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I-MASONRY NAMAGOMBOLO AKHO

UHarold W. Percival

IZincazelo Nezincazelo

Okulandelayo uhlu olufingqiwe oluvela ku- Isigaba Sezincazelo Nezincazelo of Ukucabanga Nekusasa. Ukuqonda kangcono la magama, yonke incwadi ingafinyelelwa ku- thekhombning.net. —Umq.

AIA: igama lapha elinikezwe u-a Iyunithi lokho kuthuthuke ngokulandelana ngokusebenzisa ibanga ngalinye ekuqapheleni njengakho umsebenzi e-University of Laws, emzimbeni ophelele, ongenacansi futhi ongafi; eseziphothulile nature, futhi ngasohlangothini oluqondayo njengephuzu noma umugqa ukwahlukanisa kulo nature-kodwa.
Iphango: iyona isifiso ukwanelisa Ukunambitha futhi iphunga ngezinto ezibonakalayo, ekuphenduleni kwesifiso sezinhlaka ze nature ukugcina ndaba ekujikelezeni.
Art: is ikhono ekubonisweni kwe umuzwa futhi isifiso.
I-Atmosphere: isisindo sokusebenzisa kabi ndaba okukhishwa kusuka futhi kuzungeze noma yini noma into.
Umkhathi, Umuntu Wenyama: isisindo esiyindilinga emisebe, i-airy, uketshezi, futhi siqinile amayunithi kuvela kusuka futhi kwaqhubeka nokujikeleza ekusakazeni okungapheli okungu-XNUMX kwe amayunithi ngaphakathi nangaphakathi komzimba ukuphefumula, uhlangothi olusebenzayo lwe ifomu lokuphefumula.
Isimo Somuntu, Psychic: uhlangothi olusebenzayo lwe umenzi, ingxenye yemilingo ye I-Triune Self, uhlangothi oluzwelayo lwengxenye eyodwa yalo esezinso nasezinhlangeni nasezinhlungwini zokuzithandela negazi lomzimba womuntu. Iyachichima, inamaphawundi, idonsa futhi idlulela egazini nasemithanjeni yomzimba iphendula isifiso futhi umuzwa we umenzi ophinda abe khona emzimbeni.
Isimo Somuntu, Sengqondo: ingabe leyo ngxenye ye umoya wengqondo we I-Triune Self okuyinto nge umkhathi wemilingo futhi ngazo umuzwa-ingqondo futhi isifiso-ingqondo ingahle icabange ngamaphoyinti angathathi hlangothi phakathi kokungena okungaphazamiseki nokuphuma komoya.
I-Atmosphere, ye-One's Triune Self, Noetic: ukusho ukuthi, i-reservoir, okuvela kuyo i-Conscious Ukukhanya idluliswa yi-psychic kanye ne-psychic emkhathini kuya umenzi-ngomzimba phakathi ukuphefumula.
Breath: iyona ukuphila kwegazi, i-pervader kanye nomakhi wezicubu, umlondolozi nomchithi, lapho yonke imisebenzi yomzimba iqhubeka khona noma idlula ngaphandle, kuze kube ngicabanga senziwa kabusha futhi sibuyisele emuva emzimbeni waphakade ukuphila.
Indlela yokuphefumula: is a iyunithi yemvelo okungukuphila komuntu ngamunye ifomu (umphefumulo) womzimba womuntu ngamunye. Yayo ukuphefumula Wakha futhi avuselele futhi anikeze ukuphila kwezicubu ngokuya ngephethini enikezwe yi ifomu, kanye nalo ifomu ingena ifomu ukwakheka, umzimba wayo, ngesikhathi sokuba khona komzimba. Ukufa umphumela wokuhlukaniswa kwawo nomzimba.
Iseli, A: inhlangano eyakhiwe ngesikhashana amayunithi of ndaba kusuka emisebeni enemisebe, yomoya, uketshezi, kanye nemifudlana eqinile ye ndaba, ehlelwe kwisakhiwo esiphilayo ngesenzo esihlobene nesokuphindisela sombumbi amane amayunithi: the ukuphefumula-Xhuma, ukuphila-Xhuma, ifomu-Cink, futhi iseli-Qamba umqambi amayunithi ukwakha lokho iseli, okungabonakali, hhayi umzimba wesikhashana owenziwe amayunithi okungabonakala noma kubonwe ngaphansi kwesibonakhulu. Umqambi amane amayunithi axhumene futhi ahlala kulokho iseli; okwesikhashana amayunithi kufana nemifudlana egeleza lapho abahlanganisi baqhubeka bebamba futhi bebhala okwesikhashana amayunithi ungene futhi njengomzimba walokho iseli ngesikhathi sokuqhubeka kwenhlangano enkulu yayo leyo iseli kuyingxenye yesakhi. Umqambi amane amayunithi a iseli emzimbeni womuntu awonakaliseki; lapho zinganikezwa isikhathi esifushane amayunithi the iseli umzimba uyophela, ubumbeke futhi unyamalale, kepha abahlanganisi be iseli uzophinda futhi akhe umzimba ngokuzayo isikhathi.
Character: izinga ukwethembeka kanye neqiniso lomuntu imizwa futhi izifiso, njengoba kuvezwa ngumuntu wakhe wacabanga, izwi nezenzo. Ukuthembeka kanye neqiniso ku wacabanga futhi isenzo yisisekelo sokuhle uhlamvu, izimpawu ezihlukayo zomuntu oqinile futhi ocabangelayo nonesibindi uhlamvu. Character sizalwe, sazuza njengezimpilo zethu zangaphambili, njengethuba lokucabanga nokwenza; kuyaqhutshwa noma kushintshwe ngendlela umuntu akhetha ngayo.
Unembeza: isamba solwazi mayelana nokuthi yini okungafanele yenziwe maqondana kunoma yisiphi isifundo sokuziphatha. Kuyindinganiso yomuntu kwesokudla ngicabanga, kwesokudla umuzwa, Futhi kwesokudla isenzo; yizwi elizwakalayo le ukulunga enhliziyweni enqabela noma yimuphi wacabanga noma isenzo esihlukile kulokho esikwaziyo ukuthi kulungile. Igama elithi “Cha” noma elithi “Musa” yizwi le umenziUlwazi mayelana nokuthi yini okufanele ayigweme noma angayenzi noma anganiki imvume yokwenza kunoma yisiphi isimo.
Ukuqaphela: ubukhona bazo zonke izinto — into ngayinye eyazi ngayo ngezinga elaziwa ngalo as yini noma of ukuthi kuyini noma kwenziwa. Njengegama, isiphawulo esithi "yazi" siqhamuke isibizo ngesibizo esithi "ness" Ligama elihlukile olimini; ayinaziphawulo ezifanayo, futhi okusho kudlulela ngale kokuqonda komuntu. Ukuqaphela akuqali, futhi akupheli; ayibonakali, ngaphandle kwezingxenye, izimfanelo, izithi, izimfanelo noma imikhawulo. Noma kunjalo, konke, kusukela komncane kuya komkhulu, ngaphakathi nangaphezulu isikhathi futhi isikhala sincike kuso, ukuba futhi senzeni. Ukuba khona kwayo kukho konke Iyunithi of nature nangale kwalokho nature yenza zonke izinto nezidalwa zezilwane ziqaphele as yini noma of lokho abayikho, futhi okufanele bakwenze, ukuqaphela nokwazi zonke ezinye izinto nezidalwa, futhi bathuthuke ekuqhubekeni kwamazinga aphakeme wokuqaphela ku-Yiso Lodwa Olukhulu—Ukuqaphela.
Ukufa: ukusuka kokuzazi emzimbeni kusuka lapho kuhlala khona inyama, ukudonsa noma ukwehlukaniswa kwentambo ye-silvery elastic emihle exhuma ifomu lokuphefumula ngomzimba. Ukuqhekeka kubangelwa ngokuzithandela noma ngokuvuma kwakho ukuthi umzimba wakhe ufe. Ngokuphuka kwentambo, ukuvuselela kabusha akunakwenzeka.
Desire: is amandla okwazi ngaphakathi; kuletha ushintsho ngokwalo futhi lubangele ushintsho kwezinye izinto. Desire uhlangothi olusebenzayo lwe umenzi-inomzimba, uhlangothi oluzwelayo umuzwa; kodwa isifiso ayikwazi ukwenza ngaphandle kolunye uhlangothi lwayo olungalingani, umuzwa. Desire ayibonakali kepha ibonakala ihlukene phakathi; kufanele ihlukaniswe njenge: the isifiso ngolwazi kanye isifiso ngocansi. Kuyinto, nge umuzwa, imbangela yokukhiqizwa nokukhiqizwa kwazo zonke izinto ezaziwa noma ezenziwa ngumuntu. Njengoba isifiso ngezocansi luhlala lusithekile, kepha luvela emagatsheni alo amane: isifiso ngoba ukudla, lo isifiso wezimpahla, isifiso igama, ne isifiso amandla, nemikhosi yabo engenakubalwa, njengokulamba, uthando, inzondo, uthando, isihluku, ukuxabana, ukuhaha, isifiso, umdlalo omusha, ukutholwa, kanye nokufeza. The isifiso ngoba ulwazi alusoze lwaguqulwa; ihlala njalo injalo isifiso Okwakho Ukuzazi.
Destiny : isidingo; lokho okumele kube noma ukwenzeka, njengomphumela walokho okuye kwaba wacabanga futhi washo noma wenzile.
I-Destiny, ngokomzimba: kufaka phakathi konke okuphathelene nefa kanye nomthethosisekelo womzimba womuntu; izinzwa, ubulili, ifomu, nezici; ezempilo, isikhundla phakathi ukuphila, ubudlelwane bomndeni, nobuntu; span of ukuphila futhi ukufa. Umzimba nakho konke okuphathelene nomzimba yisabelomali sesikweletu nemali okufanele idlule kusuka ezimpilweni zomuntu zedlule ngenxa yalokho okukodwa wacabanga futhi wakwenza kulezo zimpilo, futhi umuntu okufanele abhekane nakho njengamanje ukuphila. One awukwazi ukubalekela ukuthi umzimba uyini futhi umeleni. One kumele ikwemukele lokho futhi iqhubeke nokwenza njengasesikhathini esidlule, noma umuntu angashintsha lokho okwedlule kube yilokho umuntu acabanga nokuthanda ukuba yikho, ukukwenza, nokuba nakho.
I-Destiny, Psychic: konke okuhlobene umuzwa-and-isifiso njengokuzazi komuntu emzimbeni; kungumphumela walokho esikhathini esedlule umuntu wakufisayo futhi wacabanga futhi kwenziwe, futhi kwalokho okuzovela esikhathini esizayo kulokho okukodwa manje izifiso futhi acabange futhi enze futhi okuzothinta umuntu umuzwa-nesifiso.
I-Destiny, Mental: kunqunywa ukuthi yini, ini, nokuthi yini isifiso futhi umuzwa we umenzi-ngomzimba ucabanga. Okuthathu izingqondo-the umqondo womzimba, isifiso-ingqondo, Futhi umuzwa-ingqondo-Ibekwe ekukhonzeni umenzi, ngo umcabangi of it I-Triune Self. The ngicabanga okuyinto umenzi Wenza nalaba abathathu izingqondo yiyo ikusasa ngengqondo, Its ikusasa ngengqondo ikuyo umoya wengqondo futhi kubandakanya nengqondo yayo uhlamvu, izimo zengqondo, ukutholwa kwengqondo namanye amandla engqondo.
I-Destiny, Noetic: inani noma izinga lokuzazi umuntu anakho ngokwakhe umuzwa futhi isifiso, okutholakalayo, kuleyo ngxenye ye noetic umkhathi okukuye umkhathi wemilingo. Lokhu kungumphumela womuntu ngicabanga kanye nokusebenzisa amandla akhe okudala nawokuzala; kuboniswa njengolwazi lomuntu esintwini ubudlelwane babantu ngakolunye uhlangothi, ngakolunye uhlangothi ikusasa lomzimba, njengezinkinga, izinhlupheko, izifo, noma ukugula. Ukuzazi kukhonjiswa ukuzithiba, ukulawula komuntu imizwa futhi izifiso. Oneka- ikusasa lomqondo kungabonakala ngaphakathi isikhathi of usizi, lapho umuntu azi ukuthi yini okufanele yenziwe wena kanye nabanye. Kungase futhi kube njengomqondo wokukhanyiselwa okuthile ngesihloko.
Ubukhulu: ezika ndaba, hhayi isikhala; isikhala asinayo Ubukhulu, isikhala asilingani. Ubukhulu ezika amayunithi; amayunithi yizici ezingabonakali ezingabonakali ndaba; ukuze ndaba ukwakheka, okwenziwe noma okungaabonakali amayunithi ahlobene futhi ahlukaniswe komunye nomunye ngezinhlobo ezithile ze ndaba, njenge Ubukhulu. Matter kwesine Ubukhulu: i-on-ness, noma ngaphezulu ndaba; i-in-ness, noma i-angle ndaba; ngokusebenzisa amandla, noma umugqa ndaba; nokuba khona, noma iphuzu ndaba. Izinombolo zisuka kokucacile futhi kujwayelekile kude.

