UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO IV

UKUSEBENZISWA KOMTHETHO WOKUPHAKATHI

Isigaba 2

Ingqondo. Ukucabanga. Umcabango uyisidalwa. Umkhathi we-Triune Self. Imicabango ikhiqizwa kanjani.

imicabango zikhiqizwa futhi kufanele zilinganiselwe ngesenzo se ingqondo futhi isifiso maqondana nezinto ze nature. Ngu ingqondo Kusho ukuthi okusebenzisa i Ukuqaphela Ukukhanya of Ubuhlakani ubolekiswe kuyo I-Triune Self. Inkolelo ejwayelekile ukuthi kukhona ingqondo, - Akukho okunye okukhulunywa ngakho. Empeleni kukhona abathathu izingqondo ezitholakala kumuntu, okungukuthi, iziteshi ezintathu lapho Ukukhanya ugeleza. Kukhona umqondo womzimba, esebenza ngezinzwa eziphathelene nazo zonke izinto eziphathelene nature. Khona-ke kukhona umuzwa-ingqondo okuthintekayo ngayo imizwa futhi imizwa; futhi kukhona isifiso-ingqondo okuhlobene nesenzo nange izifiso. Indaba umuntu acabanga ngayo ikhombisa ukuthi yisiphi kulezi ezintathu izingqondo usebenzisa; Ngakho-ke, lapho umuntu ecabanga emgqeni wokuzizwa, usebenzisa i umuzwa-ingqondo, elawulwa, nokho, yi umqondo womzimba futhi kuhunyushwe ngokuya ngezinzwa. Ngaphandle kwalokhu kukhona ezine izingqondo ezisetshenziswa yi Isizathu futhi ukulunga we umcabangi, futhi ngo Mina futhi ukuzithanda we owaziyo we I-Triune Self, kepha lezi ezine izingqondo ayitholakali ku- umenzi.

Ukucabanga ukugcinwa okuqinile kwe Ukuqaphela Ukukhanya ngaphakathi ngesihloko se ngicabanga. Ngoba imisebenzi we owaziyo, lo umcabangi futhi umenzi ukucabanga, Mina we owaziyo ucabanga kanjalo identity futhi ukuzithanda icabanga njengolwazi, ukulunga we umcabangi ucabanga kanjalo umthetho futhi Isizathu ucabanga kanjalo ubulungiswa; the umuzwa we umenzi kufanele bacabange njengobuhle futhi isifiso kufanele acabange njengamandla. Kepha ngenxa yesimo esincishisiwe nesingaphelele se umenzi-ngomzimba, umuzwa we umenzi kumuntu ucabanga kusuka umuzwa futhi isifiso ucabanga kusuka isifiso. Futhi umuzwa-and-isifiso bobabili baphoqelelwa yi- umqondo womzimba kanye nemizwa yokucabanga ngokwabo njengezinzwa nanjengo ukuzwa. Ngakho ukuthi umuzwa we umenzi-inomzimba ucabanga nge umuzwa-ingqondo ngaphansi kwe umqondo womzimba, Kanye isifiso ucabanga nge isifiso-ingqondo ngaphansi kwe umqondo womzimba, futhi bobabili benziwa bacabanga ngokuya ngezinzwa.

imicabango ngezihloko emhlabeni wangempela zezigaba ezine. Zocansi, okuyisisekelo futhi ngokomzwelo imicabango, konke okuthonywe yi emizweni, leyo, ama-elemental, amayunithi emvelo, evela ngaphandle komuntu; futhi ngongqondongqondo imicabango engaqhamuka ngaphandle noma ngaphakathi, kepha ihlala ivuselelwa emizweni. The imicabango aqala kusuka ngaphandle noma aqale ngaphakathi adalwa yisenzo nature phezu kwe ifomu lokuphefumula, ngokusebenzisa izinzwa ezine nezinhlelo zabo, abamele nature. imicabango zezihloko ku ukukhanya, ukuphila futhi ifomu imihlaba ithathwa ngabesilisa kuphela njengoba bekwazi ukuyisebenzisa ezintweni ezibonakalayo. Kungabakhona ngicabanga mayelana I-Triune Self, kodwa imicabango zihlala zithinteka njalo nature futhi ziwumphumela we- ngicabanga okunamathiselwe kwezinto nature. Ngakho-ke ngicabanga okudala imicabango ubamba umuntu kuya nature. Lokho Isizathu kungani Inkululeko we umenzi-ku-emzimbeni kanye nokungafi komzimba kungatholwa kuphela yi- ngicabanga okungadali imicabango or phetho, leyo, ngicabanga okunamathiselwe ezintweni.

