UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO VI

I-PSYCHIC DESTINY

Isigaba 10

Ukuhanjiswa. Imibala. Izinkanyezi.

Phakathi kokuthambekela kwamanje wukuthi ukuchaza izinto ezingabonakali ngokuthi “umthetho lokudlidliza” kanye nokukhuluma “ngokuvevezela okungokomoya” kanye “wacabanga ukudlidliza.” Le misho izwakala kahle futhi isho okuncane. Ngokuvamile zisetshenziswa yilabo abangazi lutho ngomehluko phakathi kwe umenzi futhi nature, futhi abaqhutshwa imisinga yemizwa baye kumqondo wohlobo oluthile noma olunye, yilabo abangaqondi kancane ngokuthi kuyini ukudlidliza, ukuthi kukuphi futhi mayelana imithetho ezilawula ukudlidliza.

Bangu imithetho ngaphansi kwazo ezine Izakhi hlanganisa ngokusho inombolo, amandla kanye ifomu, okungukuthi, i izinombolo eyodwa, ezimbili, ezintathu nezine, amandla izinhlanganisela eziwatholayo ngaphansi kwalezi izinombolo, Kanye ifomu yenkulumo yezinhlanganisela.

Ukudlidliza igama elinikezwa umnyakazo oya emuva naphambili noma okufana negagasi, noma ukunyakazisa noma ukuthuthumela. Kuthiwa intambo yevayolini inyakaza emoyeni. Ukunyakaza kungenye ye ndaba ngenqwaba equkethe isimo esihlukile se ndaba, njengokushwibeka kwentambo ye-violin emoyeni, okungukuthi, ukunyakaza okuqinile ndaba endaweni enomoya ndaba. Ukudlidliza yi- okuyisisekelo noma inqwaba ama-elemental, a iyunithi yemvelo noma inqwaba amayunithi emvelo, ezihamba kwesinye isimo ndaba.

Leli gama elithi, ukudlidliza, lisetshenziswa yilabo abangachaza zonke izinto ezingabonakali njengezibangelwa ukudlidliza. Abachazi ngayiphi indlela, ngaziphi izindlela futhi ngamiphi imiphumela.

Akukho ukudlidliza kwangempela ngomqondo walokho kwentambo yevayolini noma amandla kagesi angenawaya, ngale kwezifunda ezine ndaba endizeni ebonakalayo. Ukudlidliza kuhlobene nokukodwa kuphela dimension, on-ness, ngokomzimba ndaba. Igama alinaso isicelo futhi alikwazi ukuba nalo ku- umenzi noma umuzwa, ukufisa noma ngicabanga. Akukho ukudlidliza kwe-a umenzi noma ku umenzi noma ku Ubuhlakani. Akukho ukudlidliza ngaphandle kwe- ndaba elidlidlizayo. Ukudlidliza kuyaphela lapho lokho ndaba iyeka ukudlidliza.

Esinye isigaba sabantu sikholelwa ukuthi imibala iyisihluthulelo solwazi namandla okulumba. Ucwaningo lwemibala ngeke lunikeze ulwazi lomenzi noma ngaphezu kolwazi oluncane lwemilingo. Lokho abantu abakubiza ngokuthi umbala kulinganiselwe endizeni ebonakalayo yomhlaba wenyama. Imibala incike ekukhanyeni kwelanga. Izingulube kanye nemibala spectrum kukhona ama-elemental okubonakala ebusweni ndaba kuleyo ndiza. Labo ababona imibala abakwazi ukuyibona ngaphezu kwesimo somzimba esikhazimulayo ndaba. Akekho ongakwazi ukuthola ulwazi mayelana ne- nature we umenzi nje ngombala, nombala ngeke umtshele lutho mayelana Intelligence. Abantu abakhuluma ngemibala ye- “Masters” noma ngokubona ama-auras of Masters, noma ngokutshela i-Master nge-aura noma umbala wayo, babonisa ukungazi. I-spook nje ingathatha into ekhanyayo futhi ekhangayo ebizwa ngokuthi "engokomoya" ebomvu noma ephuzi noma eluhlaza okwesibhakabhaka. Izinto eziyisisekelo avele ngemibala ekhazimulayo. Futhi umbala noma isethi yemibala ngeke iholele ezincwadini noma ekufanekiseni kwanoma yiliphi inani.

