UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO II

INJONGO NOKUHLELWA KOMUNIVESE

Isigaba 3

Uhlaka lohlelo lwe-Universal. Isikhathi. Isikhala. Ubukhulu.

Kulesi sigaba kuvezwa uhlelo oluphelele lwe-Universal, —uhlelo lokuthuthuka ngokuqhubekela phambili, hhayi ngokuziphendukela kwemvelo.

Lolu hlelo luthatha i-Universe ngokuphelele, eziqeshini zayo ezinkulu kakhulu nasezingxenyeni zalo ezincane; kukhombisa indawo yomzimba womuntu phakathi maqondana endaweni yonke ebonakalayo, neyomuntu ngaphakathi maqondana kuye I-Triune Self futhi Intelligence Supreme woMkhathi; futhi, ekugcineni, Ukuqaphela, wokugcina One Reality.

Uhlelo lufaka konke; nokho icacile, inengqondo futhi kulula ukuyibamba noma ukuyicabanga. Kungavivinywa ubukhulu bayo, ngobumbano bayo, ngokulula kwayo, ama-analogies ayo, ukuhlangana kwayo, nokungabi bikho kokuphikisana.

Ukuhlukaniswa kwamanje, okufana uNkulunkulu, nature, nomuntu; umzimba, umphefumulo, Futhi umoya; ndaba, phoqa, futhi ukuqonda; okuhle nokubi; okubonakalayo nokungabonakali, akwanele; zingamakhefu, hhayi izingxenye zohlelo, kepha lezi zinhlaka ezahlukahlukene nezinto zinendawo ngayinye endaweni yohlelo olukhulu, kepha iyiphi indawo engakhonjiswanga.

Lolu hlelo lukhombisa i-Universe equkethe nature-ndaba futhi uhlakaniphile-ndaba, Futhi Ukuqaphela okuyinto efanayo kuzo zombili izinhlobo ze ndaba. Matter kuyahluka ngezinga elaziwa ngalo. Konke ndaba as amayunithi use nature-ecala iyazi, kepha iyazi kuphela-iyunithi ngalinye liyazi as yayo umsebenzi kuphela; konke ndaba ohlangothini-ohlakaniphile okungenani ukwazi ukuthi uyaqaphela; lowo ngumehluko phakathi kwe amayunithi zabangenangqondo nature-ndaba futhi ehlakaniphile-ndaba. The Injongo of the Universe ukwenza konke amayunithi of ndaba abazi ngezinga eliphakeme ngokuqhubekayo, ukuze nature-ndaba uzoba okhaliphile-ndaba; futhi, futhi, ukuze bahlakaniphe-ndaba kuyokhula ekuqapheleni kuze kube yilapho ekugcineni kuba Ukuqaphela. The Injongo we-Universal ungaqondwa ngokuhlukanisa izidalwa, okungukuthi, amayunithi we Izakhi, ama-elemental, ngaphandle kwenqwaba ye ndaba, njengoba bethuthuka ngezigaba noma izifunda ezahlukahlukene lapho ndaba uyazi. Ukuqhubeka kwalokhu amayunithi emvelo kuyenzeka ngenkathi besemhlabeni okuyinto ejwayelekile kubo bonke amayunithi emvelo. Emhlabeni wokuzalwa futhi ukufa the indawo evamile umzimba womuntu.

Umzimba womuntu usezingeni eliphansi kakhulu lendiza ebonakalayo yawo wonke umhlaba kanye nezinhlaka. The amayunithi we ndaba wezwe lokuzalwa futhi ukufa zigcinwa zizungeza, noma zixhumana nemizimba yabantu. Ngalo msebenzi wokusakazwa kwazo zonke izinto ezibonakalayo, izinto, kanye nemicimbi ziyenziwa.

