UMUNYE NOMSHANYE NOMNTWANA

UHarold W. Percival

INGXENYE V

ABANTU ABANTU BAKHA KU-ADAM KUJESU

Indaba ka-Adamu no-Eva: Indaba Yonke Ubuntu Buntu

Indaba imfushane. Imfishane njengoba umlando womkhathi utshelwe esahlukweni sokuqala sikaGenesise. Indaba yeBhayibheli ifana nezihloko zendaba ephephandabeni - ngaphandle kwendaba. Sekuyisikhathi sokuthi umnyombo walendaba, ongatshelwanga eBhayibhelini, waziwe: okungukuthi, ukuthi umuntu ngamunye osemhlabeni wayekhona kudala u-Adamu owayengenacala, “e-Edene.” Umzimba ka-Adamu ongenabulili wahlukaniswa emzimbeni womuntu nowesifazane, bobabili o-Adamu no-Eva. Kamuva, ngenxa “yesono,” isenzo sokuya ocansini, baxoshwa e-Edene, futhi bavela phakathi komhlaba bafika “eCave of Treasure” bawubeka ngaphandle komhlaba. Kuyadingeka ukuthi abesilisa nabesifazane bazi ngemvelaphi yabo, ukuze abazi abazi ngemizimba yabo yabantu bakwazi ukufunda nokuthola indlela ebuyela e-Edene, The Realm of Permanence.

Ukwazisa okushiwo yile ndaba, makuzwakale ukuthi eBhayibhelini igama elithi “uNkulunkulu” lisho isakhi esihlanganisiwe esiqondiswe lapha, esibizwa ngokuthi yi-Triune Self, njengo-Knower-Thinker-Doer; ukuthi "i-Edeni" isho iNdlanga yokuBusa; nokuthi u-Adamu ”kusho umzimba wokuqala ohlanzekile, ophathelene nocansi, owawunobulili obuyithempeli lokuqala lomuntu.

Ebhayibhelini kuthiwa: “INkosi uNkulunkulu (i-Thinker-Knower of the Triune Self) yabumba umuntu ngothuli lomhlabathi, yaphefumulela emakhaleni akhe umoya wokuphila; umuntu waba ngumphefumlo ophilayo. ”(Bheka uGenesise 2, ivesi 7.) Lokho kusho ukuthi, umfakisicelo ozihlanganayo weCruneune Self" waphefumlela "ingxenye yayo yeDoor, njengokuzwa kwesifiso, ukungena kohlanzekile, ngokusebenza, nangokobulili Umzimba ka-Adamu, owakhiwa amayunithi alinganayo, owakhiwa “ngothuli lomhlabathi”; okungukuthi, amayunithi wezinto ezibonakalayo. Indaba yeBhayibheli isho ukuthi uNkulunkulu wathatha “ubambo” emzimbeni ka-Adamu, “oluyimbambo” ngokusuka ku-Adamu lwaba ngumzimba ka-Eva. Futhi umzimba ka-Adamu wawungumzimba womuntu futhi umzimba ka-Eva wawungumzimba wowesifazane.

Masiqondwe ukuthi “uNkulunkulu” noma i- “Triune Self” iyingxenye; nokuthi, “u-Adamu” noma “u-Adamu no-Eva” babehlanganiswa “uthuli lomhlabathi” olungamayunithi endalo angenangqondo. Ngakho-ke kufanele kucace ukuthi ukungalingani kwezitho zomzimba zika-Adamu ezilinganiselwe emzimbeni ka-Adamu nomzimba ka-Eva, akuzange kuthinte ubuntu buka “Nkulunkulu, ”uphiko lwe-Triune Self. I-Triune Self iyunithi yezingxenye ezintathu, uthixo munye. Ngakho-ke, ingxenye yokuzwa ye-Doer empeleni ayizange isuswe engxenyeni yesifiso yoMnyango lapho, ngokusho, inwetshelwa emzimbeni ka-Eva. Inqobo nje lapho uMenzi weTestune Self ezicabangela yena njengokufisa-ukuzizwa unjalo futhi wayengeke abe ngaphandle kwengxenye yesifiso sakhe sokuzwa isifiso. Kepha ngenkathi izivumela ukuba icabange ngaphansi kokulawulwa yimicabango yomzimba wayo, yathotywa futhi yadukiswa yaze yazichaza ngemizimba ka-Adamu no-Eva engalinganiseli esikhundleni sayo ne-Triune Self. Kwabe kusuka ekuzwelweni kwesifiso emzimbeni ka-Adamu kwangena umuzwa wawo wangena emzimbeni ka-Eva, futhi isifiso esiku-Adamu senziwa ngo-Adamu saba ngumzimba womuntu, nomuzwa ku-Eva owenziwe ngo-Eva womzimba wowesifazane.

