UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO II

INJONGO NOKUHLELWA KOMUNIVESE

Isigaba 1

Kunenhloso necebo ku-Universal. Umthetho wokucabanga. Izinkolo. Umphefumulo. Imibono ephathelene nokumiselwe umphefumulo.

UMHLABA WONKE uqondiswa ngokulandela a Injongo futhi plan. Kukhona elula umthetho ngalo Injongo kwenziwa futhi ngokusho ukuthi plan iyenziwa. Lokho umthetho iphelele: ifinyelela kuzo zonke izinhlangano ngaphandle kokukhetha. Gods futhi izidalwa ezibuthakathaka azinamandla ngokulinganayo ngokumelene nalo. Ibusa lo mhlaba obonakalayo wenguquko, futhi ithinta imihlaba nezinhlaka ezingale. Okwamanje ingaqondwa umuntu kuphela njengoba ithinta abantu, nakuba kungenzeka ukuthi ukusebenza kwayo kuphile nature kungase kubonakale. Kuyathinta abantu Ngokusho kwe umthwalo wemfanelo ezingakhokhiswa kubo; futhi inquma yabo umsebenzi, kulinganiswa ngabo umthwalo wemfanelo.

Yilokho umthetho: Yonke into ekhona endizeni ebonakalayo iyi- ingaphandle a wacabanga, okumele ibhalansiswe ngalowo okhiphe i wacabanga, futhi ngokuvumelana nesalowo umthwalo wemfanelo, ekuhlanganeni kwe isikhathi, isimo, nendawo.

Lokhu umthetho wokucabanga is phetho. Inezici ezivezwe ngamagama anjengokuthi kismet, nemesis, i-karma, isiphetho, inhlanhla, ukumiselwa, ukumiselwa kusengaphambili, Providence, Intando ka uNkulunkulu, lo umthetho imbangela nomphumela, i umthetho imbangela, isijeziso, ukujeziswa kanye nomvuzo, isihogo futhi izulu. The umthetho wokucabanga kubandakanya konke okukule migomo, kodwa kusho okungaphezu kwawo wonke; kusho, empeleni, lokho ngicabanga iyisici esiyisisekelo ekubumbeni umuntu phetho.

The umthetho wokucabanga ukhona yonke indawo futhi ubusa yonke indawo; futhi yi umthetho kubo bonke abanye abantu imithetho bayazithoba. Akukho ukuchezuka, akukho okuhlukile, kulo mthetho wendawo yonke we wacabanga. Ilungisa okuncikene imicabango futhi izinhlelo kanye nezenzo zezinkulungwane zezigidi zamadoda nabesifazane abaye bafa futhi baphila futhi abayoqhubeka bephila futhi befa kulo mhlaba. Kwenzeka ngaphandle inombolo, ezinye ngokusobala zibalwe ngazo, ezinye ngokusobala azichazeki, zihlelwe ukuze zingene ohlakeni olukhawulayo lwe isikhathi kanye nendawo kanye nembangela; amaqiniso ezingenakubalwa, eziseduze nezikude, ezihambisanayo neziphikisanayo, ezihlobene nezingahlobene, zisetshenzwa zibe yiphethini eyodwa evumelanayo. Kungokusebenza kwalo mthetho kuphela lapho abantu bephila ndawonye emhlabeni. Akuzona kuphela izenzo zomzimba kanye nemiphumela yazo eyalwe kanjalo; umhlaba ongabonakali okuwo imicabango imvelaphi nayo iyalungiswa. Konke lokhu kulungiswa nokuzwana kwendawo yonke okuphuma engxabanweni yobugovu kubangelwa isenzo samandla asebenza emhlabeni wonke ngaphansi komthetho.

Ingxenye yemishini yokusebenza kwalokhu umthetho emhlabeni wenyama kungase kungabonakali. Noma kunjalo, wonke amatshe, zonke izitshalo, zonke izilwane, wonke umuntu, nazo zonke izenzakalo zinendawo emshinini omkhulu wokusebenza umthetho wokucabanga, njenge phetho; ngamunye wenza a umsebenzi emshinini, kungakhathaliseki ukuthi igiya, igeji, iphini, noma i-transmission. Noma ngabe ingakanani ingxenye umuntu angase abonakale eyidlala, uqala imishini ye umthetho lapho eqala ukucabanga; futhi ngeyakhe ngicabanga uba nesandla ekuqhubekeni nokusebenza kwayo. Imishini ye- umthetho is nature.