Ukuze uqonde umzimba womuntu nawo maqondana kule Universe eyinkimbinkimbi kanye maqondana we umenzi kulowo mzimba kuya nature-ngaseceleni ohlangothini oluhlakaniphile loMkhathi, kuhle ukuhlola i-Universal iyonke nakuzo zonke izingxenye zayo. Kweziphakamiso ezilandelayo amagama athile anikezwa ngokuqondile izincazelo; zisetshenziselwa ukuntuleka kwamagama anele, isibonelo: umlilo, umoya, amanzi, umhlaba, kwizikhala; futhi ukukhanya, ukuphila, ifomu, ngokomzimba, ngomhlaba nangendiza.

Imikhakha, imihlaba, kanye nezindiza zinodonga ngalunye olungakhonjwanga futhi olubonisiwe; uhlangothi olungakhonjiswanga luvela futhi luxhase okubonisiwe, (Fig. IA, B, C). Emidwebeni iboniswa njengengxenye engaphezulu nephansi. Makuqondwe ukuthi iphuzu ngokuhlangana kwemikhakha, imihlaba, nezindiza kuyisikhungo sabo esijwayelekile, futhi hhayi engxenyeni ephansi yemibuthano. Imidwebo idwetshwe njengoba injalo ukuze ikhombise ubudlelwane, engeke benziwe kahle ngeqoqo lemibuthano ejikelezile.

Mayelana ne nature-eceleni kwe-Universal:

1) I-Universal ikhona emikhakheni emine eyisisekelo futhi eyisisekelo: imikhakha yomlilo, umoya, amanzi nomhlaba, njengoba Izakhi, (Umdwebo. IA). Ingxenye yomlilo ingena ngaphakathi komoya, ifinyelela lapho kuhlangana khona amanzi futhi kudlula kulokho komhlaba. The amayunithi we ndaba kule mikhakha emine uyazi njengomlilo, nomoya, amanzi nomhlaba amayunithi. Lezi amayunithi we Izakhi ezingemuva futhi eziyisisekelo sokubonakaliswa kwe amayunithi zomhlaba.

2) Engxenyeni ebonisiwe yomkhakha womhlaba yi ukukhanya umhlaba; engxenyeni ekhonjisiwe ye ukukhanya izwe liyilo ukuphila umhlaba; engxenyeni ekhonjisiwe ye ukuphila izwe liyilo ifomu umhlaba; engxenyeni ekhonjisiwe ye ifomu Umhlaba ungumhlaba wenyama, (I-Fig. IB). Ngamanye amagama, umhlaba obonakalayo uvunyelwe, wesekelwa futhi uzungezwe eminye imihlaba emithathu. Umhlaba ongokoqobo ungacatshangelwa kusuka ekubukweni okubili, (I-Fig. II-G): Njengoba Indawo Yokuhlala Phakade, futhi, njengoba umhlaba wabantu wesikhashana oyingxenye ebonakalayo ngamehlo, —kwenziwa kumakhasi alandelayo.

3) Kuwo womhlaba munye kune izindiza ezine, okungukuthi, ukukhanya indiza, ukuphila indiza, ifomu indiza, nendiza ebonakalayo. Elinye lalawa mabhanoyi liyahambelana futhi lihlobene nelinye lamazwe amane, (I-Fig. IC).

I-4) Indiza ebonakalayo yomhlaba womuntu iqukethe konke okukhulunywa ngakho njengomkhathi wenyama. Kwakhiwa izifundazwe ezine ze ndaba, okungukuthi, imisebe, i-airy, uketshezi kanye nezindawo eziqinile, (I-ID). Unembe ngamunye ophathelene nokwenyama ndaba wezici ezine, (Umdwebo. IE). Umbuso oqinile kuphela kanye nezikhundla zawo ezine njengamanje ezingaphansi kokuphenywa ngokomzimba nangamakhemikhali.

