Ubudlova buhlukanisa “abadali” ngezigaba eziyishumi nambili, ezine kuzo eziye zafinyelela “ekukhululweni” kuze kube sekupheleni 'kweminyaka enkulu;' eyesihlanu isilungele ukuyifinyelela, kodwa isalokhu isebenza emabhanoyini okuqonda, kanti ayisikhombisa asephansi komthetho oqondile we-karmic. Lezi zenzo zokugcina kumhlaba jikelele oveza umuntu we-chain yethu.

Phakathi kobunye ubuciko nesayensi, abantu basendulo — i-ay, njengendlalifa evela kwabase-Atlantean — babenalezo zezazi zezinkanyezi nezimpawu zezimpawu, ezihlanganisa ulwazi lweZodiac. Njengoba sekuchaziwe, lonke izwe lakudala lakholelwa, ngesizathu esihle, ukuthi ubuntu nezinhlanga zaso zonke zihlobene ngokusondelana namaplanethi, futhi nalawa anezimpawu zodiacal. Wonke umlando wezwe uqoshwe kamuva.

—Imfihlo Yemfundiso.

THE

I-WORD

I-ZODIAC

X

KWE izihloko ezintathu ezandulele ezikhuluma ngezinkanyezi umehluko phakathi kwezimpawu ezinyakazayo nezimile usubekiwe: ukuthi nakuba izimpawu ezinyakazayo zifanekisela izikhathi zokubonakaliswa “eMfundisweni Eyimfihlo” ezibizwa ngokuthi imizuliswano, noma ama-manvantara, izimpawu ezimile zimelela umthetho nomklamo waphakade. okuyikhona konke lokho kubonakaliswa okuhilelekile, kuthuthukiswe futhi kuqhubekele ekufinyeleleni kokugcina. Siphinde saba nombono ojwayelekile ngokusebenza kohlelo lwemizuliswano nemijaho. Isihloko samanje sizodingida lo mzuliswano wethu wesine wamanje, noma inkathi yokuziphendukela kwemvelo, ngokwezimpawu zezinkanyezi, nezikhombo ezivela “Esifundisweni Esiyimfihlo.”

I-zodiac emile, njengoba sazi, imelela imiyalo emikhulu eyishumi nambili, abadali, amandla noma amabutho ngokusebenzisa umkhathi, ilawulwa yizazi ezinhle kakhulu, okuyilapho ngayo izindaba zezulu ziguqulwa zaba ngamasu omhlaba nawezidalwa, okuyizinto izidalwa ezikhona ezivele emhlabeni amaketanga, afundile futhi athuthukiswa ngokusebenzisa izinhlanga njengoba zimelwe yizimpawu, futhi ezidlulayo ukujabulela ukutholwa noma ukufeza umsebenzi ozimele oqondiswa yiziqu zawo zobuhlakani, noma ukujikeleza isondo futhi.

Vol. II., K. 81. Ukusebenzelana nemimoya kuhlukanisa "abadali ngezigaba eziyishumi nambili, ezine kuzo eziye zafinyelela" enkululekweni "kuze kube sekupheleni 'kobudala obukhulu,' owesihlanu ulungele ukuyifinyelela, kepha usaqhubeka nokusebenza ezinhlelweni zokuqonda, eziyisikhombisa ezisasebenza ngaphansi komthetho oqondile we-karmic. Lezi zenzo zokugcina kumhlaba jikelele oveza umuntu we-chain yethu.

Emine yale miyalo emikhulu idlule kukho konke okuhlangenwe nakho okungenzeka ukuthi bakuthole ngaphansi komugqa wokubonakaliswa, futhi abahlangene kangako nesintu esijwayelekile. Umthetho wesihlanu uphathelene ngqo nesintu, ngokuthi bangabaholi nabafundisi abasasele ukuze babonise ukuzicabangela komuntu indlela nokubasiza ukuba bathole ukungafi komuntu ngamunye. Lesi sigaba noma i-oda selilungele ukudluliselwa, kodwa lizokwenza lokho kuphela uma abantu abazazisa manje abasesimweni somuntu sebethuthuke ngokwanele ukuze bathathe izindawo zabo futhi kusize abantu abazazisayo abathuthuke kancane endleleni yokugibela umqansa. Ukuhleleka kobuhlakani okusasele ukusiza i-egos yomuntu esesebugqilini bokungazi imelelwa uphawu lwe-capricorn (♑︎), uphawu lweshumi oluyimfihlakalo lwe-zodiac. Okuxhunywe futhi okuhlobene nalesi sibonakaliso kunezinkomba eziningi zezinganekwane nezinganekwane zabo bonke abantu. Lezi zinganekwane nezinsumansumane zithi umuntu ombaxambili, owayeyingxenye yenhlanzi, ingxenye yomuntu, owaziwa ngokuthi uMakara, uMatsya, uDagoni, u-Oannes, nangamanye amagama, njengenhlanzi yomuntu, wayezoshiya into yakhe yomdabu ukuze eze phakathi kwabantu futhi. bafundiseni. Kuthiwa le nhlanzi yomuntu yembulela abantu imithetho yokuphila, izindlela impucuko yabo eyayizokwakhiwa futhi ithuthukiswe ngayo, nenjongo yokuphila. I-Capricorn (♑︎) kuwuphawu lomuntu ngamunye, ekufinyeleleni lokho umuntu akufeza izibopho zakhe kwabanye futhi abe unkulunkulu.

Vol. II., K. 85.

Phakathi komuntu nesilwane — okuyisimilo saso, noma ama-jivas, ngokufana ngokuyisisekelo — kunokuphonswa kwalasha kwengqondo nokuzazi. Uyini umqondo womuntu esimweni sawo esiphakeme, uvela kuphi, uma kungeyona ingxenye yomsuka-futhi, kwezinye izimo ezingavamile zokwenziwa ngokomzimba wona kanye umongo-womuntu ophakeme; eyodwa evela endizeni ephakeme neyaphezulu? Umuntu - unkulunkulu osesimweni sesilwane - angaba ngumkhiqizo wendalo ngokuziphendukela kwemvelo yedwa, njengoba kunjalo ngesilwane, esihlukile kumuntu ngesimo sangaphandle, kodwa kungenzeki ngezinto zokwakheka kwendwangu, futhi saziswa okufanayo, noma zingafundiswanga, zi-monad-zibona ukuthi amakhono obuhlakani balawa amabili ahlukile njengoba ilanga lenza kukhanya? Futhi yini edala umehluko onjalo, ngaphandle kokuthi umuntu abe yisilwane futhi unkulunkulu ophilayo ngaphakathi kwegobolondo lakhe lenyama?

Vol. II., K. 279.

Imfundiso ifundise ukuthi ukuphela komehluko phakathi kwezinto eziphilayo nezingaphili emhlabeni, phakathi kwesilwane nohlaka lomuntu, ukuthi kwezinye "imililo" ehlukahlukene iyaqhuma, nakwabanye bayasebenza. Imililo ebalulekile ikuzo zonke izinto futhi hhayi i-athomu alinazo. Kepha asikho isilwane “izimiso” eziphakeme ezintathu eziphakanyisiwe kuye; zimane nje zingahle zibe khona, zisebenze, ngakho-ke azikho. Futhi-ke ngabe zinjalo izinhlaka zezilwane zabantu kuze kube namuhla, ukube zazishiywe lapho ziphuma izidumbu zabazukulu bazo, izithunzi zazo ezazingabazo, ukukhula, zenzeka kuphela ngamandla nangamandla asezindabeni.

Vol. II., Amakhasi 280, 281.

Umjaho wesithathu kwakuyinto yokuqala eyayibizwa ngokuthi "isithunzi" esikhazimulayo, sabonkulunkulu, isiko elidingiselwa emhlabeni ngemuva kwempi engokomfanekiso ezulwini. Lokhu kwaqhubeka kwaba yimbumbulu emhlabeni, ngoba kwakuyimpi phakathi komoya nendaba. Le mpi izohlala kuze kube yilapho umuntu wangaphakathi naphezulu eguqula isimo sakhe sangaphandle sobuntu emhlabeni wakhe. Kuze kube yilapho izinkanuko zobumnyama nezesabekayo zalowo uqobo ziba nokuthula okungapheli nenkosi yakhe, umuntu waphezulu. Kepha isilwane siyothanjiswa ngolunye usuku, ngoba isimo saso sizoguqulwa, futhi ukuthula kuzobusa phakathi kwalaba ababili njengaphambi “kokuwa,” lapho nomuntu odaliwe 'edaliwe' yizakhi futhi engazalwanga.