Nature kungumshini owakhiwa ingqikithi yokungabi nobuhlakani amayunithi; amayunithi okuyiz uyazi njengabo umsebenzi kuphela. The nature umshini umshini wenziwe imithetho, emhlabeni wonke; iqhutshwa futhi iqhutshwa ngabahlakaniphileyo nabangenakufa, i-Triune Selves ephelele, ephethe imithetho kusukela emishinini yabo yasenyuvesi ngabanye ngayo njengokungakhaliphile amayunithi emvelo sebedlulile; nanjengohlakaniphileyo amayunithi ku Indawo Yokuhlala Phakade (Fig. II-G, H), baye bafaneleka njengababusi, kuHulumeni Womhlaba.

Imishini yasenyuvesi iyimizimba yomzimba ephelele eyakhiwe ngokulinganisela amayunithi emvelo; konke amayunithi zihlobene futhi zihlelwe zaba yizinhlelo ezine zomzimba ophelele futhi zihlanganiswa njengendlela eyodwa ephelele futhi ephelele; iyunithi ngayinye uyazi njengayo umsebenzi kuphela, futhi ngamunye umsebenzi emshinini wasenyuvesi a umthetho wemvelo ngemihlaba.

Izimo zemishini kuphela ezibonwayo; i nature umshini ngokwawo awubonwa ngamehlo afayo; futhi awekho amandla okuthi umsebenzi it. I- Ubuhlakani futhi i-Triune Selves ephelele eqondisa ukusebenza ayinakubonwa umuntu. Ngakho-ke kufika imibono eminingi mayelana nokudalwa komhlaba womuntu, kanye ne nature namandla we onkulunkulu kanye nemvelaphi kanye nature futhi phetho womuntu. Imibono enjalo ihlinzekwa yizinhlelo ezahlukene ze inkolo.

Izinkolo isikhungo mayelana a uNkulunkulu or onkulunkulu. Laba nkulunkulu kuthiwa banamandla asemhlabeni wonke okulandisa ngokusebenza kwamandla asemhlabeni wonke. Gods futhi amandla ngokufanayo, nokho, angaphansi Ubuhlakani kanye ne-Triune Selves ephelele, ebusa lo mhlaba ngokulandela umthetho wokucabanga. Kungenxa yokusebenza kwalokhu umthetho as phetho ukuthi izehlakalo zenzeka endizeni ebonakalayo ngendlela evumelanayo eyenza ukuthi ukuqhubeka kwe umthetho's operation ukuze uhlelo lwe-Universe lwenziwe futhi lwalo Injongo kufeziwe.

Izinkolo ziye zaba esikhundleni salokho ulwazi lwe umthetho wokucabanga kufanele kube, futhi ngalokho okuyoba yikho ekugcineni kumuntu, lapho umuntu esekwazi ukuma okwengeziwe Ukukhanya. Phakathi kwezinto ezithatha indawo ezinjalo kukhona ukukholelwa kokuthi a uNkulunkulu okufanele ngabe uhlakaniphe kakhulu, unamandla onke, uhlezi ekhona; kodwa izenzo zabo ezisolwayo zingenangqondo futhi zingenangqondo futhi ziyabonisa umhawu, ukuziphindiselela, nonya. Enjalo izinkolo baye babamba i izingqondo yamadoda ebugqilini. Kulobugqila bathole ulwazi oluyizicucu noluhlanekezelwe mayelana umthetho wokucabanga; abakutholayo kwaba kuphela ababengakuma khona isikhathi. Kuyo yonke iminyaka eyodwa ye Gods wayemelwe njengombusi, futhi njengomnikezeli a umthetho of ubulungiswa; kodwa izenzo zakhe zazingabonakali zilungile. Isixazululo salobu bunzima kwesinye isikhathi sasitholakala ngemuva ukufa ukulungiswa ku izulu noma isihogo; ngezinye izikhathi i ndaba ishiywe ivuliwe. Njengoba umuntu ekhanyiseleka kakhulu uyothola kucace futhi kunembe ukuqonda we umthetho wokucabanga lokho okuzokwanelisa umqondo wakhe futhi Isizathu; futhi ngenxa yalokho uyokhulisa isidingo sokukholelwa emfundisweni, noma ye ukwesaba futhi ukholo ezimisweni zikaNkulunkulu ongumuntu.