5) Emkhathini obonakalayo esweni lomuntu umhlaba, umhlaba isikhathi, wobulili, bokuzalwa futhi ukufa; yakhiwa futhi nemizimba yayo yabantu ibunjwe ingenakulinganiswa amayunithi, (I-Fig. II-B); leyo, amayunithi ezisebenza noma zisebenza nje noma zisebenza nje, owesilisa noma owesifazane; imizimba eguqukayo, iyafa. Ngaphakathi nangaphezulu futhi kugcwele leli zwe lomzimba le isikhathi ngumhlaba waphakade, ongabonakali kithina, Indawo Yokuhlala Phakade, (I-Fig. II-G); yakhiwe ngokulingana amayunithi, amayunithi okulinganiselayo ngakho-ke akuhlukile kokunye kokuzenzakalelayo nokusebenzayo, (I-Fig. II-C). Imizimba yokulinganisela amayunithi we Indawo Yokuhlala Phakade ungafi; baphelele futhi baphakade; aziguquki ngomqondo wokuthi azilingani amayunithi yenza; bona inqubekela phambili ngokuba uyazi ngamadigri aphezulu ngokulandelana, ngokuya nge-Order of Progression.

Mayelana nomzimba womuntu:

6) Umzimba womuntu uyimodeli noma plan womhlaba oguqukayo; kuwo amayunithi emvelo Dlula uchungechunge lwezifundazwe ezine nature-ndaba.

7) Ngakho-ke izindimbane ezine amayunithi akha umzimba womuntu, (Umdwebo III): umzimba obonakalayo, oqinile, kanye nezintathu ezintathu zangaphakathi, ezingabonakali, ezingenakuguqulwa noma izidumbu ezingaba khona, okungukuthi i-fluid-solid, i-airy-solid, ne-radiant-solid, njengamanje ngaphandle kocwaningo lwesayensi. Phakathi kwalomthethosisekelo ophindwe kane womzimba womuntu kanye nomthethosisekelo ophindwe kane wezinhlaka, imihlaba, kanye nezindiza kukhona ukuhlangana, isenzo nokusabela.

8) Imisebe evela kulezi zinqwaba ezine noma imizimba inwebeka njengezindawo ezizungeze umzimba oqinile-oqinile; bendawonye bakha okwenyama umkhathi womzimba womuntu, (Fig. III; VB). Ngaphezu kwalokhu ngokomzimba umkhathi, eyakhiwa amayunithi emvelo, kukhona ezinye ezintathu emkhathini, i-psychic, engqondweni, kanye noetic emkhathini we I-Triune Self, ezifinyelela emkhathini womzimba futhi zihlobane ne ifomu, ukuphila, Futhi ukukhanya izindiza zomhlaba wezomzimba, (I-Fig. VB). Ngaphezu kwalokho, lezo zingxenye ze noetic, ngokwengqondo nangokomqondo emkhathini we I-Triune Self, okungaphakathi kwemisebe yomzimba ophindwe kane, obonakalayo, oqinile, kukhulunywa ngaye lapha ngokuthi emkhathini womuntu.

9) Umzimba womuntu wakhiwe ezigabeni ezine noma emithanjeni: inhloko, isifuba, isisu, kanye ne-pelvis. Lokhu kuhlobana nemikhumbi emine yomhlaba wenyama, kumhlaba womhlaba womhlaba, kanye nemikhakha emine emikhulu yomhlaba Izakhi zomlilo, umoya, amanzi nomhlaba. Leyo:

10) Umgodi we-pelvic uhlobene nendiza ebonakalayo; isisu sesisu sihlobene ne ifomu indiza; umgodi we-thoracic uhlobene ne ukuphila indiza, nekhanda lihlobene ne ukukhanya indiza yomhlaba Ngokufanayo, lezi zingxenye ezine zomzimba zihlobene ngokuqondile nezomzimba, ifomu, ukuphila, Futhi ukukhanya imihlaba, nakuye imikhakha emine yomhlaba, amanzi, umoya, nomlilo.

11) Emzimbeni kunezinhlelo ezine. Izinhlelo zihambelana ngokulandelana ezindizeni ezifanayo nasemhlabeni nakwizigaba njengoba kwenza izingxenye. Uhlelo lokugaya lungamaplanethi wenyama, lomhlaba wenyama, nolomhlaba; uhlelo lokujikeleza kwe ifomu indiza, ifomu umhlaba, namanzi; uhlelo lokuphefumula lwe ukuphila indiza, ukuphila umhlaba, nomoya; futhi uhlelo lokukhiqiza lunga ukukhanya indiza, ukukhanya umhlaba, nomlilo.