imicabango ngezihloko ezisezweni lezinto ezibonakalayo yilezo ezigcwalise amakhanda nezinhliziyo zabantu. Lolu hlobo imicabango kuhlanganisa izinkolo futhi nezingathekiso ze izinkolo, njengokuqagela mayelana noZiqu-zintathu kanye nature of uNkulunkulu. Kubandakanya ezepolitiki, uhulumeni, amasiko, izincwadi, ezobuciko; ngamafuphi, konke okukhona emhlabeni. Kule ncwadi ikakhulu ngocansi, okuyisisekelo, ngokomzwelo nangobuhlakani imicabango kubhekwana nazo, ngoba zenze abantu lokho abayikho, futhi bathanda abanye isikhathi ukuza uzokwenza umhlaba kanye nabantu nezidalwa ezikulo futhi ulethe imicimbi ejwayele ukukhonjiswa kuyo uNkulunkulu, phetho or Ithuba.

Ukucabanga of isikhathi, of isikhala, wezibalo noma ezinye izifundo ku ukuphila umhlaba noma ukukhanya umhlaba womkhakha womhlaba awuzwakali ikakhulukazi lapha. Kunjalo ngicabanga dinga ukungabi nkulumo eqondile yomzimba futhi ayihlanganisiwe ngaphandle, ngaphandle kokuthi wacabanga kudaliwe okuhlobene nendiza ebonakalayo. Isidumbu kuzofanela sihlanzwe, izikhungo zalo zilethwe ukuphila neziteshi zalo zavulwa, ngaphambili imicabango we ukuphila futhi ukukhanya umhlaba ungaba nawo. Iningi labesilisa nabesifazane bamane abenzi obani umuzwa-and-isifiso babuswa yi emizweni futhi enqaba ukubuswa uJehova umcabangi futhi owaziyo izingxenye ze I-Triune Self. Banokumbalwa, uma kukhona, izifiso. Ngakho imicabango wobulili, okuyisisekelo futhi ngokomzwelo nature bamba isigaba, kanye nezazi ezimbalwa imicabango ezijatshulelwa njengezinceku zezinye izinhlobo ezintathu.

Ngokuqondene ne nature nezakhiwo ze imicabango akukho lutho endizeni ebonakalayo umcabango ongafaniswa nalo. Lokhu kwenza kube nzima ukuchaza nature nezici zomcabango, noma ngabe zonke izinto ezibonakalayo zingezangaphandle imicabango.

A wacabanga uyisidalwa. Inesistimu, noma iyisidala nje. Uhlelo lwakhiwe Ukukhanya we Intelligence, emelela amanye amakhono we Intelligence; yemiklamo evela umenzi, umcabangi futhi owaziyo; kanye ne amayunithi kusukela kwabane Izakhi of nature. Yakhiwa futhi yagqokwa kuwo wonke amabanga we nature-ndaba ngezindlela ezahlukahlukene. Inakho kukho ndaba ezifundweni ezine zomzimba ndaba kudonswa ngemizwa emine nezinhlelo zazo emzimbeni; ine nature-ndaba we ifomu, ukuphila futhi ukukhanya imihlaba, ethathwe kubo ngendlela efanayo ngokusebenzisa ukuphefumula; futhi inokuqonda-ndaba ukusuka I-Triune Self uqobo, ngokuyinhloko umuzwa-and-isifiso, Futhi ndaba uyazi ebangeni elibizwa Ukukhanya we Intelligence.

A wacabanga ayinasayizi ngomqondo wenyama kepha inkulu kakhulu uma iqhathaniswa nezenzo nezinto eziboniswa kamuva. Amandla a wacabanga mkhulu futhi uphakeme kuzo zonke izenzo zomzimba ezilandelanayo, izinto kanye nemicimbi enikeza amandla ayo. A wacabanga kuvame ukukhuthazelela a isikhathi likhulu kunawo wonke ukuphila wendoda ubani wacabanga ke. A wacabanga ukubiza nokuqondisa amayunithi as okuyisisekelo izidalwa okufanele ziklame ukwakheka kwe wacabanga. Amandla a wacabanga uma uyiqhathanisa nomphumela obonakalayo okhiqizwe yiwo omkhulu futhi omude izinga; futhi ngempela kufanele kube njalo, ngoba omunye wabazali ngu Intelligence, okuyinto ngalo Ukukhanya uboleka i- wacabanga amanye amandla alo okudala, kanti omunye umzali ngu umenzi we I-Triune Self, nangemuva kwe- wacabanga ume lonke ibutho nature.