Ukuhluzeka kwe- umthetho wokucabanga ihluke kakhulu ezimfundisweni ezihlukahlukene eziphikisanayo noma ezingenangqondo mayelana nomsuka kanye nature futhi phetho lalokho okubizwa ngokuthi umphefumulo; futhi kufanele ihlakaze jikelele ukungazi obekukhona mayelana ne umphefumulo. Iphutha lenziwa ngokujwayelekile ekukholweni ukuthi i umphefumulo kuyinto engaphezulu noma ephakeme kunaleyo ekhona uyazi emuntwini. The Iqiniso yilokho uyazi ubumina emzimbeni ungowoku umenzi we I-Triune Self nokuthi "umphefumulo” kusho nje ukuthi ifomu we ifomu lokuphefumula noma “abaphilayo umphefumulo,” okusengeza nature kodwa okufanele kuthuthukiswe ngalé nature by I-Triune Self. Ngalowo mqondo kuphela kufaneleka ukukhuluma ngesidingo “sokusindisa komuntu umphefumulo. "

Mayelana nemvelaphi ye- umphefumulo, kunemibono emibili eyinhloko: eyodwa iwukuthi umphefumulo iwukuphuma koMuntu oPhakeme noma One, njengomthombo wazo zonke izidalwa futhi okuvela kuye zonke futhi okubuyela kuye zonke; omunye umbono uthi umphefumulo ivela ebukhoneni bangaphambili—kungaba phansi isuka endaweni ephakeme noma ikhuphuke isuka kwesiphansi. Kukhona enye inkolelo, yamanje ikakhulukazi eNtshonalanga, ukuthi ngayinye umphefumulo iphila kodwa eyodwa ukuphila emhlabeni futhi iyindalo ekhethekile, entsha enikezwe ngu uNkulunkulu kuwo wonke umzimba womuntu olethwe emhlabeni yindoda nowesifazane.

Ngokuqondene ne phetho we umphefumulo ngemuva ukufa, izinkolelo-mbono ngokuyinhloko yilezi: ukuthi i umphefumulo ishabalalisiwe; ukuthi ibuyela engqikithini eyavela kuyo; ukuthi ibuyela emuva uNkulunkulu okwadalwa ngaye; ukuthi iya ngokushesha noma ukuya izulu or isihogo; ukuthi ngaphambi kokuya lapho iya khona ekugcineni ingene esihlanzweni; ukuthi ilale noma iphumule ize ivuswe ngoSuku Lokwahlulela lapho ihlolwa bese ithunyelwa ngokushesha isihogo noma epharadesi. Bese kuba nenkolelo yokuthi i umphefumulo ubuyela emhlabeni Okuhlangenwe nakho okudingekayo kuyo inqubekela phambili. Kulokhu, inkolelo yokubhujiswa ithandwa phakathi kwabathanda izinto ezibonakalayo, kanti izinkolelo ku uvuko futhi ngo izulu futhi isihogo ziphethwe iningi izinkolo, kokubili eMpumalanga naseNtshonalanga.

The izinkolo okuyimfundiso yokuphuma nokuphindukuzalwa ayihlanganisi nje kuphela ukukhulekelwa konkulunkulu, kodwa nemfundiso yokuthuthukiswa konkulunkulu. uyazi ukuzimela emzimbeni kanye nokuthuthukiswa okuhambisanayo kwe- nature-ndaba lapho isiqu esiqukethwe sihlangana khona. I izinkolo ezisekelwe phezu komuntu uNkulunkulu ikakhulukazi eze- Injongo lokudumisa i uNkulunkulu, ukuthuthukiswa okuhlanganisiwe umenzi okwesibili nokutholwa njengomvuzo wokukhonza lokho uNkulunkulu. The nature yenkolo kanye neyayo uNkulunkulu or onkulunkulu kuboniswa ngokungananazi ngezimfuneko zokukhulekela; futhi nge izimpawu, amahubo, imicikilisho, imihlobiso, imvunulo, nezakhiwo ezisetshenziswa ekwenzeni kwayo.

Ayikho imfundiso eye yamukelwe ngokuvamile ethi umuntu unecala kuphela nganoma yini eyenzeka kuye. Lokhu kungenxa ye- Iqiniso lokho okungacacile imizwa of ukwesaba, okuvela ezimfundisweni zenkolo, kuthinta bonke abantu abanemibono yeningi labantu besikhathi sabo mayelana nemvelaphi kanye nature, lo Injongo futhi phetho, womuntu.