Ukuze umuntu azi okuthile ngokudlidliza, umbala, umsindo noma inombolo, kumelwe aqeqeshwe ngokwengqondo. Kumele akhonjiswe indlela eya kulokho okuthiwa ukusebenzelana nemimoya yi- Ukukhanya we Intelligence. Kumele asebenzise indlela ethile yoku ngicabanga. I-Clairvoyance ayikwazi ukumqondisa. Okwakhe Isizathu, nokho, ngeke afundise ne Ukukhanya we Intelligence ngaphandle uma ephephile, okungukuthi, uneyakhe ukubona, kokuzwa, Ukunambitha, Futhi iphunga ngakho-ke ngaphansi kokulawula kangangokuthi ngeke bamdukise noma bamkhohlise; futhi, nge umuzwa-and-isifiso ngaphansi kokulawulwa ukuze bangazishiyi iziteshi zabo ezimisiwe emgudwini futhi basebenze okungalungile izikhungo. Lapho umuntu esekude kakhulu endleleni, imibala ngeke ibe udoti. Imibala yemimoya, “umphefumulo” imibala, ukuhlobana, imibala “engokomoya” nama-aura, kanye nokuvevezela ngokuvamile kuyiziyengi zokuziphatha okubi.

Ukubhula ngezinkanyezi, isayensi yezinkanyezi, ngezinye izikhathi kufunwa abantu abafisa ukwambulwa ingxenye yesikhathi esizayo kubo. Uma sebezongena entweni ethile noma befuna ukwazi yabo phetho noma ukufunda ngesiphetho somkhumbi, izwe, idolobha noma ukuqagela, banomfanekiso we amazulu zimiswe futhi zifundelwe yisazi sezinkanyezi.

Isazi sezinkanyezi senza ngokuvumelana nemithetho yemishini, ngezinye izikhathi ebizwa ngokuthi uhlelo lolimi lokubhula ngezinkanyezi. Ubheka izimpawu ze-zodiac, ilanga, inyanga namaplanethi, imvelo yazo, izici nobudlelwano njengoba zivela emfanekisweni wezinkanyezi. amazulu, ayimise. Iziphetho afinyelela kuzo kukhona ngezinye izikhathi okungalungile, ngezinye izikhathi ayicacile, ngezinye izikhathi kwesokudla. Bajwayele kwesokudla uma efunda esehlakalweni esesenzekile.

Ukubhula ngezinkanyezi akuyona isayensi yendalo eqinile, futhi akunakusetshenzwa ngayo amaqiniso kwembulwa emzimbeni amazulu yedwa. Kuyisayensi yemilingo yesayensi yezinkanyezi ngakho-ke kuyasebenza imithetho emibili, okungukuthi, lowo oyenzela inzuzo noma ilukuluku lokungenzi lutho uyokhohliswa ekugcineni, nokuthi umenzi-emzimbeni kumele ukwazi ukucabanga nge umuzwa-ingqondo futhi isifiso-ingqondo ngokuhlangana ne umqondo womzimba, ukuze ngamandla azo isazi sezinkanyezi sikwazi ukusebenzisa futhi sihlole izitho zezinzwa nezinzwa, okumelwe ukuthi nazo sezithuthukiswe ngokwanele.