I-Aquarius (♒︎), ama-pisces (♓︎), ama-aries (♈︎) kanye ne-taurus (♉︎) ziveza imiyalo emine efinyelele enkululekweni futhi yadlulela ngalé kombuso womuntu. I-Aquarius (♒︎) imele umphefumulo waphezulu wendalo yonke ogcwala njengesimiso sokuthi Mina-wena-na-we-art-I esintwini, futhi okhuthaza zonke izenzo zothando olungenabugovu—olubonayo noluzwelayo nolwenzela abanye njengokungathi konke kukodwa. uqobo.

AmaPisces (♓︎) iyintando ethule, engenankanuko, ehlanganisa konke, ewumthombo wawo wonke amandla futhi enikeza sonke isidalwa amandla okwenza ngokuvumelana nentuthuko yaso namandla aso okwenza. Amandla angenamdlandla yindlela okumele umuntu azithole kuyena uma ezozuza ukungafi kwakhe futhi abe nokwazi konke, onothando lonke, onamandla onke, nokwazi konke.

Ama-Aries (♈︎) ifanekisela ukwazi konke—okungaguquki, okungaguquki, okuhlala njalo, okungokoqobo okukodwa. Esintwini yi-Higher Self. Ukukhuluma ngayo ngokweqiniso yikona konke okungenziwa, ngoba noma yimuphi umzamo wokuyichaza ibonakala idida futhi iyadida. Kodwa umuntu angase akulangazelele, futhi ngokwesifiso sakhe uyoqaphela ukuthi kukhona konke.

I-Taurus (♉︎), ukunyakaza, kungumthetho. “Owayekhona,” “omdala wasendulo,” “amalogo” angavezwanga, “izwi,” amagama eliye laqanjwa ngawo ababoni, izazi, nalabo abaye baba munye nalo. , futhi abaziwa ngokuthi “abasindisi,” noma “ukwenziwa kwenyama kwaphezulu.” Nganoma yiliphi igama, i-taurus (♉︎), ukunyakaza, ubani oqala i-gemini (♊︎), into, esenzweni, futhi obangela ukuthi into efanayo ihlukanise ibe yizinto ezimbili, izinto zomoya, futhi ikhiphe wonke amagciwane ezinto zomoya kanye nazo zonke izinhlangano eyayizithole kuyo ngokwayo ekupheleni kokuziphendukela kwemvelo okwedlule. I-Taurus (♉︎), ukunyakaza, umthetho oyisiphetho, ngokuthi ubangela ukuthi zonke izinto zithathe futhi ziqhubeke nokuthuthuka kusukela lapho zishiye khona lapho i-pralaya, ubusuku obukhulu bezikhathi, ibafica. Ngakho-ke imiyalo emine ye-zodiac eye yadlula ekuthuthukisweni komuntu iboniswa ngezimpawu zayo, kanye nowesihlanu, okwamanje ophathelene nesintu. Kusele i-oda elilodwa, i-gemini (♊︎), into, ngaphezu komugqa wokubonakaliswa, nolunye uhlelo, umdlavuza (♋︎), umoya, osemgqeni—uba ngaphezulu nangaphansi kwawo.

Gemini (♊︎), ingqikithi, ingumthombo lapho konke kuvela khona noma okuzovela khona. Kuyimpande yemvelo, okuvela kuyo imvelo, udaba. Okungahlakaniphi ngokwako, kuyizinto zakuqala okuthi, ngaphansi kokuqondiswa futhi zisetshenziswe yizihlakaniphi, zibe nengqondo ngokuhamba kwazo kuzo zonke izigaba zendaba nokubonakaliswa.

Manje sekudingekile ukukhuluma ngomdlavuza wezimpawu (♋︎), umoya, nendlela umzuliswano wethu wesine nemijaho yawo eyathuthukiswa ngayo. Ekupheleni kwanoma iyiphi i-manvantara, noma umzuliswano, izinhlangano ezithile zalokho kubonakaliswa—“KwiMfundiso Eyimfihlo” zibizwa ngokuthi “sishta,” noma imbewu—zithola inkululeko esidingweni sokuphindaphinda okuhlangenwe nakho kwazo. Kwaba njalo ekupheleni kwe-manvantara yokugcina. Abanye bokuziphakamisa ababeyingxenye yaleyo manvantara bathweswe iziqu; okusho ukuthi, baphumelele ekilasini labo, bafinyelela ubuntu babo, futhi baqalwa ezingeni eliphakeme le-aquarius (♒︎). Amanye ama-egos enkambo nethemu efanayo ahlulekile ukuthola ubuntu bawo lapho ithemu iphela. Kulabo abazuze okuthile bazibophezele ukusiza nokufundisa izinhlaka zethemu elandelayo.

Kuyalandela-ke ukuthi kube nezigaba ezimbili zabantu ababa yingxenye yokufaka umjaho wokuqala womzuliswano wethu wesine. Elinye lalawa makilasi amabili yilabo abathola inkululeko nokungafi emzuliswaneni owedlule futhi ngokuzikhethela kwabo base benqume ukuhlala nokusiza labo abehlulekile ukuthola. Elinye ikilasi lalakhiwa yilabo abehlulekile. Isigaba sokuqala, othisha abakhulu, bavusa futhi bagqugquzela isigaba sesibili emisebenzini okufanele yenziwe lapho umjaho wesithathu kufanele ubekhona. Umjaho wokuqala wanikela ngokuzimela odabeni olusha olwaluzosetshenziswa umjikelezo. Bona, othisha abakhulu, babangela ukuba izidumbu zinikezwe amabanga ahlukile alelo kilasi abehlulekile. Lo bekungumjaho wokuqala wempande odlule ngezikhathi zawo eziyisikhombisa. Lo mjaho, kanye nokuhlukaniswa kwawo, wawungenamkhawulo ngesimo futhi ubanga ngamazinga obuhlakani ayewukwenzile esikhathini sokudalwa kwemvelo edlule. Umjaho wokuqala wanikeza umfuziselo ofanele nephethini yalokho obekuzoba yikho futhi kuzothuthukiswa izinhlanga ezizolandela lapho sekusele umjikelezo wesine. Lo mjaho wokuqala awuzange uphile emhlabeni, kepha endaweni eyodwa ezungeze umhlaba. Isici salo mjaho wokuqala oyindilinga wawungukuphefumula. Badala ngokuphefumula, baphila ngokuphefumula, banika izidalwa ifomu ngokuphefumula, bahlukanisa ngokuphefumula, banika amafomu ngokuphefumula, baguqula amandla ngokuphefumula, futhi batholwa njengabantu abaphefumula. Lo mjaho wokuqala awuzange ufe, njengoba kwenza izinhlanga ezalandela.

Vol. II., K. 121.

Umjaho wokuqala wamadoda-ke, kwakuyizithombe nje, iziphinda-phindwe kabili, zoyise, ababengamaphayona, noma izinhlangano ezithuthuke kakhulu ezazivela endaweni engaphambi kepha ephansi, igobolondo manje sekuyinyanga yethu. Kepha nalokhu igobolondo linamandla onke, ngoba, inyanga isikhiqize umhlaba, iphantom yayo, ikhangwa ubumbano lwamandla kagesi, yafuna ukwakha izakhamuzi zayo zokuqala, izilo zangaphambi komuntu.

Vol. II., K. 90.

STANZA IV., SLOKA 14. AMAHOSI AMABILI, AMAHHONI AZISELELE, AQINISEKISWE NGOMOYA WOKUPHILA OKUPHILA, SEBENZISA AMADODA KUSUKELA KWABO, NANGEMVA KWENDAWO YAKHE.