Ngemuva kwalokho i-Thinker-Knower (Lord Lord) ye-Triune Self yathi engxenyeni yayo yeDoer, njengokufisa ku-Adamu nasekuzizwa ku-Eva-ngamazwi anjengengama-Bhayibheli—: "UnguMenzi munye njengokuzizwa ufisa izitha zakho imizimba. Kumelwe ubuse futhi ubuse imizimba yakho njengemizimba emibili ebonakalayo ehlukile, kodwa nokho imizimba engehlukanisiwe eyakuba ngumzimba owodwa-njengoba izandla ngazinye zisebenzela umzimba wayo. Ungavumeli umzimba wakho ohlukane ukuba usebenze njengezindlela zokukhohlisa ukuthi ukholelwe hhayi Umsebenzi owodwa osebenzela umzimba owodwa, uma kungenjalo umzimba wakho ohlukanisiwe awukwazi ukuhlangana njengomunye umuzwa wesifiso ongafinyeleleki ngaphakathi komzimba owodwa.

“Imizimba yakho iyinsimu yakho ka-Adamu no-Eva engikubeke kuyo isikhashana ukuze uhlale ezweni lase-Edene. Wena njengomuzwa wokufisa, kufanele ube yiZwi lami, futhi ngenxa yalokho kufanele udale futhi unikeze impilo futhi ifomu kuzo zonke izidalwa emoyeni, emanzini, nasemhlabeni. Yenza konke ongakwenza nganoma yini engadini yakho (imizimba). Lokho okwenzayo emizimbeni eyinsimu yakho, kuyakuba njalo nasezweni lase-Edene; ngoba uzoba ngumgcini nomgcini wegadi ezweni lase-Edene.

“Maphakathi nenyama yakho yensimu kukhona umuthi wokuphila emzimbeni ka-Adamu, kanti umuthi wokuhle nobubi uses emzimbeni wakho u-Eva. Wena, isifiso ku-Adamu, futhi nawe, uzizwe ku-Eva, akumelwe uzijabulise ngokudla umuthi Wokuhle Nokubi, uma kungenjalo uzoshiya izwe lase-Edene futhi izidumbu zakho zizokufa ngemuva kwalokho. ”

