Umdwebo ovela emfundisweni eyimfihlo (figure 27) kwamagagasi omhlaba womjikelezo weplanethi, ngemijikelezo yawo kanye nezinhlanga (Umq. I., ikhasi 221, i-ed. entsha, kuqhathaniswa futhi kuchazwe ngohlelo lwe-zodiac. (Umfanekiso we-28.)

* I-Arûpa, noma “Okungekho,” lapho isimo sikhona, endizeni enhloso.

† Igama elithi "Archetypal" akufanele lithathwe lapha ngomqondo wokuthi abakwaPlatoon balinika lona,ie, umhlaba njengoba wawukhona emqondweni wobuNkulunkulu; kodwa kulokho okwenziwe uMfuziselo wokuqala, okufanele kulandelwe futhi kuthuthukiswe ngawo amaZwe ayaphumelela ngokomzimba, yize kuwohloka ekuhlanzweni.

Lezi izindiza ezine eziphansi zeCosmic Consciousness, izindiza ezintathu eziphakeme ezingenakufinyeleleka engqondweni yomuntu njengoba zakhiwe njengamanje. Izimo eziyisikhombisa zokuqonda komuntu ziphathelene nomunye umbuzo.

Izikhundla zamandla okudala zihlukaniswe ngokuyisisekelo zaba eziyisikhombisa (ezine nezintathu), ngaphakathi kwemiyalo emikhulu eyishumi nambili, ebhalwe kuzibonakaliso eziyishumi nambili zodiac; eziyisikhombisa zezinga lokuzibonakalisa zixhunyiwe, ngaphezu kwalokho, namaplanethi ayisikhombisa. Konke lokhu kwehlukaniswe ngamaqembu angenakubalwa bezidalwa zaphezulu, ezingokomoya, ezingokomoya kanye nezingaphakeme.

—Imfihlo Yemfundiso.

THE

I-WORD

I-ZODIAC

IX

KWI-athikili ese-zodiac ku- October futhi November nezindaba ze The Word kukhulunywa ngokuthi yenziwe i-"Secret Doctrine" njengomsebenzi we-cosmogony, ifilosofi, inkolo, ukuthuthuka kobuzwe bomuntu kanye nomhlaba abephila kuwo. Izimfundiso ze- “Imfihlo Yemfundiso” zingaqondwa kalula uhlelo. I-zodiac inikeza lolu hlelo. Sikholelwa, eqinisweni, ukuthi "Imfihlo Yemfundiso" yabhalwa ngokohlelo lwe-zodiac, njengoba wonke umsebenzi kufanele ubhalwe phansi oqondana nezihloko ze-theogony, i-cosmogony, noma zokusebenzelana nemimoya.

Esihlokweni sika-Okthoba yanikezwa uhlaka olujwayelekile lwezimfundiso "zeMfundiso Eyimfihlo" mayelana ne-manvantara nemizuliswano yayo eyisikhombisa, kanye nezinhlanga eziyisikhombisa zomjikelezo ngamunye, nokuthi zonke zingaqondwa kanjani ngokhiye we-zodiac maqondana ne-Consciousness.

Kumagazini wokugcina (kaNovemba) we The Word kwenziwa umzamo wokuveza ukuthuthukiswa kwezinhlanga emizuliswaneni emithathu eyandulela umjikelezo wethu wesine, futhi kubuye kukhishwe okukhishwe ku “Imfihlo Yemfundiso” ngukhiye we-zodiac.

Isihloko esikhona sikhuluma ngokuthuthuka kwezinhlanga kule sizungezo sethu sesine njengoba kunikezwe "Imfihlo Yemfundiso," futhi ngokusho ukhiye we-zodiac.

Kuzokhumbuleka ukuthi kunezimpawu ezimile nezinyakazayo ze-zodiac. Izimpawu ezimile zilandelana esizazi ukuthi zisuka ku-aries (♈︎), phezulu kwendilinga ngendlela yomdlavuza (♋︎) ukuya eLibra (♎︎ ) ngaphansi kwendilinga, futhi kusukela ku-libra (♎︎ ) ku-aries (♈︎) futhi, ngendlela ye-capricorn (♑︎). Uphawu ngalunye lumelela umjikelezo obonisayo lapho lisophawu olumile lomdlavuza (♋︎), futhi ekupheleni komjikelezo, ku-capricorn (♑︎), idlulisa uphawu olulodwa esiyingini. Ama-Aries (♈︎), i-taurus (♉︎), gemini (♊︎), imele imizuliswano emithathu eyandulela umzuliswano wethu wesine wamanje, umdlavuza (♋︎). Uphawu olunyakazayo lomzuliswano wethu wesine manje umdlavuza, futhi luqondana futhi lusophawu olumile lomdlavuza (♋︎). Kuzokhumbuleka futhi ukuthi umzimba ominyene kakhulu uthuthuke emzuliswaneni wokuqala owazi konke (♈︎) kwakuwumzimba wokuphefumula; umzimba uthuthuke emzuliswaneni wesibili (♉︎), ukunyakaza, kwakuwumzimba wokuphila, nokuthi umzimba (noma i-astral) wawuwumzimba ohlangene kakhulu owakhiwe emzuliswaneni wesithathu (♊︎), into.

Ku-Proem yomthamo wokuqala we- “Mfihlo Doctrine” kunikezwa ama-synopsis ama-stanzas ayisikhombisa amakhasi 48, 49 no-50.

IStanza I. ikhomba ngokusobala emzuliswaneni wokuqala; IStanza II. ukhuluma ngomzuliswano wesibili; IStanza III. ichaza umzuliswano wesithathu, ukhombisa ubunandi bento nokuhluka kwayo.

Okulandelayo kuchaza izigaba ezithile zemizuliswano emithathu yokuqala manje efanekiselwa ama-aries (♈︎), i-taurus (♉︎), gemini (♊︎):

Vol. Mina, uk.279.

Ngakho-ke, emzuliswaneni wokuqala, imbulunga yonke, njengoba yakhiwe izimpilo zasendulo zomlilo, ie, zakhiwa yaba yisigaba-yayingenabo ubuqinile, ayinazo iziqu, ngaphandle kokukhanya okubandayo, akunasici, akukho umbala; Kusekupheleni komzuliswano wokuqala kuphela lapho kukhiqizwe into eyodwa, okuthi, kusukela kunobuhlakani bayo, ukusho, noma umongo olula, sekuyilo manje, kusiyingi sethu, umlilo esawazi kulo lonke uhlelo. Umhlaba wawususemugqeni wakhe wokuqala, umongo wawo okuyisisekelo se-akashic esabizwa ngokuthi yi-***, lokho manje esaziwa ngokuthi, futhi sibizwa ngephutha, ukukhanya kwe-astral, u-Eliphas Levi akubiza ngokuthi "Ukucabanga Kwemvelo," mhlawumbe ukukugwema ukuyinika igama layo elifanele, njengoba kwenza abanye.