Balahla “izithunzi” zabo noma imizimba yezinkanyezi — uma kungenzeka ukuthi into enjalo yokomoya “yenyanga” bathokozela umuntu oshubile, ngaphandle komzimba ongabonakali. Kokunye ukuphawula kuthiwa amadlozi aphefumula umuntu wokuqala, njengoba iBrahma ichazwa ukuthi ibikhipha umoya wamaza, noma onkulunkulu, lapho sebeba yi-asuras (kusuka ku-asu, ukuphefumula). Kokwesithathu kuthiwa bona, amadoda asanda kudalwa, 'ayengamithunzi yamathunzi.'

Umjaho wokuqala wabeletha umjaho wesibili ngokwakhiwa kwemiphefumulo uqobo, okuyinto imiqondo yayifana nezindlela zazo eziyindilinga; futhi umjaho wokuqala, kanye nalokhu kukhishwa kwawo, kuqale ukusebenza komunye umkhakha, indawo yempilo, indikimba yayo into ehlukanisiwe, into yokomoya. Le ndaba ihambisane nemijikelezo, ama-vortices kanye nemigwaqo, ngaphakathi komkhakha wayo wokusebenza. Isimo somjaho wesibili bekuyimpilo. Waphefumulelwa wukhona umphefumulo, futhi waphila ngeyakhe impahla yempilo okungukuthi lawo mandla avela kugesi wethu. Lo mjaho wokuphila, uthatha ifomu awunikezwe yimiphefumulo yabazali bawo, uqhubeke nokuba khona kwalezi zinhlobo ngezikhathi zawo zokuqala nezesibili, obekuyizinhlanga zawo ezingaphansi. Esikhathini sayo sesithathu yaba yisimo esiphakeme; Ezikhathini zalo zakamuva amafomu okuqala ancipha ngosayizi futhi aqhubeka ngokwawo ngokuqhakaza noma ngokuzikhipha kuye ngokwawo amahlumela futhi kancane kancane aziguqula abe amahlumela amasha. Izigaba zokuphila kwezitshalo zibonisa inqubo yokuqunjelwa futhi ngaleyondlela kusakazeka uhlobo, kepha, ngenkathi isitshalo somzali siqhubeka nempilo yaso, sehlukile kumncintiswano wesibili lapho umncintiswano wesibili ungene kuwo futhi wanyamalala wenzalo yawo.

Vol. II., Amakhasi 122, 123.

STANZA V., SLOKA 19. UMNYANGO WESIBILI (WAKHONA) UMkhiqizo NGOKUGCINWA NOKUHLAZIYELWA, OKUSUSELA KULE SEXLESS. NGABE, O LANOO, UMBULELO WESIBILI WOKUQALWA.

Okuzophikiswa kakhulu yiziphathimandla zesayensi lo mjaho wobungqingili, owesibili, obaba “abazalwa izithukuthuku” okuthiwa, futhi mhlawumbe futhi futhi bangaphezulu kakhulu emncintiswaneni wesithathu, ama-androgynes “azalwe ngamaqanda”. Lezi zindlela ezimbili zokuzalela okunzima kakhulu ukuziqonda, ikakhulukazi ingqondo yaseNtshonalanga. Kuyabonakala ukuthi akunakuchazwa okungenziwa kulabo abangafundi babafundi bemilingo. Ulimi lwase-Europe alunamazwi okuveza izinto imvelo ephinda futhi kulesi sigaba sokuziphendukela kwemvelo, izinto ezingeke zibe nencazelo yalokhu okholwayo. Kepha kukhona ama-analogies.

Vol. II., K. 124.

Umjaho wokuqala wesibili (izimpande) wawungokhokho “bokuzalwa izithukuthuku”; umjaho wesibili (wempande) wakamuva “bazalwa izithukuthuku” ngokwabo.

Le ndima evela kumhlaziyi ibhekisela emsebenzini wokuziphendukela kwemvelo kusukela ekuqaleni komjaho kuze kube sekupheleni kwawo. “Amadodana e-yoga,” noma umjaho wakudala we-astral, wayenezigaba eziyisikhombisa zokuziphendukela kwemvelo ngokobuhlanga, noma ngokuhlangene; njengoba wonke umuntu okuyo ayenakho, futhi manje. Akuyena uShakespeare kuphela ohlukanisa iminyaka yomuntu yaba uchungechunge lweziyisikhombisa, kodwa yimvelo uqobo. Kanjalo izinhlanga zokuqala zomjaho wesibili zazalwa ekuqaleni ngenqubo echazwe emthethweni wokufanekisa; ngenkathi eyokugcina iqala kancane kancane, i-pari passu nokuvela kokuvela komzimba womuntu, ukuba kwenziwe ngenye indlela. Inqubo yokukhiqiza kabusha yayinezigaba eziyisikhombisa futhi emncintiswaneni ngamunye, ngasinye sihlanganisa isikhathi seminyaka engaphezulu.

Vol. II., K. 146.

STANZA VI., SLOKA 23. UMZALWANA-OZALWAYO KWAKHONA WESIKHASI, IZITOLO EMISELWE EMABHODINI AMADODANA WAMUHLA. IZIMPAHLA ZAMANZI NEZIMOTO ZINGAZIQHAZA.

This verse cannot be understood without the help of the commentaries. It means that the first root-race, the “shadows” of the progenitors, could not be injured, or destroyed by death. Being so ethereal and so little human in constitution, they could not be affected by any element—flood or fire. But their “sons,” the second root-race, could be and were so destroyed. As the progenitors merged wholly in their own astral bodies, which were their progeny, so that progeny was absorbed in its descendants, the “sweat-born.” These were the second humanity—composed of the most heterogeneous gigantic semi-human monsters—the first attempts of material nature at building human bodies. The ever-blooming lands (Greenland, among others), of the second continent were transformed, successively, from edens with their eternal spring, into hyperborean hades. This transformation was due to the displacement of the great waters of the globe, to oceans changing their beds; and the bulk of the second race perished in this first great throe of the evolution and consolidation of the globe during the human period. Of such great cataclysms there have already been four. And we may expect a fifth for ourselves in due course of time.

Umjaho wesithathu wadalwa umjaho wesibili. Izindlela zokuphefumula zomjaho wokuphefumula zaphefumlela emncintiswaneni wokuphila wakamuva futhi zavusa amandla okuphila aphakathi kwemizimba yomjaho wokuphila, futhi lemizimba yakha izinhlobo ezintsha ezifuze zona. Lezi zinhlobo ezintsha zaziyisiqalo somjaho wesithathu, futhi zazihlukile kubazali bazo, umjaho wesibili, ngokuthi amabutho omabili aboniswa kahle kakhulu ezinhlotsheni zawo, nokuthi i-sphere eyayizungezwe nayo yavele yanyamalala kancane kancane noma yaguqulwa yaphendulwa amabutho amabili manje asebenza ngaphakathi kwesimo esikhundleni sangaphandle kwawo. Leli fomu kancane kancane laba ngumuntu esikhathini salo sesibili, kepha ngaphandle kokwehlukanisa ucansi. Ekupheleni kwenkathi yesithathu amandla ayo aphindwe kabili avela futhi azalwa kubazali bayo, futhi leli fomu lalinezitho zobulili zombili koyedwa. Le ntuthuko yenziwa yile mijaho yakuqala ngaphansi kokuholwa othisha abakhulu bohlanga lokuqala. Ngalesi sikhathi kwaba ngumsebenzi wesigaba sesibili somjaho wokuqala, ngaphambi kokushiwo, owayesehlulekile ekuziphendukeleni kwangaphambilini, ukuba nomzimba futhi ngaleyo ndlela enze umsebenzi ophindwe kabili wokukhanyisa ngomqondo amafomu abangena kuwo, futhi ukungena nokuthatha iziqu zabo ababekade behlulekile ukuthatha. Abanye balaba bantu abangenamzimba, bedlula ekuthuthukisweni okudingekayo, bakhanyisela amafomu ababefake kuwo imizimba, futhi baba abafundisi balowomncintiswano wesithathu. Imizimba embaxambili ehlukaniswe ngokobulili; okusho ukuthi, izici zobulili ezimbili zaqala ukungasebenzi komunye wemisebenzi futhi zasebenza ekusebenzeni okuphambene emzimbeni ofanayo. Kweminye yemizimba ubulili besilisa baba yinto esebenzayo esebenzayo kwezocansi, kanti kweminye imizimba ubulili besifazane buhlala buyinto evelele. Ezingeni lesibili lomjaho wokuqala abanye bafundile; abanye bebengeke, njengoba bebona ubungozi obekuzoba ngaphansi kwabo futhi bakhetha ukuhlala lapho bekukhona endaweni yokuphefumula. Abanye, futhi, abanamzimba ngokwengxenye, abafisa ukubamba imizwa yemizimba yezilwane, kepha futhi bafisa injabulo yezwe labo. Kulomjaho wesithathu kwamukelwa izinguquko umncintiswano wesine futhi odlule kukho, ngokusebenzisa izingxenye ezithile umncintiswano wethu wesihlanu odlulile ngazo futhi okumele ukhule kuwo. Izinhlaka ezithuthukile kakhulu ezazizalwe zahlala nomjaho wesithathu ngezikhathi zawo zangaphambili ngemuva kokukhula kwamafomu aba yimizimba yabesilisa nabesifazane. Kepha njengoba ama-egos asethuthukile engaphansi efakwa kumafomu asele, noma enqaba ukuba ngumzimba, le mibono namafomu aba ngokudluleleyo futhi ayaqhubeka nokuba mubi nangokwenyama, futhi nemizimba enikeziwe ibingalungele indawo yokuhlala yothisha; futhi lapho ubuntu buye bunyakaziswa kakhulu balahlekelwa amandla okubona, futhi benqaba nokwamukela imiyalo evela kubafundisi babo, onkulunkulu. Onkulunkulu babe sebesuka ebuntwini.