Amandla a wacabanga kukhonjiswa ngezenzo, izinto nemicimbi lapho kwenziwa kubonakaliswe khona. Kukhulu noma kuncane, kuyisithunzi endizeni ebonakalayo, ukuqagelwa kokuqagelwa kwe wacabanga.

Esimweni esikhulu kangaka, esinamandla futhi esihlala njalo kungenzeka ukuthi sinezenzo eziningi zomzimba, izinto nemicimbi, okuvela kuyo kancane kancane, njengakho konke okuphuma enzalweni. Kukhona okuningi okuningi imicabango ekhiqizwe kunanabantu, izilwane, izitshalo nezinto zomhlaba kulomhlaba. Abanye imicabango azibalulekile, njengokuhlwitha i-apula, noma ngokuthi "Unjani?" ngokwesiko. Abanye imicabango zibalulekile, njengomcabango oqondile nofinyelela kude kaWilliam Penn, ophilanthropist, noma kaCamillo Cavour, umphathi-sifundazwe. Ngakho-ke, kunzima ukumboza yonke insimu ngokunembile nangokuphelele. Izitatimende ezenziwe lapha kufanele isidingo ube jikelele, ongaphelele futhi ongaphansi kwencazelo kanye nokuhlukile.

imicabango kukhulelwa, kuhlanjululwe futhi kuzalwe, noma kwakudala imicabango ofanayo noma omunye umuntu, amukelwe, azijabulisa futhi akhishwe futhi. Imvamisa umcabango wakhulelwa futhi uzalelwe uyajatshulelwa bese ukhishwa kaningi ngaphambi kokuba ukhishwe ngaphandle.

Kukhona nature inhlangano kanye nomthethosisekelo a I-Triune Self ngoba ngicabanga kanye nomphumela olandelako futhi ingaphandle of imicabango. The nature Ukuhleleka emzimbeni kuhlanganisa imizwa emine, amasistimu awo nezitho zomzimba kanye nezomzimba umkhathi. Umthethosisekelo we I-Triune Self kuhlanganisa izingxenye zayo umenzi, it umcabangi futhi owaziyo kanye nabo emkhathini nomoya.

The nature inhlangano emzimbeni ihlelelwe ukwamukela umfutho, ukudonsa kanye nengcindezi ye nature eza ngokusebenzisa izikhungo zokuvula kanye nezinzwa emzimbeni. Ngalezi izinzwa ezine zifinyelelwa futhi ziyaphoqelelwa. Izinzwa zisebenza ezinhlelweni zazo ezine ngohlelo lwezinzwa olunozwela noma olungenakuzenzela. Konke lokhu kungumsebenzi womzimba ongokwemvelo futhi ongazenzeli.

A I-Triune Self inezingxenye ezintathu: ingxenye ye-psychic noma umenzi, ingxenye yengqondo noma umcabangi, Kanye noetic ingxenye noma owaziyo. Ingxenye ye umenzi kusezinso nasezinhlafunweni, i umcabangi othinta inhliziyo namaphaphu, kanye owaziyo uthintana nomzimba we-pituitary kanye nomzimba wephayini. Lezi zingxenye ezintathu ziyingxenye esebenzayo ye-psychic, yengqondo ne noetic emkhathini, futhi zixhunyaniswe kuphela ngalezi zingxenye.

Kukhona ezine emkhathini: umkhathi womzimba, kanye ne-psychic, kwengqondo, kanye noetic emkhathini we I-Triune Self, (I-Fig. VB). I emkhathini we I-Triune Self zihlobene ne ifomu, ukuphila, Futhi ukukhanya imihlaba yezwe yomhlaba, naku-psychic, kwengqondo, kanye noetic emkhathini womuntu, futhi ohlobene ne ifomu, ukuphila, Futhi ukukhanya izindiza zomhlaba. Isimo somzimba siqukethe amayunithi we-solid-solid, fluid fluid, i-airy-solid, ne-radiant-solid substitute of ndaba, (Umdwebo III). Lezi zigcinwa ngokujikeleza emzimbeni nangaphakathi komzimba wenyama ukuphefumula, okuyiyo uhlangothi olusebenzayo lwe ifomu lokuphefumula. Ngokuphefumula ngakunye kunokuphefumula kwe ndaba ngokuvuleka komzimba, kufaka nama-pores esikhumba. Lesi simo somzimba esivame ukungabonakali, kepha umqondo we ukubona ingashintshwa ukuze ibone eminye yemisebe yayo. Akufani nefu lothuli, kepha kunomngcele ocacile okuyiindawo nezindawo ezihamba zindilinga ngazo. Isimo esibonakalayo asiqhubeki ngemuva ukufa.

