UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO IV

UKUSEBENZISWA KOMTHETHO WOKUPHAKATHI

Isigaba 1

Indaba. Amayunithi. Ubuhlakani. Ukuziquqela kukaTatu. Umuntu ongumuntu.

Emhlabeni wenyama yendilinga yomhlaba finyelela ifomu, ukuphila futhi ukukhanya Emhlabeni jikelele, (I-Fig. IB), futhi kuzo zonke lezi futhi nxazonke kukhona izinhlangothi zamanzi, umoya nomlilo, (Umdwebo. IA).

Indiza ebonakalayo yomhlaba wenyama yomuntu ikhona ezifundeni ezine ze ndaba: ukukhazimula, umoya, uketshezi, nezimo eziqinile, (I-ID). Isimo esiqinile ezindaweni zakhona ezikhazimulayo-eziqinile, ezinomoya-mpilo, eziqinile, neziqinile, sakha indawo ezungezile ebonakalayo (Umdwebo. IE). Izimo eziwuketshezi, ezinomoya, nezikhazimulayo ze ndaba zendiza ebonakalayo yomhlaba womuntu wenyama azibonakali futhi okwamanje zingaphezu kwamandla ekhemistri nefiziksi. Ngamanye amazwi, konke okungaphansi kophenyo lwesayensi yemvelo yisimo esiqinile esinezingxenye zaso ezine, zendiza ebonakalayo yomhlaba obonakalayo, futhi lokho engxenyeni encane kuphela. Nokho, imikhakha nemihlaba, the ukukhanya, ukuphila futhi ifomu izindiza, kanye nezimo ezikhazimulayo, ezinomoya futhi eziwuketshezi ndaba yendiza ebonakalayo ifinyelela, ithinte, futhi ithintwe yilezo zingxenye ezincane zazo ezisesimweni esiqinile sendiza yemvelo yomhlaba womuntu, (Umdwebo. IE). Kuleli bhanoyi eliqinile eliphindwe kane, elibonakalayo, elibonakalayo lezwe elibonakalayo kukhona uqweqwe lomhlaba kanye nenyanga, amaplanethi, ilanga nezinkanyezi, lapho umzimba womuntu ophindwe kane uwuhlelo, iphethini noma imodeli, kanye nokufinqa.

The ukukhanya, ukuphila, ifomu futhi izindiza ezingokoqobo okubhekiselwa kuzo ngemva kwalokhu yizo zomhlaba wenyama yomuntu; i umthetho wokucabanga kuthinta ngokushesha i ndaba kanye nezidalwa ezisebenza kulowo mhlaba. Kodwa lonke uhlelo lapha wakhumbula ngoba ekugcineni umthetho wokucabanga ithinta i ndaba we-Universe yonke.

Kuwo wonke umkhathi lapho umuntu angaba khona uyazi zonke izinguquko ngamadigri lapho nature-ndaba is uyazi, kufanele kufezwe ngesikhathi sokudlula lokho ndaba ngomzimba womuntu; lapho iza ngqo ngaphansi Ukukhanya of Ubuhlakani, noma ngaphansi kwezingxenye ezibonisiwe noma ezihlukanisiwe zalokho Ukukhanya. The Ukukhanya of Ubuhlakani ayithinti nature ngokuqondile noma ngokuzindla. Ngenkathi nature njengemifudlana yesikhashana amayunithi udlula emzimbeni womuntu, i umenzi, by ngicabanga, ihlakaza ezinye ze Ukukhanya ne nature-ndaba. The Ukukhanya okuyinto ephuma kanjalo ivuselela uhlangothi olubonakalisiwe lwe nature-ndaba futhi iyaqhubeka nature ukuhamba njengokwemvelo, ukukhethwa kwemvelo, ukusabela kwamakhemikhali nokunye ukubonakaliswa kwe intelligence, ngokuvamile kuthiwa ku-a Unkulunkulu.