Vol. II., Kk. 173, 174, 175.

Kuza kuqala ukuzikhona kulomhlaba. 'Yizimpilo zokomoya' ezifakazelwa intando nentando ephelele, ekuqaleni kwako konke ukuzalwa kabusha komhlaba. Lezi zimpilo yi- "shishta" yaphezulu (i-seed-manus, noma i-prajapatis kanye ne-pitris).

Kulezi ziqhubeke:

1. Umjaho wokuqala, “abazalwe ngokwabo,” okuyizithunzi (zabadala) zabazukulwana babo. Umzimba wawungenakho konke ukuqonda (ingqondo, ubuhlakani, nentando). Umuntu wangaphakathi (i-Higher Self, noma i-monad), noma ngabe ngaphakathi kohlaka lwasemhlabeni, wayengaxhumekile nayo. Isixhumanisi, imana, besingekho okwamanje.

2. Kusukela kowokuqala (umjaho) kuqhamuke owesibili, obizwa ngokuthi “ozelwe ukujuluka” nokuthi “ongenalusizo.” Lona umjaho wesibili wezimpande, onikezwa abagcinisi (i-rakshasas) nonkulunkulu abazitholelayo umzimba (ama-asuras nama-kumaras) ngentambo yokuqala neyokungabi namandla (igciwane lobuhlakani.). . .

Futhi kusuka kulokhu kuvela:

3. Umjaho wesithathu wezimpande, lo “mhlambi omabili” (androgynes). Izinhlanga zokuqala zingamagobolondo, kuze kufike owokugcina lapho "kuhlalwa" (ie, kwazisiwe) yi-dhyanis. Umjaho wesibili, njengoba kushiwo ngenhla, futhi ungenacansi, uvele ngokwawo, ekuqaleni kwawo, umjaho wesithathu, ne-androgyne ngenqubo ye-analogous, kodwa eseyinkimbinkimbi ngokwedlulele. Njengoba kuchaziwe kumhlaziyi, abokuqala kakhulu balo mjaho babe:

Vol. II., K. 183.

Ngakho-ke, umjaho wesithathu udale lokho okubizwa ngokuthi “madodana yentando neyoga,” noma “okhokho” —okhokho abangokomoya — wabo wonke ama-aramu alandelayo nawamanje, noma ama-mahatmas, ngendlela engamampunge ngempela. Ngempela badalwa, abazalwa, njengoba kwaba nabafowabo bohlanga lwesine, abadalwa ngokobulili ngemuva kokwehlukaniswa kobulili, "ukuwa komuntu." Ngoba indalo ingumphumela wentando yokwenza into enhle, ukubizwa kwayo ukukhanya okungcwele kwaphezulu nokuphila okuphakade. Kwakuyibo "okusanhlamvu kwembewu engcwele" kwabasindise isintu besikhathi esizayo.

Vol. II., K. 279.

Umjaho wesithathu uwe — futhi akabange esaba khona; yazala inzalo yayo. Njengoba yayingakhumbuli ngesikhathi sokuhlukaniswa, yazala, futhi, inzalo engenangqondo, kuze kwaba yilapho isimo sayo sokuziphilisa sesilungise ukuthambekela kwayo ngendlela efanele. Njengabo “onkulunkulu ababusi” bebhayibheli, “amadodana okuhlakanipha,” ama-dhyan chohans, ayexwayise ngokuthi ashiye yedwa isithelo esenqatshelwe yimvelo; kepha isexwayiso asibonakalanga ngalutho. Amadoda akubonile ukungafaneleki - akumelwe sisho isono — ngalokho akwenzile, kuphela uma sekephuze kakhulu; emva kokuba izingelosi eziyizingelosi ezivela ezinhlakeni eziphakeme zangena emzimbeni, futhi yazinika ukuqonda. Kuze kube lolo suku base behlala bomzimba nje, njengezilwane ezikhiqizwe kubo. Yini umehluko?

Vol. II., K. 122.

Umthetho wokuziphendukela kwemvelo waphoqelela obaba benyanga ukuba badlule, esimweni sabo semonadic, ngazo zonke izinhlobo zokuphila futhi bakulomhlaba; kodwa ekupheleni komzuliswano wesithathu, babevele bengabantu besimo sabo saphezulu, futhi ngaleyo ndlela babizwa ukuba babe ngabadali bezimo ezenzelwe ukugcoba amatabernakele wezimoto ezingenasisekelo ezithuthukile, ezaphenduka ithuba lazo lokuthola umzimba.

Vol. II., K. 128.

STANZA V., SLOKA 21. LAPHO UMNYANGO UQALWA, AMANZI AMADODA AQHUTYWA NAMANZI AMAHHALA (A). LAPHO IZIQINISEKISO ZESIKHATHI ZIQALWA, ZIVUNYELWA KANYE ZADIVINYWA EKHAYA ENDAWENI ENTSHA, EHAMBISWINI YOKUPHILA KAKHULU. UMNYANGO WOKUQALA WAKWA-INNER WESIBILI (B). ISIDINGO ESIPHAKAMILE SIBE ISITOLO ESITSHA, NOMNYANGO WONCWELE (C).

(a) Umjaho wakudala noma wakudala wazihlanganisa emncintiswaneni wesibili, waba ngomunye wawo.

(b) Le yinqubo eyinqaba yokuguqulwa nokuguqulwa kwesintu. Okuqukethwe amafomu okuqala — kunesithunzi, ku-ethereal, futhi kubi — kudonswa noma kungenwa, futhi ngenxa yalokho kwaba ngumphelelisi wezindlela zomjaho wesibili. Isichazamazwi sichaza lokhu ngokuthi, njengoba umjaho wokuqala wawubizwa nje ngezithunzi ze-astral zabakhiqizi bokudala, abangenazo neze izidumbu noma izindikimba zomzimba uqobo — umjaho awuzange ufe. “Amadoda” alo ancibilika kancane kancane, amuncwa yimizimba yezizukulwane zawo “ezizelwe izithukuthuku,” ziqine ngaphezu kwezazo. Ifomu elidala lanyamalala futhi lamunwa, lanyamalala, uhlobo olusha, olomuntu nangokomzimba. Kwakungekho kufa ngalezozinsuku zesikhathi esasimnandi kakhulu kunesikhathi segolide; kepha owokuqala, noma umzali, okusetshenziselwa ukwakheka kwesidalwa esisha, ukwakha umzimba ngisho nezimiso zangaphakathi noma eziphansi noma izidumbu zozalo.

