I-pentagon, noma inkanyezi ecijile ezinhlanu, iwuphawu lomuntu. Ngephuzu elibheke phansi lisho ukuzalwa emhlabeni ngokuzala. Lokhu kukhomba phansi kumele i-fetus nekhanda layo libheke phansi, indlela eza ngayo emhlabeni. I-fetus kuqala ayinabo ubulili, bese iba ubulili obubili, bese iba ubulili obubodwa, futhi ekugcineni iwele ngaphansi kwesiyingi (noma isibeletho), emhlabeni, futhi iba yisiphambano esihlukaniswe nendilinga. Ngokungena kwegciwane endizeni yesiyingi (noma isibeletho) impilo ikhula ibe sesimweni somuntu.

-I-Zodiac.

THE

I-WORD

I-ZODIAC

XI

KWE izihloko ezedlule umlando wemizuliswano kanye nokuthuthuka kohlanga lwesintu esikhathini sethu samanje sokuziphendukela kwemvelo, umzuliswano wesine, wabekwa obala. Umbungu womuntu uyisibonelo salokhu okwedlule.

I-fetus ingenye yezinto ezibaluleke kakhulu, ezimangalisayo nezihloniphekile emhlabeni wenyama. Akukhona nje kuphela ukuthuthukiswa kwayo ukubuyekezwa komlando wokuziphendukela kwesintu okwedlule, kodwa ekuthuthukisweni kwaso kuletha amandla namandla esikhathi esedlule njengeziphakamiso kanye namathuba esikhathi esizayo. I-fetus iyisixhumanisi phakathi kwezwe elibonakalayo elibonakalayo nomhlaba ongabonakali we-astral. Okushiwo ngokudalwa komhlaba, namandla awo, izakhi, imibuso, nezidalwa, kuyaphindwa ekwakhiweni kombungu. Lombungu yizwe elidaliwe, elibuswayo, elizohlengwa ngumuntu, ingqondo, unkulunkulu wawo.

I-fetus inomsuka wayo esenzweni sobulili. Okuvame ukubhekwa njengomsebenzi wezilwane ngenjongo yokwanelisa injabulo yenyama, futhi ubuzenzisi nokululazeka kwakho kuye kwabangela amadoda ukuba abe namahloni, empeleni kuwukusetshenziswa noma ukuxhashazwa kwamandla angokomoya aphakeme kakhulu ahloselwe ukudalwa kwendawo yonke, imvelo ebonakalayo. umzimba, futhi uma isetshenziswa ngokomzimba ngaphandle kwezinye izinjongo. Ukusetshenziswa kabi kwala mandla—okuhlanganisa njengoba enza imithwalo yemfanelo emikhulu—kuyimbangela yosizi lwezwe, ukuzisola, ubumnyama, ukuhlupheka, ukuthuthumela, izifo, izifo, ubuhlungu, ubumpofu, ukucindezelwa, amashwa nezinhlekelele, okuyinkokhelo iKarma eyidinga ngokuxhashazwa. ezimpilweni ezedlule nakulokhu kuphila, ngamandla omoya.

Ukulandisa kwamaHindu kwama-avatar ayishumi endabuko kaVishnu empeleni kuwumlando wokuthuthuka kohlanga lwesintu kanye nesiprofetho sekusasa laso, okulandisa okungase kuqondwe ngokwesayensi yezinkanyezi. Ama-avatar ayishumi e-Vishnu aphawula ukukhula komzimba wombungu, futhi abalwa kanje: I-avatar yezinhlanzi, i-Matsya; ufudu, uKurm; izingulube, uVaraha; ibhubesi lendoda, uNara-sinha; umncane, uVamana; iqhawe, iParasu-rama; iqhawe likaRamayana, uRama-chandra; indodana yentombi, uKrishna; Sakyamuni, okhanyiselwe, uGautama Buddha; umsindisi, Kalki.

