Kufanele bakhethe ukuqhubeka; ngaphandle kwalokho bazowela emuva. Njengabo bonke abazalwa, abakwazi ukuhlala besesimweni sezingane noma ebusheni. Imvelo ibahambisa ebudodeni lapho kufanele babe ngamadoda futhi bathathe izibopho nemisebenzi yabesilisa. Ukwenqaba ukwenza lokhu kubenza babe abangasizi ngalutho. Umhlaba wengqondo umhlaba wokuzikhethela, lapho umuntu ehlangabezana khona namandla akhe okukhetha. Ukukhetha kwakhe kunqunywa yisisusa sakhe ekukhetheni kanye nenhloso yokuzikhethela kwakhe.

Kohlobo lwesine yilowo osemhlabeni onenhloso nenjongo ngqo. Unqume futhi ukhethe ukungafi njengento yakhe nolwazi njengombono wakhe. Angeke, uma ekwazi, abuyele umuntu weminyaka ephansi. Ukukhetha kwakhe kunjengokuzalwa. Ngeke abuyele esimweni ngaphambi kokuzalwa. Kumele aphile emhlabeni wolwazi futhi afunde ukukhula abe yisigaba esigcwele sendoda yolwazi. Kepha akubona bonke abesilisa abakulesi sigaba sesine se-karma engokomoya abaye basigcwalisa ngokugcwele sendoda enolwazi olungokomoya. Labo abaye bathola lokhu bonke abahlali emhlabeni wenyama, futhi labo abaphila emhlabeni wenyama abahlakazeki phakathi kwabantu abavamile. Bahlala ezingxenyeni ezinjalo zomhlaba njengoba bazi ukuthi kungcono kakhulu ukuthi benze umsebenzi wabo ekufezeni ukuthunywa kwabo. Amanye ama-egos angafundiswanga okwenziwe isigaba sesine angamazinga ahlukile wokutholwa. Kungenzeka basebenze futhi basebenze ngaphansi kwezimo ezinikezwe ngumuntu wengqondo, owengqondo kanye nendoda yenyama. Zingavela kunoma yisiphi isimo sempilo. Bangaba nezinto ezimbalwa noma eziningi emhlabeni wenyama; bangaba namandla noma babe bahle, noma babe buthakathaka futhi babe ngamakhaya emndenini nasendleleni engokomzwelo, futhi bangabonakala njengabakhulu noma bancane emandleni abo engqondo futhi muhle noma mubi ngesimo; Konke lokhu kunqunywe ngokuzikhethela kwabo kanye nomcabango wabo kanye nomsebenzi nezenzo zabo nangokusebenzisa imizimba yabo yezocansi.

Uhlobo lwesine lwendoda luzokwazi ukubona ukuthi kumele iqaphele ekuphatheni imisebenzi yocansi, noma iyazi ukuthi kumele isebenzise zonke izindlela namandla ukuze ilawule izinkanuko zayo, isifiso nezifiso zayo, noma izobona ngokucacile ukubaluleka namandla okucabanga, noma azokwazi ngasikhathi sinye ukuthi kufanele ahlakulele amandla okucabanga, asebenzise wonke amandla emizwa yakhe futhi ayeke konke ukungcola kocansi ekwakheni uhlamvu, ukutholwa kolwazi kanye nokutholwa kokungafi.

Ngaphambi kokucubungula lolu daba, abantu bomhlaba abacabangi ukuthi kanjani futhi kungani ubulili bomuntu kanye namandla ahamba ngalo angaba nalutho lweKarma yokomoya. Bathi izwe lomoya likude kakhulu ukusuka enyameni ukuxhumanisa lokhu okubili nokuthi umhlaba ongokomoya kulapho uNkulunkulu noma onkulunkulu bakhona, kanti ubulili bomuntu kanye nemisebenzi yawo kuyindaba okufanele athule ngayo uyedwa othintekayo, nokuthi le ndaba ebucayi kufanele igcinwe iyimfihlo futhi ingaziswa umphakathi. Kungenxa ikakhulukazi yenkohliso yamanga enjalo yokuthi ukugula nokungazi nokufa kufinyelela phakathi kwezinhlanga zomuntu. Umuntu okhulula ilayisensi unikeza isenzo sobulili bakhe lapho ethambekele kakhulu lapho ethule athule ngesizotha ngokubaluleka, umsuka namandla ocansi. Lapho enza okungcono ngokuziphatha, okukhulu kuzoba ngumzamo wakhe ukwahlukanisa lokho ambiza uNkulunkulu kusuka ocansini nakwimisebenzi yakhe.

Umuntu ozobuza ezolile ngalolu daba uzobona ukuthi ubulili namandla alo asondela kukho konke okubhalwe yimibhalo yomhlaba njengoNkulunkulu noma onkulunkulu abasebenza ezweni lomoya, noma ngabe libizwa izulu noma elinye igama. Amaningi analogies nokuxhumana okukhona phakathi kukaNkulunkulu ngokomoya nangokobulili emhlabeni wenyama.

UNkulunkulu kuthiwa ungumqambi womhlaba, umgcini wawo, nomchithi wawo. Amandla asebenza ngocansi amandla okuzala, abiza umzimba noma umhlaba omusha ukuba ubekhona, owugcina usepilweni futhi obangela ukubhujiswa kwawo.