Ngemuva kwalokho i-Thinker-Knower (Lord God) ye-Triune Self yathi engxenyeni yayo yeDoer, umuzwa wokufisa emizimbeni ka-Adamu no-Eva: "Umzimba wakho wokuqala owakhekile ngaphandle kuka-Adamu wakhiwa ezinsikeni ezimbili zomgogodla, ezinjengezihlahla ezimbili; umuthi wekholamu ongaphambili nesihlahla sangemuva noma ikholomu. Ingxenye engezansi yekholomu yangaphambili, ngaphansi kwalokho okuyi-sternum manje, yathathwa emzimbeni ka-Adamu onezinhlangothi ezimbili ukwenza umzimba ka-Eva. Ikholomu yangaphambili, Umuthi wemvelo wokuhle nokubi, ingezezindlela zazo zonke izinto eziphilayo ezikhona, noma ezingaba khona. Ikholomu yangemuva, iNti yokuPhila, ingeyokuPhila okuPhakade e-Edene, lapho wena, uMenzi njengokuzwa kwesifiso, uzobe uhlangana ngokungahlukani. Ukuze uhlanganyele ngokungakhethi kwakudingeka ukuthi umzimba wakho we-Adamu ongenabulili uhlukaniswe okwesikhashana ube ngumzimba ka-Adamu okhuthele nomzimba ka-Eva osebenzayo, njengomuntu owesilisa nowesifazane, ukuze imizimba isebenze njengezikali lapho isifiso sakho esisebenzayo nesakho umuzwa wokuthambisa ungasindwa futhi ulungiswe ebunyeni obulungile. Lapho ulinganisele ngeke usebenze-noma uthambekele nje - uzohlanganiswa nokulingana okulinganayo ngokuphelele, futhi uzoba yisibonelo nephethini yemvelo. Ukulinganisa kufanele kwenziwe ngokucabanga kwakho okulungile ebunyeni, okungukuthi, ngokucabanga kwesifiso emzimbeni wakho wesilisa u-Adamu nokucabanga kokuzwa emzimbeni wakho wensikazi u-Eva, ngokulingana ngokufanelekile komunye nomunye njengoba munye; nemizimba yenu yomibili isikali sokulinganisa. Ukucabanga okulungile kokulinganisa okwenzelwe wena, umuzwa wokufisa, ngenkathi usemizimbeni yakho ka-Adamu no-Eva, ukucabanga ngokuhlangene njengomuzwa wesifiso ongafinyeleleki, kungakhathalekile ukuthi umzimba ohlukene emzimbeni. Indlela engalungile yokucabanga iwukuthi, njengomuntu ofisa isifiso, ukuzibheka njengezidalwa ezimbili, njengomzimba wesifiso, nomzimba womuntu wesifazane, ukuba nobuhlobo bobulili omunye komunye. ”

Ngemuva kwalokho i-Thinker-Knower (Lord God) ye-Triune Self yathi kuMenzi wayo, umuzwa wokufisa (uLizwi): "Unomqondo wesifiso nomqondo wokuzwa nomqondo womzimba. Wena ngesifiso sakho-ingqondo nokuzizwa-kwengqondo kufanele ucabange ndawonye njengomqondo owodwa, futhi ngokuzimele komqondo wakho womzimba. Umqondo wakho womzimba uzosetshenziswa nguwe ukulawula imvelo, ngokulingana ngokulinganayo ngokusebenzisa izinzwa ezine. Uma ucabanga ndawonye njengomuzwa owodwa olawula isifiso, ingqondo-ingqondo yakho ayinamandla phezu kwakho. Umqondo wakho womzimba uyobe usuba yinceku yakho elalelayo, yokulawula kwakho imvelo ngokucabanga kwayo ngokusebenzisa izinzwa. Kepha uma ulahla ingqondo yomzimba, engacabanga kuphela ngezinzwa zemvelo, uyobe usuzikhohlisa futhi uzodla isihlahla sokwazi okuhle nokubi; uzoba necala ngomcabango wobulili, futhi, kamuva, ngesenzo sobulili, isono, inhlawulo yokufa. ”

Ngemuva kwalokho uMcabangi-Knower (iNkosi uNkulunkulu) wahamba, ukuze uMenzi wawo, njengokuzwa kwesifiso emizimbeni ka-Adamu no-Eva, ahlolwe futhi akalwe kule mizimba emibili esebenza njengezikali, ukulinganisa imvelo ngomzimba- ingqondo, nokunye ukubona ukuthi isifiso-umuzwa uzolawula ingqondo nomzimba, noma ukuthi ingqondo nomqondo kuzolawula umuzwa wesifiso.