Inhlanzi ifanekisela igciwane esibelethweni, “ukubhukuda” noma “elintanta emanzini omkhathi.” Lesi kwakuyisimo sezinkanyezi kuphela, phakathi nenkathi ngaphambi kokuba isintu sibe ngokwenyama; ekukhuleni kombungu lokhu kudlula ekuqaleni kwenyanga yokuqala. Ufudu lufanekisela isikhathi sokuziphendukela kwemvelo, okwakuse-astral, kodwa okwathuthukisa umzimba onezitho ukuze ukwazi ukuphila ku-astral noma ngokomzimba, njengoba ufudu lungahlala emanzini noma emhlabeni. Futhi njengoba ufudu luyisilwane esihuquzelayo, esikhiqizwe eqandeni, kanjalo nezidalwa zangaleso sikhathi zaphinde zakhiqizwa emafomu afana neqanda, ezaziveza ngokwazo. Ekukhuleni kombungu lokhu kudlula ngenyanga yesibili. Ingulube ifanekisela isikhathi lapho isimo somzimba sakhiwe. Izinhlobo zaleyo nkathi zazingenangqondo, zingokwemvelo, zezilwane, futhi zimelelwa izingulube ngenxa yokuthambekela kwazo; lokhu ekukhuleni kombungu wedlula ngenyanga yesithathu. Ibhubesi lendoda lifanekisela intuthuko yesine enkulu yesintu. Ibhubesi limelela ukuphila, futhi ukubonakaliswa kokuphila kwalo kuyisifiso. Ingqondo imelwe ngumuntu. Ukuze ibhubesi lendoda limele ukuhlangana kwengqondo nesifiso, futhi lokhu kuhlangana kwenzeka ekukhuleni kombungu cishe enyangeni yesine. Lesi yisikhathi esibucayi empilweni yombungu, ngoba ibhubesi lokuphila futhi lifisa izimpi ngengqondo yomuntu ukuze linqobe; kodwa emlandweni wesintu ingqondo ayizange inqotshwe. Ngakho-ke isimo somuntu siyaqhubeka ekukhuleni kwaso. Lesi sikhathi sithatha yonke inyanga yesine ekukhuleni kwengane. "I-dwarf" ifanekisela inkathi yempilo yesintu lapho ingqondo yayingakathuthukisiwe, ifana nencane, kodwa okwathi, nakuba yasha kalufifi, yaqhubezela isilwane phambili ekukhuleni kwaso komuntu. Lokhu kudluliswa ngenyanga yesihlanu. “Iqhawe” lifanekisela impi eqhutshwa uRama, indoda, ngokumelene nohlobo lwesilwane. Nakuba i-dwarf imele ingqondo evilaphayo enkathini yesihlanu, iqhawe manje libonisa ukuthi ingqondo iyanqoba; zonke izitho zomzimba sezithuthukisiwe futhi kwasungulwa ubuyena, futhi uRama uyiqhawe ngokunqoba kwakhe empini. Ekukhuleni kombungu lokhu kudlula ngenyanga yesithupha. "Iqhawe likaRamayana," uRama-chandra, lifanekisela ukuthuthukiswa okuphelele kwemizimba yenyama yomuntu. I-Rama, ingqondo, iwanqobile amandla okuqala, angahlehlisa ukukhula komzimba ngendlela yawo yomuntu. Ekukhuleni kombungu lokhu kudlula ngenyanga yesikhombisa. “Indodana yentombi” ifanekisela inkathi lapho, ngokusetshenziswa kwengqondo, isintu senziwa sikwazi ukuzivikela ezilwaneni. Empilweni yesibeletho umzimba manje uphumula emisebenzini yawo futhi uyakhonzwa futhi ukhonzwe ngamandla ayisisekelo. Konke okwashiwo ngoKrishna, uJesu, nanoma iyiphi enye i-avatar yebanga elifanayo, kuyaphinda kumiswe,[1][1] Izwi Lokuthula: Izingosi Eziyisikhombisa. “Bheka ukukhanya okuthambile okukhukhula isibhakabhaka saseMpumalanga. Ngezibonakaliso zokudumisa kokubili izulu nomhlaba kuhlangene. Futhi emandleni abonakalisiwe aphindwe kane kuphuma ihubo lothando, kokubili eMlilweni ovutha amalangabi naManzini agelezayo, nasemhlabeni onephunga elimnandi kanye nomoya ovunguzayo.” futhi ekukhuleni kombungu wedlula ngenyanga yesishiyagalombili. "I-Sakyamuni," ekhanyisiwe, ifanekisela isikhathi lapho isintu safunda khona ubuciko nesayensi. Empilweni yesibeletho lesi sigaba siboniswa yindaba kaBuddha ngaphansi kwesihlahla i-Bo, lapho aqeda khona ukuzindla kwakhe kweminyaka eyisikhombisa. Isihlahla sikaBo lapha siwumfanekiso wenkaba; umbungu ulala ngaphansi kwawo, futhi ufundiswa izimfihlakalo zomhlaba kanye nendlela yawo yomsebenzi wawo. Ekukhuleni kombungu lokhu kudlula ngenyanga yesishiyagalolunye. Iyazalwa bese ivula amehlo emhlabeni wenyama. I-avatar yeshumi, ezokuba “i-Kalki,” ifanekisela isikhathi lapho isintu, noma ilungu ngalinye lesintu, liyobe seliphelelise umzimba waso kangangokuthi ingqondo kulokho kuba senyameni kungase kuqedele umjikelezo wayo wokuba sesimweni somuntu ngokuba ngokoqobo okungafi. Empilweni ye-fetus lokhu kufanekiselwa ekuzalweni, lapho inkaba isikwa futhi usana luthatha umoya walo wokuqala. Ngaleso sikhathi u-Kalki angase athi wehla ngenjongo yokunqoba umzimba, ukusungula ukungafi kwawo nokuwukhulula esidingweni sokuphindukuzalwa. Lokhu kumele ngesikhathi esithile kwenziwe empilweni yomzimba owodwa, okuzokwenza inombolo ephelele eyishumi (10), noma indilinga ihlukaniswe ngomugqa we-perpendicular, noma indilinga enephuzu phakathi nendawo; khona-ke umuntu uyobe engafi ngokoqobo.

Isayensi yesimanje kuze kube manje ayikwazanga ukunquma ukuthi ukukhulelwa kwenzeka kanjani noma nini, noma kungani, ngemva kokukhulelwa, umbungu kufanele udlule ezinguqukweni ezihlukahlukene nezingenakubalwa. Ngokwesayensi eyimfihlo ye-zodiac, senza sikwazi ukubona ukuthi ukukhulelwa kwenzeka nini futhi kanjani, nokuthi, ngemva kokukhulelwa, umbungu udlula kanjani ezigabeni zayo zokuphila nesimo, uthuthukise ubulili, futhi uzalwe emhlabeni njengomuntu. ihlukane nomzali wayo.

Ngokohlelo lwemvelo lokuziphendukela kwemvelo, ukukhulelwa komuntu kwenzeka ngesikhathi sokuhlangana, uphawu lomdlavuza (♋︎), ngokuphefumula. Phakathi nalesi sikhathi labo abahlanganyela ngaleyo ndlela bazungezwe yindilinga yokuphefumula, okuyindilinga yokuphefumula equkethe ngaphakathi kuyo izinhlangano ezithile ezingabameleli bezidalwa nezidalwa zomjikelezo wokuqala; kodwa ekuziphendukeleni kwethu kwemvelo baphinde bamele ukukhula kohlanga lokuqala, izidalwa zazo okwakungukuphefumula. Ngemva kokukhulelwa, ukuphila kombungu kuqala kuphawu leo ​​(♌︎), impilo, futhi idlula ngokushesha kuzo zonke izigaba zokukhula kwamagciwane njengoba kwaphilwa kuwo emzuliswaneni wesibili, nasezigabeni eziyisikhombisa zempilo yobuhlanga emjahweni wesibili noma wokuphila walo mzuliswano wethu wesine. Lokhu kuqedwa ngenyanga yesibili, ukuze ngenyanga yesibili umbungu uqoqe ngaphakathi kwayo wonke amagciwane okuphila ayethuthukiswe ngomzuliswano wokuqala nowesibili ngezimpande zawo kanye nezinhlanga zawo, akhishelwa ngaphandle. ukuphila kwayo kwakamuva kanye nesimo esinikezwe nokuzalwa.