Kukhona ukuxhumana phakathi kwe- ifomu lokuphefumula ukuba nemibono yayo kuyo phetho kanye nomkhathi oseceleni. I-Astrology isayensi esekelwe phezu Iqiniso ukuthi zonke izenzo, izinto kanye nezenzakalo zingaphandle imicabango. Ukusakaza nokufunda i-horoscope kulingana nokulandela ingaphandle womuntu imicabango. Yebo ukuzindla nje kwenkanyezi amazulu ngeke ikwenze lokhu, ikakhulukazi uma umuntu engenalwazi ngemvelaphi yezinkanyezi. I-horoscope etholakala ku- amazulu iyisandiso somklamo ku- ifomu lokuphefumula ngesikhathi isikhathi yokuzalwa noma isigameko okubuzwa ngaso. Njengoba nje imiklamo on the ifomu lokuphefumula zosana olusanda kuzalwa zikhishwa emzimbeni wenyama kanye nezenzakalo ezikuwo ukuphila, ngakho-ke zisanwetshwa kuze kube yilapho zifika amazulu Nangaphezulu.

Izindlela zelanga, zenyanga namaplanethi bezilokhu futhi zizolandelwa njalo; ukuthi ukuba njalo kuyindinganiso yokuba njalo nokuqiniseka emhlabeni. Nokho lezi zinkanyezi kanye nezindlela zazo kwakuyizandiso futhi zizoba izandiso zemiklamo noma izinkanyezi zezinkanyezi kokungabonakali. ifomu lokuphefumula kwezigidigidi ze abantu. Kungenzeka kanjani lokho?

imicabango mayelana nokuphuma ngaphandle kungahamba emigqeni ethile kuphela. Izifundo ze wacabanga zimi njengoba iyindlela yegazi, inkambo yokugaya, ukunyakaza kwe- ukuphefumula, imisinga yemizwa, ukukhiqizwa kwembewu nokuhamba kwezinkanyezi. Zimbalwa izindlela lapho uma kuqhathaniswa imicabango ukuhamba.

Akukho okubonakala kungokoqobo njengelanga, inyanga nezinkanyezi, isikhathi futhi isikhala kanye nezikhundla zezinkanyezi ku isikhala. Izazi zezinkanyezi zize zikala izindikimba zasemkhathini, zibale izifundo zazo futhi zazi nezakhi zazo. I-WHO ukungabaza ukuthi umhlaba uqinile?

Nokho ilanga alikho lapho libonakala khona, noma lapho izazi zezinkanyezi zithi likhona. Futhi ilanga aliwona umzimba ovuthayo—aliwona umzimba oqinile futhi alishisi ngisho nokushiswa. Kugxilwe kumandla okuvela kuwo ukukhanya, ukushisa namandla kwakhiwa njengokungathi ngengilazi evuthayo. Uma lokhu kunjalo, kuyangabazeka ukuthi umkhathi osezulwini uyikho yini. Inyanga ingumzimba kodwa ayikho lapho ibonakala ikhona. Uketshezi lwayo ndaba ibusa phezu kohlangothi lwayo oluqinile. Iwuhlobo lwendlu yokuhlanza imifudlana amayunithi elangeni nasemhlabeni. Ilanga liyathumela ndaba emhlabeni kanye nomhlaba uyathumela ndaba elangeni, nenyanga iyasibekela futhi izungeza amandla abawashintshayo.

Umhlaba usesimweni esiqinile somzimba ndaba. Lesi simo esiqinile siphindwe kane futhi sona ngokwaso esomhlaba, uketshezi, umoya nomlilo nature. Ngaphakathi, ngapha nangapha kwalesi simo esiqinile se ndaba, ikhona ndaba ezifundazweni eziwuketshezi, ezinomoya nezikhazimulayo, ezine zithi, ezihlala zijikeleza, zakha ndaba yendiza ebonakalayo yezwe elibonakalayo lomkhakha womhlaba. Umhlaba oqinile, okuthiwa, uwuqweqwe kuphela, nakuba amamayela amaningi ukujula. Ezinye izimo zomzimba ndaba zigeleza njalo kuwo. Ezinhlangothini zombili zongqimba oluqinile noma uqweqwe, ungqimba lwe ndaba esimweni soketshezi nangale kwalokho ungqimba lwe ndaba esimweni esinomoya futhi nangale kwalokho ungqimba lwe ndaba esimweni esikhazimulayo. Ngokombono ovusa amadlingozi kukhona izindiza eziyisikhombisa. Ku Iqiniso, nokho, kunezine kuphela, ngoba ungqimba lwangaphakathi nolwangaphandle lwesifunda ngasinye kulezi ezintathu sinye. Umqondo we ukubona ngemikhawulo yayo yamanje ayikwazi ukukubona lokhu, futhi ngeke ikwazi ukubona lo mthethosisekelo womhlaba ize ibone ezine. Ubukhulu okwenyama ndaba, futhi ngakho ngeke kukhawulelwe ngaphandle ndaba.