12) Uhlelo ngalunye lubuswa ngenye yezinzwa ezine. Izinzwa okuyisisekelo izidalwa, amayunithi emvelo. Uhlelo lokugaya lubuswa umuzwa we iphunga; uhlelo lokujikeleza ngomqondo we Ukunambitha; uhlelo lokuphefumula ngomqondo we kokuzwa; nohlelo lokukhiqiza ngomqondo we ukubona. Ngayinye yale mizwa ithintwa yisakhi sayo esithile ngaphakathi nature: umqondo we iphunga isetshenziswa isakhi somhlaba, Ukunambitha kusetshenziswa amanzi, kokuzwa emoyeni, futhi ukubona ngomlilo.

13) Ngamunye wezinzwa ezine unokwenzelwa futhi uyasebenza. Ukwenza isibonelo: ekuboneni, lapho iso liphendukela entweni ethile yalokho okushiwo ukubona umane nje athole umbono; ngabasebenza ukukhanya, noma umlilo, lo mbono uqondaniswe ukuze ubonwe.

14) Kuwo wonke umzimba nature isebenza ngohlelo lwezinzwa olungavikelekile lokuxhumana nazo zonke izingxenye zomzimba kanye nokwenza umsebenzi wethongo imisebenzi kwezinhlelo ezine, (U-fig. VI-B).

15) Zonke lezi zigameko zingezakho futhi zihlobene ne nature-eceleni komkhathi; ngakho-ke, i ndaba umzimba owakhiwa ngalo futhi owenziwa ngalo inakekelwa nature-kodwa.

16) Umzimba womuntu uyindawo yomhlangano we nature-ecala kanye nehlangothini lokuqonda kwendawo eguqukayo; nasemzimbeni kukhona ukuxhumana okuqhubekayo phakathi kwalokhu okubili.

Mayelana nohlangothi oluhlakaniphile lwe-Universal:

I-17) i I-Triune Self imele uhlangothi oluhlakaniphile loMuntu. A I-Triune Self inezingxenye ezintathu, nezintathu emkhathini, nemiphefumulo emithathu, (I-Fig. VB). Izingxenye ezintathu yilezi: i-psychic noma umenzi ingxenye, okuyisici sayo sokungena umuzwa futhi esimeni sayo esisebenzayo isifiso; ezengqondo noma umcabangi ingxenye, okuyi-passively ukulunga futhi ngenkuthalo Isizathu; futhi i noetic or owaziyo ingxenye, okuyinto ngesivinini Mina futhi ngenkuthalo ukuzithanda. Ingxenye ngayinye yalezi zinto ezintathu ine, ngandlela thile, izici zezinye izingxenye ezimbili. Ingxenye ngayinye isemkhathini; ngaleyo ndlela kukhona abasebenza ngemilingo, ngokwengqondo, futhi noetic emkhathini we I-Triune Self, ezihlobene ne ifomu umhlaba, ukuphila umhlaba, kanye ukukhanya umhlaba. Emoyeni ngamunye ingxenye yalowo moya igeleza njengomoya, njengoba nje kukhona imisakazo ehamba emoyeni futhi okuyiwona umoya, nokho iyafana isikhathi hlukene nomoya. Kule nkinga I-Triune Self, ingxenye kuphela ye umenzi ingxenye ikhona emzimbeni womuntu. Ilawula inqubo yomzimba ngohlelo lokuzithandela lwezinzwa.

18) Leyo ngxenye ye umenzi ingxenye inesiteshi sayo ezinso nasezinhlafunweni. Ezinye izingxenye ezimbili ze I-Triune Self azikho emzimbeni kepha zixhumana nawo kuphela: umcabangi ingxenye ixhumana nenhliziyo namaphaphu; le owaziyo ingxenye engathintani nengxenye yangemuva yomzimba we-pituitary kanye nomzimba wepayina ebuchosheni. The I-Triune Self ixhumana nohlelo lwezinzwa lokuzithandela lulonke, (Umdwebo. VI-A). I umcabangi yomuntu ngamunye unkulunkulu wakhe ngamunye.