(c) Lapho "isithunzi" sithatha umhlalaphansi, ie, lapho umzimba we-astral umbozwa ngenyama eqinile, umuntu uba nomzimba wenyama. “Iphiko,” noma ifomu elaliveza umthunzi nomfanekiso walo, laba yisithunzi somzimba we-astral nenzalo yalo. Le nkulumo ingumugqa futhi yangempela.

Vol. II., K. 140.

IStanza VI., Sloka 22 (b) Lesi isitatimende esinelukuluku kakhulu njengoba kuchaziwe kumazwana aphawulayo. Ukucacisa: Umjaho wokuqala owenze owesibili ngokuthi “ukuqunjelwa,” njengoba kuchaziwe ngenhla, umjaho wesibili uzalela owesithathu-wona ngokwawo uhlukaniswe ngezigaba ezintathu ezihlukene, owakhiwa amadoda ahlukile. Ezimbili zokuqala zalezi zikhiqizwa indlela ye-oviparous, okungenzeka ukuthi ayaziwa emlandweni wemvelo wanamuhla. Ngenkathi izinhlanga zokuqala zabantu besithathu zithola izinhlobo zazo ngohlobo lomswakama noma uketshezi olubalulekile, amaconsi okuhlangana kwawo enza ibhola ye-oviform-noma sizothi iqanda-elisebenze njengemoto engaphandle kwesizukulwane esikuyo wengane nengane, indlela yokuzalelwa yizinhlanga zangemva kwesikhathi yashintsha, emiphumeleni yayo kuyo yonke imicimbi. Abancane abancane bezinhlanga ezingaphambi kwalokho babengenabo ubulili ngokuphelele — babungenamakhanda bonke abazi; kepha lezo zomjaho ezingezansi wazalwa zandawonye. Kungumncintiswano wesithathu lapho ukwahlukana kobulili kwenzeka khona. Ukusuka ekubeni ngocansi phambilini, ubuntu baba ngokusobala i-hermaphrodite noma i-bi-sex; futhi ekugcineni amaqanda azala owesilisa aqala ukubeletha, kancane kancane futhi acishe abe maningi ekukhuleni kwabo kokuziphendukela kwemvelo, okokuqala, kwizidalwa lapho ubulili obunye bugqame ngaphezu kobunye, futhi, ekugcineni, ukwahlukanisa abesilisa nabesifazane.

Vol. II., Amakhasi 143, 144.

Ngakho-ke ubunye be-pristine bi-yezocansi bomuntu wesithathu izimpande-ubuhlanga buyi-aomom ku-Secret Doctrine. Izintombi zalo zikhuliselwe “konkulunkulu,” ngoba lo mjaho wawumelela “ubukhosi” babo. Abesimanjemanje banelisekile ngokukhonza amaqhawe wesilisa ohlanga lwesine, adala izithixo ngokwezithombe zabo zobulili, kanti onkulunkulu besintu esidala babe “ngowesilisa nowesifazane.”

Vol. II., K. 284.

Kungekudala lapho iso lomqondo womuntu livulwe ukuba liqonde ukwedlula umjaho wesithathu wazibona ungomunye wabakhona, njengoba futhi kungaziwa futhi kungabonakali, Bonke, unkulunkulu munye wendawo yonke. Enikezwe amandla waphezulu, futhi ezwa ngaphakathi kuye unkulunkulu wakhe wangaphakathi, ngamunye wayezwa sengathi ungunkulunkulu wendoda ngokwesimo sakhe, noma eyisilwane esikuyo ngokwenyama. Umzabalazo phakathi kwalaba bobabili waqala kusukela ngalo kanye usuku abebenambitha ngalo isithelo somuthi wokuhlakanipha; umzabalazo wokuphila phakathi kokomoya ne-psychic, ukubusa komzimba, ukujoyina "amadodana wokukhanya." Labo abawa izisulu zobuntu babo obuphansi, baba yizigqila zalolu daba. Kusuka 'emadodaneni okukhanya nokuhlakanipha' aphela ngokuba 'ngamadodana obumnyama.' Bawela empini yokufa ngokuphila okungenakufa, futhi bonke labo abawa kanjalo baba inzalo yezizukulwane ezizayo ze-psychic nezomzimba. Labo abanqoba "imigomo" ephansi ngokuthola ama-Atlanteans.

Umjaho wesine waqala lapho kuthuthukiswa ubulili ngokusobala, obuphakathi nokuthuthuka komjaho wesithathu. Umjaho wesithathu wanqotshwa umjaho wesine, futhi ucishe wanyamalala emhlabeni. Izinhlobo zomjaho wesithathu zazingezikho, ekuqaleni kwazo, komhlaba; bahlala endaweni engabonakali manje, kepha okukhona nokho, ehlangene nomhlaba. Lapho izinhlobo zomjaho wesithathu ziba ngaphezulu kokuqukethwe zazivumelana ngezimo futhi zenziwa izidalwa eziqinile zezilwane, umhlaba wabe usiba yindawo ababehlala kuzo. Emncintiswaneni wokuqala wesithathu amafomu angadlula emhlabeni noma eze kuwo, angakhuphuka ngenhla noma ehle ngaphansi komhlaba oqinile, kepha ngobunjalo bawo nokuqina kwawo aphela amandla okusukuma aphile emkhakheni wawo, futhi aba izidalwa womhlaba. Umjaho wesine ngokuqinile umjaho wobulili. Umuzi wawo ngumhlaba, futhi isikhathi sawo sokuphila silinganiselwe emhlabeni. Umjaho wesine, uqala futhi uthatha amafomu abo ukusuka maphakathi nomjaho wesithathu, waqhubeka futhi wedlula ekuthuthukisweni kwabo ebusweni bomhlaba kuze kuthi, enkambweni yemvelo yokuziphendukela kwemvelo, kancane kancane babhujiswe njengomncintiswano; nokho, ezinye izizwe zezinye izinhlanga zomndeni zisekhona. Izici zomjaho wesine yisifiso nefomu njengoba kuveziwe futhi kuvezwa ngocansi. Imizimba yethu yimizimba yobuhlanga yesine; yonke imizimba yezocansi iyimizimba yobuhlanga yesine.

Vol. II., Amakhasi 285, 286.

Kwakungama-Atlanteans, inzalo yokuqala yomuntu ophakeme ngokwaphezulu ngemuva kokuhlukaniswa kwakhe kwezocansi — yingakho izibulo labantu abafayo abazalwa njengabantu — aba ngabokuqala “ukunikela” kunkulunkulu wezinto. Zima, esikhathini esisekude kakhulu esedlule, eminyakeni engaphezulu kwe-prehistoric, njenge-prototype lapho kwakhiwa khona uphawu olukhulu lukaKayini, njengama-Anthropomorphists okuqala akhonza ifomu nento - ukukhulekelwa okusanda kuguqukela ekuzikhonzeni , futhi ukusuka lapho kwaholela ebukhweni, obusa obuphakeme kuze kube namuhla emfanekisweni yazo zonke izinkolo zakwamanye amasiko, imfundiso yenqubo, nefomu. U-Adamu no-Eva baba yinto, noma banikeza inhlabathi, uKayini no-Abela — umhlabathi wokugcina ophilayo, owaba “ngumlimi waleyo nsimu noma insimu.”

Lapho umjaho ngamunye ukhula usuka kolunye, lokho okwakungaphandle kwaba yinto engaphakathi impela. Lokho okungaphakathi kwaba ngaphandle. Umjaho wokuqala wokuphefumula uphefumula noma uvela kubo umjaho wesibili wokuphila, futhi umoya waba yisisekelo sangaphakathi salo mjaho wokuphila wesibili. Umjaho wesibili ukhipha umjaho wamafomu wesithathu; impilo yaba ngumgomo wangaphakathi wefomu. Umjaho wamafomu wathuthukisa imizimba yohlanga lwesine futhi waba ngumgomo wangaphakathi lapho okwakhelwe khona owomzimba, ukuze umzimba ngamunye womuntu wakhelwe esisekelweni sawo sangaphakathi sefomu, esasingelolwesithathu, futhi ifomu lelo lenzelwe Isisekelo salo sangaphakathi somzimba womjaho wokuphila, okuthi ngenxa yawo umthetho wangaphakathi uphefumule noma ingqondo.