I-psychic, ingqondo kanye noetic emkhathini we I-Triune Self bahlakaniphile-ndaba, hhayi nature-ndaba, (I-Fig. VB). Umkhathi wemilingo uzungeza futhi ugcwele umoya womzimba womuntu ngenkathi ukuphila, futhi eyindilinga ngomngcele oqondile; kuyafana ndaba we ifomu umhlaba futhi uyazi ngeziqu ze umuzwa-and-isifiso. Kuwo wonke umoya wezengqondo we I-Triune Self kungukujikeleza nokucacisa okucacayo, okuqhubeka ngegazi nomoya womzimba. Ukuzungeza nokudlula komqondo womoya womqondo womkhathi kungokwengqondo yomqondo, oyindilinga futhi onomngcele oqondile. Ihambelana ne ndaba we ukuphila umhlaba futhi uyazi ngeziqu ze ukulunga-and-Isizathu. Leyo ngxenye ekumoya womoya izinkontileka futhi iyanda futhi kuyo iyasetshenziswa Ukukhanya we Intelligence, njengokukhanya kwelanga enkungwini esindayo. Lokhu Ukukhanya livela ku noetic umkhathi ozungeza futhi okhona kuwo wonke umoya wengqondo. The noetic umkhathi uhambelana ne ndaba wezwe lokukhanya, futhi uyazi ngeziqu ze Mina-and-ukuzithanda or identity nolwazi. Lo mkhathi ucacile; kuyindawo engenamibala yokungabi namithunzi Ukukhanya, okuvela kumthombo wayo ngqo ku noetic umkhathi.

Imingcele ye amayunithi aqhutshwa ngawo womane emkhathini ngemiphefumulo. Ukuphefumula ngokomzimba kuxhuma abathathu emkhathini we I-Triune Self nabathathu abahambelana emkhathini womuntu, (I-Fig. VB), futhi, ngomkhathi wenyama, nezinhlelo ezine, futhi ibuye ixhume konke lokhu emkhathini ngamabhanoyi abo ahlukahlukene kanye nomhlaba. Ngakho-ke umoya okhona uxhuma umthethosisekelo we I-Triune Self, ngendlela ye emkhathini womuntu, ne nature inhlangano emzimbeni wenyama. Ngomoya ophefumulayo kukhona amandla aphakathi komuntu nezindiza ezihambisanayo kanye nomhlaba kanye nomlilo, umoya, amanzi nomhlaba ama-elemental kuzo.

Manje, maqondana nesizukulwane wacabanga. In noma ngokusebenzisa ngokomzimba umkhathi kukhona ukucindezelwa okungapheli nge ama-elemental womhlaba ohlukene, ukufinyelela izitho nezikhungo zomzimba wenyama ukuthinta umuzwa we umenzi futhi uthole ukuzwa ngayo. Bahlangana ngale ndlela ngoba bafuna ukuzwa, ngoba ngokwabo abanayo umuzwa, cha ukuzwa ngokusebenzisa umuzwa, ngaphandle kokuthi bangayithola ngokusebenzisa umuzwa wesilwane noma umuntu. Baxoshwa noma bahehwa uhlamvu, okuhle noma kubi, okwenyama umkhathi. Izinto eziyisisekelo womhlaba wenyama uyakhangwa noma ugcinwe kude ikakhulukazi yisimo somzimba, amandla, amandla futhi awunampilo, noma uqine futhi ukhuthele. The ama-elemental yemihlangano eyehlukene yemihlaba kanye nokugcwala emhlabeni umkhathi faka bese uyishiya ngokuphefumula ngokomzimba, okubenza bangene ngaphakathi nangaphandle ngokusebenzisa izikhungo ezivulekile nezinzwa zomzimba. Nge ama-elemental bamba izixuku imicabango labanye abantu. Izinto eziyisisekelo futhi imicabango wezocansi nature ngena ngokuvula ubulili.

