UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO IV

UKUSEBENZISWA KOMTHETHO WOKUPHAKATHI

Isigaba 7

Umthetho wokucabanga. Isiphetho ngokomzimba, ngokwengqondo, ngokwengqondo, nangemibono.

Kanjalo Omkhulu Law ngalo plan isetshenziselwe ukwehlisa, ukujiya kanye nokwenza izinto ezibonakalayo umoya noma ukungena ngenkani ndaba ngokusebenzisa izidalwa kanye amafomu of nature kuze kube lezi zenziwa umzimba womuntu, bese-ke zikhulise futhi zinciphise lokho ndaba eba yi esibuyeni bese a I-Triune Self kuze kube lokho I-Triune Self Yiba Ubuhlakani, has at the human stage aspect of the umthetho wokucabanga, njenge phetho.

The umthetho wokucabanga igxile ku ukulunga we umcabangi we I-Triune Self, ngaphansi kwezimo zesimo esithile. Izimo zomzimba zinikeza umuntu i ithuba ukwenza eyakhe umsebenzi. Umsebenzi kukalwa nge umthwalo wemfanelo futhi kunqunywa ngu unembeza. Umsebenzi ingabe leyo ngxenye ye umenzika- phetho kukhethwe kuzo zonke izinto ezidlule njengoba kudingekile ukuthi ilahlwe okwamanje; umthwalo wemfanelo izinga lolwazi esimweni esithile; futhi unembeza, nini ukuzithanda ithumela umlayezo ukulunga, ulwazi oluxwayisa ngokuphambuka kokulungile. Kuzo zonke izimo ku ukuphila kukhona umsebenzi, kulula noma kunzima, ukwenza noma ukungasebenzi. Lapho i- umsebenzi kwethulwa umuntu uyakwenza noma ahluleke ukukwenza. Ukwenza noma ukungenzi kuwumphumela wesenzo sika ingqondo nge isifiso.

The Ukukhanya we Intelligence esatshalaliswa engxenyeni ye umoya wengqondo womuntu uhlanganisa isifiso ku ngicabanga bese ku-a wacabanga. Impela imisebenzi yengqondo we umqondo womzimba yizinto ezivame ukubizwa ngazo ingqondo. Kusukela kwabanjalo ngicabanga futhi imicabango kuza zonke izenzo zenyama noma okungenziwanga, ukudalwa, ukuba khona kanye nokubhujiswa kwazo zonke izinto nezikhungo ezenziwe umuntu, zonke izehlakalo zenyama kanye amafomu kanye nezidalwa ezilwaneni, emibusweni yemifino namaminerali-yonke into esendizeni ebonakalayo. Konke okukhona endizeni ebonakalayo yi- ingaphandle womcabango, futhi kufanele kulinganiswe ngalowo okhiphe umcabango, ngokuhambisana nowakhe umthwalo wemfanelo, nasekuhlanganisweni kwe isikhathi, indawo kanye nesimo. Le miphumela kufanele ngokufakwa ngaphakathi ibuyiselwe emthonjeni wayo, kuze kube yilapho umphumela we umenzi kuyoba khona ukulungiswa. Ukulungiswa kwalethwa a ukulinganisa isici esemcabangweni ngokushesha lapho ikhishwa futhi ixhunywe nokuthambekela kwe-Great Universe ukuhlala ekulinganisweni.

Ukusebenza kwalokhu umthetho kuthinta ukukhulelwa noma ukuzijabulisa a wacabanga enhliziyweni, ukukhishwa kwayo ngobuchopho kanye nokuphuma kwayo ngaphandle ifomu lokuphefumula kanye nomzimba wenyama njengesenzo esisheshayo futhi mhlawumbe izehlakalo eziningi ezikhiqizwe wacabanga, amandla awo awapheli kuze kube yilapho eselinganisiwe. Ukusuka ingaphandle woza imiphumela. Imiphumela ngokomzimba kuphela kunqunywa the umthetho wokucabanga futhi ikusasa lomzimba. I-psychic, ingqondo kanye noetic imiphumela kulowo okhiqize i wacabanga (ngenkathi ba Injongo we umthetho wokucabanga) azilinganiswanga kuphela ngezinqumo ze umthetho, kodwa ikakhulukazi kunqunywa indoda ngokwayo futhi yizimo aphila ngaphansi kwazo.

Kunezinto ezine ezithintekayo noma ezithintekayo endalweni kanye ingaphandle kanye nokulinganisa kwe-a wacabanga as phetho. Lezi yizi: A Iyunithi of nature, a isifiso, Ukuqaphela Ukukhanya, Futhi ukulinganisa isici. The Iyunithi of nature imele umgomo we nature efiswa yileso sifiso, futhi esiboshelwe kuso Ukuqaphela Ukukhanya. The ingaphandle isenzo somzimba, into noma isigameko esiwumphumela we ngicabanga kanye nokunamathiselwa entweni ye nature. The ukulinganisa isici iletha ukulungiswa kwazo zonke izinto ezihilelekile futhi ibuyisela ezine emithonjeni yazo efanele, ngaleyo ndlela ikhulule Ukukhanya kanye nesifiso kusukela ebugqilini babo ukuze nature.