Njengombono womgwaqo omude, imigqa izobonakala ihlangana endaweni futhi amabanga amade ancishiswa abe yindawo encane, ngakho-ke, ekulandeleni umlando wesintu ngokukhula kombungu, isikhathi esincane esidingekayo ezikhathini ezikude kakhulu, okwakuyisikhathi eside kakhulu, okwakumelwe kuphile ngaso futhi; kodwa umbono uthuthuka ngokuningiliziwe njengoba intuthuko yamanje yobuhlanga ifinyelelwa, ukuze kudingeke isikhathi eside ukuze kuqalwe kabusha futhi kuthuthukiswe izehlakalo zakamuva.

Emlandweni wokuqala womhlaba kanye nasekuthuthukisweni komuntu ngokobuhlanga inqubo yokwakheka nokuhlanganisa yayihamba kancane kakhulu uma kuqhathaniswa nezimo zethu zamanje. Kufanele kukhunjulwe ukuthi konke ukuziphendukela kwemvelo okwedlule manje sekudluliswa ekubuyekezweni, yi-monad of the foetus, ekukhuleni komzimba wenyama, nokuthi izikhathi zokuqala zesikhathi eside zidlula ngemizuzwana, imizuzu, amahora amaningi. , izinsuku, amasonto, nezinyanga, ekukhuleni kombungu. Lapho sibuyela emuva emlandweni wezwe umbono oqhelelene kakhulu futhi ongacacile. Ngakho-ke, ngemva kokukhulelwa, izinguquko ku-ovum ekhulelwe zingenakubalwa futhi zifana nombani, kancane kancane ziba kancane futhi kancane kancane njengoba kusondela isimo somuntu, kuze kube yinyanga yesikhombisa yokukhula kombungu, lapho umbungu ubonakala sengathi uphumule emisebenzini yakhe futhi. imizamo ekubunjweni kuze kube iyazalwa.

Kusukela enyangeni yesithathu, umbungu uqala ukuziphendukela kwemvelo komuntu. Ngaphambi kwenyanga yesithathu isimo sombungu singase singahlukaniswa nesenja noma esinye isilwane, njengoba zonke izinhlobo zezilwane zidlula; kodwa kusukela enyangeni yesithathu isimo somuntu siba sihluke kakhulu. Kusukela ezithweni ezingapheli noma ezinobulili obubili umbungu ukhula izitho zowesilisa noma zowesifazane. Lokhu kwenzeka ku-sign virgo (♍︎), ifomu, futhi libonisa ukuthi umlando wohlanga lwesithathu uyaphindwa futhi. Ngokushesha lapho ubulili bunqunywa kubonisa ukuthi ukuthuthukiswa komjaho wesine, i-libra (♎︎ ), ucansi, seluqalile. Izinyanga ezisele ziyadingeka ukuze ziphelelise isimo saso sobuntu futhi silungiselele ukuzalwa kulo mhlaba.

Ngokwezimpawu ze-zodiac, umzimba womuntu wenyama wakhiwe futhi uhlukaniswe waba ama-quaternaries amathathu. I-quaternary ngayinye yakhiwe izingxenye zayo ezine, ezimele izimpawu zayo, futhi izimiso ezisebenza ngazo. I-quaternary ngayinye, noma isethi yezine, imele umhlaba owodwa kwemithathu: i-cosmic, noma umhlaba we-archetypal; umhlaba wengqondo, wemvelo noma wokuzala; kanye nezwe elivamile, elingokwenyama noma laphezulu, ngokokusetshenziswa kwalo. Ngomzimba wenyama umuntu, ingqondo, ingasebenza futhi ixhumane nawo wonke umhlaba.

Njengoba igama liphakamisa, umhlaba we-cosmic archetypal uqukethe imibono ngokusho ukuthi umhlaba we-psychic noma wokuzala uhlelwe futhi wakhiwe. Emhlabeni wengqondo, wemvelo noma wokuzala uyaqhubeka nokusebenza kwangaphakathi kwemvelo ukukhiqiza kabusha futhi ukuhambisa amandla akhiqizwa kabusha umhlaba ojwayelekile, wenyama noma waphezulu. Umhlaba wenyama inkundla noma isiteji lapho kudlalwa khona ihlaya lenhlekelele noma idrama yomphefumulo njengoba ulwa namandla ayisisekelo namandla emvelo ngomzimba wawo wenyama.

Isiphakamiso sokuqala esiyisisekelo se- "Secret Doctrine" [2][2] “Imfundiso Eyimfihlo,” Umq. ngi., p. 44:
(1) Ubumsulwa: I-Parabrahman yamaVedantin noma i-One Reality, Sat, okusho ukuthi, njengoba uHegel esho, kokubili Ubukhona obuphelele kanye nokungeyena.
(2) I-Logos YokuQala: okungelona ubuntu, futhi, ngokwefilosofi, i-Unifested Logos, umanduleli we-Manifested. Lona "Imbangela Yokuqala," "Ukungazi" kwamaPantheist aseYurophu.
(3) Uphawu Lwesibili: Indaba Yomoya, Ukuphila; "Umoya Wendawo Yonke," iPurusha nePrakriti.
(4) I-Logos Yesithathu: I-Cosmic Ideation, i-Mahat noma i-Intelligence, i-Universal World-Soul; i-Cosmic Noumenon of Matter, isisekelo sokusebenza okukhaliphile emvelweni kanye naseMvelweni. kukhona okuphawulwe ngakho ngaphansi kwamakhanda amane, elesibili, elesithathu, nelesine liyingxenye yokuqala futhi lihlobene nemihlaba emithathu.