19) Umugqa othe mpo ohlukanisa noma oxhumanisa izinhlangothi zombili zomkhathi, nangaphezulu nangaphansi amaphuzu, yilezi Uphawu we esibuyeni futhi we ifomu lokuphefumula, (I-Fig. II-G, H). Iphuzu eliphezulu lomugqa yilona esibuyeni, emelela uhlangothi oqondileyo lwe- kwesokudla womugqa; iphuzu eliphansi ifomu lokuphefumula, okushoyo nature, ngakwesokunxele komugqa. Ababili amaphuzu kanti umugqa uhlobanisa esibuyeni ohlangothini ohlakaniphile no ifomu lokuphefumula Okwe nature-ngaphandle kwalokho, ukuze kube khona isenzo masinyane nokusabela komunye nomunye. The esibuyeni kungokwalabo I-Triune Self, njenge- ifomu lokuphefumula kungokwalabo nature. The esibuyeni ngaphandle dimension; alibhujiswa; ihlala njalo ikhona umkhathi wemilingo we umenzi ingxenye. Ngaphambi kokukhulelwa esibuyeni ivuselela a iyunithi yemvelo, lo ifomu, Ne ukuphefumula we ifomu lokuphefumula, okuzoba 'abaphilayo umphefumulo”Yomzimba ngesikhathi ukuphila. The ifomu lokuphefumula imbangela yokukhulelwa. The ifomu lokuphefumula isendaweni engaphambi komzimba womzimba, futhi ihlala ohlelweni lwezinzwa oluzenzakalelayo. Kuyi-automaton, futhi kuyindlela yokuxhumana phakathi kwe I-Triune Self futhi nature.

I-20) i I-Triune Self uthola Ukukhanya kusukela Ubuhlakani. The Intelligence izinga elilandelayo eliphakeme ekubeni uyazi, ngale kwe- I-Triune Self, (I-Fig. VC). I Ukukhanya of Ubuhlakani is a Ukuqaphela Ukukhanya. Ngayo Ukuqaphela Ukukhanya, Ubuhlakani ihlobene ne I-Triune Self, nange- I-Triune Self the Intelligence Ugcina ukuxhumana nabantu zomhlaba omane. Ku noetic umkhathi the Ukuqaphela Ukukhanya, ukusho, kucacile, futhi kucacile ngokusobala kuleyo ngxenye ye umoya wengqondo okuyi- noetic umkhathi we I-Triune Self. Kepha ku umoya wengqondo womuntu, (I-Fig. VB), the Ukuqaphela Ukukhanya iyasetshenziswa futhi iyabhekelwa kakhulu noma incishisiwe. The Ukukhanya ayingeni umkhathi wemilingo. Ukusetshenziswa kwe Ukuqaphela Ukukhanya yenza i umenzi okhaliphile

21) Ubuhlakani Iyunithi izinga eliphakeme kakhulu lapho a Iyunithi kungaba njalo uyazi njengoba Iyunithi. Ubuhlakani bekuyinto yokuqala Iyunithi of ndaba emkhakheni womlilo, lapho uyazi njengayo umsebenzi kuphela; iqhubekele phambili ngemikhakha nemijikelezo eminingi emazweni omhlaba kuze kube sezingeni lapho iye yaba ukuphela khona Iyunithi, a Iyunithi uyazi as Ubuhlakani, (Ishadi II-H). Ubuhlakani uyazithandauyazi, okukhethiwe, identity as Ubuhlakani, futhi inezingxenye noma amakhono ayisikhombisa angahlukaniseki, yileso naleso kwayisikhombisa a uyazi fakaza ebunyeni balabo abayisikhombisa, (I-Fig. VC).