Okokuqala dimension we amayunithi, ku-ness noma ngaphezulu amayunithi, ayinakho ukujula okubonakalayo noma ubukhulu noma ukuqina; kuya futhi kudinga ikakhulukazi futhi okwesibili Ubukhulu ukuyenza ibonakale, ibonakale, iqinile.

Owesibili dimension we amayunithi i-in-ness noma i-angle ndaba; kuya kwesithathu dimension ukuze icwebezeke endaweni egcwele indawo enobuningi.

Elesithathu dimension we amayunithi ngokusebenzisa i -nessness noma umugqa ndaba; kuya ngesine dimension ukuze ithwale, iqhube, idlulise, ihambise, ingenise futhi ithumele ngaphandle ndaba kusuka kokungabonakali ndaba ungene ngaphakathi ndaba.

Elesine dimension we amayunithi ubukhona noma iphoyinti ndaba, ukulandelana kwamaphuzu njengokuyisisekelo ndaba umugqa wamaphoyinti, okulandelayo noma okulandelayo dimension yomugqa ndaba yakhelwe futhi yathuthukiswa.

Ngakho-ke kuzobonakala ukuthi okungalinganiwe ndaba Kubonisa noma ngokudlula ngephuzu, noma ngokulandelana kwamaphoyinti njenge-a ndaba umugqa wephuzu amayunithi, ngazo isilinganiselo esilandelayo amayunithi umugqa ndaba ithuthukiswa, futhi ngayo kuse-in-ness noma i-angle ndaba, exhumanisa indawo ebusweni kuze kube yinto ebonakalayo eqinile ndaba kukhonjiswa njengezenzo, izinto nemicimbi yaleli lizwe lenhloso ebonakalayo.

