UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO V

I-DESTINY YOKUPHILA

Isigaba 2

Izimo zangaphandle njengokuphela komzimba.

Izimo zomzimba ziqala ngokuzalelwa endizeni ebonakalayo. Ubulili, umndeni, uhlanga, izwe kanye nemvelo kunqunywa ngaphambilini imicabango.

Abazali umuntu azalwa ngabo kungase kube abangane bakhe bakudala noma izitha zakhe ezimbi. Noma ngabe ukuzalwa kuhanjelwa ukujabula noma ukuzisola, i umenzi ifika emzimbeni wayo ofanele futhi kuwo kufanele umsebenzi khipha izingxabano zakudala futhi usize futhi usizwe abangane bakudala.

Ukuzalwa komzimba kumelela isabelomali sama-akhawunti asebhange kanye nawesikweletu imicabango. Indlela okuzosetshenzwa ngayo isabelomali incike ekutheni ohlala khona emzimbeni. Ukuzalwa komzimba okufihla abazali endaweni engaphandle, lapho izidingo of ukuphila zitholakala ngobunzima, zizalelwa emndenini ophawulekayo omi kahle, ukuzalwa ngaphansi kwezimo zokonga kanye nokulula okuthi kusukela ekuqaleni umenzi ngezinsiza zayo, noma ukuzalwa lapho ingane inakho ekuqaleni a ukuphila of lula nokungcebeleka, kodwa kamuva ukuphila ihlangana nokuhlehla kwenhlanhla okudinga ukuthuthukiswa kwamandla uhlamvu- konke kuzokunikeza amathuba okudingekayo ukuqhubeka ne umsebenzi emhlabeni lapho ohlala khona emzimbeni kusamele enze. Ukuzalelwa endaweni enesihlungu, engathandeki, njengokufiphala, ukuthukuthela, ukonakala noma ukucindezelwa kuwumphumela wengcindezelo yangaphambilini yabanye, noma ukunganaki ezimweni zabo; noma kungenxa yobuvila bomzimba nobuvila ngicabanga. Ukuzalwa okunjalo kungase kube umphumela wesidingo sokuphila ngaphansi kwezimo ezimbi, ngokunqoba okuwukuphela kwamandla uhlamvu ingazuzwa.

Njengoba usana lukhula ebuntwaneni futhi lukhula lube yintsha, indlela yoku ukuphila, imikhuba umzimba, ukuzalanisa kanye nemfundo ifomu imali ebonakalayo aqala ngayo okwamanje ukuphila. Ungena ebhizinisini, kwezombusazwe, emsebenzini, kwezohwebo noma ekugqilazweni, ngokuya ngemikhuba yesikhathi sakhe esidlule nangokwesigaba noma iqembu. umoya ayekade ebambelele kukho.

Sonke lesi simo somzimba sinjalo phetho, nokho hhayi phetho ahlelelwe amandla athile angenangqondo, angaphandle noma ngamandla ezimo zangaphandle, kodwa anikezwe, noma enziwe lula noma aphoqelelwe kuye ngokwedlule imicabango.

Ebuningini bezinto okwedlule okuzibambe zilungele ukuboniswa, yizo kuphela ezisetshenziswayo ezivuma ukuthi ziqoqwe futhi zenziwa ngokuvumelana ne phetho kwezigidi zabanye abenzi emizimbeni ngokufanayo isikhathi. One ayikwazi ukushintsha phetho esenziwe kakade; yinkundla yesenzo ehlinzekwa ngumuntu imicabango. Ikusasa lingashintshwa ngokuthumela ku- phetho esevele enikeziwe, ngokusebenza imisebenzi nokushintsha omunye ngicabanga.

Kuzo zonke izimo ezihlukahlukene ze ukuphila kuyiqiniso ukuthi indawo umuntu azalelwa kuyo ibangelwa yilezo izifiso, izifiso kanye izifiso ayekusebenzele esikhathini esidlule; noma kuwumphumela walokho akuphoqe kwabanye futhi okudingeka ukuthi akuzwe futhi akuqonde; noma kuyindlela yokuqala komugqa omusha womzamo lapho izenzo zakhe zesikhathi esidlule ziholele khona.

Imvelo ingenye yezindlela izimo ezingokomzimba ze ukuphila ziyenziwa. Imvelo ayiyona imbangela ngokwayo, iwumphumela, kodwa njengomphumela ngokuvamile umsuka wesenzo nokuthambekela. Umzimba womuntu, ozalelwe endaweni ethile, uzalwa lapho ngenxa yokuthi imvelo inikeza izimo lapho imvelo umenzi nomzimba kufanele umsebenzi, futhi kufanele bafunde. Imvelo ilawula izilwane; umuntu ushintsha indawo yakhe ngokweyakhe ngicabanga nokukhetha. Lokho kungase kube nomkhawulo, kodwa wonke umuntu unokuzikhethela namandla athile okuzibandakanya emisebenzini yengqondo. A ngokomzimba ukuphila ingaholwa ngokuhambisana nokuthambekela ngenxa yokuzalwa nendawo; uma kunjalo ukukhula kwendoda kuleyo migqa kuyoqhubeka futhi iqhubeke izalelwe endaweni efanayo. Noma angase asebenzise lonke udumo lokuzalwa nesikhundla okumnike lona njengomphumela wemisebenzi edlule, futhi ngesikhathi esifanayo isikhathi ukwenqaba ukuhlonipha izicelo zokuzalwa, isikhundla nobuhlanga. Uma kunjalo uzowushiya lowo mkhakha.

Izici kanye ifomu womzimba amarekhodi eqiniso we imicabango okwabenza. Imigqa, amajika nama-engeli kuwo maqondana komunye nomunye, zifana namagama amaningi alotshiweyo imicabango futhi izenzo zakhiwe. Umugqa ngamunye uwuhlamvu, ngamunye unegama, isitho ngasinye umusho, ingxenye ngayinye yisahluko, futhi konke kwakha indaba yesikhathi esedlule, eklanywe ngicabanga futhi kuvezwe emzimbeni womuntu. Imigqa nezici zishintshwa futhi ngemizamo yomuntu ku ngicabanga. Uhlobo lomzimba ozalwayo luwuhlobo umenzi inqume njengomphumela wesikhathi esedlule imicabango.