Ukusuka kumjaho wokuqala kuya kweyesine kwakuyi-arc ye-emergencyution kanye nomjikelezo wokuthuthuka. Ukusuka kolwesine kuya kubuhlanga lwesikhombisa izimpilo nezinhlobo nezifiso nemicabango kumele kube ku-arc noma umjikelezo wokuziphendukela kwemvelo.

Inkathi enkulu yokuziphendukela kwemvelo noma i-manvantara lapho lo mhlaba uyingxenye yayo yakhiwe izikhathi eziyisikhombisa ezincane, ezibizwa ngokuthi imijikelezo. Emzuliswaneni ngamunye kwakhiwa isimiso. Isimiso esinjalo esithuthukisiwe sihlukile ngokwaso, kodwa noma kunjalo sihlobene nazo zonke ezinye. Njengoba sekuphasiswe imizuliswano emithathu, imigomo emithathu isithuthukisiwe. Manje sisemzuliswaneni wesine, futhi umgomo wesine manje usezinhlelweni zentuthuko. Njengoba isimiso ngasinye sithuthukiswa siba nomthelela futhi sisiza ekuthuthukisweni kwezimiso ezizosilandela ngokuhleleka nangomusa ngokwezimpawu ze-zodiac. Njengoba sisemzuliswaneni wesine futhi sisayina, umdlavuza (♋︎), umoya, noma ingqondo, sithonywa futhi sisizwa izibonakaliso ezintathu ezanduleleyo, ngamagama azo okuyizici noma izimiso, okungama-aries (♈︎), isimiso sokuqaphela konke; i-taurus (♉︎), ukunyakaza, noma i-atma, kanye ne-gemini (♊︎), into, noma ubuddhi. Ngakho-ke, kunezimiso ezine ezihlakaniphile ezithonya futhi zisize ekuthuthukisweni kwesintu, nasemizamweni yesintu yokuvusa indaba emelwe izimpawu leo ​​(♌︎), impilo, noma i-prana, i-virgo (♍︎), ifomu, noma linga-sharira, kanye ne-libra (♎︎ ), ubulili noma isifiso, njengoba kuvezwe esicini saso somzimba sefomu-isifiso. Izimiso ezihlakaniphile ezithonya futhi ezisiza ekuthuthukisweni kwalabo abalandelayo azenzi zonke ngesikhathi esisodwa futhi ngesikhathi esifanayo kulowo nalowo wabasizayo. Basiza ngesikhathi esifanele nalapho izimo zivuma ithuba. Isikhathi nesimo sihambisana nokuqhubeka kwemijaho kunoma yimuphi umzuliswano othile.

Emzuliswaneni wokuqala isici esifingqiwe kakhulu sesimiso sokuqaphela konke kwakungumdlavuza (♋︎), umoya noma ingqondo. Ngakho-ke, njenge-aries (♈︎) bekungumzuliswano wokuqala futhi umgomo wokuqaphela konke manje ususiza umzuliswano wethu wesine ngokuphefumula (♋︎), okuwumqondo osafufusa wesintu, ithonya nosizo lwanikezwa emjahweni wokuqala walo mzuliswano wethu wesine ngomdlavuza wezimpawu (♋︎) (bheka Umfanekiso we-29). Umgomo wokunyakaza (♉︎), u-atma, womzuliswano wesibili usebenze ngophawu leo ​​(♌︎), impilo, emjahweni wesibili noma wempilo womzuliswano wethu. Umgomo we-gemini (♊︎), into, eyenziwa nge-sign virgo (♍︎), ifomu, emjahweni wesithathu womzuliswano wethu. Ukuphefumula noma ingqondo kuwumgomo manje oqhubekayo ekuthuthukisweni okuya ekupheleleni, futhi nakuba ingaphelele maqondana nobuntu bayo, yenza ngokwesifiso ngomzimba wayo ophansi kakhulu, i-libra (♎︎ ), ubulili, nokuzama ukusiza ngokulawula isifiso. Lo mugqa wesenzo uchazwe ku The Word, Umq. IV., Cha 1, Amanani 20, 21, 22, 23. Ngakho siyabona ukuthi emncintiswaneni wokuqala usizo kanye nethonya elivela esimisweni sokuqala lanikezwa ama-aries (♈︎); ukuthi kowesibili, umjaho wokuphila, ithonya elivela ku-taurus (♉︎) wanikezwa; ukuthi emncintiswaneni wesithathu ithonya elivela ku-gemini (♊︎) wanikezwa; nokuthi emjahweni wesine ithonya elivela kumdlavuza (♋︎) iyanikezwa. Usizo olunikezwa ngaleyo ndlela lufanekiselwa emibhalweni yamaHindu ngamagama “amaKumaras,” “intsha emsulwa,” eye yazidela ngenxa yenzuzo yesintu. Kuthiwa amane kuphela kwama-kumara ayisikhombisa asebezidele. Lawa ma-kumara ahambisana nezimpawu ezine zokuqala ze-zodiac esezibaluliwe, ezicini zazo eziphakeme, kodwa empeleni ziwukuthuthukiswa kohlanga lokuqala, lwesibili, lwesithathu nolwesine lwesintu lwalo mzuliswano wethu wesine.

Vol. II., Amakhasi 294, 295.

Umuntu wangaphakathi wokuqala * * ushintsha kuphela umzimba wakhe ngezikhathi ezithile; yena uhlala efana, engazi ukuphumula noma i-nirvana, ekhipha isisulu futhi eqhubeka njalo emhlabeni ukuze asindiswe. . . . Ezintombini eziyisikhombisa zamantombazane (kumara) ezine zazidela izono zomhlaba kanye nemiyalo yabantu abangazi lutho, ukuze zihlale kuze kube sekupheleni kwenduna ekhona. Noma zingabonakali, zihlala zikhona. Lapho abantu bethi omunye wabo, “ufile;” bheka, uyaphila futhi ungaphansi kolunye uhlobo. Lezi yinhloko, inhliziyo, umphefumulo, nembewu yolwazi olungapheli (jnana). Awusoze wakhuluma, wena lanoo, walaba abakhulu (maha..) Phambi kwesixuku, sibabiza ngamagama abo. Abahlakaniphile kuphela abazokuqonda.

Njengoba imizuliswano emithathu isiqediwe, imigomo emithathu ehambisanayo emelwe ama-kumaras ifakwe ngokuphelele. Umzuliswano wesine usaphothulwa, unomgomo wesine kanye ne-kumara efakwe emzimbeni ngezinga elikhulu. Lawa ma-kumara amane, adlala imizuliswano emine emijahweni emine, anomthelela kuwo ngqo. Akunjalo ngekumara yesihlanu, ngoba umzuliswano wesihlanu awukaqali; futhi, njengomjaho, umjaho wethu wesihlanu awukwazi ukuthola umfutho nomthelela ofanayo empilweni (♌︎) njengoba kwenza kumara afakwe ngokuphelele. Yini ezoba i-kumara yesihlanu okwamanje indaba yomoya, njengoba imelwe impilo, i-prana (♌︎). Kungokufanayo nange-kumara yesithupha neyesikhombisa, emelelwa izimpawu ♍︎ futhi ♎︎ , lokho, njengama- kumara, okwakuyoba nomthelela emjahweni wesithupha nowesikhombisa lapho lezi ziba khona.

“Imfundiso Eyimfihlo” ikhuluma ngama- pitris ayisikhombisa, noma obaba, kodwa ikhuluma ngamabili kuphela. Laba ababili babizwa ngokuthi i-barhishad ne-agnishwatta pitris, noma obaba. I-barhishad pitri ihlobene kakhulu nomdlavuza (♋︎), umoya, kanye ne-agnishwatta kuya ku-capricorn (♑︎), ubuntu, futhi yilabo osekukhulunywe ngabo kulesi sihloko njengababambe iqhaza ekuthuthukisweni kohlanga lwethu lokuqala. Amanye ama-pitris amahlanu, noma obaba, bamelwe yi-leo (♌︎), impilo; intombi (♍︎), ifomu; i-libra (♎︎ ), ucansi; i-scorpio (♏︎), isifiso, kanye nesagittary (♐︎), umcabango.