Izimpawu ze-zodiac, izingxenye zomzimba, kanye nezimiso ze-archetypal quaternary ziyahambelana, kanye nokukhishwe kokuthi "Imfundiso Eyimfihlo" ngokulandelana okulandelayo:

Ama-Aries (♈︎): “(1) Ubuqotho; i-parabrahman.” Okuphelele, konke okuphelele, Ukuqaphela; ikhanda.

I-Taurus (♉︎): "(2) Amalogo okuqala angavezwanga." I-Atma, umoya wendawo yonke; umphimbo.

Gemini (♊︎): “(3) I-logos yesibili, indaba yomoya.”—Buddhi, umphefumulo wendawo yonke; izingalo.

Umdlavuza (♋︎): “(4) I-logo yesithathu, umbono wendawo yonke, i-mahat noma ukuhlakanipha, umphefumulo wendawo yonke wendawo yonke.”— Mahat, ingqondo yendawo yonke; isifuba.

Konke okushiwo ngokuphelele, i-parabrahman ingase iqondwe kumasignali aries (♈︎), njengoba lesi sibonakaliso sihlanganisa zonke ezinye izimpawu. Ngokwesimo sayo esiyindilinga, ama-aries (♈︎), inhloko, ifanekisela Konke Okuphelele, Ukuqaphela. Ngendlela efanayo (♈︎), njengengxenye yomzimba, imelela inhloko, kodwa, njengesimiso, wonke umzimba wenyama.

I-Taurus (♉︎), intamo, imelela izwi, umsindo, igama, okubizwa ngalo zonke izinto. Yigciwane okungenzeka liqukethe okufana nakho konke okukhona emzimbeni wenyama, ama-aries (♈︎), kodwa okungavezwanga (okungathuthukisiwe).

Gemini (♊︎), izingalo, kukhombisa ububili bento njengokunegethivu, noma izigungu zesenzo; kanye nokuhlangana kwamagciwane esilisa nawesifazane, ngalinye elichazwe kabanzi futhi lafaneleka ngomzimba walo othize, igciwane ngalinye kulawa amabili limele ubulili.

Umdlavuza (♋︎), isifuba, simelela umoya, okuthi, ngesenzo sawo egazini, kubangele umnotho womzimba ugcinwe. Isibonakaliso sisho ukuthintana ne-ego ngokuhlanganiswa kwamagciwane, okuzokhiqizwa kuwo umzimba omusha wenyama. Umzimba omusha uzoqukatha ukufana kwazo zonke izinto ezazikhona kuyo yonke imizimba edlulile kuyo ukusuka emgqeni wozalo futhi eyandulela ukubonakala kwayo.

Le sethi yalawa magama amane ayisici ingase ibizwe ngokuthi i-archetypal quaternary, ngoba zonke izingxenye zendawo yonke, umhlaba noma umzimba womuntu zithuthukiswa ngokohlobo olufanele olunikezwa ngayinye yalezi. Ngakho-ke, izimpawu, njengezimiso noma izingxenye zomzimba ezilandelayo, ziyizici futhi zisekelwe phezu kwe-archetypal quaternary, njengoba nje nezimpawu ezintathu ezilandela uphawu aries (♈︎) yintuthuko kanye nezici zayo.

Amagama azokhombisa kahle isethi yesibili yezimpawu ezine, izimiso kanye nezingxenye zomzimba, impilo, isimo, ubulili, isifiso. Lesi setha singabizwa ngokuthi i-quaternary yemvelo, ye-psychic noma yokuzala, ngoba uphawu ngalunye, izimiso noma izingxenye zomzimba ezibonisiwe, ziwukusebenza ngezinqubo zemvelo zombono onikezwe uphawu lwawo lwe-archetypal oluhambisanayo. I-quaternary yemvelo noma yokuzala iyonke iwukuvela okufanisiwe noma ukubonakaliswa kwe-archetypal quaternary.

Isibonakaliso ngasinye kwezine ze-archetypal noma i-quaternary yemvelo inokuxhumana kwayo futhi ihlobene nomuntu wengqondo yangaphakathi, nomuntu womoya ngezibonakaliso, izimiso kanye nezingxenye zomzimba ezilandela ama-quaternaries amabili.

Izimpawu ze-quaternary yesithathu ziyi-sagittary (♐︎), i-capricorn (♑︎), i-aquarius (♒︎) kanye nama-pisces (♓︎). Izimiso ezihambisanayo ziyi-manas ephansi, umcabango; manas, ubuntu; ubuddhi, umphefumulo; atma, ngeke. Izingxenye ezihlukene zomzimba zingamathanga, amadolo, imilenze, izinyawo. I-quaternary yemvelo, ye-psychic noma yokuzala kwakuyintuthuko evela ku-archetypal quaternary; kodwa yona, i-quaternary yemvelo, azanele yona ngokwayo. Ngakho-ke, imvelo, ekulingiseni umklamo okhonjiswa kuye yi-archetypal quaternary, yakha futhi iveze elinye iqoqo lezitho ezine noma izingxenye zomzimba, ezisetshenziswa manje njengezitho zokunyakaza, kodwa okungenzeka ukuthi, amandla afanayo nalawo aqukethwe kweyokuqala, i-archetypal quaternary. Le quaternary yesithathu ingasetshenziswa endaweni ephansi, ngokomzimba, umqondo noma ifaniswe futhi isetshenziswe njenge-quaternary yaphezulu. Njengoba isetshenziswa kumuntu osesimweni sakhe samanje somzimba, isetshenziswa njenge-quaternary ephansi yomzimba. Ngakho i-zodiac imelelwa ngumuntu ongokoqobo njengomugqa oqondile; kanti, uma isetshenziswa njenge-quaternary yaphezulu, iyi-zodiac eyindilinga noma umugqa oqondile ohlangana nomthombo wayo, lapho amandla angaba khona emathangeni, emadolweni, emilenzeni nasezinyaweni, enziwa asebenze futhi adluliselwe esiqwini. yomzimba ukuze uhlangane ne-archetypal quaternary yomzali. Umbuthano ube usuya phansi usuka ekhanda ugudle ingaphambili lomzimba, maqondana nomsele wokudla kanye nezitho ezitholakala eduze kwepheshana lawo kuze kufike kuma-plexuses e-prostatic kanye ne-sacral, ukusuka lapho ukhuphukele phezulu eduze kwepheshana lomgogodla, ngokusebenzisa umcu obulalayo, umgogodla. intambo, i-cerebellum, iya emagumbini omphefumulo wobuchopho obungaphakathi, ngaleyo ndlela ihlangane nesiyingi sokuqala, noma imbulunga, ikhanda.