I-22) i Intelligence Supreme uphakeme kakhulu kunabo bonke Ubuhlakani; uyinduna ye Ubuhlakani obusa i-Universal; futhi in maqondana ne-Universal ngokusebenzisa umuntu ngamunye Ubuhlakani kanye ne-Triune Selves yabo ephelele. Ngayinye I-Triune Self ikhona uyazi maqondana Ku-Intelligence Ephakeme ngokusebenzisa ubuhlakani obuthile obuhlobene naye.

Mayelana noHulumeni womhlaba:

23) I-Triune Selves ephelele ihlanganisa Uhulumeni womhlaba. Zisemizimbeni kaJehova yaphakade, ephelele, efayo, engabonakali, emzimbeni Indawo Yokuhlala Phakade. Babusa okwenyama, ifomu, lo ukuphila, Kanye ukukhanya imihlaba. I-Finune Selves ephelele izisebenzi ezisebenzayo ze Ubuhlakani abaphethe, kepha bangazibandakanyi, kuHulumeni.

Ngokuphathelene Ukuqaphela:

24) Ukuqaphela kungukuthi ngokuba khona kwakhe zonke izinto ziyazi. Ukuqaphela kuyafana kukho konke ndaba nakuzo zonke izidalwa. Ukuqaphela akuguquki. Matter iyashintsha njengoba iya ngokuya ibona ngamazinga alandelanayo. Izinyosi ziyazi ngamazinga ahlukahlukene; kodwa Ukuqaphela kuyafana kuzo zonke izidalwa, kusukela komncane iyunithi yemvelo kuya Intelligence Supreme. Ukuqaphela ayinazo izifundazwe, ayinayo imibandela, ayinazo izimfanelo, ayisebenzi, ayinakusebenza, ayikwazi ukuhlukaniswa, ukusikwa noma ukuhlukaniswa, ayifani, ayithuthukisi, futhi konke ukupheleliswa kwakho konke. Ngobukhona be Ukuqaphela konke okukhona ku-Universe kuyaziwa ngokuya ngamandla ayo.

Ngokuphathelene amayunithi:

25) Zonke nature-ndaba ikhona amayunithi. Iyunithi yinto engabonakali, engafinyeleleki; inohlangothi olusebenzayo nolungenelayo, noma yikuphi okulawula olunye. Kunezinhlobo ezine amayunithi: amayunithi emvelo, esibuyeni amayunithi, I-Triune Self amayunithi, Futhi Intelligence amayunithi, (I-Fig. II-A). Isikhathi amayunithi emvelo kufaka konke amayunithi yemikhakha, imihlaba, izindiza, kanye nezifundazwe ze ndaba. Amayunithi zingaphezu kwamandla we-chemistry ne-physics; zingaphathwa kuphela yi ingqondo.

I-26) A Iyunithi iqala ukuthuthukiswa kwayo njengento yokuqala Iyunithi kwabangenangqondo nature-ecala; okungukuthi, njengomlilo Iyunithi yephaneli yomlilo, (I-Fig. II-H). I Iyunithi uthuthuka njenge- Iyunithi ohlangothini ohlakaniphile; okungukuthi, njengakuqala a I-Triune Self futhi ekugcineni njengoba Ubuhlakani. Phakathi kwalezi zigaba ezimbili kukhona izimo ezingenakubalwa ze amayunithi. The Injongo ukukhulisa indawo yokuqala yendawo yomlilo ize ibe Ubuhlakani. The Injongo kutholakala ngokudlula kwephiko kuzo zonke izigaba ze amayunithi use nature-kodwa, bese ngokusebenzisa esibuyeni unomusa, bese udlula kuwo wonke amadigri ohlangothini oqondileyo njenge-a I-Triune Self bese kuthi njengoba Ubuhlakani. Emkhathini oguqukayo, konke lokhu kwenziwa ngokuya nge plan womzimba womuntu, ngokuba khona kabusha kwe umenzi izingxenye kuze umenzi unembeza munye nawo I-Triune Self.