Izinto eziyisisekelo futhi imicabango kolunye uhlobo olunezinye izici ze ukuzwa nenjabulo, faka inkaba nama-pores. Lezi lapha zibizwa ngokuthi nje okuyisisekelo, ngoba axhumene ikakhulukazi nokugunda noma ukudlala kunokukhanuka. Kunjalo ama-elemental futhi imicabango yilezo zendlala, ukoma, ukugijima ukubona imililo noma izingozi, ukwenza izinto ezinjengokubheka ngaphandle noma ewindini ngaphandle kokuthola into, kufafaza emanzini, ukudansa, ukwenza umsindo, ukugijima, ukujoyina isixuku, ukwazi Isizathu, okubi, ukuhamba ngokunyakaza okusheshayo, ukwenza okujabulisa noma ukwenza kube mnandi. Ngokufaka inkaba faka futhi ama-elemental futhi imicabango of intukuthelo, ukwesaba, ububi, inzondo nokudakwa.

Uzwela ama-elemental futhi imicabango ngena ngokuvula amabele. Zingezokuzivocavoca okujwayelekile kwenkolo, kwemisebenzi yezenhlalo emidansweni, imidlalo yamakhadi, izinhlanga nemikhosi, yomlomo, yomculo, yokuzwelana, yokuhlupheka, yokubekezelelana, ye-pathos, yomusa, yokushiseka ngokweqile kanye ubandlululo. Ngaphezu kwalokho, ama-elemental futhi imicabango ingangena ngeso, endlebeni, umlomo noma ekhaleni, izitho zomqondo ezine ezijwayelekile kuzo zozine izigaba ama-elemental.

Onobuhlakani imicabango ingangena ngaphandle noma ivele ngaphakathi. Uma evela ngaphandle angena ngokuvuleka ekhanda; uma zivela ngaphakathi ziphakama ekhanda. Kule oda kukhona ukuhlakanipha imicabango othintekayo ngemqondo yokuqonda, konke imicabango kwebhizinisi, umthetho, izakhiwo, imfundiso yenkolo, isayensi yamakhemikhali namanye amagatsha ezesayensi yemvelo neyomphakathi kanye nokuqagela kohlobo lwefilosofi.

Izinto eziyisisekelo futhi imicabango zalezi zinhlobo ezahlukahlukene zingena ngamasango awo afanele ngokuswayipha okufanele kwe ukuphefumula. Kanye emzimbeni, lapho bangakwazi ukufinyelela khona kuphela ngokufana kwabo ngokwengqondo, ngokwengqondo nangokomzimba emkhathini bazungeza, bavusa astral umzimba, okuwumzimba we-radiant-radiant, airy-radiant, fluid-radiant futhi oqinile-radiant amayunithi okwenyama ndaba, ezibunjiwe zibe ifomu ngo onobuhle kakhulu ndaba we ifomu lokuphefumula. The astral umzimba ubeka ama-elemental noma imicabango ukuxhumana uhlangothi oluzwelayo lohlelo lwezinzwa oluhleliwe oluxhuma nesikhungo sokuvula noma sezinzwa. The astral umzimba ubuye uxhume i ama-elemental noma imicabango ne ifomu lokuphefumula, ngenkathi besesikhungweni sezinzwa. The ifomu lokuphefumula Kuyo yonke uhlelo lwezinzwa oluhleliwe futhi ngale ndlela ifinyelelwe yile ama-elemental noma imicabango. The ifomu lokuphefumula, lapho ethintwa ama-elemental or imicabango, isebenza ngokuzenzakalelayo ngemicu ye-motor yezinzwa engahleliwe, kuthambo lokuzwa lezinzwa zokuzithandela, elihambisana nerve ama-elemental noma imicabango wangena. Okuyisiqalo noma okucatshangwayo kuhamba nalokhu kuxhumana futhi kufika ohlangothini lomzwelo bohlelo lokuzithandela. Kukhona ifomu lokuphefumula ubeka okuqala noma umcabango umuzwa.