A wacabanga iqanjwe ngokuhlangana kwe-a isifiso kanye nento ye nature lapho umuntu efuna ukuthola okuthile noma ukwenza noma ukugwema izenzo ezijabulisa noma ezingemnandi, futhi ezimlethela umuzwa yenduduzo, inhlalakahle, injabulo noma ukwaneliseka, noma of ubuhlungu, usizi, noma ukunganeliseki. Lokhu kuthinta i umenzi njengoba umuzwa of kwesokudla or okungalungile. Unembeza ixwayisa ngokusuka ezingeni le kwesokudla.

Lapho isikhishiwe, a wacabanga kuvame ingaphandle njengesenzo somzimba, into noma umcimbi. Inkambo yayo igijimela e- nature-uhlangothi lwe ukukhanya indiza ye ukukhanya umhlaba. The wacabanga ingase ekuqaleni ibe buthakathaka kakhulu ukuze ibonakale. Kodwa eyodwa wacabanga ngokuvamile ihlobene nenye. Bagijima ngomugqa ofanayo, bethola izinhloso zabo kothile isifiso. Ngokushesha eyokuqala iqiniswa ngokwanele ukuze ibonakale. Bese iqhubekela ku- ukukhanya indiza ye ukukhanya umhlaba, bese uhamba phansi nature-eceleni ize ifike ku ukuphila umhlaba, bese kuba ifomu umhlaba bese kuba wumhlaba wenyama. Lapho ilinda esimweni esikhazimulayo ize ibe yinto ebonakalayo njengesenzo, into noma umcimbi noma izehlakalo eziningi.

Imicimbi iyaqhubeka ukwenzeka njenge ingaphandle a wacabanga inqobo nje uma amandla ayo ehlala futhi lokho kuqhubeka kuze kube wacabanga ibhalansile emzimbeni, ifomu, ukuphila futhi ukukhanya imihlaba. Le miphumela yomzimba ibonwa ngumuntu ngemizwa emine futhi ingazwakala ngendlela ephindwe kane: ngenxa yokuphazamiseka kokuphila kahle komzimba ubuhlungu, noma ngemilingo umuzwa njengosizi noma njengoba ukwesaba, noma ngokuziphatha umuzwa njengehlazo noma ihlazo, noma ngokuphazamiseka kwengqondo njengokulahlekelwa yimali noma ithonya, noma ngokuhlanganiswa kokunye noma zonke lezi zinhlobo ezine umuzwa ezithinta i ubuntu. Kuyavunywa emizweni zizizwa ngendlela efanayo ngumuntu. Lezi zinhlobo ezine ze imizwa, ikakhulukazi uma kubuhlungu, fundisa umuntu; bayamkhokhela futhi bamkhokhele, futhi bavame ukuletha ukulungiswa kwesenzo se Ukuqaphela Ukukhanya nge isifiso kanye nento ye nature. Lezi zinto zingase zingafinyelelwa ngesikhathi esisodwa noma empilweni, noma ngisho nasezimpilweni eziningi.

Ziningi izinto eziphazamisa ukutholakala ngokushesha kwalokhu izinhloso. Ezinye zazo yizici ezibaluliwe ezibambezela emuva ingaphandle endizeni ebonakalayo. Bese kuba khona ukungazi kanye nokungafuni ukukhokha, ukufunda kanye nokulungisa, okubuyisela emuva isenzo se umthetho kuzo zonke izindiza. Futhi kuthatha isikhathi eside kakhulu ndaba ukuqhubekela phambili ku ifomu kanye nemihlaba yenyama kunaleyo eyenzela yona wacabanga ukuhlaba umxhwele ndaba ku ukuphila umhlaba. Kodwa ukukhokha, yokufunda futhi ukulungisa kufanele kulinde futhi kulandele izehlakalo endizeni ebonakalayo. Ngakho-ke, zikhona emgwaqeni ifomu umhlaba futhi ukuphila izimo zomhlaba lapho ukugeleza kanye inqubekela phambili ivinjelwe kuze kube yilapho kukhona ukuphuma emhlabeni wenyama. Lezi zimo zokuvinjelwa kanye nokuhlehla kubangela ukuqoqwa kwamandla ku ukuphila umhlaba kanye ifomu umhlaba ngenkathi kufanele balinde isikhathi, indawo nesimo esiyovumela ukuhleleka kwabo Ukubukeka endizeni ebonakalayo. Lezi zimo emazweni ahlukahlukene ziyikusasa lomuntu, elakhe phetho. Zenziwe yena, kodwa zingezakhe phetho nokho, futhi banquma ngezinga elikhulu eyakhe ngicabanga, wakhe imizwa nokwenza kwakhe.

Ngakho kunezinhlobo ezine ze phetho: ngokomzimba, ngokwengqondo, ngokwengqondo kanye ikusasa lomqondo. Ziyizimo umuntu ahlala ngaphansi kwazo endizeni yenyama nasemilingo, ngokwengqondo kanye noetic emkhathini wakhe I-Triune Self.

Lokhu phetho ngezinye izikhathi kukhulunywa ngawo njengamahle noma amabi, kodwa amagama anjalo awafaneleki. Destiny ngokwako akukuhle noma kubi. Kuyavunywa noma kungamukeleki, kuyamukeleka noma akwamukelekile. Umbuzo uwukuthi ukulinganisa nokuqeda ingaphandle, noma ukungalingani. Umbuzo awuwona omuhle noma omubi. Okuthiwa kuhle phetho kungaba kubi nokubi phetho ingase ibe yinhle—ngokusho ukuthi isetshenziswa kanjani.