UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO VI

I-PSYCHIC DESTINY

Isigaba 11

Izinkolo, njengezwi lesiphelo lemilingo.

A inkolo yingxenye ye ikusasa lemilingo womuntu kanye ne izinkolo kwanoma yikuphi isikhathi yilezo ezifanele imizwa futhi izifiso labantu futhi ubanikeze ukuqeqeshwa abakudingayo. Ngokuvamile umuntu ukhangwa yileyo nkolo emnikeza amadili lapha nangemuva kwalokhu noma emenza enze kanjalo ukwesaba. Abantu abafuna amandla phezu kwabanye, futhi abajwayelene kakhulu ne-psychic nature, ubuthakathaka balo nezidingo zalo, kuyoqinisekisa ukuthi inkolo yabo izokwanelisa lezi zidingo. Umuntu uyaqhubeka noma aguqule inkolelo yakhe ngokwenkolo yakhe ukuqonda of nature, kodwa akakwazi lokhu.

Izinkolo bakhathazekile nge imizwelo kanye nezinzwa ezine. Ibanga labo lisuka enkolelweni yabanonya kakhulu kuya kwabacwengisisiwe imizwelo kwamasiko. A inkolo ingaziwa ngalokho elikunikeza abalandeli bayo. Inikeza njalo izinto zezinzwa, ubuhle beso, umculo ezindlebeni, imikhosi yolwanga, impepho yamakhala futhi, imizwelo, kumnandi futhi kubuhlungu imizwa kanye nenduduzo. Ukuzila ukudla nokuzisola nokuzincisha ukudla yizinto zemizwa. Iningi alikwazi ukuphilisana ngaphandle kwalolu hlobo inkolo. Ibanika izimiso zokuziphatha, ibafundisa ukuhlukanisa kwesokudla kusukela okungalungile futhi abaduduze ezikhathini zabo zosizi. Enjalo izinkolo zazidingeka esikhathini esidlule futhi ziyadingeka kulokhu isikhathi. Kuyiphutha ngalabo abanolwazi noma abacabanga ukuthi bakhanyiselwe ngokwengeziwe, okungenzeka bona ngokwabo baqhubeke ngaphandle kwayo, ukukholisa abanye ukuthi inkolo enjalo ayidingeki. Kudingeka kuze kube yilapho abantu bekhula.

Lezi psychic izinkolo setha indinganiso ye ukuziphatha futhi unikeze ukuqeqeshwa kwe imizwelo. Ngesikhathi izinkolo vumela umdlalo walezi imizwelo esimweni se-etherealized ngemva ukufa, babeka imingcele ekuthambekeleni kwabo okubi nobugovu phakathi ukuphila. Okuhlukile izinkolo afakelwe abantu abahlukene nezigaba ezahlukene. Ngokwezidingo zengqondo zabantu inkolo izohlinzekwa. Uma belandela izimfundiso zalo ezinhle kakhulu futhi begcina izindinganiso eziphakeme ezizibekelayo, leyo nkolo iyoba isibusiso kubo. Uma benza izigaba ezimbi kakhulu, yona nabapristi bayo bayobamba ubuthakathaka babo; khona-ke leyonkolo kubo iyoba intela, umthwalo nesiqalekiso, abayokuthola kunzima ukuphunyuka kukho. Ngisho noma inkolo ingaphezu kwenkolo yezengqondo, njengalapho ithatha ingqondo kanye noetic Ezicini, izosetshenziswa ngokwengqondo ngabantu okukhona kubo i-psychic nature kubusa, futhi lezi iningi kakhulu.

Izici ze-Psychic ze izinkolo zibonakala emishini, imihlangano yekamu, imvuselelo kanye nokwelapha. Lapho lowo oguqukile uvame ukusetshenzelwa futhi agcinwe esesimweni sengqondo ngaphambi kokuba alapheke noma “asindiswe.” Lokhu kwenzeka emhlanganweni lapho umvangeli enozibuthe kanye nemizwa nature, ukuqala nokugcina ukuvunguza kwemizwelo okusebenza phezu kwezimo zengqondo zalabo abakhona. Okusha ukuzwa inxusa labo imizwa, futhi “ukuguqulwa” kuyalandela.

Ezinye izigaba zesici somqondo we izinkolo yizixuku, amahubo, izinkonzo, izivumokholo, imithandazo, imikhosi kanye nemihlobiso, konke okuthinta i-psychic nature. Kodwa lapho umphumela uzinzile noma okungenani ungokwesizini, kuyilapho imvuselelo iba yi-spasmodic.