Vol. II., K. 81.

Izincwadi ze-Exoteric Hindu zisho izigaba eziyisikhombisa zama-pitris, futhi phakathi kwazo izinhlobo ezimbili ezihlukile zabakhi bezizukulwane noma amadlozi: I-barhishad ne-aginnvatta; noma labo 'bomlilo ongcwele' nalabo abangenawo.

Vol. II., K. 96.

I-pitris ihlukaniswe izigaba eziyisikhombisa, sinenombolo engaqondakali futhi. Cishe wonke ama-puranas avuma ukuthi amathathu kulawa angama-arupa, angenasimo, kuyilapho amane angamadlelandawonye; okwakudala kungokwengqondo nangokomoya, izinto zakamuva ezingenalo ubuhlakani. Nge-Esoteric, kungama-asuras akha izigaba ezintathu zokuqala ze-pitris - "azalwe emzimbeni wobusuku'-kanti ezinye ezine zakhiwa zivela" emzimbeni wokuhlwa. " Obaba babo, onkulunkulu, babezelwe ukuba bazalwe beyiziwula emhlabeni, ngokusho kweVayu Purana. Izinganekwane zixubene ngamabomu futhi zenziwe zaba zimbi kakhulu; umgodi ubukodwa kumadodana onkulunkulu, futhi, kwelinye, lawo kaBrahma; kanti okwesithathu kubenza babe ngabafundisayo bawoyise. Yimikhosi yezigaba ezine ezibonakalayo ezakha amadoda ngasikhathi sinye ezindaweni eziyisikhombisa.

Umjaho wesihlanu waqala e-Asia ngesikhathi sesihlanu somjaho wesine, usaqhubeka nanamuhla. Isimo somjaho wesihlanu ingqondo-isifiso, kepha, kanti umjaho wesine ubendiza uyedwa, yize unesifiso nokwakheka komdlalo wawo, umjaho wesihlanu usendizeni efanayo nomjaho wesithathu. Lokho umjaho wesithathu adlule kukho kusukela ekuqaleni kwawo kuze kube sekupheleni kwawo, noma, kunalokho, izinsalela zakhe, umjaho wesihlanu uzodlula futhi, kepha ngokulandelana okuphambene. Umjaho wesithathu uqalile ngokuba mkhulu futhi uphela ekuwohlokeni. Ukuqala komjaho wesihlanu kwakulula. Baholwa futhi bafundiswa othisha abavela endizeni ehambelana nomjaho wesithathu (bona Umfanekiso we-29). Ngenkathi umjaho wesihlanu ukhula, bagomela ubuntu babo futhi bazithuthukisa. Le ntuthuko ibe nemijikelezo yayo yokubukeka nokunyamalala kwempucuko, futhi idlule cishe ezinhlanu zezikhathi zayo eziyisikhombisa ezingxenyeni eziningi zomhlaba ezihlukene. Manje sekuqala inkathi yayo yesithupha enkulu engxenyeni yesithupha eyenzelwe futhi yakhelwe yona lapha eMelika. Kufanele ikwazi kule nkathi ukuthi ibe namandla amandla okuthi umjaho wesithathu ngokulandelana kwawo okuhambisanayo ayenayo endizeni yayo.

Izinto noma imibuso umuntu anqunyelwe kuyo, noma ayisebenzisayo, ikhombisa ukukhula kwakhe komuntu ngamunye nangobuhlanga.

Umuntu ukhawulelwe ezwekazini noma ezweni azalelwe kulo, akuvamisile ukuthi ahambele uhambo olude ngamanzi kunokuba asondele ogwini lwakhe. Kuqala lolu hambo lwenziwe ezikebheni ezincane ngokusetshenziswa kwama-oars; kwabe sekwakhiwa izikebhe ezinkulu kwaphinde kwalungiswa namaseyili. Ngakho-ke isakhi somoya senziwa ukusetshenziswa. Olunye uhambo lokuqala lomlando wanamuhla olwenziwe nguColumbus futhi lwaphela ekutholakaleni kwezwekazi laseMelika, izwekazi okuzozalwa kulo umjaho omusha — umjaho wesithupha.

Ubukhulu bezimpucuko zesimanje zisukela ekutholakaleni kwezwekazi laseMelika. Kusukela ngalesosikhathi umuntu uqalile ngokuzama ukusebenzisa amandla emvelo futhi awaphoqe ukuba enze ukuthanda kwakhe. Amaphayona omjaho omusha alethe into ngayinye ukuthi isetshenziswe ukunqoba enye futhi uqobo. Imikhiqizo yomhlaba yenzelwe ukugibela amanzi; lapho-ke umoya wawuphoqa imikhumbi; kamuva, kwenziwa umlilo ukukhipha umusi emanzini, owazinqoba. Ngakho-ke kusuka emadodaneni ezwekazi elisha, iMelika, sinenjini enenjini, eye yanciphisa amabanga ngomhlaba nangamanzi. Yize ukusetshenziswa kwewashi lamanzi kanye nokuhanjiswa komoya kwasetshenziswa ngaphambi kokutholwa kwesifutho, akuphelanga lapho ngemuva kokutholakala kweMelika lapho amanzi esephenduke waba umusi nogesi avela emoyeni — futhi manje amasondo womabili ashukunyiswa ukuhweba kwanamuhla. UFranklin, ummeleli waseMelika, wayengowokuqala ezikhathini zethu ukusebenzisa ngogesi ngobuhlakani, amandla amakhulu omoya. Kusukela ekuhlolweni kwakhe kwavela ukunqoba kwamuva kwe-telegraph, ucingo, igilamafoni, isibani sikagesi namandla.

Futhi manje, lapho kuguqukela ekunqobeni okuthe xaxa, sekudonse ingcebo emakamelweni ayo aqoshwe edwaleni nakwimibhede engaphansi komhlaba futhi yajikeleza umhlaba, njengoba ihambile izindlela ezingalandeli phezu kolwandle, yenza ukungena ngaphakathi futhi yaqonda ukujula kwayo, iMelika izokwenyuka futhi hamba emoyeni futhi uthole amandla azomthwala kalula njengoba izinyoni zanda ukundiza.

Kuyaphawuleka ukuthi cishe konke ukusungulwa noma ukutholwa okuguqula izindlela nezindlela zesimanje namasiko asungulwa kudala kwenziwa eMelika noma abaseMelika. Lezi zinkulumo azihloselwe ukudumisa abantu baseMelika abakhona, kepha kunalokho ukuveza umugqa wentuthuko yesintu, ngezinhlanga, ngezikhathi zazo, kanye nakwamanye amazwekazi ahlinzekelwe intuthuko. Ukusakaza okufafaza okuvela eYurophu nase-Asia, kanye nohlobo lwase-Afrika nolwe-aboriginal, kuvimbela uhlobo oluzimele olwehlukile lwaseMelika ukuba lubonwe kalula ekuqaleni kwalo noma ngubani ngaphandle kwabambalwa abangalolo hlobo olukhethekile, noma yilabo abangakwazi ukufunda okwedlule nokwedlule. ikusasa kusuka manje.

Izinkomba zokulingana noma ukulinganisa kwezocansi okulungiselela ukubuyela kokusakazeka kanye nokuhlala kwemizimba enobulili obubili yile: ukuthi e-United States kunenkambiso ethe xaxa yokulingana kobulili kunakwenye ingxenye yomhlaba. E-United States owesifazane uthuthuka kakhulu kunabesifazane bakwamanye amazwe. Owesifazane wase-United States unenkululeko ethe xaxa yokusebenza emisebenzini yezimboni nezobuchwepheshe, kwezepolitiki, ekuhambeni, nasempilweni yezenhlalo, ukwedlula nakweliphi izwe emhlabeni. Lezi ngezinye zezimpawu zokuthi e-United States manje sekulungiswa ukuqala komjaho omusha ozohlinzeka izidumbu ezizukulwaneni zomjaho wesithupha, lapho umjaho wesithupha wobungqingili ozoba ngokulingana ngokulinganayo kunangaphambili owaziwa emlandweni wethu omfishane.