Ngaphandle kwalesi sixwayiso, ukucabanga kwengqondo yomzimba ngokusebenzisa izinzwa kwabangela isifiso emzimbeni womuntu ka-Adamu ukusibuka nokucabanga ngemizwa yaso, kuvezwe emzimbeni wowesifazane njengo-Eva; futhi kwabangela umuzwa emzimbeni ka-Eva ukuba ubuke futhi ucabange ngesifiso sawo, esivezwe ngomzimba womuntu ka-Adamu. Ngenkathi umcabango wokuzwa kwesifiso njengawo uqobo, ngaphandle kokubheka ubudlelwane nemizimba yawo, ngamunye wayengomunye futhi njengoba ngokwakhe, engahlukani; kepha ngenkathi umuzwa wesifiso ubheka futhi ucabanga ngemizimba yendoda nowesifazane, ingqondo-yomzimba yabangela isifiso-umuzwa wokuzicabanga njengowemizimba emibili yocansi.

Kwabaningi — lezo ezagcina zaba ngabantu — becabanga ngomqondo womzimba ngokusebenzisa izinzwa kunqoba ukucabanga kokuzizwa ufisa uqobo. Ukucabanga kokuzwa kwesifiso ngakhohliswa, kudukiswa futhi kwahlukaniswa ngobulili bemizimba. Lapho-ke umuzwa wokufisa wayebona unecala, ngokungalungile, futhi unembeza unembeza. Njengokufisa nokuzwa balahlekelwa ukubona okusobala, nokuzwa kwabo kwakuncishisiwe.

Ngemuva kwalokho uConder-Knower (Lord God) we-Triune Self wakhuluma noMenzi wayo, umuzwa wokufisa, ngezinhliziyo zika-Adamu no-Eva, wathi: “O, Menzi wami! Ngikwazisile njengoMbusi ofanele wakho kanye nomzimba wakho ukuthi njengoba ngifisa — kungumsebenzi wakho ngenkathi usemizimbeni ka-Adamu no-Eva ukufanelekela ukubuswa njengo-Governor ezweni lase-Edeni ngokucabanga ngomuzwa owodwa wesifiso-umuzwa ebunyeni, njengawe. Ngokucabanga nokwenza lokhu uzoba yi-Governor eyiqiniso futhi oyifakazisile futhi ngabe ubuye wahlanganisa kabusha imizimba emibili ka-Adamu no-Eva njengomzimba ophelele olinganayo ongafi ukuze ube ngomunye wababusi esiDalweni Sase-Edeni. Kepha uzinikele ekucabangeni ukuholwa nokulawulwa ngumqondo womzimba ngemvelo ngokusebenzisa izinzwa, njengowesilisa nowesifazane. Ngaleyo ndlela uzibeke ebugqilini kanye nokugqilazwa emvelweni engenakulinganiswa, ukushiya uMkhathi wase-Edeni futhi ube semhlabeni wobuntu nokufa; ukudlula futhi ukuhlupheka ukufa, futhi kaningi uphile futhi ufe, uze ufunde futhi ekugcineni wenze lokho obekumele ukwenze ekuqaleni. Lapho-ke inhlawulo yesono sakho izobe idlulisiwe; uyobe usuhlawulele, wazikhulula empilweni yobulili njengesono, futhi ngalokho wakuqeda ukufa.