Lapho sikhuluma ngezitho zomzimba, akufanele siphethe ngokuthi izingxenye zomzimba zakhiwe ngokwezigaba futhi zanamathelana njengezitho zikanodoli wokhuni. Esikhathini eside sokuguquguquka kwe-monad entweni, nasekuziphendukeleni kwemvelo i-monad eye yadlula futhi manje esedlula kuyo, amandla nezimiso okukhulunywa ngazo kwabizwa ukuthi zisetshenziswe kancane kancane njengendlela manje esiyibiza ngokuthi umuntu wahlanganiswa kancane kancane. Izingxenye azizange zihlanganiswe ndawonye, ​​​​kodwa zashintsha kancane kancane.

I-mundane quaternary ayinazo izitho zangaphakathi, njengoba kunjalo ne-procreative noma i-archetypal quaternaries. Imvelo isebenzisa lezi zitho ze-quaternary ephansi ukuze ihambe emhlabeni, futhi idonsele umuntu emhlabeni. Singabona emfundisweni ethi “Imfundiso Eyimfihlo” kanye nakuPlato ukuthi ekuqaleni umuntu wayeyindilinga noma imbulunga, kodwa ukuthi, njengoba ekhula, isimo sakhe sadlula ezinguqukweni eziningi nezihlukahlukene, kwaze kwaba sekugcineni sekuthatha isikhathi samanje. isimo somuntu. Yingakho izimpawu ze-zodiac zisendingilizini, kuyilapho izimpawu ezisetshenziswa emzimbeni womuntu zisendleleni eqondile. Iphinde ichaze ukuthi i-quaternary okufanele ibe yaphezulu iwe futhi inamathiselwe ngezansi. Lapho eliphezulu lihlehliswa, liba eliphansi kakhulu.

Isibonakaliso ngasinye, ama-aries (♈︎), i-taurus (♉︎), gemini (♊︎), umdlavuza (♋︎), inokuxhumana kwayo futhi ihlobene ne-fetus ngezimpawu ezine ze-zodiac, izimiso kanye nezingxenye zomzimba, ezilandela i-archetypal quaternary. Lezi zimpawu ezine ziyi leo (♌︎), virgo (♍︎), i-libra (♎︎ kanye ne-scorpio (♏︎). Izimiso ezihambisana nalezi zimpawu ziyi-prana, impilo; linga sharira, ifomu; sthula sharira, ubulili noma umzimba wenyama; njengoba, isifiso. Izingxenye zomzimba ezihambisana nalezi zimiso inhliziyo, noma indawo sonozungezilanga; isibeletho, noma indawo ye-pelvic (izitho zokuzala zowesifazane); indawo ye-crotch, noma izitho zobulili; nezitho zabesilisa zokuzala.

I-fetus yenziwa ngezitho zomzimba ngezimiso zezimpawu zazo ngendlela elandelayo: Lapho amagciwane ehlangene futhi i-ego ixhumene nomzimba wayo ozoba khona, imvelo icela indawo yonke ukuba isize. ekwakhiweni kwezwe elisha—umbungu. Umgomo omkhulu we-cosmic we-ego ukuphindukuzalwa, omelwe uphawu lwe-aries (♈︎), yenza ngokuvumelana nesimiso somzali ngamunye wombungu. Umzali ngamunye ube esethatha isinyathelo ngophawu leo ​​(♌︎), isimiso sayo i-prana, ukuphila, nesitho esiyinhloko okuyinhliziyo. Kusuka enhliziyweni kamama igazi lithunyelwa ku-villi, lidonswa yi-placenta futhi lidluliselwe ngentambo ye-umbilical enhliziyweni ye-fetus.

Umgomo omkhulu we-cosmic wokunyakaza, omelwe uphawu lwe-taurus (♉︎), isebenza ngomgomo ngamunye we-atma womzali. U-Atma ube esesebenza ngesibonakaliso se-virgo (♍︎), isimiso sayo okuyi- linga-sharira, noma i-astral body—ifomu. Ingxenye yomzimba lokhu okukuwo yi-pelvic cavity, isitho esithile esiyisibeletho. Ngokunyakaza kwe-atma ngezicubu zomzimba i-linga-sharira, noma umzimba we-astral, wombungu uyakhula esibelethweni.

I-Buddhi, isimiso esikhulu sezinto ze-cosmic, esimelelwe uphawu lwe-gemini (♊︎), wenza ngokuvumelana nesimiso somuntu ngamunye seBuddha somzali. I-Buddhi, into, bese ithatha isinyathelo kusukela ku-sign libra (♎︎ ), isimiso sayo sithi sthula-sharira, ubulili; ingxenye yomzimba ingquza, ethuthukiswa ngokuhlukana noma ukwehlukaniswa kube owesilisa noma ubulili besifazane, njengoba kwakunqunywa ngaphambili ngesikhathi sokukhulelwa. I-Buddhi, esebenza esikhumbeni somzimba kanye nemigudu yesitho sangasese sowesifazane, ithuthukisa ubulili ku-fetus.

Umgomo omkhulu we-cosmic wokuphefumula, omelwe umdlavuza wesibonakaliso (♋︎), wenza ngokuvumelana nesimiso somzali ngamunye; i-manas bese yenza kusukela ku-scorpio yesibonakaliso (♏︎), isimiso saso okuwukuthi, noma isifiso. Le ngxenye yomzimba izitho zobulili zesilisa.