Izifo: A isifo imiphumela evela esenzweni esetshenzisiwe se wacabanga njengoba iqhubeka idlula engxenyeni noma emzimbeni ukuze ithinteke, futhi ekugcineni ingaphandle lalokho wacabanga iyona isifo.
Umenzi: Leyo ngxenye eyazi futhi engenakuhlukaniswa ye I-Triune Self okuvame ukuba khona emzimbeni womuntu wesilisa noma womuntu wesifazane, futhi okuvame ukuziveza njengomzimba negama lomzimba. Ingxenye yezingxenye eziyishumi nambili, eziyisithupha zazo uhlangothi lwayo olusebenzayo njenge isifiso futhi eziyisithupha uhlangothi lwayo lokunethezeka njenge umuzwa. Izingxenye eziyisithupha ezisebenzayo ze isifiso ziphinda zivele ngokulandelana emizimbeni yendoda kanye nezingxenye eziyisithupha ezilandelwayo umuzwa ziphinde zivele ngokulandelana emizimbeni yabesifazane. Kepha isifiso futhi umuzwa abahlukani; isifiso emzimbeni womuntu kwabangela ukuthi umzimba ube owesilisa futhi uyawuphatha umuzwa uhlangothi; futhi umuzwa emzimbeni wowesifazane wabangela ukuba umzimba wawo ube ngowesifazane futhi uyawuphatha isifiso eceleni.
Umsebenzi: yilokho umuntu abakweleta wena noma abanye, okumele kukhokhwe, ngokuzithandela noma ngokungathandi, ekusebenzeni okunjalo umsebenzi Izingcingo. Imisebenzi bopha i umenzi-inomzimba wokuphinda izimpilo emhlabeni, kuze kube umenzi izikhulule ngokusebenza kwakho konke imisebenzi, ngokuzithandela nangenjabulo, ngaphandle kwethemba lokudumisa noma ukwesaba yokusola, futhi ngokungathandiwe emiphumeleni eyenziwe kahle. I-"Dweller": igama elisetshenziselwa ukutjengisa okunesihluku isifiso kusukela kwangaphambilini ukuphila we umenzi emzimbeni womuntu wamanje, ohlala ku umkhathi wemilingo futhi izama ukungena emzimbeni futhi ithonye umenzi ezenzweni zobudlova, noma ukuhlanganyela ezenzweni ezilimazayo umenzi nomzimba. The umenzi unesibopho sayo izifiso, njengomhlali noma njengengubo yemikhuba emibi; yayo izifiso ayinakubhujiswa; ekugcineni kufanele zishintshwe ngicabanga ngentando.
ukuzazisa: iyona umuzwa we identity ka "Mina" womuntu, ngenxa ye maqondana of umuzwa kuya identity of Mina of it I-Triune Self. The ego kuvame ukufaka i ubuntu komzimba uqobo, kepha ego kuphela umuzwa of identity. Uma umuzwa kwakunguye identity, lo umuzwa emzimbeni bezizozazi njengegama elithi “Mina” elingapheli nelingafi eliqhubeka futhi lidlule konke isikhathi ekuqhubekeni okunganqamuki, kanti umuntu ego akasazi lutho ngawe ukuthi “a umuzwa. "
Isici, i-An: ingenye yezinhlobo ezine eziyisisekelo ze nature amayunithi kuwo nature as ndaba ihlukaniswe futhi yenziwa yiphi imizimba noma izehlakalo, ukuze ngamunye isici ingahlukaniswa ngohlobo lwayo komunye nomunye amathathu Izakhi, futhi ukuze uhlobo ngalunye lwaziwe yiwo uhlamvu futhi umsebenzi, ukuthi ukuhlanganisa nokwenza izinto njengamandla we nature noma ekwakhekeni kwanoma imuphi umzimba.
Okuyisisekelo, u-An: is a Iyunithi of nature okubonakalisa njengokuthi isici zomlilo, noma zomoya, noma zamanzi, noma zomhlaba, ngawodwana; noma njengomuntu Iyunithi i isici inqwaba yabanye nature amayunithi kanye nokubusa leloxhala le amayunithi.
Ama-Elementals, aphansi: angabane Izakhi zomlilo, umoya, amanzi nomhlaba amayunithi, lapha okubizwa nge-causal, i-portal, ifomu, kanye nesakhiwo amayunithi. Yizimbangela, izinguquko, abalondolozi kanye nokubonakala kwazo zonke izinto ezikuyo nature okukhona, okuguqukayo, okuhlala isikhashana, futhi okuzoncibilika futhi kunyamalale, kuphinde kwenziwe kabusha okunye ukubonakala.
Okuhle, Okuphezulu: izidalwa zomlilo, umoya, amanzi nomhlaba Izakhi, okuvela ukuthi badalwe ngalo Ubuhlakani imikhakha, noma yiFedune Selves ephelele, eyakha uHulumeni womhlaba. Ngokwami ​​laba bantu abazi lutho futhi akukho abangakwenza. Abawona umuntu ngamunye nature ama-elemental as nature amayunithi, inqubo yokuthuthuka. Akhiwe ohlangothini olungakhanyisiwe lwe Izakhi by ngicabanga, futhi uphendule ngokuphelele ku ngicabanga ye-Triune Selves ebaqondisa kulokho okumele bakwenze. Bangabenzi bomthetho, ngakho akukho nature onkulunkulu noma amanye amandla anganqoba. Ezinkolweni noma emasikweni kungashiwo njengezingelosi ezinkulu, izingelosi, noma izithunywa. Basebenza ngokuhleleka okuqondile koHulumeni womhlaba, ngaphandle kokusebenzisa amandla omuntu, noma umuntu oyedwa noma abaningi bengabonakala banikeza umuntu imiyalo, noma ukuletha ushintsho ezindabeni zabantu.
Emotion: ukuvusa kanye nenkulumo ka isifiso ngamazwi noma ngezenzo, ukuphendula imizwa yobuhlungu noma injabulo ngo umuzwa.
Okuphakade,: yilokho okungatholwa yi isikhathi, okungenakuqala nokungapheli, ngaphakathi nangale kwalokho isikhathi futhi izinzwa, azinciki, zikhawulelwe noma zilinganiswa ngu isikhathi nemizwa njengokwedlule, yamanje, noma ikusasa; ukuthi lapho izinto zaziwa zinjengoba zinjalo, futhi ezingabonakali zinjengoba zinjalo njengoba zinjalo.
amaqiniso: zingokoqobo kwenjongo noma izinto ezilandelanayo, izinto noma imicimbi esezingeni lombuso noma endizeni lapho okuhlangenwe nakho noma okubonwe khona, njengoba kubonakala futhi kuzanywa izinzwa, noma njengoba kubhekwa futhi kwahlulelwa Isizathu. amaqiniso ziyizinhlobo ezine: zomzimba amaqiniso, okomqondo amaqiniso, ngengqondo amaqiniso, Futhi noetic amaqiniso.
Ukholo: umcabango we umenzi okwenza umbono onamandla ku ifomu lokuphefumula ngenxa ukwethemba nokuzethemba ngaphandle kokungabaza. Ukholo livela ku umenzi.
Fear: iyona umuzwa ingozi yokubheka phambili noma ingozi engenayo ephathelene nenkinga yengqondo noma engokomzwelo noma yomzimba.
Ukuzwa: yilokho komuntu oziqaphelayo emzimbeni ozwayo; ezwa umzimba, kepha ingazivezi futhi ihlukanise uqobo umuzwa, okuvela emzimbeni kanye nemizwa eyezwayo; uhlangothi lwe- umenzi-inomzimba, uhlangothi olusebenzayo olungukuthi isifiso.
Ukudla: ikhona nature impahla enezinto eziningi ezingenakubalwa zokuhlanganiswa komlilo, umoya, amanzi nomhlaba amayunithi, zokwakha lezi zinhlelo ezine nokugcwala komzimba.
Ifomu: umqondo, uhlobo, iphethini noma idizayini eqondisa nokubukeka futhi kusetha imingcele kuyo ukuphila njengokukhula; futhi ifomu ibamba kanye nefomethi yemfashini ekubonakaleni njengokubonakala.
Umsebenzi: inkambo yesenzo eyenzelwe umuntu noma into, futhi eyenziwa ngokuzikhethela, noma ngesidingo.
UNkulunkulu, A: is a wacabanga kokuba, wadalwa yi- imicabango of abantu njengommeleli wobukhulu bokuzwayo noma ukwesaba; njengoba noma yini umuntu angafuna ukuba noma ayithandayo, ukuba ayenze, ayenze.
Uhulumeni,: Ngokwami, isamba sika imizwa futhi izifiso zabazi umenzi Ngubani ongaphakathi komzimba womuntu futhi ophethe umzimba. Uhulumeni yigunya, ukuphatha kanye nendlela umzimba noma izwe elibuswa ngayo. Ukuzibusa kusho lowo imizwa futhi izifiso okukhona noma okungahle kuthambekele, ngokuthanda, ukubandlulula or izifiso ukuphazamisa umzimba, kuzovinjwa futhi kuqondiswe futhi kubuswe okungcono kakhulu komuntu imizwa futhi izifiso abacabanga futhi benze ukulunga futhi Isizathu, njengezindinganiso zegunya kusuka ngaphakathi, esikhundleni sokulawulwa ngokuthandwa nokungathandeki maqondana nezinto zezinzwa, okuyiziphathimandla ezivela ngaphandle komzimba.
Grace: ubenzela abanye uthando, futhi akhululeke wacabanga futhi umuzwa uzwakalise ukwazi maqondana kuya ifomu nesenzo.