Vol. Mina, iphe. 280-281.

Umjikelezo wesibili uletha ukubonakaliswa kwesici sesibili — umoya; into ethile, ubumsulwa bayo obuzoqinisekisa impilo eqhubekayo kuye owayeyisebenzisa. E-Europe kube nezazi zemilingo ezimbili kuphela abazitholile futhi bazisebenzisa ngokwengxenye, noma kunjalo, ukwakheka kwazo bekulokhu kwaziwa kakhulu phakathi kwabaqalisi abasezingeni eliphezulu baseMpumalanga. I-ozone yamakhemikhali banamuhla ayinobuthi uma iqhathaniswa ne-solvent yangempela yendawo yonke, ebingaze icatshangelwe ngaphandle kokuthi ibekhona emvelweni.

Ukusuka kumzuliswano wesibili, umhlaba-kuze kube manje lo mbungu osesimweni sendawo — waqala ukuba khona kwawo kwangempela: wawukhule impilo yomuntu munye, umgomo wayo wesibili. Owesibili uhambelana nesithupha (umgomo); okwesibili impilo eqhubekayo, enye, ingeyesikhashana.

Isiwombe sesithathu sakha umthetho wesithathu — amanzi; kuyilapho owesine eguqula uketshezi lwegasethi nefomu lepulasitiki lomhlaba wethu waba yindawo enzima, ephukile, enomhlaba esiphila kuyo. UBhumi ufinyelele kumgomo wakhe wesine. Kulokhu kungaphikiswa ukuthi umthetho wokufanekisa, okugcizelelwa kangaka, wephuliwe. Lutho neze. Umhlaba uzofinyelela esimweni sakhe sangempela sokugcina — umzimba wakhe wegobolondo - ngaphakathi kulokhu kumuntu, kuphela ngasekupheleni kwe-manvantara, ngemuva komzuliswano wesikhombisa. U-Eugenius Philalethes wayeqinisile lapho eqinisekisa abafundi bakhe, “ngezwi lakhe lokuhlonipha,” ukuthi akekho umuntu osawubonile umhlaba “,” okungukuthi, ubalulekile ngendlela ebalulekile. Umhlaba wethu, kuze kube manje, usesimweni sawo se-kamarupic-umzimba we-izinkanuko zezifiso ze-ahamkara, ukuzikhukhumeza okumnyama, inzalo kaMahat, endizeni engezansi.

Vol. Mina, k. 273.

Izikhungo zokuqwashisa ngomzuliswano wesithathu, ezimiselwe ukuthuthuka zibe yisintu njengoba sazi, zafika emcabangweni wento yesithathu, amanzi. Uma ngabe bekufanele sibeke iziphetho zethu ngokuya ngemininingwane esinikezwe yi-geologists, khona-ke besingasho ukuthi akukho manzi angempela, ngisho nangesikhathi se-carboniferous.

Vol. Mina, k. 273.

Labo bomjikelezo wesine bangeze umhlaba njengesimo sezinto esitokweni sabo, kanye nezinye izinto ezintathu esimweni sabo samanje soguquko.

Ngamafuphi, azikho kulezi zinto okuthiwa zazikhona, emjikelezweni emithathu eyedlule, njengoba zinjalo manje.

Vol. Mina, k. 271.

Imfundiso ejwayelekile yesichazamazwi-ke, ukuthi yonke imijikelezo emisha iba nenye yezakhi, njengoba manje isaziwa isayensi, enqaba ukuqanjwa kokuqala, ikhetha ukuyihlukanisa ibe yizingxenye. Uma imvelo "ihlala ikhona" ezindizeni ezibonisiwe, khona-ke lezi zinto kufanele zibhekwe ekukhanyeni okufanayo; kufanele ziphenduke, zithuthuke, futhi zande zize zibe sekupheleni okuhle.

Ngakho-ke umjikelezo wokuqala, sifundiswa, sakhula kodwa into eyodwa, nemvelo nobuntu kulokho okungakhulunywa ngakho njengenye yezici zesimo-esibizwa ngabathile, ngokungaziwa, yize kungenzeka kube njalo de-facto, isikhala. ”

Umzuliswano wesibili waletha futhi wakhulisa izinto ezimbili, umlilo nomoya, nobuntu bawo, obuhambisana nalesi simo semvelo, uma singanikeza igama elithi izidalwa kubantu abahlala ngaphansi kwezimo manje ezingaziwa ngabantu, kwakuwukuthi — ukusebenzisa futhi ibinzana elijwayelekile ngomqondo oqinile ongokomfanekiso, okuwukuphela kwendlela elingasetshenziswa ngayo ngokufanele — uhlobo “olunamacala amabili”.

Vol. Mina, k. 272.

Manje sibuyela ekubhekweni kwemvelo ebonakalayo ngemijikelezo. Okubi emzuliswaneni wesibili, kuye kwathiwa, kungashiwo ngokomfanekiso njengezinhlangothi ezimbili.

Emzuliswaneni wokuqala obekunake konke kuye kwenziwa yonke iphethini efanelekile yayo yonke imizuliswano eyisikhombisa. Njengoba umjaho ngamunye womzuliswano wokuqala ubuthuthukiswa waba yiwona ofanele imizuliswano elandelanayo. Ama-aries (♈︎) umjaho wawungowokuqala (♈︎) izungelezile. I-taurus (♉︎) umjaho ubuyingqophamlando yawo wonke umzuliswano wesibili. I-gemini (♊︎) umjaho ubuyingqophamlando emzuliswaneni wesithathu, kanti umdlavuza (♋︎) umjaho walo mzuliswano wokuqala ubuyingqophamlando yomzuliswano wesine. Ngakho lesi sibonakaliso (♋︎) manje iqala umzuliswano wesine, njengophawu oluvelele lomzuliswano, kanye nomjaho wezimpande wokuqala womzuliswano.

Vol. Mina, k. 253.