Isihlalo se umuzwa usezinso, njengamanje. Ukuzwa akuvamisile ukuzwakala lapho; inwebeka emzimbeni wonke nomaphi lapho igazi liya khona nezinzwa. Akekho umuzwa ohlelweni lwezinzwa olungakhethi, kepha kuhlelo lokuzithandela kuphela; noma kunjalo, kunokuvela phakathi kwezinhlelo zokuzithandela nezokuzithandela, okuvumela ukuthi kubonakale lokho umuzwa kuhlelo lokuzithandela. Kepha nature ayinayo umuzwa futhi uhlelo esebenza ngalo emzimbeni alunalo. Olunye uhlangothi lwe umuzwa is isifiso. Desire inesikhungo sayo kuma-adrenals, kepha ayibonwa ngaphezulu kwalokho umuzwa, umlingani wayo, uyabonakala ezinso. Desire kuphendula u- umuzwa, okuthi kuncibilike kulo ngokungabonakali, ukuze kuthi cha isikhathi umugqa ocacile ungadonswa phakathi kwalokhu okubili. Akunakuba khona umuzwa ngaphandle kwabanye isifiso futhi cha isifiso ngaphandle kwabanye umuzwa. Nini umuzwa uyathinteka isifiso isebenza ukusuka esihlalweni sayo ku-adrenals futhi ithumela imfihlo yokugobhoza egazini le-venous ngakho-ke enhliziyweni nasemaphashini. Lokhu secretion kubangela ukuthi igazi elisemaphashini lithathe umoya-mpilo, futhi isifiso ukusuka umkhathi wemilingo ingena emithanjeni yegazi yasemgodini, nge ukuphefumula. Ukuzwa futhi isifiso uhambe ngokuhamba kwegazi nezinzwa.

Kuze kube isikhathi lapho i ifomu lokuphefumula ubeka ama-elemental futhi imicabango ukuxhumana umuzwa ohlelweni lwezinzwa lokuzithandela, ezinso, izinso, inqubo iyafana, kepha emva kwalokho kumele kwenziwe umehluko phakathi kwendawo ama-elemental kanye nokuthi imicabango. Nini ama-elemental baxhumane ne umuzwa isici se umenzi, basebenza ezinso, lapho bekhona, kepha, azizwanga. Bahamba ngemizwa yezinzwa yohlelo lokuzithandela. Kukhona lapho emizweni ezingxenyeni abadonswe kuzo. Bayadansa futhi bayadlala futhi badlale imidlalo, ngakolunye uhlangothi, ezinhlinini zalapho. The umenzi uzizwa isenzo sabo futhi bahlanganyela kulokho umuzwa. Khiqiza emizweni; yibo emizweni inqobo nje uma bexhumana umuzwa.

The emizweni kukhiqizwa kakhulu kungokwesifiso futhi kulula okuyisisekelo unomusa. Zithinta izinzwa ezingxenyeni ze-pelvic kanye nezingxenye zesisu. Izinto eziyisisekelo woza ngoba bafuna ukuzijabulisa, umsebenzi, umuzwa kanye nenjabulo, futhi bafuna ukungena ngaphansi kwe Ukukhanya of Intelligence. Bazongena emzimbeni womuntu lapho ubuhlakani bakhe nangokomzimba emkhathini imvume. Lezi emkhathini ngaso sonke isikhathi vumela eyodwa noma olunye uhlobo lokungena. Ngakho-ke ama-elemental zihlala zisemzimbeni. Uhlobo luni olungangena nobude be isikhathi bangahlala emzimbeni, kuya ngomunye ngicabanga. Izinto eziyisisekelo funa umuzwa oqhubekayo. One umuzwa awukwazi ukuhlala isikhathi eside; kufanele inikeze enye. Akukhathalekile ukuthi ama-elemental ngabe emizweni zimnandi noma zingathandeki kumuntu. Bajabule kakhulu ubuhlungu njengokuthi injabulo. Bashiya umzimba lapho begcwala abanye ama-elemental, noma nini ngicabanga avale ngaphandle.