Habit: isitatimende ngamazwi noma isenzo sokuphawula ku ifomu lokuphefumula by ngicabanga. Ukuphindaphinda kwemisindo eyinqayizivele noma izenzo kuvame ukudala ukungathandeki komuntu nalowo obukeleyo, okungenzeka ukuthi kukhule ngokubabazekayo ngaphandle kokuthi imbangela isuswe. Lokhu kungenziwa ngokungayiqhubeki i ngicabanga obangela umkhuba, noma nge-positive ngicabanga uku: “yeka” nokuthi “ungaphindi” - noma ngabe yiliphi igama noma isenzo. Okuhle ngicabanga nesimo sengqondo esimelene ne umkhuba kuzothuthukisa umbono wokuthi ifomu lokuphefumula, futhi ngakho-ke vimbela ukuphindeka kwayo.
Ukuzwa: iyona Iyunithi womoya, osebenza njengenxusa lomoya isici of nature emzimbeni womuntu. Ukuzwa uyisiteshi umoya isici of nature futhi uhlelo lokuphefumula emzimbeni luyaxhumana. Ukuzwa iyona iyunithi yemvelo edlula futhi iqondise futhi ibalule izitho zohlelo lokuphefumula, futhi imisebenzi as kokuzwa ngokusebenzisa kwesokudla maqondana wezitho zalo.
Izulu: yisimo nesikhathi senjabulo, kungagcini emhlabeni isikhathi wezinzwa, futhi okubonakala sengathi akunasiqalo. Kuyingxenye yabo bonke imicabango nemibono ye ukuphila emhlabeni, lapho kungangeni ngqondo yokuhlupheka noma ukungajabuli, ngoba lokhu njengezinkumbulo kwasuswa ku ifomu lokuphefumula ngesikhathi sokuhlanzeka. Izulu kuqala ngempela lapho umenzi isilungile futhi iyaqhubeka ifomu lokuphefumula. Lokhu akubonakali njengesiqalo; kunjengokungathi bekulokhu kunjalo. Izulu uyaphela lapho umenzi udlule futhi waqeda okuhle imicabango nezenzo ezinhle ezazenzile futhi zenziwa ngenkathi zisemhlabeni. Lapho-ke izinzwa ze ukubona futhi kokuzwa futhi Ukunambitha futhi iphunga bakhululekile ku ifomu lokuphefumula, futhi ungene ku Izakhi okwakuyizwi kuzo emzimbeni; ingxenye ye umenzi buyela ngaphakathi buye, ubumnandi, lapho buye kuze kufike isikhathi sabo esilandelayo ukuphinde ube khona emhlabeni.
Hell: isimo esisodwa noma isimo sokuhlupheka, sokuhlushwa, hhayi isenzo somphakathi. Ukuhlupheka noma ukuhlushwa yizingxenye ze imizwa futhi izifiso ezihlukaniswe futhi zahlakazwa yi umenzi ekuhambeni kwayo ngokusebenzisa i-metempsychosis. Ukuhlupheka kungenxa yokuthi imizwa futhi izifiso abanazo izindlela noma abangakhululeka ngazo, noma zokuthola lokho abakhala ngakho, okufisayo nesifiso sabo. Lokho kungukuhlushwa kwabo—isihogo. Ngenkathi usemzimbeni wenyama emhlabeni, okuhle nokubi imizwa futhi izifiso baba nezikhathi zabo zenjabulo nosizi ezazihlanganisiwe phakathi nalokho ukuphila emhlabeni. Kepha ngesikhathi se-metempsychosis, inqubo yokuhlanzeka ihlukanisa ububi nokuhle; okuhle kuyaqhubeka ukujabulela injabulo yabo engathembekile ku- "izulu, ”Futhi ububi buhlala kulokho ukuhlupheka kokuhlupheka, lapho kukodwa imizwa futhi izifiso bangahlabeka futhi bahlabeke umxhwele, ukuze kuthi lapho sebehlangene futhi, banga, uma bekhetha, bagweme okubi futhi bazuze okuhle kokuhle. Izulu futhi isihogo ezenzelwe, kepha hhayi zokufunda. Umhlaba uyindawo yokufunda kulwazi, ngoba umhlaba yindawo ngicabanga kanye nokufunda. Ezifundweni ngemuva ukufa the imicabango nezenzo kufana nokuthi iphupho liphinde laphila futhi, kepha akunangqondo noma okusha ngicabanga.
Ukuthembeka: iyona isifiso ukucabanga nokubona izinto njengoConscious Ukukhanya in ngicabanga ikhombisa lezi zinto njengoba zinjalo bese zibhekana nalezi zinto njengoConscious Ukukhanya kukhombisa ukuthi kufanele kubhekwane nazo.
Isidalwa Somuntu, A: ukwakhiwa kwe amayunithi kwabane Izakhi of nature yenziwe futhi yahlelwa njenge amaseli nezitho ezinhlelweni ezine ezimelwe yimizwa emine ye ukubona, kokuzwa, Ukunambitha, Futhi iphunga, futhi ihlanganiswe ngokuzenzakalelayo futhi isebenze yi- ifomu lokuphefumula, umphathi jikelele womzimba wendoda noma womfazi; futhi, lapho ingxenye ethile ye umenzi ingena futhi iphinde ibe khona, futhi yenza isilwane sibe ngumuntu.
Ubuntu: umsuka ojwayelekile futhi maqondana wakho konke okufakiwe nokungafi abenzi emizimbeni yabantu, futhi unozwela umuzwa in abantu kwalokho maqondana.
Ubunikazi, okukodwa: iyona umuzwa of identity emzimbeni womuntu, okwakhe umuzwa njengofana manje nalokhu okwakukhona ngaphambili, futhi okufanayo umuzwa ukuba khona esikhathini esizayo. Oneka- umuzwa of identity kuyadingeka futhi ngokuqinisekile ku umenzi ngomzimba, ngenxa yokungahlukanisi kwayo kusuka ku identity we owaziyo yomuntu I-Triune Self.
Mina: kungukuhlanganiswa, ukungafani, futhi ngokuqhubekayo okungaguquki identity we I-Triune Self in oPhakade; akufakiwe, kepha ubukhona bakhe buyasiza umuzwa emzimbeni womuntu ukuba ucabange futhi uzizwe futhi uzikhulumele ngokuthi “Mina” futhi uqaphele ukungaguquki identity kukho konke okuguqukayo ukuphila yomzimba wayo wokusebenza.
Ukungazi: ubumnyama bengqondo, isimo lapho umenzi-in-the-body is, ngaphandle kolwazi uqobo lwayo nangayo ukulunga futhi Isizathu. The imizwelo futhi izifiso of it umuzwa futhi isifiso selishonile umcabangi futhi owaziyo. Ngaphandle kweConscious Ukukhanya kubo kusebumnyameni. Ngeke ihlukanise izinzwa nomzimba okuyo.
Ubuhlakani, An: I-oda eliphezulu kakhulu amayunithi ku-Universal, ophathelene I-Triune Self womuntu oPhezukonke Intelligence ngokuzibona Ukukhanya, evumela umuntu ngayo futhi kanjalo imenze akwazi ukucabanga.
Ubuhlakani, Amakhono we: Kukhona eziyisikhombisa: ukukhanya kanye nami-Amandla alawula indawo yomlilo; le isikhathi namandla ezisusa ezilawula umkhakha womoya; isithombe namakhono amnyama emkhakheni wamanzi; kanye nekhono lokugxila emkhakheni womhlaba. Ikhono ngalinye linokuthile kwalo umsebenzi namandla futhi Injongo futhi ihlangene ngokungafani nalutho nabanye. The ukukhanya ubuhlakani buyathumela ukukhanya kulomhlaba ngalo I-Triune Self; the isikhathi ubuhlakani yilokho okubangela umthethonqubo nezinguquko ku nature amayunithi kuzo maqondana komunye nomunye. Ubuhlakani bezithombe bugcizelela umqondo wokuthi ifomu on ndaba. Ubuhlakani obugxile bufaka amanye amakhono esihlokweni esiqondiswe kuwo. Ubuhlakani obumnyama buyamelana noma bunikeze amandla kwamanye amandla. Ubuhlakani besisusa buyanikeza Injongo nesiqondisi ku wacabanga. Ubuhlakani be-I-I-self buqobo be Intelligence. Ubuhlakani bokugxila buwukuphela kobunye obuhlangana nomzimba nge umenzi emzimbeni.
Ubuhlakani, oPhezukonke: umkhawulo nesilinganiso sokugcina sokuthi oqondayo Iyunithi ungadlulela ekwazini njenge-a Iyunithi. Ophakeme Intelligence umele futhi aqonde konke okunye Ubuhlakani emikhakheni. Akusiye umbusi wabanye Ubuhlakani, ngoba Ubuhlakani Yazi wonke umthetho; bangumthetho futhi i-Intelligence ngayinye iyazibusa futhi icabange futhi yenze ngokuvumelana nomthetho wendawo yonke. Kepha ubuhlakani obusezingeni eliphakeme bunabo ekuphatheni nasekuphatheni yonke imikhakha nasemhlabeni futhi bayayazi onkulunkulu nezidalwa kuyo yonke indawo nature.
Justice: isenzo solwazi ngaphakathi maqondana esihlokweni esidingidwe, nasekwehlulelweni kukhulunywa futhi kumiselwe njengomthetho.
Uyazi, The: yilokho kwe I-Triune Self elinolwazi lwangempela nolwangempela, lwe- futhi olungenayo isikhathi futhi oPhakade.
Ulwazi lunezinhlobo ezimbili: ulwazi lwangempela noma lokuzazi nomqondo- noma ulwazi lomuntu. Ukuzazi kwe I-Triune Self ayiguquki futhi ayinakuphawuleka futhi ijwayelekile ku- abazi yazo zonke izingqimba zeTestune. Akuncike emithanjeni yize kufaka konke okwenzekile emhlabeni; lokhu kuthinta konke kusuka kokuncane okuthuthukile Iyunithi of nature ukwazi konke I-Triune Self womhlaba kulo lonke isikhathi in oPhakade. Kungumqondo wangempela futhi ongashintshi owutholakala ngasikhathi sinye kwimininingwane emincane futhi njengowokuhlobana ngokuphelele futhi okuphelele.