Esikhathini samanje indawo yonke i-anthropocentric, ngoba imizimba yabantu iyi-fulcrum lapho konke kuncike khona. Lokhu akufanele kubonakale kuxaka kakhulu lapho umuntu ecabangela ukuthi ezigidini zezinkanyezi zomhlaba wethu yiwo kuphela owaziwa ukuthi uyazisekela. ukuphila. Ngesikhathi esifanayo isikhathi umkhathi une-heliocentric, ngoba i ndaba eyakhiwe ngayo ijikeleza ukusuka futhi iye elangeni. I ndaba okwakhiwe ngayo umhlaba oqinile ushiswa yilanga futhi ubuyela kulo. Umhlaba namaplanethi azungeza ilanga, kodwa umhlaba namaplanethi akukhona lapho kubonakala kukukhona emhlabeni. amazulu. Amanye amaplanethi ayimizimba eqinile, amanye awawona. Izinkanyezi ezimisiwe, okuthiwa, azizona imizimba eqinile, futhi azikho lapho zibonakala zikhona. Nokho kukhona “i-Milky Way” futhi kukhona imilaza namaqoqo ezinkanyezi, kodwa ayizandiso noma ukuqagela ngezinkanyezi. ndaba, izikhungo zezinzwa emizimbeni yabantu futhi ziminyene ngendlela ehlukile kunemithombo yokuqagela kwazo; futhi imizimba yabantu iwukujiya kwayo.

Ngakho-ke kuvela ithonya okuthiwa banalo kumuntu phetho. The amazulu, njengesibuko, ibuyisela ukukhanya kwabantu abahamba phakathi kwemilaza. Laba bafana ne-ganglia emzimbeni wezulu, bemukela futhi bethumela amathonya avela nakubantu abasemhlabeni.

Isikhathi iyaguquguquka futhi ayilungiswa. Space kucatshangwa njengebanga, kodwa isikhala yona uqobo ayikhulelwa. Ibanga liyalingana futhi alilungisiwe. Iyashintsha. Futhi lokho okubizwa isikhala ayinalutho. I izinto of isikhala uqine kakhulu ngokuhlala unomphela kunomhlaba oqinile.

Izinto zasezulwini zihamba endaweni yonke eminyene ndaba, njengoba izinhlanzi zihamba emanzini. Okusho ukuthi, i ndaba ezinyakazayo kuzo ziminyene njengamanzi ezinhlanzi. Izinhlanzi azazi ukuthi zihamba ziminyene ndaba, njengoba nje amadoda engakwazi lokho abakubiza ngakho isikhala, ezihamba kuwo nezinkanyezi, uminyene ndaba. Umehluko phakathi kwemikhondo yelanga, inyanga, amaplanethi, nezindlela zezinhlanzi, ukuthi izindlela zendalo yasezulwini ziqinisekile futhi zilawulwa ekuphambukeni kwazo okuncane kakhulu.

Ukuze umuntu abe isazi sezinkanyezi kufanele azi konke ngalokhu njengohlaka lwamathambo esayensi yakhe. Nokho, ke akunakwenzeka ukuthi uzochitha eyakhe isikhathi ekusakazeni izinkanyezi.