Manje yonke imijikelezo, ngokwesilinganiso esehla, kumane kuwukuphindaphinda ngohlobo lukakhonkolo ngokwedlule owandulelayo, njengoba nje wonke umhlaba, kuze kufinyelela emkhakheni wethu wesine womhlaba wangempela, ikhophi eliqukethe konke nelincane kakhulu lesithunzi umugqa owandulelayo, ngamunye ngokulandelana, ezindizeni ezintathu eziphakeme. Endleleni ekhuphukela phezulu, kwi-arc ekhuphukayo, ukuziphendukela kwemvelo kukhula ngokomoya futhi kugcizelele, ngakho-ke, imvelo ejwayelekile yabo bonke, ikulethe ezingeni iplanethi lapho amawele omhlaba aseceleni kwe-arc abekwe khona; umphumela wokuthi, lapho umhlaba wesikhombisa ufinyelelwa, kunoma imuphi umjikelezo, isimo sakho konke okuguqukayo sibuyela esimweni ebesikuso ekuqaleni kwawo-futhi, ngaso sonke isikhathi, izinga elisha neliphezulu ezifundweni zokuqwashisa . Ngakho-ke kuyacaca ukuthi "umsuka womuntu," okuthiwa, kulomjikelezo wethu wamanje, noma umjikelezo wokuphila, kule planethi, kumele uhlale endaweni efanayo ngokulandelana — ugcine imininingwane esekelwe ezimeni nasendaweni— njengasemzuliswaneni owedlule.

Umfanekiso we-29 imele umzuliswano wesine, ngezinhlanga zawo eziyisikhombisa zezimpande kanye nezinhlanga eziyisikhombisa; inani lihlukaniswe umugqa ojwayelekile oqondile — umugqa wokubonakaliswa. Ingxenye engenhla yesibalo imele "i-pralaya," noma isikhathi sokuphumula phakathi kwama-mana, ama-round, umjaho aze afike ezikhathini zesikhathi esincanyana. Ingxenye engezansi yesibalo ifanekisela ukubonakaliswa komzuliswano wesine, izindiza lapho ziveza khona, izinhlanga zezimpande, kanye nezinhlanga eziyisikhombisa zohlanga ngalunye lwezimpande. Lesi sithombe sibonisa ukuthi i-zodiac ingabonakala kanjani kokuncane noma kokukhulu. Iseli le microscopic lakhiwa kuhlelo lwe-zodiac, kanye neKosmos enkulu. Ngayinye inezimpawu zayo ezibonisa izikhathi zayo, ezibizwa ngokuthi ama-manvantaras kanye nama-pralayas, umsebenzi kanye nokuphumula, indalo nokucekelwa phansi, wonke amagama lapho kukhulunywa khona ngomqondo wobubanzi obukhulu.

Isibalo sonke sibonisa ukuqhubeka komzuliswano ngezinhlanga zawo kanye nemijaho engaphansi. Umdlavuza (♋︎) iqala umzuliswano. Kulesi sibonakaliso kubonakala i-zodiac encane, ehlukaniswa umugqa wokubonakaliswa komjikelezo. Le zodiac encane imele wonke umjaho wezimpande zokuqala, nemijaho yawo engaphansi eyisikhombisa.

Umjaho omncane wokuqala uqala kumdlavuza wezimpawu (♋︎), umoya; umjaho omncane wesibili ukhonjiswa uphawu leo ​​(♌︎), impilo; umjaho ongaphansi wesithathu uhlukaniswa uphawu lwe-virgo (♍︎), ifomu; umjaho omncane wesine unqunywa uphawu lwe-libra (♎︎ ), ucansi; umjaho ongaphansi wesihlanu umelwe uphawu scorpio (♏︎), isifiso; umjaho omncane wesithupha uzobonakala ngophawu lwesagittary, (♐︎), umcabango; umjaho omncane wesikhombisa uzokhonjwa ngophawu lwe-capricorn (♑︎), ubuntu.

Njengoba umjaho omncane ngamunye wezinhlanga eziyisikhombisa zempande uthuthuka ukuhlukana kophawu lwe-capricorn (♑︎), umjikelezo womjaho uvala futhi umjaho ongaphansi udlulela engxenyeni engenhla yendilinga, efanekisela i-pralaya yobuhlanga yomzuliswano wesine. Nokho, kufanele kukhunjulwe ukuthi umjaho wokuqala wempande uwumjaho womoya, futhi hhayi ngisho nobuningi bawo, umjaho wesine, omncane kufanele uqhathaniswe nemizimba yethu yenyama ngaphandle kwesifaniso; ukuthi ukuqhubekela phambili komjaho wokuqala wempande kunikeza ipulani ekahle kuphela yawo wonke umzuliswano, okuyipulani engasetshenzwanga futhi iqedwe kuze kube sekupheleni komjaho wezimpande wesikhombisa. Umjaho wokuqala wempande awukafi, futhi ngeke ufe, ngoba bekungowomzuliswano wokuqala. Futhi ngeke kufe noma yimiphi imijaho yomzuliswano wokuqala, ngoba inikeza okufanelekile kanye nohlobo lomzuliswano wawo ngokulandelana kwawo kuyo yonke i-manvantara enkulu. Umjaho wokuqala womzuliswano wethu wesine kube umjaho wesine womzuliswano wokuqala.

Umjikelezo wokuvela kwezinhlanga ezintathu zokuqala uhambisana ne-arc eyehlayo yesiyingi ukuya ekuthuthukisweni okuphansi kakhulu, i-pivot, ibhalansi, indawo yokujika yomjikelezo, oku-libra (♎︎ ), ubulili, uhlanga lwesine. Khona-ke umjikelezo uyaphenduka futhi uguquke ku-arc ekhuphukayo yombuthano. NjengeLibra (♎︎ ), ubulili, buyi-pivot kanye nebhalansi yendilinga, iyodwa endizeni yayo, futhi kufanele igcwalise ngokwayo endizeni yayo. Akunjalo ngezinye izinhlanga.

