UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO V

I-DESTINY YOKUPHILA

Isigaba 1

Lokho ikusasa lomzimba kufaka phakathi.

I-PHYSICAL phetho konke okuthinta inyama negazi nezinzwa. Kubandakanya izici, ifreyimu nendwangu yomzimba wenyama, isikhumba, izitho zomqondo zangaphandle nezesenzo, kanye nezitho zangaphakathi zohlelo lokuphehla, lokuphefumula, lokujikeleza nokugaya ukudla. Kubandakanya futhi zonke izimbangela zomzimba ezithinta umzimba ngendlela evumayo noma ngenye indlela. Izimo zomzimba ezihambisana nazo ithuba noma ukungabikho kwayo, imvelo yazo zonke izinhlobo, ukudla nezindlela ze umsebenzi noma ezokungcebeleka, ikusasa lomzimba. Kubandakanya, ngaphezu kwalokho, ukuzalwa, ukuxhumana komndeni, impilo, imali kanye nesidingo sakho, isikhathi se ukuphila futhi ukufa womzimba. Iqembu phetho kuthinta labo abadonswa ndawonye emindenini noma abahlanganiswe ndawonye yizinhlaka zomphakathi, zezepolitiki noma zenkolo.

Abantu bayawubona umhlaba, kepha hhayi izimbangela eziletha lokho abakubonayo. Lapho uhlolwa ngezinto ezakha umjaho, imvelo, izici kanye imikhuba Kwendoda eyodwa nje, kuyamangalisa ukuthi lezi zinto zazisebenza kanjani ndawonye ingaphandle yezingxabano eziningi kangaka imicabango.

Kunzima ukulandela imicabango okuyinto ama-elemental as amayunithi emvelo Bekumele yakhele kule mizimba ephilile, enesifo noma ekhubazekile, nasemicimbini yansuku zonke phakathi kwabantu, futhi ingene nasesikhathini amaqiniso babeka izikhathi emlandweni wabo ojwayelekile. Yize izimbangela zangempela zokukhiqiza le miphumela zingeke zibonwe ngasikhathi sinye, okungaqondakala ukuthi i umthetho yomcabango, njengoba phetho, ngokuya ngokuthi zikhiqizwa kanjani.

Umhlaba wonke owenziwe ngezingxenye zabantu ezingaphandle imicabango. Hhayi kuphela imiphumela eqondile nehlosiwe yesenzo somuntu, kodwa eyomzimba amaqiniso ngokuvamile kuthiwa onkulunkulu of izinkolo bangaphandle bangabantu imicabango.

imicabango kukhiqizwa ngicabanga we umenzi-ngomzimba ophathelene nezinto nature; futhi bayimbangela yazo zonke izenzo zomzimba, izinto nemicimbi. Le miphumela ebonakalayo ayihloselwe njalo. Imvamisa azinjalo, futhi zingagwenywa ukube bekusemandleni omuntu okhiqize ukukhiqiza wacabanga. Akekho uMenzi we wacabanga nanoma yimuphi omunye umuntu ongayeka phambili ingaphandle a wacabanga uma sekukhishwe ingxenyeni ethile.

A wacabanga uyinto, ekhulelwa ngu ngicabanga, Nge Injongo futhi plan. Kufana nembali engabonakali ekhishwe ngaphandle njengesenzo noma into. Isenzo esingaphandle ikusasa lomzimba.

Okokuqala ingaphandle is ikusasa lomzimba futhi, kanjalo, kukhiqiza imiphumela yako. Ngisho neyokuqala ingaphandle ungumbono wabaningi imicabango, wonke anenhloso efanayo futhi ageleza isisusa esifanayo.

One akabulali noma antshontshe noma enze noma yisiphi isenzo sokungathembeki ngaphandle kokuba wacabanga lokubulala, noma ehlelelwe ukweba noma ukubamba ukungathembeki imicabango. One ocabanga ngokubulala, ukweba noma ukukhanuka uzothola indlela yokubeka imicabango ezenzweni. Uma ubugwala ngokweqile a nature ukwenza lokhu uyoba yisisulu sabanye ' imicabango, noma kumathonya angabonakali angabonakala, angavumelani, noma aphikisana nesifiso sakhe isikhathi futhi umkhuthaze ukuba enze uhlobo lwesenzo acabanga ukuthi lufiselekile futhi luqonda engqondweni yakhe, nokho wayenamahloni okuthi angasifeza. Ngendlela efanayo nezenzo zobuhle, ubumnene, ukudlubulunda, insizakalo noma ukubonga akuphumi emoyeni omfishane, kepha kuyindlela lapho kuqhubeka khona isikhathi eside ngicabanga wohlobo olufanayo luyakhonjiswa. Ngobuthakathaka kanye nokungabaza kakhulu isikhathi umuntu angasizwa imicabango yabanye nangamathonya anobungane ambambile amnqume ukuthi enze uhlobo lwesenzo ayecabanga ngaso ekahle.