Vol. II., Amakhasi 366, 367.

STANZA XII., SLOKA 47. BABE BALINDILE. OLUNYE U-YELLOW, OLUNYE OLUGCWELE KANYE OLWEZIMBALI, KANYE OLUNYE WOKUGCINA AKULUNGILE UMONYANA OQOQOTHWE WAYENZELWE KUPHELA.

48. UKUGCINWA KWESIHLanu KUSUKELA EGCWELE NGOKUGCWELE; KWADALWA NGAMAKHOSI WOKUQALA KAKHULU.

49. * * * IZINSUKU ZABO BESE BENZA UKUZE BENZE, BENZE UTHANDO NABESIHLANU, BABANI BAYELULA KANYE BAYENZA ISITOLO. *

(a) Le Sloka iphathelene nomjaho wesihlanu. Umlando awuqali ngakho, kepha isiko eliphilayo nelilokhu lihlala njalo liyenzeka. Umlando — noma obizwa ngokuthi umlando — awubuyeli emuva kunomsuka omnandi womncintiswano wethu wesihlanu, “izinkulungwane ezimbalwa” zeminyaka. Ukwahlukaniswa okuncane komjaho wokuqala wohlanga lwesihlanu okukhulunywa ngalo emshweni, "Amanye aphuzi, amanye ansundu futhi amnyama, kanti amanye abomvu asala." “Imibala yenyanga” -, umjaho wokuqala nowesibili — ibingasekho ngokuphelele; Nokho, ngaphandle kokushiya umkhondo noma yini — futhi lokho, emuva kakhulu “ngoZamcolo” wesithathu womjaho wesithathu wama-Lemurian, lowo “udrako omkhulu,” omsila wakhe ukhipha izizwe zonke zingabikho ngamehlo. Futhi lena yincazelo eyiqiniso yevesi kumhlaziyi othi:

Udrako omkhulu unenhlonipho kepha izinyoka ezinobuhlakani, izinyoka ezinezimbobo zazo manje ezingaphansi kwamatshe anxantathu.

Noma ngamanye amagama, "imibhoshongo, esemagumbini amane omhlaba."

Vol. II., K. 449.

Phakathi kobunye ubuciko besayensi nesayensi, abantu basendulo — i-ay, njengendlalifa evela kwabase-Atlantean — babenolwazi lokufunda izinkanyezi nokubonisa izinkanyezi, olwaluhlanganisa nolwazi lwezinkanyezi.

Njengoba sekuchaziwe, lonke izwe lakudala lakholelwa, ngesizathu esihle, ukuthi ubuntu nezinhlanga zaso zonke zihlobene ngokusondelana namaplanethi, futhi nalawa anezimpawu zodiacal. Wonke umlando wezwe uqoshwe kamuva. Kumathempeli asendulo aseGibhithe kukhona isibonelo kuDendera zodiac; kepha ngaphandle komsebenzi wase-Arabhu, impahla kaSufi, umbhali akakaze ahlangane nekhophi elilungile lalawa marekhodi amangalisayo esikhathi esidlule — futhi nangesikhathi esizayo — umlando womhlaba wethu. Kodwa amarekhodi okuqala akhona, ngokungangabazeki.

Vol. II., Amakhasi 462., 463.

Kwanele kuthiwe kukhombisa ukuthi ukuziphendukela kwemvelo kuvamile, izehlakalo, isintu nakho konke okunye okukhona emvelweni kuyaqhubeka ngemijikelezo. Sikhulume ngezinhlanga eziyisikhombisa, ezinhlanu zazo esezicishe zayiqedela umsebenzi wazo wasemhlabeni, futhi sathi wonke umjaho wezimpande, nezinhlanga zawo ezingaphansi nezinhlanga ezingenakubalwa zemindeni nezizwe, wayehluke ngokuphelele kumjaho wawo owedlule nowawulandelana.

Kuphela “izinguquko” ezinjalo esimweni somzimba, njengasesikhumbuzweni nasemicabangweni yesintu sethu samanje, lapho iMfundiso Eyimfihlo ifundisa khona. Ibhekene nemibono eqagelayo nje yesayensi yesimanje, esekelwe phezu kwesipiliyoni kanye nokuqaphelisisa okufana ncamashí kwamakhulu ambalwa eminyaka, nesiko elingaphulwa kanye namarekhodi ezindawo zayo ezingcwele; futhi isusa lezo zicubu zezinkolelo-mbono ezifana nolwembu, eziphothwe ebumnyameni obuhlanganisa inkathi cishe yezinkulungwane ezimbalwa zeminyaka, abantu baseYurophu abayibiza ngokuthi “umlando,” isayensi yakudala ithi kithi: lalela, manje, inguqulo yami yezikhumbuzo. kobuntu.

Izinhlanga zabantu zizalwa zivela kolunye, zikhule, zikhule, ziguge, futhi ziyafa. Izinhlanga zabo ezingezansi nezizwe zilandela umthetho ofanayo. Uma konke ukungakholelwa kwakho kwesayensi yanamuhla nesayensi ebizwa ngokuthi ifilosofi kungaphikisi ukuthi umndeni wesintu wakhiwa ngezinhlobo nezinhlanga ezichazwe kahle, kungenxa yokuthi iqiniso alinakuphikwa; akekho ongasho ukuthi akukho mehluko wangaphandle phakathi komuntu ongumNgisi, i-negro yase-Afrika, kanye nomJapan noma uChinaman.

Selokhu kwaqala umjaho wase-Atlantean sekudlule iminyaka eyizigidi eziningi, kepha sithola okokugcina kwabase-Atlanteus abaxubene nento ka-Aryan, eminyakeni eyi-11,000 eyedlule. Lokhu kukhombisa ukunqwabelana okukhulu komjaho owodwa ngaphezu komjaho ophumelelayo, yize kubalingiswa nohlobo lwangaphandle umdala alahlekelwa yizimpawu zawo, futhi kuthatha izici ezintsha zomjaho omncane. Lokhu kufakazelwa kukho konke ukwakheka kwezinhlanga zabantu ezixubile.

Vol. II., Amakhasi 463, 464.

Manje, ifilosofi yokulumba ifundise ukuthi noma manje, ngaphansi kwamehlo ethu, umjaho nezinhlanga ezintsha zilungiselela ukwakhiwa, nokuthi eMelika ukuguqulwa kuzokwenzeka, futhi sekuqalile buthule.

Ama-Pure Anglo-Saxons awekho eminyakeni engamakhulu amathathu edlule, abaseMelika baseMelika sebevele baba yizwe elihlukile, futhi, ngenxa yokuhlanganiswa okuqinile kwezizwe ezahlukahlukene kanye nomshado ohlukanayo, cishe umjaho we-sui generis, hhayi ngokwengqondo kuphela, kodwa futhi ngokomzimba.

Ngakho-ke amaMelika asephenduke amakhulu amathathu kuphela waba “umjaho oyinhloko,” okwesikhashana, ngaphambi kokuba ngumjaho ohlukile, futhi wahlukaniswa ngokuqinile nazo zonke ezinye izinhlanga esezikhona. Ngamafuphi nje, amagciwane womjaho wesithupha, futhi eminyakeni engamakhulu ambalwa, bazoba amaphayona anele mncintiswano okufanele aphumelele kulo mjaho wanamuhla wase-Europe noma wesihlanu, kuzo zonke izici zawo ezintsha . Emva kwalokhu, eminyakeni engaba ngu-25,000, bazobe belungiselela amalungiselelo omjaho wesikhombisa ongaphansi; kuze kube, ngokulandelana kokudalwa kwenhliziyo-uchungechunge lokuqala lwalezo okufanele ngolunye usuku lubhubhise iYurophu, futhi kamuva umjaho wonke wama-Aryan (futhi ngaleyo ndlela uthinte omabili amaMelika), njengoba nezindawo eziningi zihlangana ngokuqondile nezwekazi lethu kanye neziqhingi -Umjaho wesithupha wezimpande uzobe ubonakale esiteji sethu.

(Kuzoqhutshwa)