I-27) A Iyunithi of nature idlula ezimeni ezine, ihlala inomlilo, i-airy, uketshezi nohlobo lomhlaba, ngaphambi kokuba iguqulwe. Emhlabeni we isikhathi uhlangothi olusebenzayo noma oluthambelayo lubusa olunye kuze kube Iyunithi isilungele ukushintshwa, ngasho isikhathi uhlangothi olusebenzayo kanye nohlangothi lwe-slive ziyalingana. Ngemuva kwalokho ushintsho lwenziwa ngokungalinganiswa, okugcwele ukubonakaliswa, kwe Iyunithi lokho kunyamalala esimweni okuso futhi kubuye kuphinde kufinyelele kokungabonakali ngendlela okuyiyo. Lapho a Iyunithi Izinguquko ezisuka kwesinye isifunda noma indiza noma umhlaba ziye kwelinye, ushintsho lwenziwa ngokungabonakali phakathi kwazo zonke izibonakaliso.

28) Izinguquko ze amayunithi ngale ndlela zenzeka kulo lonke nature ezinqubweni zamakhemikhali; kodwa kuphela uma iyunithi lisemzimbeni ophelele lingakwazi inqubekela phambili.

Lokhu okungenhla plan kuveza uMkhathi njengoba kubonakala ku abenzi emizimbeni yabantu etholakala emhlabeni kuqweqwe olubekelwe imiqondo ethokomayo futhi kabani ukuqonda Kuvinjelwe ngokufanele.

Izikhungo zomzimba okwamanje zisetshenziselwa i injabulo womuntu kanye nokugcinwa komzimba endlini; kodwa ngokunokwenzeka bayizikhungo zokuzivocavoca kwengqondo futhi noetic amandla angazange afundwe.

Isikhathi ushintsho lwe amayunithi noma yenqwaba ye amayunithi kuzo maqondana komunye nomunye. Emhlabeni uqweqwe, kuphi isikhathi kukalwa njengoba isisindo somhlaba siguquka kuso maqondana kuze kube semisebeni yelanga, isikhathi akufani nokuthi isikhathi kwezinye izifundazwe nasemhlabeni. Isikhathi kusebenza kuphela ku amayunithi lokho obekulinganiselwe. Ku Indawo Yokuhlala Phakade, lapho amayunithi ungashintshi ngokuhlukile kusuka kokusebenza-kokungena kungasebenzi okusebenzayo, okungukuthi, lapho amayunithi alinganiselwe, akukho isikhathi njengoba kwaziwa ngabantu.

Space kuhlobene ne isikhathi njengoba okungakhethiwe kuhlobene nokubonisiwe. Isikhathi ikhona amayunithi emvelo; kungalinganiswa; isikhala ayiyona ndaba, akuyona amayunithi, futhi ayikwazi ukukalwa. Space ayinayo Ubukhulu. Ibanga alinayo maqondana noma isicelo ku isikhala. Ukubonakaliswa koMkhathi kungaphakathi isikhala, kodwa isikhala ayithinteki kuyo. Space ayazi lutho uSameness. Emibonweni emnandi ye abenzi emhlabeni kuqweqwe, isikhala akulutho.

Ubukhulu yizimo zomzimba ndaba, futhi ungahlobene isikhala. The abenzi emhlabeni kuqweqwe lilinganiselwe izinzwa ezine zokuqonda. Lezi zinzwa njengamanje zingabona ubukhulu bendawo eyodwa kuphela: ubukhulu be-on-ness, okungukuthi, indawo. Okubizwa ngokuthi ezintathu Ubukhulu—Ububanzi, nobubanzi nobukhulu — kumane kuyizindawo eziphezulu. Izinzwa aziziboni ezinye ezintathu Ubukhulu. Noma abenzi abakwazi ukubona ubukhulu obulandelayo, okuyinto okungaphakathi, bayazi ukuthi kunobukhulu obudlula ukuqonda kwabo ukuqonda. The abenzi abazi isigaba sesithathu nesine, kepha baqagela ngazo.