Ngokusho kokuthuthukiswa kwemijikelezo njengoba ihlukaniswa ne-quaternaries, inqubo yokuthuthukiswa komntwana kanye nobudlelwane phakathi kwezimiso ze-cosmic, umama nombungu, imi kanje:

Kusukela emzuliswaneni wokuqala owazi konke (♈︎) kuphuma umoya (♋︎), umzimba wokuphefumula womzuliswano wokuqala. Ngokusebenza komoya (♋︎), ucansi (♎︎ ) ithuthukiswe futhi igqugquzelwe esenzweni; umoya ungumzila wokwazi kwethu. Ngenkathi sisasebenza emhlabeni manje isenzo esimbaxambili sokuphefumula ngemizimba yethu yocansi kusivimbela ekuboneni ubunye boKuqaphela. Konke lokhu kufanekiselwa ngunxantathu ♈︎-♋︎-♎︎ . (Bheka The Word, Ngo-Okthoba 1906.) Kusukela emzuliswaneni wesibili (♉︎), ukunyakaza, kuza ukuphila (♌︎), umzimba wokuphila womzuliswano wesibili, futhi impilo ikhulisa isifiso (♏︎)—Unxantathu ♉︎-♌︎-♏︎. Umzuliswano wesithathu (♊︎), into, isisekelo sefomu (♍︎); umzimba wefomu lomzuliswano wesithathu ungumthuthukisi womcabango (♐︎), futhi, ngokwesimo, umcabango uyathuthukiswa—unxantathu ♊︎-♐︎-♍︎. Umoya (♋︎), umzuliswano wethu wesine, uyisiqalo nembangela yocansi (♎︎ ) kanye nemizimba yobulili yomzuliswano wethu wesine, futhi kusukela ngaphakathi nangaphakathi kobulili kuzothuthukiswa—i-Triangle ♋︎-♎︎ -♑︎.

Umgomo omkhulu we-cosmic of Consciousness (♈︎) kubonakala ngokuphefumula komuntu ngamunye (♋︎) yabazali enhlanganweni yabo; kule nyunyana kwakhiwa umzimba wocansi (♎︎ ) yombungu—Unxantathu ♈︎-♋︎-♎︎ . Umgomo we-cosmic wokunyakaza (♉︎) isebenza ngomgomo womuntu ngamunye wempilo (♌︎) sikamama ongumzali, isigaba somzimba okuyigazi; futhi kulokhu kuphila igazi likhula amagciwane esifiso (♏︎) ku-fetus—Unxantathu ♉︎-♌︎-♏︎. Umgomo omkhulu we-cosmic wezinto (♊︎) kuthinta isimiso somuntu ngamunye sefomu (♍︎) komama, isitho saso okuyisibeletho, indawo yokusebenzela yemvelo, lapho kwakhiwa khona umbungu. Ngendlela yayo kulele amathuba emicabango yayo yakamuva (♐︎). Lokhu kufanekiselwa nguTriangle ♊︎-♍︎-♐︎. Umgomo we-cosmic wokuphefumula (♋︎), ukusebenza ngomzimba womuntu ngamunye wobulili (♎︎ ) kamama, ngaleyo ndlela kwakha umzimba lapho umuntu ngamunye (♑︎) izothuthukiswa, njengoba kuboniswe unxantathu ♋︎-♎︎ -♑︎.

Esimweni ngasinye amaphuzu kanxantathu abonisa isimiso se-cosmic; bese kuba isimiso somzali ngamunye, nomphumela ku-fetus.

Injalo-ke i-fetus, indawo yonke, yathuthukiswa ngaphakathi kukanina, imvelo, ngokwesimiso semijikelezo njengoba manje imi ezimpawini ezimile ze-zodiac.

Ngaphandle komzimba wenyama, ingqondo yayingeke ingene emhlabeni wenyama noma ithinte izinto ezingokwenyama. Emzimbeni wenyama zonke izimiso zigxilile futhi zisebenza ndawonye. Ngayinye isebenza endizeni yayo, kodwa zonke zisebenza ndawonye futhi ngendiza ebonakalayo. Zonke izidalwa ezingaphansi komuntu zifuna ukungena emhlabeni ngomzimba wenyama womuntu. Umzimba wenyama uyisidingo sokuthuthukiswa kwengqondo. Ngaphandle komzimba wenyama umuntu angeke abe ngongafi. Izinhlanga ezingaphezu komuntu zilinda kuze kube yilapho isintu sesikwazi ukukhiqiza imizimba enempilo, enempilo ngaphambi kokuba sibe yinyama ukuze sisize isintu ekuziphendukeleni kwaso. Nakuba umzimba uphansi kunazo zonke izimiso, nokho uyadingeka kubo bonke, njengoba ngamunye enza kuwo nangawo.

Ziningi izinhloso ingqondo esebenzisa ngayo umzimba wenyama. Omunye uzozala omunye umzimba wenyama, ngaleyo ndlela anikeze umhlaba umzimba, njengoba nje umzimba wenyama wanikezwa ingqondo ngomsebenzi wawo wasemhlabeni nemisebenzi. Lona ngumsebenzi wonke umuntu ongaveza inzalo enempilo ewukweleta uhlobo lwawo, ngaphandle uma benquma ukunikela ukuphila kwabo ekuzuzeni isintu noma ukugoba yonke imizamo ekwakheni umzimba ongafi. Ingqondo isebenzisa umzimba wenyama ukuzwa izinhlungu nezinjabulo zomhlaba nokufunda ngokuthanda noma ngaphansi kwengcindezi nokuqondiswa komthetho we-karmic imisebenzi nezibopho zokuphila. Ingqondo isebenzisa umzimba wenyama ukuze isebenzise amandla emvelo njengoba esetshenziswa emhlabeni wenyama ongaphandle, nokuthuthukisa ezobuciko nesayensi, ezohwebo nobungcweti, amafomu namasiko, kanye nemisebenzi yezenhlalo, yezenkolo, nekahulumeni yomhlaba wethu. Umqondo uthatha umzimba wenyama ukuze unqobe amandla emvelo amelwe izifiso, izinkanuko, nezifiso, njengoba zidlala ngomzimba wenyama.