Umjaho wempande wesihlanu uwumphelelisi womjaho wesithathu wezimpande, futhi womabili asendizeni eyodwa. Kodwa, nakuba indoda yohlanga lwesithathu ihileleka ocansini, owesilisa wohlanga lwesihlanu kufanele noma kufanele aguquke asuke ocansini aye esimweni sakhe sasekuqaleni somjaho wesithathu kulo mzuliswano wethu wesine. Ngokomthetho wokuziphendukela kwemvelo, kufanele kube khona imijaho yezizwe nemindeni yabantu ababili bobulili obubili kulo mjaho wethu wamanje wesihlanu we-Aryan, wesihlanu, umjaho wezimpande. Kodwa-ke, isifiso sobulili besinamandla kakhulu engqondweni nasemzimbeni womuntu kangangokuthi uye wahlala ngaphezu kwesikhathi esisemthethweni ophawu locansi. Umphumela uwukuthi akagcini nje ngokubamba inguquko yakhe yobuhlanga, kodwa futhi nokuvela kwezilwane, futhi uzophoqwa yizo zonke izinhlobo zezifo ukuthi ziqhubeke. Umuntu angahlala kuphela ekuqhubekeleni phambili kokuziphendukela kwemvelo okwesikhashana. Umjaho osubambile manje eMelika kuzoba umjaho wesithupha womndeni, i-sagittary (♐︎), emncintiswaneni omncane wesihlanu, i-scorpio (♏︎), wohlanga lwesihlanu lwempande yama-Aryan, scorpio (♏︎), okuwuhlanga lwezimpande, ngokwe "Imfundiso Eyimfihlo," eyaqala e-Asia.

Ukukhishwa okulandelayo kuVol. Mina sisebenzelana nomzuliswano wethu wesine, njengoba kwenza iStanzas IV., V., VI. kanye ne-VII:

Vol. Mina, isahl. 49, 50.

IStanza IV. ikhombisa umehluko 'wegciwane' lomkhathi endaweni ephakeme yamathuna eyazi, okuyizibonakaliso ezisebenzayo zamandla amakhulu. Bangama-framer, oshaka futhi ekugcineni abadali bayo yonke indalo ebonisiwe, ngomqondo kuphela lapho igama elithi "umenzi" liqondakala khona; bayazisa futhi bayiqondise; bayizidalwa ezihlakaniphile ezilungisa futhi zilawule ukuziphendukela kwemvelo, ezibandakanya zona lezo zimpawu zomthetho owodwa, esaziwa ngokuthi “yimithetho yendalo.”

Ngokujwayelekile, baziwa ngokuthi ama-dhyan chohans, yize noma yiliphi iqembu lamaqembu ahlukahlukene linokuqanjwa kwalo e-Secret Doctrine.

Lesi sigaba sokuziphendukela kwemvelo kukhulunywa ngaso ezinganekwaneni zamaHindu ngokuthi "ukudalwa konkulunkulu."

UStanza V. uchaza inqubo yokwenziwa komhlaba. Okokuqala, kuhlanganiswe into esetshenzisiwe yomkhathi, bese kuba “isivunguvungu esinomlilo,” isigaba sokuqala ekwakhekeni kwe-nebula. Le nebula iyavuma, futhi ngemuva kokudlula ngoguquko oluhlukahlukene, yakha i-Solar Universe, iketanga leplanethi, noma iplanethi eyodwa, njengoba kungenzeka.

IStanza VI. ikhombisa izigaba ezilandelayo ekwakhekeni “komhlaba,” futhi iletha ukuvela komhlaba onjalo kube isikhathi sawo esikhulu, esihambisana nesikhathi esiphila kuso manje.

IStanza VII. uyaqhubeka umlando, ethungatha imvelaphi yokuphila kuze kube sekubukekeni komuntu; futhi ngaleyondlela kuvala incwadi yokuqala ye-Secret Doctrine.

Ukuthuthuka “komuntu” kusukela ekuvela kwakhe okokuqala kulo mhlaba kule nxazonke kuya esimweni lapho sithola manje kuzoba isihloko seNcwadi II.

Izinhlaka ezingenhla zikhombisa umzuliswano wesine, isigaba se-septenary okukhulunywa ngaso simele izimpawu ze-zodiac ezivela kumdlavuza (♋︎kuya ku-capricorn (♑︎) engxenyeni engezansi yendilinga.

Ama-dhyan chohans ayisikhombisa. Yizinto ezinobuhlakani ezisekhanda lama-hierarchies amelwe yilezi zibonakaliso. Isigaba sokuziphendukela kwemvelo komdlavuza kukhulunywa ngaso ngokuthi "ukudalwa konkulunkulu," ngoba kulesi sibonakaliso, esingagcini nje ngokubonisa umzuliswano wesine, kodwa futhi nomjaho wokuqala womjikelezo wesine, ukuthi laba bazali besintu bavela imizimba yazo zonke izinhlanga zayo bese ubheka amafomu aze amafomu akhule ngokwanele. Bese kuthi abanye “onkulunkulu” bavele babe yimizimba eyakhiwe baqhubeke nokuziphendukela kwemvelo; abanye bayalinda, kanti abanye bayenqaba ukuvela emzimbeni.

Lokhu okulandelayo kuchaza isigaba sokuqala sokudalwa komhlaba ngomzuliswano wesine, kanye nalokho komjaho wokuqala emzuliswaneni wesine:

Vol. Mina, isahl. 141, 142.

Stanza V. sloka 3. Ungumoya wabo oholayo nomholi. Lapho eqala umsebenzi wehlukanisa izinhlansi zombuso ophansi, ezintantayo futhi zijabule ngenjabulo ezindaweni zokuhlala zazo ezikhazimulayo, bese akha amagciwane amasondo. Ubabeka emikhondweni eyisithupha yesikhala, bese eyodwa phakathi - isondo eliphakathi.

"Amasondo," njengoba sekuchaziwe, yizikhungo zamandla, lapho izindaba zakudala zivela khona, futhi, ngokudlula kuzo zonke izigaba eziyisithupha zokuhlanganiswa, ziba ngokudidizela bese ziphela ngokuguqulwa zibe ngamagilavu ​​noma imigodi. Ungomunye wemibono eyisisekelo ye-esoteric cosmogony, ukuthi ngesikhathi se-kalpas (noma i-aeon) yempilo, ukunyakaza, okuthi ngezikhathi zokuphumula, "kudonsa futhi kujabulise ngalo lonke i-athomu elihambayo' — libonisa ukuthambekela okuhlala kwenzeka, okuvela kokuqala ukuvusela ama-kosmos abe “ngosuku” olusha, ukunyakaza okuyisiyingi. "Unkulunkulu uba yisivunguvungu." Kungabuzwa, njengoba umbhali ehlulekile ukubuza: Ubani ozokwazi ukuthola umehluko kuleso sinyathelo, ngoba yonke indalo incishiswa yaba yinto yayo ephakeme, futhi akunakuba namuntu— akekho noyedwa we-dhyani-chohans, bonke abase-nirvana — ukuyibona? Impendulo yalokhu yile: UKUPHAKAMPHAZELWA KULAPHAZI KUFANELE KUJULULWE NGU-ANALOGY.