The umuzwa okubangelwa isenzo se ama-elemental siqala isifiso, okuqhubekayo njenge emizweni. Desire uthwala okuvelayo ku umoya wengqondo. Kufinyelela lokho enhliziyweni okuthi ingxenye ethile ye umcabangi we I-Triune Self uyaxhumana. Desire, uhlangothi olusebenzayo lwe umenzi, uphuthuma ohlangothini lwe- umcabangi, ukulunga. Ngenhliziyo, igazi nezinzwa, kugeleza umfudlana we izifiso avuswe ngu ama-elemental. Isifiso sivela ku umkhathi wemilingo ngokubanjwa kwe ukuphefumula futhi ingena enhliziyweni ngegazi elivela emaphashini. Lapho izinzwa zemizwa yohlelo lokuzithandela zithinteka umuzwa, ezinso, baqala izinzwa zemoto ezixhuma ne-adrenals futhi zifinyelela inhliziyo. Ngesenzo sezinzwa kukhona ukuphuma komsuka kusuka ku-adrenals kuya enhliziyweni. Izinzwa zemoto ezivela kuma-adrenals zithinta izinzwa zokuzwa zenhliziyo okungezazo ukulunga, uhlangothi oluzwelayo lwe umcabangi. Isenzo sibangela ukuthamba imizwelo yokuvunyelwa noma yokungavunyelwa, okuyimpendulo ye ukulunga. Uma kungekho sinyathelo esithathwayo maqondana nale mibono umuzwa futhi isifiso siqala umsebenzi ezinye izinzwa zemoto zenhliziyo namaphaphu ezakheka umcabangi, futhi lokhu kuxhumana kubuyela emizweni yokuzwa yohlelo lokuzithandela ezinso, okungezika- umenzi. Ezinye izinzwa zamaphaphu okungezazo Isizathu, uhlangothi olusebenzayo lwe umcabangi, base bekhathazekile nge umuzwa. Ukugeleza okuvela umuzwa-ngokwesifiso se umenzi kuya ukulunga-and-Isizathu we umcabangi, bese ubuyela ku umuzwa, okungukuthi, kusukela ezinso nasezinhlafunweni kuya enhliziyweni namaphaphu, futhi emuva ezinso, ukucabanga nje.

Ukucabanga nje kungukudlala kwe isifiso futhi ingqondo, okungukuthi, ukudlala kwe isifiso ku Ukukhanya we Intelligence, esetshenziswe engxenyeni ye umoya wengqondo. Yindlela engenamqondo, engenanjongo, engahlosile, engahleliwe ngicabanga egcwalisa cishe wonke amahora wokuvuka wokugijima kwe abantu. Kukhiqizwa izithombe, imisindo, ukunambitha, iphunga kanye nokuxhumana okuthinta izinzwa ezine, nang ama-elemental engena ekuvulekeni komzimba. Kuyaqhubeka ngaphandle kokulandelana, ngaphandle kokubonisana, futhi kuyashintsha ngomqondo omusha ngamunye ongena emzimbeni. Ngalesi sikhala futhi asinanjongo ngicabanga, okuncane kwe Ukukhanya lokho kutholakala ku- umoya wengqondo idonswa ngaphakathi nature by ama-elemental njengoba behamba bevuleka. Kuphela umuzwa futhi isifiso bakhathazekile ngalolu hlobo ngicabanga.

Ukucabanga nje ishiya ukuvela ku ifomu lokuphefumula. Lapho lezi ziba namandla ngokwanele uhlobo oluhlukile lwe ngicabanga kuqalile. Lapho umbono umakwe ngokusobala nangokujulile ngokwanele ukhombisa isihloko wacabanga okuma kulo. Uma lokhu kuvumelana Isizathu, Isizathu oqondile Ukukhanya we Intelligence ngesihloko se wacabanga. The Mina we owaziyo ungufakazi we ngicabanga. Kanjalo ukucabanga nje inganxenxa futhi iphoqelele ukucabanga okusebenzayo. Izinzwa zemoto zohlelo lokuzizwa oluvolontiya enhliziyweni namaphaphu zisebenza emizweni yokuzwa emzimbeni we-pituitary kanye ne-cerebrum, nezinzwa zemoto ezivela emithanjeni yecerebrum zisabela emithanjeni yezinzwa enhliziyweni, eqala futhi futhi imoto izinzwa enhliziyweni kanye namaphaphu.

Ngale nqubo eqhubekayo ethile ngicabanga ngesihloko se wacabanga unxuswa ngu isifiso futhi kwenziwa umzamo wokugxila Ukukhanya. Lokhu ukucabanga okusebenzayo. Iyaqhubeka isikhashana isikhathi kuphela, kunesikhathi futhi kungumzamo wokubamba ophikisiwe Ukuqaphela Ukukhanya we Intelligence ngokuqinile esihlokweni esinikezwe wacabanga.

Ngokusebenzisa ukucabanga okusebenzayo imicabango kukhiqizwa inyunyana ye isifiso kanye nombono we nature nge Ukukhanya we Intelligence, e ukucabanga nje, ngicabanga kumane kudlala i- Ukukhanya, kodwa ngo ukucabanga okusebenzayo the Ukukhanya ifunelwa ukubanjwa ngesihloko somcabango. Ngalesi sizamo kwenziwa umcabango lapho Ukukhanya uhlangana ne isifiso, okungukuthi, ngendaba yomcabango. Inyunyana yenziwa ku iphuzu of nature-ndaba eye yathwalwa isifiso ukungena umoya wengqondo. Inyunyana ingenzeka kuphela uma Ukukhanya igxile ngokwanele, futhi lokhu kwenzeka okwamanje phakathi kokuqhuma kanye nokuqhuma komoya, lapho isikhathi yonke imiphefumulo isesigabeni.