Umzimba wenyama uyinkundla yokuhlangana yawo wonke lawa mandla ayisisekelo. Ukuze uxhumane nabo, ingqondo kufanele ibe nomzimba wenyama. Amandla anyakazayo njengentukuthelo, inzondo, umona, ize, ukuhaha, inkanuko, ukuqhosha, ahlasela umuntu ngomzimba wakhe wenyama. Lezi yizinhlangano ezisendizeni yezinkanyezi, nakuba umuntu engakwazi. Umsebenzi womuntu ukulawula nokudlulisa la mandla, ukuwakhuphula awayise endaweni ephakeme, futhi awabeke ngaphansi emzimbeni wakhe ophakeme. Ngomzimba wenyama ingqondo ingakha umzimba ongafi. Lokhu kungenziwa kuphela emzimbeni wenyama oqinile futhi onempilo.

Umbungu akuyona into esingakhuluma ngayo ngokucasuka noma ngokweyisa. Kuyinto engcwele, isimangaliso, isimangaliso somhlaba. Ivela emandleni angokomoya aphezulu. Lawo mandla aphezulu okudala kufanele asetshenziswe kuphela ekuzaleni, lapho umuntu efisa ukufeza umsebenzi wakhe emhlabeni futhi ashiye inzalo enempilo endaweni yakhe. Noma yikuphi ukusetshenziswa kwala mandla ukuzenelisa noma inkanuko kuwukuhlukumeza; kuyisono esingenakuthethelelwa.

Ukuze kuqanjwe umzimba womuntu lapho ubugovu buzoba sesimweni somuntu abathathu kufanele babambisane—indoda, owesifazane, kanye nobugovu labo ababili okuzokwakhela bona umzimba. Kukhona amabhizinisi amaningi ngaphandle kwe-ego abangela ukukopishwa; zingaba ama-elemental, ama-spooks, amagobolondo abantu abahlukene, izinhlangano zezinkanyezi zezinhlobo ezahlukene. Lezi zinto ezesabekayo zihlala phezu kwamandla akhululwe yisenzo. Lesi senzo akusona isifiso sabo ngaso sonke isikhathi, njengoba abaningi becabanga ngobuwula nangokungazi. Imvamisa kuba yizisulu ezikhohlisiwe nezigqila zalezo zidalwa ezizidlayo futhi ziphila phezu kwazo, izikhonzi zazo, ezibanjwe ngobuqili kuyilapho lezi zinto ezesabisayo zezinkanyezi zingena endaweni yazo yengqondo futhi zibashukumise ngemicabango nangezithombe.

Endabeni yokuba khona kwe-ego, leyo ego iphrojekthi yokuphefumula, engena endaweni yokuphefumula kababa nomama ngesikhathi esithile sokuphefumula kwabo. Yilokhu kuphefumula okubangela ukukhulelwa. Amandla okudala angumoya (♋︎); ukusebenza ngomzimba wenyama, kubangela umgomo we-seminal (♌︎) ukuduma (♍︎emizimbeni eyahlukene, lapho ichazwa ibe yi-spermatozoa ne-ovum (♎︎ ). Bona ukuthi umoya ungena kanjani emhlabeni. Ngempela, ungcwele, umkhuba onesizotha. Ukuxhumana sekwenziwe namagciwane ahlinzekwa ubaba nomama, amagciwane ayahlangana athathe ukuphila (♌︎). Isibopho sobunye singukuphefumula, singokomoya (♋︎). Kungalesi sikhathi lapho kunqunywa khona ubulili bombungu. Intuthuko yakamuva imane nje iwukuthuthuka komqondo. Lo kuphefumula kuqukethe umqondo nesiphetho sombungu.

Ngenkathi umoya, i-ego yenza kumdlavuza wesibonakaliso (♋︎) isikhathi esifushane. Lapho iqanda elikhulelwe lizizunge ngezingqimba zalo lithathe ukuphila futhi likuphawu leo ​​(♌︎). Lapho ikholomu yomgogodla ithuthukiswa, i-fetus iqala ukumila ku-virgo (♍︎). Lapho izitho zobulili zakhiwe umbungu kuthiwa use-libra yophawu (♎︎ ). Konke lokhu kwenzeka e-virgo (♍︎), isibeletho; kodwa isibeletho ngokwaso siyinkanyezi encane ehlukaniswe amashubhu amabili e-Fallopian (♋︎-♑︎), ngokungena nokuphumela emhlabeni wenyama ngomlomo (♎︎ ) esibelethweni.

Kusukela ngesikhathi sokukhulelwa i-ego ixhumana njalo nomzimba wayo okhulayo. Iphefumulela phezu kwayo, ifake ukuphila kuyo, futhi iyigcine kuze kube yisikhathi sokuzalwa (♎︎ ), lapho izungeza futhi iphefumulela ingxenye yayo kuyo. Ngenkathi i-fetus ikumama, i-ego ifinyelela kuyo ngomoya kamama, odluliselwa kumntwana ngegazi, ukuze ngesikhathi sokuphila kwangaphambi kokubeletha umbungu wondliwa ngumama futhi uphefumula ngegazi lakhe inhliziyo. Ekuzalweni le nqubo ishintsha ngokushesha, ngoba ngokuhefuzela kokuqala i-ego yayo yenza ukuxhumana okuqondile nakho ngokuphefumula.