Vol. Mina, k. 144.

STANZA V., SLOKA 4. I-FOHAT ISHUMAYELA IMIHLA YEMIDLALO YOKUXHUMANISA ISIQINISO KWISUKA-ISIKHATHI (a). I-ARMY YAMADODANA WOKUGCINA IZIMBALI ZOKULULA; I-LIPIKA, EGWALINI LENKOLO. BAYESITSHE: "Lokhu KAKUHLE." UMHLABA WOKUQALA WOKUQONDA EMHLABENI UTHENGILE; Owokuqala, owesibili. LABO I- "DIVINE ARUPA" IQHAFAZA KAKHULU KU CHHAYA LOKA, UKUQALA KWE-ANUPADAKA.

(a) Lokhu kulandelwa “kwemigqa eyindilinga” kubhekisa ekuziphendukeleni kwezinjongo zomuntu kanye nezinkambiso zemvelo; ukuziphendukela kwemvelo okwenzeka kancane kancane, njengoba kwenza konke okunye emvelweni. Umgomo wesithupha kumuntu (i-buddhi, umphefumulo waphezulu), noma ungumoya nje emcabangweni wethu, useyinto ebonakalayo uma uqhathaniswa nomoya waphezulu (i-atma), okuyiwo ophethe noma imoto. UFohat, ngokwesikhundla sakhe sothando laphezulu (eros), amandla kagesi wobumbano nokuzwela, uyakhonjiswa, ngomqondo ongafani nalutho, ukuzama ukuletha umoya omsulwa, i-ray ayihlukaniseki kusuka ekupheleleni, ebunyeni nomphefumulo, laba bobabili abakha phakathi man the monad, futhi emvelweni ukuxhumana kokuqala phakathi kwalokhu okungafuneki nakukhonjiswayo. "Owokuqala manje ungowesibili (umhlaba)" - we-lipikas-ubhekisele kokufanayo.

Vol. Mina, isahl. 154, 155.

Ngaphezu kwalokho, kwizingathekiso zobugqi, kukhona, ezikhuluma ngokufanele, “Ezimbili” —Okuyindiza engenakufinyeleleka yokucaca nokungabikhona, okungenakuqagelwa; neyesibili kuNdiza yokukhanya. Ezangaphambili azikwazi ukuvela noma ukwehlukaniswa, njengoba kungokwaphakade, ngokuphelele, futhi kungaguquki; kepha owesibili, ukubonakaliswa kokuqala kwalowo (ngoba yiLogos, noma u-Ishvara, endaweni yonke yokukhohlisa) angenza kanjalo. Kuvela kuso uqobo — njengoba i-sephirothal triad ephezulu isuka ephaphoth eyisikhombisa ephansi — imisebe eyisikhombisa noma i-dhyan chohans; Ngamanye amagama, i-homogeneous iba yi-heterogeneous, i-protyle ihlukanisa phakathi kwezinto. Kepha lezi, ngaphandle kokuthi zibuyele esimweni sazo esikhulu, azisoze zadlula ngaphesheya kwe-laya, noma i-zero-point.

Okulandelayo, iStanza VI., Ichaza ukuhlanganiswa komhlaba, kanye nomzimba wenyama womjaho wesithathu womzuliswano wesine:

Vol. Mina, isahl. 168, 169.

STANZA VI., SLOKA 4. UZAKHA EBHEKISELENI KOKUKHANYA KWABAHOLI BAMADALA, EBABeka KUMAZWI ASEKELAYO (a).

FOHAT BAKHAZA KANJANI? UQOBELA I-FIERY-DUST. WENZA IBHODI YOMLILO, AQHAFA NGABO, AYIBANGELE, AYENZE UKUPHILA KWABO I-TOINTO, LABO BAYENZA IMOTO; INDLELA ENYE YENDLELA, EMINYE INDLELA ENYE. BAYENZIWE, WENZA KAKHULU. BAYESITOLO, WENZA UMHOLO. BABONAKALA, BAYAFUTHA FUTHI BABUSELE. SIYENZA IZIVIZO NGOKUSUKELA KUSUKELA EMNYANGWENI UYA KWABANYE, NGEMINYAKA EMIHLANGANISE.

(a) Umhlaba wakhiwe “ngokufana namasondo amadala” -, lawo lawo ayekhona emabuntwaneni edlule futhi wangena ku-pralaya; ngoba umthetho wokuzalwa, wokukhula nokubola kwakho konke okuse kosmos, kusukela elangeni kuya kusihlakala esikhotheni, unguMunye. Kunomsebenzi waphakade wokuphelela ngayo yonke ukubukeka okusha, kepha into yento namandla ayinto yonke efanayo. Futhi lo mthetho usebenza kuwo wonke umhlaba ngokusebenzisa imithetho emincane neyehlukahlukene.

Izikhungo “ezingonakali (laya)” zibaluleke kakhulu, futhi izincazelo zazo kumele ziqondakale ngokuphelele, uma besingaba nomqondo osobala we-armic cosmogony, amathiyori awo asedlulile ekusebenzeni kobudimoni. Njengamanje, kungashiwo into eyodwa. Umhlaba awakhiwa hhayi phezu, noma ngaphezulu, noma ezikhungweni ze-laya, i-zero-point is a state, not iphuzu lezibalo.

Ngokuthi “izikhungo zeLaya ezingonakali” kushiwo izifundazwe noma imibandela uhlobo olulodwa noma isigaba sendaba esidlulela kulo bese siba ngolunye uhlobo noma ibanga lezinto. Ukuvela endizeni eyodwa yezindaba kumele kuqhamuke kwenye indiza ngesikhungo se-laya, okuyisimo esingathathi hlangothi phakathi naphakathi kwezindiza zombili. Kunezikhungo eziyisikhombisa ezinjalo zelaya. Izikhungo eziyisikhombisa zama-laya azithathi hlangothi futhi zivumela ukushintshana noma ukusakazwa phakathi komhlaba, izimiso, amandla, izakhi, izinzwa, imizimba, kanye nezingxenye eziyisikhombisa zomzimba womuntu. Konke lokhu kusebenza kwizimpawu eziyisikhombisa ze-zodiac engxenyeni engezansi yombuthano.