“O, Menzi wami! Ngeke ngikulahle. Yize uyingxenye yami, angikwazi ukukwenzela lokho wena kuphela okufanele ukwenze futhi uzibhekele wena, njengoMenzi wami. Ngizokuhola futhi ngikuqaphe kuze kufike lapho uthanda khona ukuthi ngikuqondise. Ngikutshele okufanele ukwenze nalokho okungafanele ukwenze. Kufanele ukhethe ukuthi uzokwenzani, bese wenza lokho; futhi ukwazi okungafanele ukwenze, futhi ungakwenzi lokho. Emhlabeni wesintu kumele ulandele imiphumela yokhetho lwakho olwenziwe e-Edeni. Kufanele ufunde ukuzimela ngemicabango nangezenzo zakho. Njengomenzi wesifiso-umuzwa, isifiso sakho siphila emzimbeni ka-Adamu futhi umuzwa wakho uhlala emzimbeni ka-Eva. Lapho imizimba yakho ifa ezweni lowesilisa nowesifazane, ngeke uphinde uphile ngemizimba emibili ehlukene ngasikhathi sinye. Uzoba ndawonye emzimbeni wesilisa noma emzimbeni wowesifazane. Njengomuzwa wokufisa uzongena futhi uphile emzimbeni wesilisa, noma njengokuzwa kwesifiso emzimbeni wowesifazane. Uzenze inceku yomqondo wakho womzimba. Umqondo wakho womzimba awukwazi ukucabanga ngawe noma ngawe, njengokuzizwa kwesifiso noma ukuzizwa ufisa, njengoba unjalo ngempela; ingqondo yakho yomzimba ingakucabanga kuphela njengomzimba wesilisa noma njengomuntu wesifazane wesimo sobulili esingalingani. Njengokuzwa kwesifiso emzimbeni womuntu, isifiso sakho sizokhonjiswa futhi umuzwa wakho uzocindezelwa. Emzimbeni wabesifazane umuzwa wakho uzovezwa futhi isifiso sakho siyocindezelwa. Ngakho-ke emzimbeni wesilisa umuzwa wakho ocindezelwe uzofuna ubumbano nohlangothi lwayo lokuzwa olukhonjiswa emzimbeni wowesifazane. Emzimbeni wesifazane uhlangothi lwakho lwesifiso olucindezelwe luzofuna ubumbano nesifiso esivezwe emzimbeni wesilisa. Kodwa ungaze ube nenyunyana yakho njengokuzizwa isifiso sobumbano lwemizimba. Inyunyana yemizimba iyahlukumeza futhi ihlukumeze futhi ivimbele umuzwa wokufisa ukuhlangana nayo uqobo, ngaphakathi komzimba owodwa okuwo. Ukuphela kwendlela lapho inyunyana ingeniswa futhi iqashelwe ngayo kuzoba nguwe njengeDoer ukucabanga ndawonye njengomqondo owodwa emzimbeni wesilisa noma emzimbeni wowesifazane okuyo ngalesosikhathi — ungabi njengofana nowodwa, kepha cabanga njengoyedwa. Ekugcineni, lapho wena empilweni ethile eyodwa, njengoba unesifiso-sokuzizwa ngowesilisa noma uzizwa ufisa okuthile kowesifazane wenqaba ukucabanga ngocansi futhi uzocabanga njengoyedwa, ngokucabanga kanjalo komzimba kuzokwenziwa kabusha futhi kuguqulwe ukuze ube futhi umzimba ophelele ngaphandle kobulili lapho wena, njengomuzwa wokufisa, uzobuyela e-Edene futhi uphinde ube ngonembeza munye nami (Lord God), Knower-Asker-Doer, njengomunye weFoundune Self, ku-Realm of Permanence. ”

Ukuphinda: Lokhu okungenhla ukuvumelanisa nolimi lwebhayibheli ukuchaza ngendlela efanayo imicimbi ethathe iminyaka yesikhathi somhlaba ukufuduka.

Lapha kulandela inkulumo kaNkulunkulu no-Adamu no-Eva ngemuva kokumuka kwabo e-Edene, njengoba kubhalwe “Izincwadi Ezilihliwe Zase-Edeni,” njengobufakazi beqiniso lokuyala kukaNkulunkulu ku-Adamu no-Eva Ensimini yase-Edene, okubhalwe ku Ibhayibheli (King James 'version); kanye nobufakazi obengeziwe, ekuqinisekiseni nasekuqhubekiseleni phambili phakathi kokuzala phakathi kukaNkulunkulu no-Adamu no-Eva. “Izincwadi Ezikhohliwe Zase-Edene Nezincwadi Ezilahlekile Zebhayibheli” zinyatheliswa umqulu owodwa yi-World Publishing Company yaseCleveland naseNew York. Banikeze imvume i-THE Voice Publishing Company yaseNew York ngokuthola okukhishwe ku Ukucabanga Nekusasa eziyingxenye lapha ephindaphindwa.