Ngokwaso kanye imvelo yalo msebenzi ophakeme wokomoya kuyabonakala ngaso leso sikhathi ukuthi ukusebenzisa kabi amandla omoya kuhlanganisa nemiphumela eyinhlekelele kulabo abenza isono esingenakuthethelelwa—isono kuSiqu somuntu, isono kuMoya oNgcwele. Nakuba isifiso esibhongayo singaminza izwi likanembeza nesizathu sokuthula, i-karma ayinakugudluza. Isijeziso siza kulabo abona kuMoya oNgcwele. Labo abenza lesi sono ngokungazi bangase bangahlushwa ukuhlushwa ngokwengqondo okungenakugwenywa kulabo abenza ngolwazi. Nokho ukungazi akuzona izaba. Ubugebengu bokuziphatha kanye nemikhuba emibi yokulala ngenjongo yokuzijabulisa kuphela, ukudayisa ngomzimba, ukuvimbela ukukhulelwa, ukukhipha isisu kanye nokuzihlukumeza, kuletha phezu kwabadlali izijeziso ezimbi. Ukuphindisela akufiki kanye kanye, kodwa kuyeza. Ingase ifike kusasa noma ngemva kwezimpilo eziningi. Nansi incazelo yokuthi kungani usana olungenacala luzalwa luphethwe isifo esibi se-venereal; ingane yanamuhla bekuyikhehla elimnandi layizolo. Ingane ebonakala ingenacala amathambo ayo adliwa kancane kancane yisifo esiqhubekayo iwukuzithandela kwenkathi edlule. Ingane eshona ngesikhathi izalwa, ngemva kokubekezelela ukuhlupheka isikhathi eside ngaphambi kokubeletha, yilowo owavimbela ukukhulelwa. Ukuthi lowo okhipha isisu noma okhipha isisu ubuye enze isisulu sempatho efanayo lapho kufika isikhathi sakhe sokuphindukuzalwa. Amanye ama-egos kufanele alungiselele imizimba eminingi, kufanele ayibheke futhi alinde usuku lokukhululwa ezweni elingaphansi, futhi abone ukukhanya kosuku ngemva kokuhlupheka okude,[3][3] Vishnu Purana, Incwadi VI., Isahluko . 5:
Isilwane esithambile (futhi esicashile) sikhona ku-embryo, sizungezwe ukungcola okuningi, sintanta emanzini, futhi sihlanekezelwe emhlane, intamo, namathambo; ukubekezelela ubuhlungu obunzima, ngisho nasekuthuthukisweni kwayo, njengoba kuphazanyiswa yi-asidi, i-acrid, izinto ezibabayo, ezihlabayo nezinosawoti zokudla kukanina; engakwazi ukwelula noma ukufinyeza izitho zayo; ukuphumula phakathi kwe-slime ye-ordure nomchamo; yonke indlela ehlanganisiwe; ukungakwazi ukuphefumula; uphiwe ukwazi, futhi ukhumbuza amakhulu amaningi okuzalwa kwangaphambilini. Kanjalo umbungu usekuhluphekeni okujulile, oboshelwe emhlabeni ngemisebenzi yawo yangaphambili. lapho umbungu wabo uhlwithwa ngengozi esobala, futhi baphindiselwa emuva ukuze baqale umsebenzi futhi. Laba yilabo ababekhipha izisu ngezinsuku zabo. Izigebengu zocansi ezizalwa zinalezi zimo njengezingubo zemilingo eziziluke ngezenzo zabo ezimbi zocansi ezedlule.

Ukungakwazi ukumelana nokuhlaselwa yizifo kanye nokuhlupheka okuwumphumela wezifo, ukugula kanye nokugula kuvame ukubangelwa ukuntula amandla alahleke ngenxa yokweqisa ocansini kanye nokumoshakala emathangeni okungakwazi ukuzithiba. Oyofunda izimfihlakalo zempilo nezimangaliso zomhlaba afunde umbungu sengathi nguye uqobo, futhi uzomveza imbangela yokuba khona kwakhe kulo mhlaba kanye nemfihlo yobuntu bakhe. Kodwa akawufunde ngenhlonipho.

[1] Izwi Lokuthula: Izingosi Eziyisikhombisa. “Bheka ukukhanya okuthambile okukhukhula isibhakabhaka saseMpumalanga. Ngezibonakaliso zokudumisa kokubili izulu nomhlaba kuhlangene. Futhi emandleni abonakalisiwe aphindwe kane kuphuma ihubo lothando, kokubili eMlilweni ovutha amalangabi naManzini agelezayo, nasemhlabeni onephunga elimnandi kanye nomoya ovunguzayo.”

[2] “Imfundiso Eyimfihlo,” Umq. ngi., p. 44:

(1) Ubumsulwa: I-Parabrahman yamaVedantin noma i-One Reality, Sat, okusho ukuthi, njengoba uHegel esho, kokubili Ubukhona obuphelele kanye nokungeyena.

(2) I-Logos YokuQala: okungelona ubuntu, futhi, ngokwefilosofi, i-Unifested Logos, umanduleli we-Manifested. Lona "Imbangela Yokuqala," "Ukungazi" kwamaPantheist aseYurophu.

(3) Uphawu Lwesibili: Indaba Yomoya, Ukuphila; "Umoya Wendawo Yonke," iPurusha nePrakriti.

(4) I-Logos Yesithathu: I-Cosmic Ideation, i-Mahat noma i-Intelligence, i-Universal World-Soul; i-Cosmic Noumenon of Matter, isisekelo sokusebenza okukhaliphile emvelweni kanye naseMvelweni.

[3] Vishnu Purana, Incwadi VI., Isahluko . 5:

Isilwane esithambile (futhi esicashile) sikhona ku-embryo, sizungezwe ukungcola okuningi, sintanta emanzini, futhi sihlanekezelwe emhlane, intamo, namathambo; ukubekezelela ubuhlungu obunzima, ngisho nasekuthuthukisweni kwayo, njengoba kuphazanyiswa yi-asidi, i-acrid, izinto ezibabayo, ezihlabayo nezinosawoti zokudla kukanina; engakwazi ukwelula noma ukufinyeza izitho zayo; ukuphumula phakathi kwe-slime ye-ordure nomchamo; yonke indlela ehlanganisiwe; ukungakwazi ukuphefumula; uphiwe ukwazi, futhi ukhumbuza amakhulu amaningi okuzalwa kwangaphambilini. Kanjalo umbungu usekuhluphekeni okujulile, oboshelwe emhlabeni ngemisebenzi yawo yangaphambili.

(Kuzoqhutshwa)