UMUNYE NOMSHANYE NOMNTWANA

UHarold W. Percival

INGXENYE IV

IZIMPENDULO EZINDLELA EZIKHULU EZIKHULULEKILEYO

Ukuqhubeka

Umfundi angabuza ukuthi bathini abososayensi bomzimba kanye nodokotela mayelana nokuqhubeka kanye nobudlelwane obushadile maqondana nempilo yomzimba.

Le ndaba ebaluleke kakhulu iye yaxakwa ngokudabukisayo ezincwadini zezokwelapha ngababhali ngezihloko ze-genito-urinary and neurological. Isikhulu esivelele kwizifo zabesilisa nabesifazane, uMax Huhner, uthi "kwiDis Disuction of the Functionction in the Male and Female," ukuthi waya enkingeni eminyakeni ethile eyedlule ezobheka izincwadi eziningi zokufunda eziphathelene ne-physiology, kodwa uthole " ukuthi akekho noyedwa kubo owasho okuthile embuzweni. Ezinye iziphathimandla, hhayi izazi zomzimba, zizwakalise imibono ngalolu daba, phakathi kwazo alikho igunya elingaphezu kukaProf. Bryant, udokotela omkhulu ohlinzayo waseNgilandi, othi umsebenzi wezindlala zocansi ungamiswa isikhathi eside, mhlawumbe Impilo, kepha nokho ukwakheka kwayo kungenzeka kuzwakale futhi kukwazi ukuvuselelwa kusebenze kunoma yikuphi ukukhuthaza okunempilo. Ngokungafani nezinye izindlala noma izicubu ngokujwayelekile, azichithi noma zidle ngaphambi kwesikhathi ngoba zifuna ukusetshenziswa. Futhi kukhonjisiwe ukuthi izindlala zocansi zakhiwa ezimisweni ezihluke ngokuphelele kusuka kwezinye izitho zomzimba. Zakhelwe ukwenza izinto ngezikhathi ezithile futhi umsebenzi wazo ungahle umiswe unomphela ngaphandle kokulimaza i-anatomy yazo noma i-physiology. Fakaza indlala yezilwane ezincelisayo. Owesifazane ukhulelwa abelethe ingane, masinyane indlala, eyayikade imile iminyaka, ivuvukele imfihlo futhi ibekele ubisi. Ngemuva kokukhipha isisu sekuqediwe indlala iba yincane futhi ingasebenzi. Angeke iphinde ikhulelwe eminye iminyaka eyishumi noma ngaphezulu, futhi ngaso sonke lesi sikhathi i-gland ayisetshenziswa, kepha ngisho nangemva kwalesi sikhathi eside, uma iphinda ikhulelwe, izophinda ivuvukale futhi ibe wusizo ngokuphelele yize isikhathi eside sokusebenzisa. Lo mbhali uthi kuningi acubungula ngalo mbuzo, ngoba kubaluleke kakhulu futhi kuhlale kukhulunywa ngabaphikisi bendaba yezwekazi futhi kufanelekile ukujabulisa abantu abaphezulu. ”

Ezinye iziphathimandla zithi: “. . . kusenenduduzo kumuntu ongashadile kulawo makhasi akhombisa ukuthi izwekazi lonke lihambisana ngokuphelele nempilo ephelele, ngakho-ke umthwalo omningi uvuswa njalo engqondweni yalowo ofisa ukuba ngonembeza futhi abe virile nempilo nge zonke izitho zomzimba zenza imisebenzi yazo efanele. "Futhi futhi:" Kuyingozi ye-pseudo-physiology efundisa ukuthi ukwenza lo msebenzi wokukhiqiza kuyadingeka ukuze umuntu alondoloze ubungqabavu bomzimba nangokomqondo wobudoda. " . . Ngingasho ukuthi, ngemuva kweminyaka eminingi ngipiliyoni, angikaze ngibone ukushesha okukodwa kwe-atrophy yezitho ezikhiqizayo kusukela kulokhu. . . . Akekho umuntu wezwekazi odinga ukunqotshwa yilokhu kwesaba okungaphezu kokuhlaselwa kwezivivinyo empilweni yokuphila emsulwa. ”

USolwazi Gowers uthi: “Ngawo wonke amandla enganikezwa yiluphi ulwazi, nanganoma yiliphi igunya engingaba nalo, ngithi ngomphumela wokubhekisisa nokuhlolisisa amaqiniso azo zonke izinhlobo, ukuthi akekho umuntu owake waba sezingeni elincane kakhulu. noma indlela engcono yokuhluleka; futhi ngiyaqiniseka, futhi, ukuthi akekho umuntu owayeseyinto kodwa engcono kakhulu yokuqhubeka ngokuphelele. Isixwayiso sami ngukuthi: Masiqaphele ukuthi singavumeli noma yisiphi isinqumo sokuthula kulokhu engiqinisekile ukuthi kufanele sibeke ubuso bethu ngokuqinile siphakamise izwi lethu. ”

Lobu bufakazi kufanele banele ukwanelisa noma ngubani oye wangabaza ngale ndaba. Okushiwo ngowesilisa kungahlukahluka kushiwo ngowesifazane.

Ungayinqamula Kanjani Imibono Yocansi

Lapho imicabango yezocansi ingena emoyeni womuntu akusizi ngalutho ukuzama ukuyixosha, ngoba ukucabanga okwenziwe kuyababamba. Uma befika umuntu kufanele angabanaki ngasikhathi sinye sokucabanga komuntu okucabangayo nokwazi, kanye ne-The Realm of Permanence. Imicabango yocansi ayikwazi ukuhlala esimeni sokucabanga okunjalo.