Nature nali igama ndaba okuwukubonakaliswa kwe Into. The nature-ndaba ukuveza kuphindwe kane kokune Izakhi: mahhala amayunithi, okungezona zonke izinhlaka nemihlaba futhi ezingakakha ingxenye eyisisekelo yomzimba womuntu; okwesikhashana amayunithi, okuyizinto ezisetshenziswayo ekwakheni umzimba wenyama womuntu nowangaphandle obonakalayo nature; umqambi amayunithi, okuyizinto noma ezazikhona amayunithi emzimbeni womuntu ukubamba nokuqamba okwedlulayo amayunithi efomini nasekubonakaleni; kanye nomqondo amayunithi, elawula noma elawula izinhlelo ezine emzimbeni womuntu.

Ubuhlakani usohlangothini oluhlakaniphile lwe-Universe futhi ungumuntu ozimeleuyazi Iyunithi of oPhakade, esebenza emikhakheni engase isebenze emihlabeni emine yomkhakha womhlaba ngokusebenzisa i I-Triune Self ehlobene nayo. Ubuhlakani ayifi, ayihlukanisiwe, ayinqamuki identity as Ubuhlakani futhi ayilokothi ilahlekelwe ulwazi lwayo lwalokhu identity. Inamakhono ayisikhombisa angenakuhlukaniswa: The ukukhanya, isikhathi, isithombe, ukugxila, kumnyama, isisusa kanye nekhono le-I-am, ikhono ngalinye libe phakade a uyazi fakaza ebunyeni balabo abayisikhombisa, (I-Fig. VC). Ubuhlakani kwehlukile nature kulokho Ubuhlakani iyunithi yokugcina eye yadlula kuyo yonke iminyango namadigri njenge-a nature iyunithi, an esibuyeni iyunithi, a I-Triune Self iyunithi, futhi njengoba Ubuhlakani ifinyelele ezingeni lokugcina lokuthuthuka ekubeni uyazi okungafinyelelwa yiyunithi, okungukuthi, kunjalo uyazi as Ubuhlakani.

Zonke amayunithi in nature kukhona uyazi, kodwa hhayi uyazi ukuthi banjani uyazi, ngenkathi Ubuhlakani is uyazi ukuthi kunjalo uyazi futhi uyazi ukuthi kunjalo uyazi as Ubuhlakani. Phakathi nature futhi Ubuhlakani yilokho okungekho nature-ndaba, noma okwamanje Ubuhlakani; ihlakaniphile-ndaba. Yilokho I-Triune Self. A I-Triune Self iyunithi ozaziyo we oPhakade futhi izosebenza emihlabeni emine yendilinga yomhlaba. I I-Triune Self uyazazi ukuthi ungowaphakade owaziyo futhi umcabangi futhi umenzi, njenge I-Triune Self. Ngayinye yalezi zingxenye ezintathu ze-a I-Triune Self inehhovisi elikabili. Amahhovisi e- owaziyo bayasebenza ukuzithanda noma ulwazi nokungenzi lutho Mina or identity; amahhovisi e umcabangi bayasebenza Isizathu futhi ngokungenzi lutho ukulunga; kanye namahhovisi e- umenzi bayasebenza isifiso futhi ngokungenzi lutho umuzwa, Kanye umsebenzi wehhovisi ngalinye wukucabanga.

Ingxenye ye umenzi isebenza ngezikhathi ezithile emhlabeni wenyama ngenkathi isemzimbeni wenyama. Nakuba leyo ngxenye isemzimbeni wenyama izithakazelo zayo zisendimeni yenyama yomhlaba wenyama, futhi ayizinaki yona njengoba umenzi. Iwumhlaba futhi injalo uyazi kuphela njengoba a umuntu.

Esigabeni somuntu i umthetho wokucabanga inesici sokulungisa, njengoba phetho. Kulesi sigaba se- umenzi's ukuthuthukiswa, umuntu angakwazi ngaphandle kobunzima obuningi ukuqonda umthethosisekelo I-Triune Self kanye nalo maqondana kuyo Intelligence nokuthile mayelana ngicabanga futhi nature kanye nezakhiwo ze-a wacabanga futhi isizukulwane, inkambo, the ingaphandle, imiphumela kanye nokulungiswa kwe-a wacabanga.