INDAWO YAKADA KANYE NESEVE, EMVA KOKUSUKA E-EDEN,

futhi obizwa

Ingxabano ka-Adamu no-Eva noSathane

"Le yindaba yakudala kunazo zonke emhlabeni - iye yasinda ngoba ifaka iqiniso lokuphila komuntu. Iqiniso elingakaze lishintshe iota eyodwa; phakathi kwazo zonke izinguquko ezingajwayelekile zokuhlelwa okucacile kwempucuko, leli qiniso lihlala likhona: ukungqubuzana kokuhle nokubi; impi phakathi koMuntu noDeveli; impi engapheli yemvelo yabantu yokulwa nesono. ”

"Uhlobo esilunikeza lapha wumsebenzi wabaseGibhithe abangaziwa (ukungabikhona kwemibono engokomlando kwenza kube nzima ukuthola umbhalo)."

"Omunye wabagxeki uthe ngalo mbhalo: 'Lokhu kuyakholelwa, ukutholwa okukhulu kakhulu kwezemibhalo owaziwa ngumhlaba.'”

“Ngokuvamile, lokhu kulandisa kuqala lapho kuphuma khona incwadi kaGenesise ka-Adamu no-Eva. Kanjalo lezi ezimbili azinakuqhathaniswa kahle; lapha sinesahluko esisha — uhlobo lokulandelana kolunye. ”

Uhlelo lweNcwadi I lungokulandelayo:

“Imisebenzi ka-Adamu no-Eva, kusukela osukwini abahamba ngalo e-Edene; ukuhlala kwabo eMgedeni Wezingcebo; uvivinyo lwabo nezilingo zabo; Izici eziningi zikaSathane kubo. Ukuzalwa kukaKayini, kuka-Abela, nokwamadadewabo; Ukuthanda kukaKayini udadewabo wamawele, uLuluwa, u-Adamu no-Eva abafisa ukujoyina u-Abela; imininingwane yokubulawa kukaKayini ngomfowabo; nosizi nokufa kuka-Adamu. ”

Kuzoba kuhle ukuvumela u-Adamu no-Eva ukuba bazikhulumele bona uqobo kanye nezwi likaNkulunkulu kubo:

U-Eva uyakhuluma:

Isahluko 5, amavesi 4, 5: “. . . O Nkulunkulu, ngithethelele isono sami, isono engisenzileyo, ungasikhumbuzi. Ngoba yimi ngedwa owabangela inceku yakho ukuba iwele esivandeni kule ndawo elahlekile; kusuka ekukhanyeni kuye ebumnyameni; nokuhlala endaweni yenjabulo, ngikuleli jele. "

U-Eva uyaqhubeka:

Isahluko 5, amavesi 9 kuya ku-12: “Ngoba wena, Nkulunkulu, wambangela ukuba walala phezu kwakhe, futhi uthathe ithambo eceleni kwakhe, wabuyisela inyama esikhundleni sayo, ngamandla akho obuNkulunkulu. Futhi wangithatha, thambo, futhi wangenza umuntu wesifazane, ekhanya njengaye, ngenhliziyo, ngengqondo nangendaba; nasenyameni, kufana nokwakhe; Wangenza ngokufana kobuso bakhe, ngesihawu sakho namandla. O Lord, mina naye simunye, futhi wena, Nkulunkulu, unguMdali wethu, Nguwe owasenza sobabili ngosuku olulodwa. Ngakho-ke, Nkulunkulu, mnike impilo, ukuze abe nami kuleli zwe elixakile, lapho sihlala kulo ngenxa yesiphambeko sethu. "

Isahluko 6, amavesi 3, 4: Ngakho-ke, yena wathumela iZwi lakhe kubo; ukuthi zime futhi zikhuliswe ngaso leso sikhathi. INkosi yayisithi ku-Adamu no-Eva: "Niqede ngokuzikhethela kwenu, nize niphume esivandeni engikubeke kuso."