Ukukhuphula esintwini, izinkolo akufanele ikhange imizwa yobugovu kumuntu ngokukhuthaza inkolelo yokuthi akudingeki akhokhe izikweletu zakhe, ngoba umuntu othile noma uNkulunkulu uhluphekile noma uzohlupheka ngenxa yakhe izono. Izinkolo kufanele limkhuphule emhlabeni webhizinisi elingcolile lenzuzo nokulahlekelwa kanye nokuvunguza kokukhanga ngemilingo amyise ezingeni lokuziphatha, lapho izenzo zenziwa ngenjongo kwesokudla futhi umsebenzi, hhayi kusukela ku- ukwesaba of ukujeziswa or ngethemba lomvuzo. Imfundo yokuziphatha kwe umenzi kumele kuqhutshekwe ngendlela ezowuthinta.

Yeka indlela engathuthukisiwe ngayo abantu zingabonakala kangcono ezinkolelweni zabo zenkolo nasezindabeni nasezigcawini zabo ezibanike induduzo yezenkolo ngesikhathi sokuswela noma ezibagcine, ngangokunokwenzeka, endleleni ubuhle. Bayakhonza nature onkulunkulu abazenzile bona ngokwabo ngicabanga, futhi ubambelele kokuthile ifomu of nature ukukhonza kuze kube umjikelezo ushintsha. Khona-ke amasiko amadala ayasuswa, futhi amagama amasha anikezwa izinkolelo nezikhungo ezihlehlela emuva ezikhathini zangaphambili. Ngemva kwamagama amasha kanye Ubuntu zithathelwa indawo, lezi zimenyezelwa ngabapristi njengesambulo saphezulu futhi zenziwe zigxile entweni entsha. uNkulunkulu noma isethi ye onkulunkulu. Izinkolelo ezindala ziyalahlwa nezindala onkulunkulu bahlanjalazwa njengamadimoni. Ukuchitheka kwegazi, impi kanye nokuzabalaza kuyizindlela zokufundisa laba abenzi ngenxa yabo izifiso.

Zinjalo-ke izindlela okwenziwa ngazo abantu zama umsebenzi baphume ngaphandle kwabo ukungazi. Nini abantu bakhonza ngobuqotho, hhayi nje ngendlela engokomthetho, bakhonza uJehova Intelligence, nganoma yiluphi uhlobo abakhonza ngalo nature onkulunkulu. Uma bengakhulekeli ngobuqotho, kodwa ngenjongo yokuzicabangela bona kanye nokuzenzisa nenkohliso, bathathe indlela ebuyela emuva nature.

Zonke izinkolo bese kuba khona futhi baqhubeke nobunkulunkulu babo obuphakathi noma onkulunkulu kanye izulu futhi isihogo, inqobo nje uma befisa, imfundo ye abantu ngezimiso zokuziphatha. Isayensi kanye intelligence nolwazi alubalulekile ukuze izinkolo.

Ngenxa ye umenziUkukhetha kanye nesenzo kumlando wayo wokuqala wesintu kondliwa kusukela kwezine Izakhi, lo nature-umama, ngokusebenzisa a inkolo, njengoba umbungu wondliwa ngenkaba. Lapho umbungu usukhule, umntwana uyazalwa futhi intambo iyanqanyulwa. A inkolo kufana nenkaba; ihlanganisa i umenzi nge nature. Izinzwa ezine zisebenza njengenkaba. Ngokusebenzisa a inkolo the umenzi ufuna ukondliwa nokukhula. Uma isikutholile konke lokho a inkolo ingayinika futhi isifinyelele ukukhula kwayo, ngakho-ke, ukuze ithuthuke, kufanele kube nokuhlukaniswa kulokho inkolo. Kodwa, ngokungafani ne-fetus, i- umenzi kumele izihlukanise. Lokhu ikwenza ngokukhula okusha. Lona umzamo wokubona nokuqonda. Ukuqonda ku umenzi njengokuthatha ukuphefumula eyengane esanda kuzalwa. Ingane ngokuthatha ukuphefumula ishintsha ukujikeleza kwayo futhi ikubeke kuyo maqondana emthonjeni wayo omusha we ukuphila. Ngokuthatha Ukukhanya the umenzi iyazehlukanisa, futhi iguqule ukudla kwayo umuzwa noma ukukholelwa ukuqonda, futhi kanjalo, njengengxenye yengqondo ye I-Triune Self, yenza ukuxhumana kwayo ne Isizathu, Its ukuqonda ngu Ukukhanya ithola ku ukulunga-and-Isizathu of it I-Triune Self. Lokhu kuyingxenye yeziqu ze-Entered Apprentice ku-Freemasonry yangempela.