Desire iza enhliziyweni ihlabeke umxhwele ukuthola noma ukugwema isenzo, into noma umcimbi. Lokhu isifiso isihloko se wacabanga, futhi inakho kukho nature-ndaba womhlaba wenyama onikezwe i izinzwa zomzimba. The isifiso uqobo lwayo ndaba we umkhathi wemilingo; ukulunga-and-Isizathu vumela umdwebo ungene ndaba we umoya wengqondo; futhi i owaziyo ivumela umdwebo ndaba we noetic umkhathi. Khona-ke kukhona Ukukhanya we Intelligence.

Ngakho-ke, lapho a wacabanga kukhulelwa enhliziyweni okukuyo empeleni ndaba wabo bonke umhlaba, wabo bonke emkhathini we I-Triune Self, Futhi Ukukhanya we Intelligence. Inokuphinde futhi kube nokwakheka, nokho okungekho okwamanje okuzovumelana nezinhlelo zezinto ezintathu eyakhiwe ngazo. The isifiso akusekho isifiso, kepha iyingxenye yebhizinisi elisha futhi ingakwazi, uma ihlangene Ukukhanya, enyukela emzimbeni ezifundeni ezazingenakuya kuzo njengoba zinjalo isifiso.

Abasanda kukhulelwa wacabanga kuhamba ngesenzo segazi elihlanganyelwe, ukuphefumula nezinzwa ezisezinhlakeni zombili, ziye ku-cerebellum. Kukhona wacabanga kuthintwa isikhashana noma isikhathi eside isikhathi. Ngemuva kwalokho idlulela ngaphakathi ku-cerebrum kanye nakumakhomanda wobuchopho, lapho ichazwa khona futhi ihluthwe. Ekugcineni iyazalwa futhi ithunyelwe ngokusebenzisa izoni zangaphambili a iphuzu ngenhla kwempumulo.

Hhayi kuphela ama-elemental kanye nokwakhe imicabango kodwa imicabango kusuka kwabanye abantu bangene ngokuvuleka kanye nezikhungo zezinzwa emzimbeni. Ngasiphi isango ama-elemental ngena, azikwazi ukuya phambili kunama-adrenals. Into yokugcina abayenzayo ukushiya umxhwele wabo isifiso ngaphambi kokuthi iqale enhliziyweni. Kuhlukile nge imicabango kusuka kwabanye. Zidlula ngale kwama-adrenals futhi zingena enhliziyweni uqobo, ngoba kuzo Ukukhanya of Ubuhlakani. Enhliziyweni zivunywa noma azamukeleki enhliziyweni ukulunga.

Uma bengamukeleki bayaxoshwa ngokuvula okunye kokuphuma nangaphandle ukuphefumula. Uma zivunyelwe, noma uma ukulunga uhlupheka isifiso ukuba nendlela yayo, ziyajabulisa enhliziyweni bese zidlulela ku-cerebellum, njengoba kwenza umuntu osanda kukhulelwa wacabanga. Engqondweni zingondliwa, zenziwe buthakathaka noma zishintshwe kancane. Inhloso yabo ayikwazi ukuguqulwa, kepha ukwakheka kwabo kungahluka. Zikhishwa ngamacala okona ngaphambili, njengokuthi imicabango abasanda kuzalwa.

imicabango zokubuyela kwakhe kuye isikhathi kuya isikhathi. Kanye a wacabanga ikhulelwe, ihlafunwe futhi ikhishwe, ihlala ku umoya wengqondo walowo odalile. Iyazungeza ku- umkhathi futhi angangena emzimbeni kabusha kusuka isikhathi kuya isikhathi. Ingena nge ukuphefumula futhi ayiphindi idlule ezigabeni ezingezansi ze ngicabanga okwaba ngayo a wacabanga.

Lokhu kuqeda incazelo yesizukulwane se wacabanga, okungaba ukukhulelwa, ukuthinta nokuzala komuntu wacabanga, noma ukwamukela, ukuzijabulisa nokukhishwa kwe wacabanga ekhiqizwa ngomunye umuntu noma ngesiqu sakho, esikhathini esedlule.