IStanza VII. ikhombisa umlando womhlaba, futhi nowomuntu, kuye umjaho wesine. Izingcaphuno ezingenhla zibonisa:

Okokuqala — ukuthi ama-stanzas amathathu okuqala achaza imijikelezo emithathu yokuqala, efanekiselwa yizimpawu ezintathu zokuqala zodiac.

Okwesibili — Leyo Stanza IV. ichaza umzuliswano wesine kuphela, futhi ikakhulukazi umjaho wokuqala womjikelezo wethu wesine, onquma imithetho elawula umjikelezo.

Okwesithathu—Leso Isigaba V., VI. kanye VII. chaza inkathi yesibili, yesithathu, neyesine ekuthuthukeni komhlaba nomuntu, okuyindawo kuphela lapho umzuliswano usuhambile, nokuthi lezi zikhathi zifanekiselwa izibonakaliso leo (♌︎), virgo (♍︎), i-libra (♎︎ kanye ne-scorpio (♏︎).

Izingcaphuno ezingenhla azibonisi nje kuphela intuthuko yangaphambili yohlanga lwesintu, kodwa zibonisa indlela umuntu eza ngayo emhlabeni njengamanje; okusho ukuthi, kusukela ngesikhathi eqala ukuzigqokisa nge-astral matter, ukukhula kombungu alungiselelwa yena, kanye nokuzalwa kwakhe kokugcina emzimbeni. Kulokhu sizoveza ukuthi i-Stanza IV. kukhombisa ubugovu noma ubugovu okumele bube sesimweni somuntu. Lokhu kwaziwa ngomdlavuza wezimpawu (♋︎), umoya. I-Stanza V. ikhombisa ukuvela kwenhlansi ngesikhathi sokukhulelwa kanye nokuqala kokwakheka kombungu. Lokhu kwaziwa ngophawu u-leo (♌︎), impilo. Isiqephu VI. ichaza ukuthuthukiswa okuqhubekayo kwe-fetus, isikhathi lapho ubulili bayo bunqunywa khona, okuyinto, njengoba kuchaziwe, yafezwa emncintiswaneni wesithathu, futhi iqondwa futhi ngokusebenzisa uphawu lwe-virgo (♍︎), ifomu. Isiqephu VII. ichaza ukuqedwa kombungu kanye nokuzalwa kwayo okokugcina emhlabeni njengesidalwa socansi. Lokhu kuboniswa yi-sign libra (♎︎ ), ucansi.

Imincintiswano yokuqala yokuqala, yesibili neyesithathu ikhombisa ukuthuthuka kwemijikelezo emithathu yokuqala. Imininingwane eminingi mayelana nokuthuthuka kwezinhlanga inikezwe kokukhishwa, kodwa akufanele sehluleke ukukhumbula izimpawu zodiac njengoba siqhubeka.

Lokhu okulandelayo kuqhubeka umlando wesigaba sesibili ekwakhekeni komhlaba wethu, umlando womjaho wesibili, kanye nokukhula kwengane:

Vol. Mina, k. 183.

5. Yonke imijikelezo yokuphila emhlabeni wembulunga D (umhlaba wethu) yakhiwa izinhlanga eziyisikhombisa zezimpande. Baqala nge-ethereal futhi baphetha ngokomoya; emugqeni ophindwe kabili wokuziphendukela kwemvelo nokuziphatha — kusukela ekuqaleni komjikelezo womhlaba kuze kube sekupheleni kwawo. Eyodwa “isiyingi samaplanethi” kusuka embulungeni A kuya ku-G G, owesikhombisa; elinye, “umhlaba jikelele,” noma umhlaba.

6. Umjaho wokuqala wokuqala, okungukuthi, "amadoda" okuqala emhlabeni (ngaphandle kwesimo), ayeyinzalo 'yabantu basezulwini, ”abizwa kufanelekile kwifilosofi yaseNdiya ngokuthi" okhokho benyanga "noma umgodi, lapho ngamakilasi ayisikhombisa noma ama-hierarchies.

Umfanekiso we-27 inikezwe “Imfihlo Yemfundiso” kuVol. Mina, ikhasi 221. Lufanekisela uchungechunge lwamaplanethi omhlaba, kanye nezinhlanga zezimpande. Ngaphandle kwayo, Umfanekiso 28, okufanayo kunikezwe ngokhiye wezimpawu zodiac.

Vol. Mina, k. 221.

Lezi zindiza eziyisikhombisa zihambelana nezifundazwe eziyisikhombisa zokuqaphela kumuntu. Kusalokhu kuye ukuvumelana zombuso ezintathu eziphakeme ngokwakhe izindiza ezintathu eziphakeme kosmos. Kepha ngaphambi kokuthi azame ukwenza lokho, kufanele avuse lezi zihlalo ezintathu empilweni nokwenza umsebenzi.

Okulandelayo kuvela ekuphawuleni nge-Stanza VII., Sloka 1:

Vol. Mina, k. 233.

(a) Isigaba sabaphathi bamandla okudala sihlukaniswe saba abayisikhombisa (abane nabathathu), ngaphakathi kwama-oda ayishumi nambili amakhulu, abhalwe ezimpawu eziyishumi nambili ze-zodiac; eziyisikhombisa zesikali sokubonisa ziyaxhunyaniswa, ngaphezu kwalokho, namaplanethi ayisikhombisa. Konke lokhu kwehlukaniswe ngamaqembu angenakubalwa wezidalwa zomoya ezingokomoya, ezilingana nezikamoya, nezinobuqili.

Vol. Mina, k. 234.

Iqembu eliphakeme kunawo wonke lakhiwa amalangabi waphezulu, okuthiwa, abizwa nangokuthi “amabhubesi avuthayo” kanye “namabhubesi okuphila,” okufihlwe kuwo ngokufihla uphawu lwesilo lwe-zodiacal ye-leo. Kuyisisekelo sezwe eliphakeme laphezulu. Yimimoya yokuphefumula engenanyama, ifana nse esicini esisodwa naphezulu ongaphezulu kwe-sephirothal, ebekwa ngababhabheli emhlabeni we-archetypal.

Okungenhla kuzochaza ukuthi izimiso ezine zomuntu, ezinezici ezintathu, zikhonjiswa yizimpawu ze-aries (♈︎) ukuya eLibra (♎︎ ). Ama-Aries (♈︎) imele isimiso esingaguquki, esingaguquki kanye ne-Absolute ebandakanya konke; i-taurus (♉︎), ukunyakaza, kumelela i-atma; gemini (♊︎), into, imele ubuddhi, kanye nomdlavuza (♋︎), umoya, ufanekisela imana. Lezi yizimiso ezine eziyisisekelo, njengoba kushiwo kwenye indawo, emizuliswaneni emithathu edlule. Ukuphelelisa okwesine kulawa, imanas, wumsebenzi walo mzuliswano wesine.