Ulwazi lweSense, isayensi, noma ulwazi lomuntu, yisamba esiqoqelwayo nesenziwe amaqiniso of nature kuhlonishwa njengemithetho yemvelo, noma ezizwa yi abenzi ngemizwa yabo engafundile nemizimba engaphelele. Futhi ulwazi nezitatimende zemithetho kufanele ziguqulwe kusuka isikhathi kuya isikhathi.

Ukuphila: is a Iyunithi sokukhula, ophethe we ukukhanya ngokusebenzisa ifomu. Ukuphila usebenza njenge-ejenti phakathi kokungenhla nokungaphansi, okuletha inhlawulo ekujuleni kokuphinda kwakhiwe futhi kubuye kuguqulwe futhi kube yiphutha. Kuzo zonke imbewu kukhona a Iyunithi of ukuphila. Kumuntu yiyona ifomu lokuphefumula.
Impilo (Ukuqonda Okubalulekile Komuntu): kuyinto engaphezulu noma engaphansi yobusuku obunzima, uchungechunge olusobala olungokoqobo kodwa olungacacisiwe lwesikhathi sokudonswa ngokuzumayo noma okude, okwenzeka kakhulu noma okucace bha kakhulu — i-phantasmagoria.
Ukukhanya: yilokho okwenza izinto zibonakale, kepha kepha zona ngokwazo ngeke zibonwe. Yakhiwa amayunithi kokukhanya kwezinkanyezi noma ukukhanya kwelanga noma ukukhanya kwenyanga noma ukukhanya komhlaba, noma ukuhlanganiswa noma ukubuyiswa kanye nokuchazwa kwalezi njengegesi noma ukuhlanganiswa kwamagesi, uketshezi noma uketshezi.
Ukukhanya, Okunamathayo futhi Okungafinyeleleki: nguConscious Ukukhanya we Intelligence ubolekiswe ku- I-Triune Self, Okuyinto umenzi-in-the-body isebenzisa kuyo ngicabanga. The ukukhanya okunamathiselwe yilokho i umenzi ithumela phakathi nature ngayo imicabango futhi yenze, iphinde ifune futhi isebenzise kaninginingi. Okungatholakali Ukukhanya yilokho i umenzi ibuyile futhi yenza ukuba ingatholakali, ngoba ikulinganise i- imicabango lapho Ukukhanya kwaba. Ukukhanya okwenziwe ukuthi kungafinyeleleki kuyabuyiselwa kokukodwa noetic umkhathi futhi iyatholakala kulowo njengolwazi.
Kukhanya, Uyazi: iyona Ukukhanya okuyinto I-Triune Self ithola kusuka kulo Intelligence. Akuyona nature noma kuboniswe yi nature, noma kunjalo, lapho ithunyelwa nature futhi ukuzihlanganisa nature amayunithi, nature kubonakala kubonakala intelligence, futhi kungabizwa ngokuthi uNkulunkulu in nature. Nini, ngo ngicabanga, uMbongi Ukukhanya iguqulwe futhi ibambelele kunoma yini, kukhombisa ukuthi leyo nto ibe njengoba injalo. UMbongi Ukukhanya Ngakho-ke yiQiniso, ngoba iqiniso libonisa izinto ukuthi zinjengoba zinjalo, ngaphandle kokukhetha noma ubandlululo, ngaphandle kokufihla noma ukuzenzisa. Zonke izinto zenziwa zaziwe yizo lapho zijikelwa futhi zibambelele kuzo. Kepha uMthokozisi Ukukhanya ifumbeka futhi ifihlwe yi imicabango nini umuzwa-and-isifiso zama ukucabanga, ngakho-ke umuntu ibona izinto ngendlela elifuna ukuzibona ngayo, noma ngesilinganiso seqiniso seqiniso.
Ukukhanya ku-Doer, Potential: Lapho umuntu enza imisebenzi ngokunganaki, ngokungabeki nokwethaba ngoba bangabakhe imisebenzi, futhi hhayi ngoba ezosiza noma azuze noma awaqede, ulinganisa okwakhe imicabango okwenze lezo imisebenzi wakhe imisebenzi, Kanye Ukukhanya ukuthi uyakhulula lapho imicabango ukulinganisela kumnika umbono omusha wenjabulo yenkululeko. Kumnika ukuqonda ngezinto nezinto angazange azwisise ngaphambili. Njengoba eqhubeka nokukhulula i Ukukhanya wayelokhu eboshwe ezintweni azifisa futhi azifunayo, uqala ukuzizwa futhi aqonde ikhono Ukukhanya lokho kuye futhi okuzoba yiConscious yangempela Ukukhanya lapho eba Intelligence.
Ukukhanya Kwemvelo: ukusabela njengokukhanya, ukukhanya, ukugqama noma ukugqama kwezinhlanganisela ze nature amayunithi, kuya kuConscious Ukukhanya kuthunyelwe nature by abenzi emizimbeni yabantu.
Matter: is izinto kubonakaliswe njengokungenangqondo amayunithi as nature, futhi, ethuthuka ukuba oqondayo amayunithi njengoba I-Triune Selves.
Okusho: inhloso ku wacabanga kuveziwe.
Ingqondo: ukusebenza kwe-intelligence-ndaba. Kukhona eziyisikhombisa izingqondo, okungukuthi, izinhlobo eziyisikhombisa ngicabanga by I-Triune Self, Ne Ukukhanya we Intelligence, —Kodwa munye. Zonke izinhlobo eziyisikhombisa kufanele zisebenze ngokufana isimiso, okuwukuthi, ukubamba Ukukhanya ngokuqinile on the ngicabanga. Yilezi: ingqondo ka Mina nomqondo we ukuzithanda we owaziyo; ingqondo ye ukulunga nomqondo we Isizathu we umcabangi; ingqondo ye umuzwa nomqondo we isifiso we umenzi; futhi i umqondo womzimba nayo esetshenziswa ngabakwa- umenzi ngoba nature, futhi nature kuphela.

Igama "ingqondo"Lapha isetshenziswe kanjena umsebenzi noma ukucubungula noma into ngalo noma ngalo ngicabanga kwenziwa. Yigama elijwayelekile lapha kwabayisikhombisa izingqondo, futhi ngamunye kwabayisikhombisa ngu Isizathu uhlangothi lwe umcabangi we I-Triune Self. Ukucabanga kungukubamba okuqinile kweConscious Ukukhanya ngesihloko se ngicabanga. Ingqondo ye Mina nomqondo we ukuzithanda asetshenziswa izinhlangothi ezimbili ze owaziyo we I-Triune Self. Ingqondo ye ukulunga nomqondo we Isizathu asetshenziswa yi- umcabangi we I-Triune Self. The umuzwa-ingqondo futhi isifiso-ingqondo futhi umqondo womzimba zizosetshenziswa umenzi: ezimbili zokuqala ukuhlukanisa umuzwa futhi isifiso okuvela emzimbeni kanye nature futhi ube nabo ebunyeni olulinganiselayo; le umqondo womzimba izosetshenziswa ngemizwa emine, yomzimba nayo maqondana kuya nature.