Isahluko 7, ivesi 2: Kepha uNkulunkulu wabahawukela, wathi: “O Adamu, ngenze isivumelwano sami nawe, angiyikushiya; futhi angiyikunivumela ukuba nibuyele ensimini, aze agcwaliseke isivumelwano sami sezinsuku eziyisihlanu nezinxenye. ”

Isahluko 8, ivesi 2: Wayesethi uNkulunkulu iNkosi ku-Adamu, “Lapho uzithoba phansi Kwami, wawunemvelo ekhanyayo ngaphakathi kuwe, futhi ngaleso sizathu wawukwazi ukubona izinto zikude. Kepha emva kwesiphambeko sakho, imvelo yakho ekhanyayo yahlakazeka kuwe; futhi wawungashiywanga kuwe ukubona izinto ezikude, kepha kuseduze kuphela; emva kwekhono lenyama; ngoba kungubutha. ”

U-Adamu wathi:

Isahluko 11, amavesi 9, 11: “. . . Khumbula, O Eva, umhlaba wensimu nokukhanya kwawo! . . . Ngenkathi singena nje kulo Mgede Wezingcebo kunokuba ubumnyama busizungeze; size singabe sisakwazi ukubonana. . . ”

Isahluko 16, amavesi 3, 6: U-Adamu wabe eseqala ukuphuma emhumeni. Lapho ifika emlonyeni wayo, yema yaphenduka ubuso bayo yabheka empumalanga, yabona ilanga liphuma nemisebe ekhazimulayo, yezwa ukushisa kwalo emzimbeni wayo, yathuka, yacabanga enhliziyweni yayo ukuthi kwaqhamuka ilangabi elizomhlukumeza. . . . Ngoba wayecabanga ukuthi ilanga nguNkulunkulu. . . . (amavesi 10, 11, 12) Kepha ngenkathi ecabanga kanjalo enhliziyweni yakhe, iZwi likaNkulunkulu lafika kuye, lathi: - “O Adamu, sukuma, ume. Ilanga aliyona uNkulunkulu; kepha kudaliwe, ukuba kukhanye emini, ebengikhuluma kuwe emhumeni, ngithi, 'ukuphuma kwakho kuzoba nokukhanya emini.' Kepha nginguNkulunkulu owakududuza ebusuku.

Isahluko 25, amavesi 3, 4: Kepha u-Adamu wathi kuNkulunkulu, “Besengqondweni yami ukuthi ngiziqede masinyane, ngokuba ngeqa imiyalo yakho nokuthi ngiphume ngiphuma engadini enhle; nokukhanya okukhanyayo ongidelile kukho. . . Kepha ngokulunga kwakho, Nkulunkulu, ungangidedeli ngokuphelele. kodwa ube nomusa kimi ngaso sonke isikhathi lapho ngifa, ungiphile. ”

Isahluko 26, amavesi 9, 11, 12: Kwasekufika iZwi likaNkulunkulu ku-Adamu, lathi kuye: Adamu, njengelo ilanga, ukube bengilithatha ngililethe kuwe, izinsuku, amahora, iminyaka kanye Zonke izinyanga bezizofikelwa ize, nesivumelwano engisenzile nawe, ngeke sigcwaliseke. . . . Yebo, kunalokho, thwala umphefumulo wakho, udambise ubusuku nemini; zize zigcwaliseke izinsuku, futhi isikhathi sesivumelwano Sami sesifikile. Ngizoza ngikusindise, Adamu, ngoba angifisi ukuthi uhlushwe. ”

Isahluko 38, amavesi 1, 2: Emva kwalezi zinto iZwi likaNkulunkulu lafika ku-Adamu, futhi lathi kuye: - “O Adamu, ngesithelo sesihlahla soPhilo ocela sona, angizukukunika sona manje, kepha lapho iminyaka engama-5500 isigcwalisiwe. Lapho-ke ngizokunika izithelo zoMuthi wokuPhila, uzodla, uphile kuze kube phakade, wena no-Eva. . . ”