Isiphetho esingokoqobo Nokho, akukhona lokho kuphela okuphumela kuleso senzo sokuqala. The ikusasa lomzimba kwalokho wacabanga kuhlanganisa konke okulandelayo ingaphandle okubhekwe kuzo. Lokhu kwenzeka noma nini lapho umjikelezo wakhe ukuholele futhi endizeni enemisebe eqinile, futhi noma nini kuleyo ndiza uyanqamula eyodwa noma ngaphezulu imicabango, ngabe ngowalowo owudalile, noma owabanye abantu. Lemikhuba ivela imicabango; kubo akukho ukuphunyula unomphela. Kufanele kube ingaphandle kuze kwenziwe ukulungisa. Yonke into ekhona endizeni ebonakalayo ingaphandle komcabango okufanele ulinganiswe nalowo okhiphe umcabango, ngokuhambisana umthwalo wemfanelo, nasekuhlanganisweni kwe isikhathi, isimo nendawo. Lokho, esimweni ngasinye, isimemezelo sika umthetho. The phetho futhi isimemezelo asifinyeleli ngalé kwendiza ebonakalayo.

Eminye imiphumela yemilingo ayinakugwemeka, njengenjabulo noma usizi; imiphumela yengqondo ayiqinisekile ngoba incike ku- isimo sengqondo. Noma kunjalo, akuwona umphumela wenyama. Kepha kumele zibhekwe ngoba izimo zomzimba ziyaqhubeka ngenxa yazo. Kukhona ezintathu izinhloso ekusebenzeni kwe umthetho wokucabanga, futhi ziyabangela ingaphandle of imicabango njengezenzo zomzimba, izinto nemicimbi.

Okokuqala Injongo ukuvumela i umenzi-ngomzimba funda ini imicabango , zazo okusho nokuthi umhlaba owakhiwe wakhiwe kanjani yibo; ukuthi unesibopho sayo imicabango futhi uyovuzwa futhi ajeziswe ngenxa yabo nokuthi kungafinyelelwa uyazi ukungafi kuphela ngicabanga. Elesibili Injongo ukukhokha. Ngakho-ke a umenzi kukhokha futhi kukhokhwe ngokulingana nokuthi yiziphi izenzo zomzimba kanye nemibandela eyabangela noma evunyelwe. Lokhu akusho ukuthi uma indoda ishaya umfana umfana uzoyishaya indoda ngesinye isikhathi, noma uma inkosikazi ifaka indoda ukuthi umyeni wakhe umhlabe umfazi manje. Kusho ukuthi owesilisa obeka imivimbo kumfana uqobo uzohlushwa imivimbo, kepha hhayi kulowo mfana, nokuthi umyeni okhona ubambe umuntu othile, kepha hhayi lowo wesifazane. Elesithathu Injongo ukulungiswa phakathi kwe isifiso we umenzi futhi ingaphandle, ukulinganisa umcabango.

Ukulungiswa kumele kwenziwe yi umenzi ngokuqonda; hhayi ngokolwazi lwangesikhathi esedlule, kodwa ngokuqonda, ngokwesibonelo, ukuthi ukuhlupheka okuthile kuyafaneleka, futhi ngakho-ke kumele kuthathwe ngokuzithandela. Lesi sinqumo senza ushintsho, nokuthi wacabanga bese kuba nokulinganisela. Imvamisa indoda iyenqaba ukuthatha leso simo. imicabango zidalwa futhi ziqongelelwe ngaphandle kokulungiswa okwenziwe. Ngakho-ke lezi imicabango iba yizimo ezinzima ezihlanganisa abaningi. Kokunye kwalokhu imicabango the ukulinganisa isici izimbangela ingaphandle ngemuva ingaphandle. Kuncane okufundwayo futhi kwenziwa izinguquko ezimbalwa ngobuningi bokuqongelela imicabango.