Ingqondo, Umzimba-: Okungokoqobo Injongo we umqondo womzimba ukusetshenziswa kwe umuzwa-and-isifiso, ukunakekela nokulawula umzimba, nangomzimba ukuqondisa nokulawula umhlaba omane ngokusebenzisa izinzwa ezine nezitho zazo emzimbeni. The umqondo womzimba angacabanga kuphela ngemizwa nangemibandela ekhawulelwe izinzwa futhi ezizwa ethambile ndaba. Esikhundleni sokulawulwa, i umqondo womzimba izilawuli umuzwa-and-isifiso ukuze behluleke ukuzihlukanisa nomzimba, kanye umqondo womzimba ngakho-ke kubusa kwabo ngicabanga baphoqelekile ukuthi bacabange ngokwemibono yezinzwa esikhundleni semibandela efanele umuzwa-and-isifiso.
Ingqondo, Umuzwa-: yilokho umuzwa uyacabanga, ngokusho kwemine yayo imisebenzi. Lokhu kungukuqonda, ukucacela, ukwakheka, namandla. Kepha esikhundleni sokusebenzisa lezi ukukhululwa kwaso kusuka ebugqilini kuya nature, zilawulwa nge umqondo womzimba by nature ngokusebenzisa izinzwa ezine: ukubona, kokuzwa, Ukunambitha, Futhi iphunga.
Ingqondo, Isifiso-: okuyinto isifiso kufanele usebenzise ukululeka nokulawula umuzwa futhi uqobo; ukuzihlukanisa njengoba isifiso okuvela emzimbeni okukuwo; futhi, ukuletha inyunyana yayo uqobo nayo umuzwa; , esikhundleni salokho, ivumele ukuzibandakanya ngaphansi futhi nokulawulwa yi umqondo womzimba ekukhonzeni izinzwa nezinto nature.
Ukuziphatha: bazimisele ngezinga elithile lelo imizwa futhi izifiso baqondiswa yizwi elingenamsindo lika unembeza enhliziyweni maqondana nokungafanele kwenziwe, nangokwahlulela okuhle Isizathu, ukuthi wenzeni. Ngemuva kwalokho, ngaphandle kokubheka izinto ezithinta izinzwa, ukuziphatha komuntu kuzoqonde futhi kwesokudla, ngokuzihlonipha wena nangokunakekela abanye. Oneka- ukuziphatha kuzoba isizinda sesimo sakho sengqondo.
Nature: kungumshini owakhiwa ingqikithi yokungabi nobuhlakani amayunithi; amayunithi abazi njengabo imisebenzi kuphela.
I-Noetic: Lokho okungokwolwazi noma okuhlobene nolwazi.
Inombolo: is One, iyonke, njengombuthano, kuwo wonke izinombolo zifakiwe.
Numbers: yizona izimiso wokuba, ngokuqhubekayo futhi maqondana ebunyeni, Ubunye.
One: is a Iyunithi, ubumbano noma konke, imvelaphi nokufakwa kwabo bonke izinombolo njengezingxenye zalo, ekunwetshweni noma ekuqedelweni.
passion: ukufutheka kwe imizwa futhi izifiso maqondana nezinto noma izihloko zezinzwa.
Patience: ukuzola nokuphikelela ngokucophelela ekufezeni isifiso or Injongo.
Umzimba Ophelele Ophelele: isimo noma isimo okuyiso esiyisiphephelo, esiphelele; akukho lutho olulahlekayo, noma olungangezwa lutho. Unjalo umzimba womuntu wezocansi ophelele ongenabo ubulili I-Triune Self ku Indawo Yokuhlala Phakade.
Ubuntu: kungumzimba womuntu osebenzayo, imaskhi, ngaphakathi nangokuthi okuhlanganisiwe umenzi of isifiso-and-umuzwa uyacabanga futhi akhulume futhi enze.
Plan: yilokho okubonisa indlela noma izindlela Injongo kufezekile.
Amandla, Uyazi: is isifiso, oletha ushintsho ngokwalo, noma olubangela ushintsho kwezinye izinto.
Ubandlululo: ukwahlulela umuntu, indawo noma into umuzwa-and-isifiso aphikiswa, ngaphandle kokubheka, noma akunandaba, kwesokudla or Isizathu. Ubandlululo kuvimbela kwesokudla futhi ukwahlulela nje.
Simiso, A: ingabe lokho kusisekelo entweni okwakukhona ngayo, kwaba yilokho eyikho, futhi ngokulandela ukuthi kwakuphi uhlamvu kungaziwa ukuthi kukuphi.
Injongo: isisusa esiqondisayo emzamweni njengento esheshayo, umuntu alwela yona, noma isihloko sokuqala okufanele saziwe; kungukuqondisa okwazi ngamandla, inhloso ngamazwi noma ngezenzo, ukufezwa kwe wacabanga nomzamo, ukuphela kokutholwa.
Ukudalwa Kweqiniso,: igcwele phantasmagoria yaleli zwe lesintu lokuzalwa futhi ukufa, njengokukhanya kwelanga kudlula emoyeni esiwuphefumulayo. Kepha umuntu ofayo akaboni futhi uqonda i-Realm njengoba nje esibona noma esikuqonda ukukhanya kwelanga. The Isizathu ukuthi izinzwa nemibono ayilinganiseli, futhi ayihambelani nezinto isikhathi futhi ukufa ayikwazi ukuthinta. Kepha Indawo Yokuhlala Phakade libekezelela futhi livikele umhlaba wesintu ekubhujisweni ngokuphelele, njengoba ukukhanya kwelanga kwenza ukuphila nokukhula kwezinto eziphilayo. Ongazi umenzi emzimbeni uyakuqonda, ubone Indawo Yokuhlala Phakade njengoba eyiqonda futhi ehlukanisa nomzimba oguqukayo okukuwo izifiso futhi uzizwe futhi acabange.
Isizathu: ungumhlaziyi, umlawuli kanye nejaji; umlawuli we ubulungiswa njengesenzo solwazi ngokomthetho we ukulunga. Kuyimpendulo yemibuzo nezinkinga, isiqalo nesiphetho se ngicabanga, nesiqondisi solwazi.
Ukuphinda Kubekhona: iyona umenzi ingxenye ishiya ezinye izingxenye zayo, ngobungqabavu, ukuze iphinde ibe khona kude nayo, ku nature, lapho isilwane somzimba womuntu sesilungisiwe futhi salungiswa ukuba singene futhi sithathe a ukuphila ukuhlala kulowo mzimba. Umzimba wesilwane wenziwe ngomumo ngokuwuqeqesha ukuze usebenzise izinzwa zawo, ukuhamba, nokuphindaphinda amagama aqeqeshelwe ukuwasebenzisa. Ukuthi ikwenza, njengepholiji, ngenkathi kuseyisilwane. Iba ngumuntu masisha lapho ihlakaniphile, njengoba kuboniswa yimibuzo ebuzayo, nokuthi iqondeni.
Uhlobo: umsuka nokulandelana ebunyeni bokugcina bonke nature amayunithi futhi uhlakaniphile amayunithi futhi Ubuhlakani zihlobene ngeConscious Sameness.
Uvuko: inezici ezimbili okusho. Owokuqala ukuhlanganiswa ndawonye kwezinzwa ezine nabahlanganisi bomzimba wesikhathi esedlule ukuphila, okwabiwa kuwo nature emva kwaso ukufa, kanye nokwakhiwa kabusha ngu ifomu lokuphefumula womzimba wenyama omusha ozosebenza njengendawo yokuhlala umenzi ekubuyeni kwayo emhlabeni ukuphila. Owesibili noqobo okusho yilokho umenzi endodeni noma kowesifazane umzimba uvuselela umzimba wezocansi kusuka emzimbeni wesilisa noma sowesifazane ongaphelele, okungukuthi, emzimbeni lapho okubalulekile kwalokhu okubili ubulili ahlanganiswe aba munye umzimba ophelele ngokomzimba futhi sabuyiselwa, savuswa, esimweni saso sangaphambili nesokuqala futhi sokungafi sokuphelela.
Ukulunga: yizinga le ngicabanga nezenzo, njengoba umthetho unqumile nomthetho wokuziphatha, we umenzi of umuzwa-and-isifiso emzimbeni. Itholakala enhliziyweni.
Ukuzithanda: ulwazi ngokwalo njengo owaziyo we I-Triune Self.
Imizwa Yomzimba: bangamanxusa we nature enkantolo yomuntu; abamele kwabakhulu abane Izakhi zomlilo, umoya, amanzi, nomhlaba, eziqondiswe ngeziqu ezithile njenge ukubona, kokuzwa, Ukunambitha, Futhi iphunga womzimba womuntu.
Ubulili: zingaphandle ku nature we imicabango of isifiso futhi umuzwa okuholela emizimbeni yabesilisa nabesifazane.
ekukhunjulwa: is a Iyunithi womlilo, osebenza njengenxusa lomlilo isici of nature emzimbeni womuntu. ekukhunjulwa uyisiteshi umlilo isici of nature futhi uhlelo lokuzala emzimbeni luyasebenza futhi lusabela komunye nomunye. ekukhunjulwa iyona iyunithi yemvelo okuhlobanisa nokuxhumanisa izitho zohlelo lokuzala futhi imisebenzi as ukubona ngokufanele maqondana wezitho zalo.
Isono: iyona ngicabanga nokwenza lokho umuntu azi ukuthi akulungile, kuphikisana ukulunga, lokho umuntu azi ukuthi kufanele. Noma ikuphi ukusuka kulokho umuntu azi ukuthi kulungile, Isono. Bangu izono ukuziphikisa wena, nabanye, kanye nokuphikisana nature. Izinhlawulo zesono zibuhlungu, isifo, ukuhlupheka, futhi, ekugcineni, ukufa. Isono sokuqala yiso wacabanga, elandelwa yisenzo sobulili.
Ikhono: izinga art ekuvezeni lokho umuntu akucabangayo futhi izifiso futhi uzizwe.
iphunga: is a Iyunithi womhlaba isici, omele umhlaba isici emzimbeni womuntu. iphunga ngumhlaba lapho umhlaba isici of nature futhi uhlelo lokugaya emzimbeni luyahlangana futhi luxhumana. ekukhunjulwa enza ne kokuzwa, kokuzwa isebenza Ukunambitha, Ukunambitha yenza phakathi iphunga, iphunga isenzo emzimbeni. ekukhunjulwa ngumlilo, kokuzwa i-airy, Ukunambitha amanzi, futhi iphunga komhlaba oqinile. iphunga yisisekelo ezinye izinzwa ezintathu ezisebenza kuzo.
Soul: Into engapheli yezinkolo namafilosofi, kwesinye isikhathi kuthiwa ayingafi futhi kwezinye izikhathi kuthiwa angaphansi kwayo ukufa, imvelaphi yakhe futhi phetho kubikwe ngokungefani kuyo, kepha obekulokhu kuthiwe kuyingxenye noma okuhlotshaniswa nomzimba womuntu. Kuyinto ifomu noma uhlangothi oluzwelayo lwe ifomu lokuphefumula yawo wonke umzimba womuntu; uhlangothi lwayo olusebenzayo yilona ukuphefumula.
umoya: uhlangothi olusebenzayo lwe iyunithi yemvelo elinika amandla futhi lisebenze ngakolunye uhlangothi oluzimele, olubizwa ndaba.
Into: Isikhala esingenamkhawulo, ngaphandle kwezingxenye, singenamqondo nature.
Uphawu, u-A: kuyinto ebonakalayo emele isihloko esingabonakali umuntu okufanele acabange ngaso, njengoba uqobo lwaso noma ngaphakathi maqondana kwesinye isifundo.
Taste: is a Iyunithi wamanzi isici of nature uthuthuke waze wafika ezingeni lokuba yisikhonzi sika nature emzimbeni womuntu. Taste isiteshi lapho amanzi isici of nature futhi uhlelo lokujikeleza emzimbeni lujikeleza komunye nomunye. Taste iyona iyunithi yemvelo okuhlanganisa nokuhlobisa i amayunithi womoya nomhlaba kulo amayunithi amanzi ukuwalungiselela ukujikeleza nokugaya kanye nasezitho zawo umsebenzi as Ukunambitha.
Umcabango: Okungokoqobo umcabangi we I-Triune Self uphakathi kwawo owaziyo, kanye nalo umenzi emzimbeni womuntu. Kucabanga nge ingqondo of ukulunga futhi ingqondo of Isizathu. Akukho ukungabaza noma ukungabaza kukho ngicabanga, akukho kungqubuzana phakathi kwawo ukulunga futhi Isizathu. Awenzi amaphutha kuwo ngicabanga; nokuthi icabanga ukuthi isebenza kanjani ngasikhathi sinye.