Isahluko 41, amavesi 9, 10, 12 :. . . U-Adamu waqala ukuthandaza ngezwi lakhe phambi kukaNkulunkulu, wathi: - “O Nkosi, lapho ngangisensimini futhi ngabona amanzi ayephuma ngaphansi kwesihlahla sokuphila, inhliziyo yami ayizange ifise, nomzimba wami awudingi ukuphuza ngayo; futhi ngangingazi ukoma, ngoba bengihlala; phezu kwalokho engikhona manje. . . . Kepha manje, Nkulunkulu, ngifile; inyama yami yomile ngokoma. Nginike Amanzi Okuphila ukuba ngiphuze kuwo ngiphile. ”

Isahluko 42, ivesi 1 kuya ku-4: Kwabe kufika iZwi likaNkulunkulu ku-Adamu, lathi kuye: - “O Adamu, ukuthi uthini, 'Ngenise ezweni lapho kukhona ukuphumula,' akulona elinye izwe kunalokhu, kepha ngumbuso wezulu lapho kuphumula kukodwa. Kepha awukwazi ukwenza ukungena kwakho manje; kepha kungemva kokuba ukwahlulela kwakho kudlulile futhi kwagcwaliseka. Lapho-ke ngiyakukwenyukela embusweni wezulu. . . ”

Okuqukethwe kulawo makhasi kulotshwe “ngeReal of Permanence,” kungenzeka ukuthi kwakucatshangwa ukuthi “yiPharadesi” noma “Insimu Ye-Edene.” Kwakuyilapho uMenzi ngamunye weTestune Self ayenaye uMcabangi Nokwazi kwakhe ku-Realm of Isikhundla, ukuthi bekufanele sibhekane nesivivinyo ukulinganisa ukuzwela-kanye-nokufisa, ekuqulweni kwecala laso okwesikhashana emzimbeni ombaxambili, "bobabili," ngokuhlukaniswa komzimba wakhe ophelele kumzimba wesilisa ngenxa yesifiso sabo ohlangothini, nomzimba wesifazane uhlangothi lwayo oluzwayo. Abenzi bayo kuyo yonke imizimba yabantu banikezela ekulingweni ngumqondo womzimba wobulili, okwathi lapho bedingiswa kusukela ku-Realm of Permanence ukuze baphinde babe khona ekuqhekekeni komhlaba emizimbeni yabesilisa noma emizimbeni yabesifazane. U-Adamu no-Eva babenguMenzi owodwa wehlukaniswe umzimba wesilisa nomzimba wowesifazane. Lapho lezi zidumbu ezimbili zifa, iDoor ayizange ibe khona ngemuva kwalokho yaba yimizimba emibili; kepha njengesifiso-nomuzwa emzimbeni wesilisa, noma njengokuzizwa-nesifiso emzimbeni wowesifazane. Bonke Abenzi emizimbeni yabantu bazoqhubeka nokuba khona kulomhlaba kuze kube, ngemizamo yabo, ngokucabanga, bathola Indlela, babuye ku-Realm of Permanence. Indaba ka-Adamu no-Eva yindaba yomuntu ngamunye emhlabeni.

Ngaleyo ndlela kungenziwa ngamagama ambalwa izindaba ze “Insimu yase-Edene,” ka “Adamu no-Eva,” kanye “nokuwa komuntu”; noma, ngamagama ale ncwadi, i- “Realm of Permanence,” Indaba 'Yokuzwa-Isifiso,' kanye nokuthi 'ukuvela koMenzi' kuleli zwe lesikhashana lesintu. Imfundiso yempilo yangaphakathi, ngoJesu, imfundiso yokubuya koMnyango kuRealm of Permanence.

Ukuthi indaba yeBhayibheli ka-Adamu no-Eva iyindaba yawo wonke umuntu ongumuntu icacisiwe kahle futhi ngokungacwasi eTestamenteni eliSha, kanje:

KwabaseRoma, Isahluko 5, ivesi 12: Ngakho-ke, njengoba ngomuntu oyedwa isono sangena ezweni, nokufa ngesono; ngakho ukufa kwadlula kubantu bonke, ngokuba bonke bonile.