UNkulunkulu kuthiwa akazange adale abantu kuphela, kodwa zonke izinto ezisemhlabeni. Amandla asebenza ngocansi awona kuphela ubukhona bayo yonke indalo yezilwane, kepha umthetho ofanayo ubonakala usebenza kubo bonke abantu beselula nangawo wonke umnyango wezombusazwe wemifino, umhlaba wezimbiwa, nakuwo wonke ama-element angaguqulwanga. Into ngayinye ihlangana nezinye ukuze ikhiqize amafomu nemizimba kanye nomhlaba.

UNkulunkulu kuthiwa ungumnikezeli womthetho omkhulu okumele zidalwe ngawo zonke izidalwa zendalo yakhe, nasekuzameni ukwephula okufanele bahlupheke futhi bafe. Amandla asebenza ngocansi abeka uhlobo lomzimba okuzokwenziwa ngalo, lugcizelela kuwo amafomu okufanele awulalele kanye nemithetho lapho isikhathi sakhona sobukhona kufanele iphile.

UNkulunkulu kuthiwa unguNkulunkulu onomhawu, ozothanda noma ajeze labo abamthandayo nabamhloniphayo, noma labo abangamlaleli, abamhlambalazayo noma abamhlambalazayo. Amandla ocansi athanda labo abawuhloniphayo futhi awulondoloze, futhi ayobazuza ngayo yonke imihlomulo uNkulunkulu athi ayithokozise labo, abamthandayo nabamkhonzayo; noma amandla ocansi ayojezisa labo abachitha, enze okukhanyayo, athuke, ahlambalaze, noma ahlaze.

Imiyalo eyishumi yebhayibheli yasentshonalanga njengoba kuthiwa yanikezwa uMose nguNkulunkulu izobonakala isebenza emandleni wezocansi. Kuwo wonke umbhalo okhuluma ngoNkulunkulu, ukuthi uNkulunkulu angabonakala ukuthi unokuxhumana nokufanisa namandla asebenza ngocansi.

Abaningi babone ukuhlangana okusondelana phakathi kwamandla njengokumelelwa kocansi namandla emvelo, nalokho okushiwo uNkulunkulu njengoba kumelwe ezinkolweni. Abanye balaba abanesifiso sokumangala ngokomoya baye bashaqeka kakhulu futhi bazwiswa ubuhlungu futhi bazibuza ukuthi, ngabe uNkulunkulu, kungenzeka yini ukuthi afane nalabo bobulili. Abanye abanesimo esingahloniphi kangako futhi abanokuthambekela okunengqondo, bajabulisa futhi baqeqesha izingqondo zabo ezihlanyayo ukutadisha imibhalo embalwa futhi bagxile emcabangweni wokuthi inkolo ingahle yakhelwe emcabangweni wezocansi. Izinkolo eziningi ziyizinkolo zocansi. Kepha lowo mqondo u-morbid ocabanga ukuthi le nkolo iwukuphela kokukhulekelwa kocansi, nokuthi zonke izinkolo ziyindabuko futhi ziyimvelo ngemvelaphi yazo.

Abakhulekeli abangama-Phallic baphansi, badilikile futhi banciphile. Bangabasizi bengqondo noma inkohliso abadlala futhi baphange imvelo yobulili nezingqondo zabantu abathobekile. Baqala ukugcwala kwabo okonakele, okugcwele futhi okuhlanekezelwe futhi basakaza izifo zokuziphatha okubi emhlabeni ezingqondweni ezithambekele ekuthelelekeni okunjalo. Bonke abathandana nabesilisa nabakhuleka ngokobulili ngaphansi kwanoma yikuphi ukuzenza abangabanquli bezithombe abahlambalazayo futhi bavukela uNkulunkulu oyedwa kumuntu nomuntu.

Okuphakeme kumuntu akuyona into yokomzimba, kepha zonke izinto ezifakiwe ezokwenyama zivela kobuNkulunkulu. Lowo uNkulunkulu oyedwa noNkulunkulu kumuntu akayona into yezocansi, noma ngabe ikhona futhi inika umuntu amandla omzimba ukuthi ngobulili bakhe angafunda umhlaba futhi akhule kuwo.

Lowo ozoba luhlobo lwesine lomuntu futhi enze ulwazi ezweni lokomoya kumele afunde ukusetshenziswa nokulawulwa kocansi bakhe namandla alo. Uzobe esebona ukuthi uphila impilo ejulile futhi ephakeme ngaphakathi futhi ephakeme kunengqondo nengqondo nemizimba yenyama kanye nomhlaba wabo.

Isiphetho

Lolu chungechunge lwezihloko ezikhuluma ngeKarma kungekudala luzophrintwa ngencwadi yezincwadi. Sifisa ukuthi abafundi bethu bathumele ngokushesha kwabo ukuthi bahlele umhleli ukugxeka kwabo kanye nokuphikisana nodaba olushicilelwe, futhi bazothumela noma yimiphi imibuzo abafisa ngayo mayelana nesihloko seKarma. — Umq.

Inothi lomhleli ngaphezulu lifakwe nesihleli sangempela saseKarma, esasibhalwe nge-1909. Akusasebenzi.

[1] Isimiso se-seminal, lapha okuthiwa, asibonakali, asibonakali, asibonakali ezinzwa zenyama. Yilokho okuvela kuyo imvula ngesikhathi sokuhlangana kocansi.