Abathathu izinhloso ziyahlangana. Ngokukhokha nokwamukela inkokhelo indoda ifunda ngayo imicabango kanye nezihlobo zakhe imisebenzi. Ngaphandle kwenkokhelo akavamile ukufunda. Ezimweni eziningi akafundanga ngisho nangokuthi enziwe akhokhe kaninginingi. Kumele aqhubeke akhokhe aze afunde lokho okufanele akwenze noma angakwenzi ecaleni elithile. Ngisho nangemva kokuba esefundile ukuthi yini okungalungile akafundanga kahle ngokwenele ukumelana nesilingo; ngakho-ke isimo sezwe siyilokho esiyikho. Kodwa likhona ikusasa eliqhakazile elizayo uma abantu bezimisele ukufunda nokulungisa.

Wonke umhlaba ancike endizeni yomzimba womhlaba wenkathi yomhlaba yokuthuthuka kwawo. Progress we ndaba kunoma yisiphi isikhala singenziwa kuphela ngenkathi ndaba walowo mkhakha usemizimbeni yenyama ka abenzi. Kukhona kuphela lapho ngaphansi kwethonya le Ukukhanya of Ubuhlakani, futhi kulapho kuphela khona wonke umhlaba nezinhlaka ezihlangana khona.

Lapho ndaba ijikeleza ngokusebenzisa izingxenye ezine ezihambisanayo zomzimba umkhathi womzimba. Ukujikeleza kugcinwa ngokuswayipha kwe ukuphefumula njengoba iza futhi ihamba. The ndaba bese ijikeleza ngezinhlelo ezine zomzimba omane. The Isizathu konke ndaba ungahlangana kukhona ukuthi kukhona izindiza ezibonakalayo zomhlaba omhlaba ongena phakathi. Ngalezi zokujikeleza umzimba lokhu kwakhiwa, kugcinwe, kwenziwe coarser noma inhlanzeko, kugcinwe impilo noma ukuhlushwa isifo, ngokusho kwe ngicabanga we umenzi elihlala kulo. A wacabanga yakhelwe emzimbeni ngokusebenzisa amayunithi emvelo, ama-elemental, ezishesha ukungena ifomu okuyinto wacabanga uyavuma. Bayakha futhi bayicekeceke, njengesici esihle, ingxenye engalungisiwe noma a isifo womzimba; noma ziletha izenzo futhi izingozi as ingaphandle we wacabanga.

Ngaphandle kwendiza ebonakalayo umthetho wokucabanga ayinqumi noma iphoqelele imiphumela; nokho, imiphumela engaqondiswanga noma engaphoqelelwa yi- umthetho wokucabanga, okungukuthi, imiphumela ku- umenzi ezikhiqizwa izehlakalo ezibonakalayo, ziyindlela yokufundisa i umenzi. Ukuphila emzimbeni womuntu amathuba ngalo umenzi izofundiswa, ukuqeqeshwa nokujeziswa ukuze ibe munye neyakhe I-Triune Self. The umenzi kungaba njalo uyazi kuphela ngenkathi uphila emzimbeni womuntu, ungalokothi ulandele i ukufa womzimba. Kuphela ngenkathi isemzimbeni wayo wenyama umenzi ekuxhumaneni nawo wonke umhlaba kanye nezinhlaka. Ukunconywa kwawo wonke umhlaba kanye nezinhlaka kudingekile ngaphansi kwesimo a I-Triune Self ingavuswa ukuze ibe uyazi as Ubuhlakani.

Umzimba uwumphumela we umsebenzi we umenzi ngezikhathi zama-eons. Zikhona emizimbeni yabantu umenzi izingxenye zamabanga ahlukahlukene, esihlahleni nakhuphukelayo. Womabili la makilasi adinga imizimba yenyama ukuze umsebenzi zabo phetho. Azikho izidumbu ezimbili ezilinganayo nganoma yimuphi umqondo; le abenzi kuzo azilingani ekukhuleni, futhi neze imicabango, okwenza imizimba. Abantu ababheka umzimba womuntu abakwazi ukusho ukuthi kukuphi. Isikhundla ku ukuphila ngeke atshele; indoda yemfundo kungenzeka yehle ngokushesha, umuntu obonakala ephansi angathuthuka. Kule mizimba yenyama, noma kunjalo, wonke athola phetho bazenzele bona, futhi ngalezi zibetheli kudlula konke nature emhlabeni wesintu wokuzalwa futhi ukufa.