The umenzi-in-the-body is spasmodic futhi i-solidstet in ngicabanga; it umuzwa-and-isifiso-izingqondo azivumelani ngaso sonke isikhathi, futhi zazo ngicabanga kulawulwa umqondo womzimba ecabanga ngokusebenzisa izinzwa nezinto zezinto zemizwa. Futhi, esikhundleni sokucacile Ukukhanya, lo ngicabanga kwenziwa kaningi ngenkungu nange Ukukhanya ifakwe enkungwini. Kepha impucuko emhlabeni ingumphumela we ngicabanga futhi imicabango okwenzile. Ngabe ezinye ze abenzi emizimbeni yabantu ukuze bazi ukuthi yizinto ezingafi ezingokoqobo, nokulawula esikhundleni sokulawulwa, yimizimba yabo-izingqondo, bebengaphenduka bawenze umhlaba ube yinsimu ngazo zonke izindlela eziphakeme kunepharadesi elidumile.

Ukucabanga: kungukubamba okuqinile kweConscious Ukukhanya ngaphakathi ngesihloko se ngicabanga. Kuyinqubo (1) yokukhethwa kwesihloko noma ukwakheka kombuzo; (2) Ukuguqula uConscious Ukukhanya kuso, okwenziwa ngokunaka umuntu ngokungafanele; (3) ngokubamba ngokuqinile nangokugxila ku-Conscious Ukukhanya esihlokweni noma embuzweni; futhi (4) ngokuletha Ukukhanya ukugxila endabeni njengephuzu. Lapho uConscious Ukukhanya ligxile ephuzwini, iphuzu livula ukugcwala kwalo lonke ulwazi lwesihloko esikhethiwe noma empendulweni yombuzo owakhiwe. Ukucabanga lithinta izihloko ngokuya ngokwazo kanye ukulunga namandla e ngicabanga.
Ukucabanga, Kuyasebenza: inhloso yokucabanga ngendaba ethile, futhi kungumzamo wokubamba lowo Oqondileyo Ukukhanya ngaphakathi ngesihloko, kuze kufike leyo ndaba, noma kuze kuthi ngicabanga uyaphazamiseka noma aphendukele kwesinye isifundo.
Ukucabanga, Passive: iyona ngicabanga lokho kwenziwa ngaphandle kwenhloso eqondile; iqalwa ngokudlula nje kwesikhashana wacabanga noma umbono wezinzwa; ukudlala okungenamsebenzi noma ukuphupha kosuku okubandakanya okukodwa noma kokuthathu izingqondo we umenzi ngalokho Ukukhanya njengoba kungenzeka kube umkhathi wemilingo.
Ukucabanga Okungadali Imicabango, Lokho Kusho, Ukufa: Kungani umuntu ecabanga? Ucabanga ngoba izinzwa zakhe zimphoqa ukuthi acabange, ngezinto zezinzwa, ngabantu nezehlakalo, kanye nokuphendula kwakhe kubo. Futhi lapho ecabanga ukuthi ufuna ukuba yinto, enze okuthile, noma athole noma abe nokuthile. Ufuna! Futhi lapho efuna yena unamathela kuye kanye Ukukhanya kwi wacabanga, kulokho akufunayo; udale a wacabanga. Lokho kusho ukuthi Ukukhanya in yakhe ngicabanga ishuthekiwe neyakhe isifiso okufunayo, ku- ndaba nenkambo yokwenza, noma entweni noma entweni ayifunayo. Ngalokho wacabanga unamathisele futhi wabopha Ukukhanya futhi ngokwakhe. Futhi ukuphela kwendlela angakhulula ngayo Ukukhanya futhi yena uqobo kusuka kulesosibopho kufanele angatholwa; okungukuthi, kufanele alinganise wacabanga okubopha kuye, ngokukhulula i Ukukhanya kanye nezihlobo zakhe isifiso entweni yayo ufuna. Ukwenza lokhu, kuvame ukuthatha izimpilo eziningi, iminyaka, ukufunda, ukuqonda; ukuqonda ukuthi akakwazi ukwenza kahle futhi ngokukhululeka entweni anamathiselwe kuyo futhi aboshwe kuyo, ngokusemandleni akhe uma enganamathelwanga, eboshwe. Kwakho isifiso is wena! Isenzo noma into oyifunayo akuyona wena. Uma unamathisela futhi uzibopha ngakho yi-a wacabanga, awukwazi ukusebenza futhi sengathi awunakuvinjwa futhi ukhululekile ukusebenza ngaphandle kokunamathiselwe. Ngakho-ke, i ukucabanga okungadali imicabango kukhululeka ekucabangeni, futhi ungafuni, ukuba nakho, ukubamba, kepha ukwenza, ukubamba, ukubamba, ngaphandle kokuboshelwa esenzweni, kulokho onakho, kulokho okubambe. Lokho wukuthi, ukucabanga ngenkululeko. Lapho-ke ungacabanga kahle, ngokucacile Ukukhanya, nangamandla.
Umcabango, A: uyisidalwa esiphilayo ku nature, wakhulelwa futhi wamthinta enhliziyweni umuzwa-and-isifiso noConscious Ukukhanya, ukucaciswa ngaphakathi futhi kukhishwe kusuka ebuchosheni, futhi okuzokhipha njengesenzo, into noma umcimbi, kaninginingi, kuze kube yilapho ukulingana. Umzali umenzi we wacabanga unesibopho sayo yonke imiphumela evela kuyo kuze kube yilapho wacabanga ukulinganisela; okungukuthi, ngokuhlangenwe nakho kwangaphandle, ukufunda kokuhlangenwe nakho, umenzi kukhulula i Ukukhanya futhi umuzwa-and-isifiso kusukela entweni ye nature ababeboshwe kulo, futhi kanjalo bazuze ulwazi.
Ukucabanga, Ukulinganisa a: Ukucabanga ikhishwa Ukukhanya kusuka a wacabanga nini umuzwa-and-isifiso bayavumelana futhi bobabili bayavumelana ukuzithanda maqondana nesenzo, into noma umcimbi ofakazelwe ngawo Mina. Ngemuva kwalokho ngicabanga idlulisa futhi ibuyiselwe emuva i Ukukhanya kuya noetic umkhathi futhi wacabanga kulinganiselwe, kuyayeka ukuba khona.
Ukucabanga, I-Balancing Factor ku: umaki lowo unembeza izitembu ku wacabanga njengophawu lwayo lokungamukeleki ku- isikhathi ekudalweni kwe wacabanga by umuzwa futhi isifiso. Ngalo lonke ushintsho nangaphandle kwe wacabanga, umaki uhlala kuze kulingane lowo wacabanga. Umaki kanye wacabanga zinyamalale lapho wacabanga alinganiselwe.