Lezi zici ezintathu ziyizimiso ezintathu eziphansi, okuyizimoto zomgomo we-manas, esizikhathazayo manje. Kulezi leo (♌︎), ukuphila, umgomo we-prana owakha umzimba ophansi kakhulu owakhiwe emzuliswaneni wesibili, kanye nokuthuthuka umjaho wesibili owawubhekene nakho. Virgo (♍︎), uhlobo, i-linga sharira, noma umzimba wezinkanyezi, okwakuwumzimba owakhiwe emzuliswaneni wesithathu, futhi owakha imizimba yohlanga lwethu lwesithathu lwesintu emzuliswaneni wethu wesine wamanje. Lo mjaho wesithathu wawuhlanganisa uphawu scorpio (♏︎), isifiso, njengoba izidalwa zobulili obubili bohlanga lwesithathu lokuqala zazimelela izimiso ezimbili, isifiso kanye nesimo, kwelinye—indlela yokufisa.

I-Libra (♎︎ ), ubulili, umzimba wenyama, lapho uphawu nomzimba kufakwe khona kokubili izimiso noma imisebenzi ye-virgo (ifomu) kanye ne-scorpio (isifiso).

Ukukhulunywa 'kwesikhombisa ngesilinganiso sokubonakaliswa' kubhekisele kuzinhlanga eziyisikhombisa zezimpande ezenza umjikelezo wethu wesine, futhi, njengoba kubonisiwe kulokhu, kumelelwa yizimpawu ezingezansi komugqa oqondile, okuwulayini wokubonakaliswa . Emgqeni weplanethi we-globes, i-libra ifana nomhlaba wethu. Izimpawu ezintathu nhlangothi zombili ze-libra zimelela ama-globes ayihambisane nesithupha, futhi, nge-libra, zakha umucu womhlaba. Elinye lalawa maglobhu noma izibonakaliso lihlobene nelinye lamaplanethi enza uhlelo lwethu lwelanga lufanele. Lokhu kusethwe ngaphakathi Amanani 27, 28, 29.

Ukukhishwa okulandelayo kuzonikeza eminye imininingwane ephathelene nokuxhunywa kweplanethi:

Vol. Mina, isahl. 252, 253.

"" * * * * * Ngomjikelezo kushiwo ukuvela ngokulandelana kwemvelo ebonakalayo yangaphandle, kwamagilavu ​​ayisikhombisa womkhawulo wethu, ngombuso wawo wezimbiwa, zemifino nezilwane; indoda ifakwa ekugcineni nokuma ekhanda layo, kuyo yonke le nkathi yokuphila, ebizokubizwa ngabakwaBrahm ngokuthi “usuku lweBrahma.” Kafushane nje, olunye uguquko “ isondo ”(uchungechunge lwethu lweplanethi), olwakhiwa ngamagilavu ​​ayisikhombisa, noma“ amasondo ”ahlukile, ngomunye umqondo, kulokhu. Lapho ukuziphendukela kwemvelo sekudlulele phansi kuya kokuthile kusuka embulungeni A kuya ku-G G, kuyisiyingi esisodwa. Maphakathi noguquko lwesine, okuwumjikelezo wethu wanamuhla, "ukuziphendukela kwemvelo sekufinyelele emthanjeni wokukhula ngokomzimba, kwagqamisa umsebenzi wawo nomuntu ophelele ngokomzimba, futhi, kusukela manje, uqala umsebenzi wakhe wokuhlaziya umoya."

Vol. Mina, iphe. 285, 286, 287.

STANZA VII., SLOKA 6. KUSUKELA KWOKUQALA-KWABELWE, I-THREAD BETWE SILENT Viewer KANYE ISITOLO SAKHE SIYAQALA NGOKUQINILE UMUSA OQHAWULAYO ​​UTSHINTSHILE INKAZIMULO YANGOSUKU OLUNYE LWEHLA. . . . .

Lesi sigwebo, "intambo phakathi komlindi othuleyo nesithunzi sakhe (umuntu) siba namandla ngokwazo zonke izinguquko," kungenye imfihlakalo engokwengqondo, ezothola incazelo yayo ngeVolumu II. Okwamanje, kuzokwanela ukusho ukuthi “umlindi” kanye “nezithunzi” zakhe - izinombolo zokugcina eziningi ezinokuphindaphindwa kokuphindukuzalwa kwesono — zinye. Umlindi, noma uhlobo laphezulu, usezingeni eliphezulu lesitebhisi lokuba; isithunzi, ngezansi. Ngaleso sikhathi, isinxephezelo sawo wonke umuntu ophilayo, ngaphandle kokuthi amandla akhe okuziphatha aphule ukuxhumana, futhi abaleke aphambuke futhi adlulele “endleleni yenyanga” - ukusebenzisa inkolelo yokusebenzelana nemimoya — ungumuntu ngamunye we-dhyan chohan, ohlukile kwabanye, nohlobo oluthile ubuntu bokomoya uqobo lwayo, ngesikhathi esisodwa esikhethekile. Okuyinhloko, umoya (atman), munye, kunjalo, ngomoya owodwa wasendaweni (paramatma), kepha imoto (vahan) efakwe kuyo, i-buddhi, iyingxenye yephakethe lalowo mqondo we-dhyan-chohanic; futhi kulokhu kulapho kukhona khona imfihlakalo yalelo ubiquity, okwaxoxwa ngalo ngamakhasi ambalwa emuva. “Ubaba, osezulwini, nami - simunye,” kusho umbhalo wamaKristu; futhi kulokhu, nganoma yisiphi isikhathi, kungukuphamba okuthembekile kwe-esoteric tenet.

I-sloka elandelayo elandelayo yesikhombisa neyokugcina yesikhombisa umqulu wokuqala we- “Imfihlo Yemfundiso” unikeza isifinyezo somlando womuntu kuze kufike esimweni sakhe samanje nesiprofetho sekusasa:

Vol. Mina, k. 286.