Umcabango, Ukubusa: Oneiyengamela wacabanga ngesikhathi isikhathi of ukufa iyona umcabango wokubusa kokulandelayo ukuphila emhlabeni. Ingashintshwa, kepha ngenkathi ibusa iyathonya eyakhe ngicabanga, isiza ekukhetheni abangane bayo futhi iholele noma imazise kwabanye okufanayo wacabanga. Imvamisa ukunquma ekukhetheni umsebenzi noma ibhizinisi noma umsebenzi angawulandela ukuphila. Ngenkathi ihlala ingeyakhe umcabango wokubusa kuthambisa isimo sakhe sengqondo futhi kwenza umbala wombono wakhe ubonakale ukuphila.
Imicabango, Ukuvakasha: imicabango zungeza; baxakile njengabazali babo; bavakashelana ngokwengqondo emkhathini of abantu, ngenxa yezinhloso nezinto ezenzelwe zona, futhi zihlangana emoyeni wezintshisakalo ezifanayo ze abantu abazidalayo. imicabango ziyimbangela eyinhloko yomhlangano nokuhlangana kwabantu; ukufana kwabo imicabango donsa abantu ndawonye.
Isikhathi: ushintsho lwe amayunithi noma yenqwaba ye amayunithi kuzo maqondana komunye nomunye. Kunezinhlobo eziningi isikhathi kulomhlaba nasezifundazweni ezihlukile. Isibonelo: isisindo se amayunithi qhathanisa ilanga, nenyanga, nomhlaba, kuguquka kukokwabo maqondana komunye nomunye, kulinganiswa njengelanga isikhathi, inyanga isikhathi, umhlaba isikhathi.
I-Triune Self: Ukuzazi okungabonakali nokungafi One; it identity kanye nolwazi ingxenye njengoba owaziyo; it ukulunga futhi Isizathu ingxenye njenge umcabangi, ngo oPhakade; futhi, yayo isifiso futhi umuzwa ingxenye njenge umenzi, ekhona ngezikhathi ezithile emhlabeni.
Trust: inkolelo eyisisekelo ku- ukwethembeka nokuba neqiniso kokunye abantu, ngoba kukhona okujulile ukwethembeka othembela kuye. Lapho umuntu edumazeka ngokuthembela kwakhe ngokungafanele kwelinye, akufanele alahlekelwe ukuzethemba kuye, kodwa kufanele afunde ukuqaphela, aqaphele ukuthi yini futhi athembela kuye.
izinhlobo: Uhlobo uhlobo lokuqala noma ukuqala ifomu, Kanye ifomu ukufakwa nokuphothulwa kohlobo. imicabango yizona izinhlobo zezilwane nezinto futhi ziyini amafomu emdala njengezinkulumo zabantu imizwa futhi izifiso esikrinini se nature.
Ukuqonda: kungukuqonda futhi umuzwa ukuthi yiziphi izinto ngokwabo, ubudlelwano babo bunjani, futhi baqonda ukuthi kungani benjalo futhi behlobene kangaka.
Iyunithi, A: iyinto engabonakali futhi engenakufinyeleleka, umbuthano, ohlangothini olungalinganiwe, njengoba kukhonjiswe ububanzi obubanzi. Uhlangothi olukhonjisiwe lunalo uhlangothi olusebenzayo nolungenelayo, njengoba kuboniswa ngumugqa oqonde mpo. Ushintsho olwenziwe ngokusebenzisana kwabo lwenziwa ukuba khona kwabantu abangakhonjiswanga bobabili. Njalo Iyunithi inethuba lokuba munye ngokoqobo olukhulu— Ukuqaphela-Ngokukhula kwayo njalo ekuqapheleni ngamazinga aphezulu kakhulu.
Amayunithi, Imvelo: bahlukaniswa ngokuba ngabazi as zabo imisebenzi kuphela. Nature amayunithi abazi of noma yini. Kunezinhlobo ezine: mahhala amayunithi ezingakhawulelwe futhi ezinganamatheki kwezinye amayunithi isisindo noma isakhiwo; mzuzu amayunithi, ahlanganiswe ndawonye noma ahlanganisiwe esakhiweni noma isisindo se-a isikhathi bese udlulela phambili; umqambi amayunithi, eqamba futhi ibambe okwexeshana amayunithi Okwe isikhathi; nomqondo amayunithi, njenge ukubona, kokuzwa, Ukunambitha, Futhi iphunga, elilawula noma elilawula izinqubo ezine zomzimba womuntu. Konke nature amayunithi abanangqondo.
Ubuhle: amandla, amandla wentando, ekusetshenzisweni kwe ukwethembeka futhi iqiniso.
Intando, Mahhala: Intando iyona ebusa phambili isifiso, Okwamanje, kwenkathi, noma kwe ukuphila. Kubusa abaphikisi bayo izifiso futhi ingahle ibuse izifiso labanye. Desire iyona amandla okwazi ngaphakathi, okungaletha ushintsho ngokwalo noma olushintsha ezinye izinto. Asikho isifiso esisebantwini esikhululekile, ngoba sinamathiselwe noma sinamathela ezintweni zezinzwa lapho ngicabanga. One isifiso singalawula noma silawulwe esinye isifiso, kepha asikho isifiso esingashintsha esinye isifiso noma siphoqelelwe ukuthi siziguqule. Awekho amandla ngaphandle kwawakhe angawaguqula. Isifiso singanqotshwa, sichotshozwe, futhi senziwe ngaphansi, kepha ngeke senziwe ukuthi siziguqule ngaphandle kokuthi sikhethe futhi sithanda ukuguquka. Kumahhala ukukhetha ukuthi kuzokwenza noma ngeke kuguquke uqobo. Amandla wokukhetha ukuthi izohlala inamathele kule nto noma kuleya nto, noma ukuthi izoyiyeka yini leyo nto futhi ingatholwa, iphuzu layo lenkululeko, iphuzu lenkululeko ukuthi zonke izifiso zinayo futhi inazo. Kungangeza iphuzu layo endaweni yenkululeko ngokuzimisela ukuba, ukwenza, noma ukuba nayo, ngaphandle kokuzinamathisela kulokho okuthanda ukuba yikho, ukukwenza, noma ukuba nakho. Lapho le ntando icabanga ngaphandle kokunamathela kulokho elikucabangayo, kukhululekile, futhi kunenkululeko. Enkululekweni, ingaba noma yenza noma sibe nalokho esithanda ukuba yikho noma esifuna ukukwenza, inqobo nje uma ihlala ingasafakiwe. Inkululeko yamahhala akumele kusetshenzisw e,
Ukuhlakanipha: iyona kwesokudla ukusetshenziswa kolwazi.
Work: Umsebenzi wengqondo noma womzimba, izindlela nendlela ezenziwa ngayo Injongo kufezekile.