STANZA VII., SLOKA 7. “LESI SIPHEPHI SESIQINISEKILE” -BABANGELA ISIMANGALUZI ESIMAKINI. “ZIYABUZWA NGAMI, IMFANISO YAMI NOMNYANGO WAMI. Sengizibalile ngami, FUTHI NGU-VAHAN WAMI, UKUZE ISIKHATHI 'Sibe NATHI,' LAPHO KUFANELE UKUZE SIBE NAMI NABANYE, NANI NAMI. ”(A). LABO BAYAKUKHONZA, BABONAKALISA ISIKHOLOZO sabo SOKUQALA, NGESIKHATHI SOKUHLAZIYELA EMHLABENI KANYE NOKUVULA INDAWO YAMADODA —BANGABANI BONKE.

(a) Usuku lapho inhlansi izophinda ibe ilangabi, lapho umuntu ezohlangana e-dhyan chohan yakhe, "mina nabanye, mina uqobo, mina kanye nawe," njengoba i-stanza inakho, kusho ukuthi eParanirvana-lapho i-pralaya izobe inciphile hhayi nje kuphela imizimba yenyama neyengqondo, kepha nezingokomoya ezingokomoya, ezimisweni zazo zakuqala-zesikhathi esidlule, zamanje, kanye nezabantu besikhathi esizayo, njengazo zonke izinto, zizoba zifanayo. Konke kuzobe kungene kabusha umoya omkhulu. Ngamanye amagama, konke "kuzohlanganiswa eBrahman," noma kaphezulu ubunye.

Le sloka yizinsalela zezinkondlo zokuthuthuka kwezinhlanga ezandulele, futhi ezinikeza ngokuqophamlando umlando wemijikelezo eyandulelayo. Kuyakhombisa ukuthi abasunguli besintu sokuqala babuke ukuthuthukiswa kobuntu bokuqala kuzo zonke izinhlanga nemijikelezo yabo, kuze kuthi lapho ekugcineni abanye behlile bathathe indawo yokuhlala ezindlini ezinikezwe. Ukuthi kusuka kwindiza ephansi kakhulu kuya kokuzenzela okuphelele kukhona umugqa noma umugqa wokuxhumana ongashayi eceleni. Umzimba ophansi manje osudaliwe manje “isondo lamanje,” umzimba wenyama, lapho ilangabi laphezulu, iHigher Self, likhiphe khona inhlansi. Lo mzimba wenyama, onezinqubo zawo eziphakeme, uzoba "i-vahan," noma imoto, kuze kube lapho usuqedile ngokuphelele kangangokuba ilangabi laphezulu uqobo lizokwehlela kulo njengensika yomlilo, liwuzungeze nge-aureole yenkazimulo nokukhanya, lapho udaba olwakhiwa ngalo lomzimba ompofu luyobe luphakanyiselwe endaweni ephakeme ngokuzayo ama-kalpas kuze kube lusuku "yiba 'nathi. ”

Okulandelayo kuvala ukuphawula kuma-stanzas wevolumu yokuqala ye- "Imfihlo Yemfundiso":

Vol. Mina, isahl. 288, 289.

Ngakho-ke qhubeka nemijikelezo yokuzivelela kwamathuna, ngesimo esiphindwe kasikhombisa; ongokomoya noma waphezulu, wezomqondo noma waphezulu; onobuhlakani; umdlandla, okwemvelo, noma kwengqondo; abasebenza ndawonye; kanye nezinto ezibonakalayo noma isimo somzimba. Zonke lezi ziyavela futhi ziyaqhubeka ngomjikelezo, zedlula zisuka kwesinye ziye komunye, zingu-XNUMX centrifugal ne-centripetal, ngendlela, eyodwa ngokokugcina kwazo, eziyisikhombisa ezicini zazo. Okuphansi impela, ngukuthi, kuye futhi kuthobele izinzwa zethu ezinhlanu zomzimba, eziseqinisweni elisikhombisa, njengoba kukhonjisiwe kamuva, egunyeni lama-Upanishads amadala. Kuze kube manje, kumuntu ngamunye, umuntu, usisi, impilo yezilwane nemifino, yileso nale miccosm ephezulu kakhulu. Okufanayo ngomkhathi, okubonakala ngezikhathi ezithile, ngezinhloso zentuthuko ehlanganyelwe yezimpilo ezingenakubalwa, ukuphuma kwe-One Life; ukuze kuthi, ngokubakhona okuphakade, wonke ama-athomu wezulu lomkhathi angenakuphela, asuke kokungabonakali futhi angaphatheki, ngokusebenzisa isimo esihlanganisiwe se-semi-terrestional, ehle ngendaba esizukulwaneni esigcwele, bese ebuyela futhi, isikhathi esisha ngasinye siphakeme futhi sisondela emgomweni wokugcina; ukuthi i-athomu ngalinye, sithi, lingafinyelela, ngobungcweti nemizamo, ukuthi indiza lapho iphinde ibe yi-One Unconditioned All. Kepha phakathi kwe-alpha ne-omega kukhona "umgwaqo" okhathele, oboshwe ngameva, owela kuqala kuqala-ke

Umoya uphakama yonke intaba;
Yebo, kuze kube sekupheleni. . . . .

Ukuqala ohambweni olude lokungaqhamuki, wehlela ngokwengeziwe endabeni yesono, futhi wazixhuma nalo lonke i-athomu elisendaweni ebonisiwe — umhambi, ezabalaza, futhi wahlupheka kulo lonke uhlobo lwempilo nokuba yikho, usemaphethelweni isigodi sendaba, nesigamu ngomjikelezo wakhe, lapho esezikhombisile ngobuntu obuhlangene. Lokhu, ukwenzile ngomfanekiso wakhe. Ukuze uthuthuke uye phezulu uye ekhaya, “uNkulunkulu” manje kufanele akhuphuke ngendlela ekhathele ye-golgotha ​​yempilo. Kuyisibalo sokubulawa komuntu okuzazi. NjengoVishvakarman, kufanele azidele, ukuze ahlenge zonke izidalwa, avuse kwabaningi abe yi-One Life. Ngemuva kwalokho unyukela ezulwini ngempela; lapho, wangena phakathi kokungaqondakali okuphelele nobumsuka weparanirvana, ubusa ngokungenamibandela, futhi lapho ezophinda futhi ehle futhi, "ngokuza" okulandelayo lapho enye ingxenye yesintu ilindele ngomqondo wayo obhalwe incwadi efile ngokuthi "ukufika kwesibili , ”Kanti enye njenge-“ Kalki Avatara ”yokugcina.

(Kuzoqhutshwa)