UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO VI

I-PSYCHIC DESTINY

Isigaba 15

Ukugembula. Ukuphuza. Umoya wotshwala.

Kuze kube manje isikhala unikiwe ifomu phetho, okungukuthi, lokho okuthinta i astral umzimba nezinzwa, futhi ezigabeni ezimbili eziqinile ikusasa lemilingo, lezo ezihlobene umuzwa ngomzimba wenyama kanye noku umuzwa by umenzi ngqo. Isigaba sesithathu se ikusasa lemilingo ihambisana nezimpawu, izimfanelo kanye nezipho ze- umenzi kanye namandla kanye imizwa like intukuthelo, inkanuko, uzwelo nosizi.

Ngemva kokuba Iyunithi usehambile nature futhi iba a I-Triune Self, inezingxenye ezintathu, i umenzi, lo umcabangi futhi owaziyo. The umenzi ingasetshenziswa kusukela kokukodwa kuya kokuthathu izingqondo. The umenzi inokuhle nokubi izifiso. Kuncike ekubunjweni komuntu ukuthi yikuphi kulokhu okuzozibonakalisa kuye futhi kubonakale. Kubonakaliswa, ziyizinkulumo ze- izifiso or imizwa we umenzi.

Phakathi kwe izifiso lokho kwephula a umsebenzi kumuntu, kukhona ukuhaha, inkanuko, ukuminza, nobuvila. Anger, inzondo, unya kanye buyisela phula a umsebenzi komunye. Lezi ziwubufakazi obuyinhloko nobuluhlaza besifiso futhi ziyizilwane kuzo nature. Izinkulumo ezinhle zihlobene nokulawula umzimba womuntu siqu futhi zihlobene nabanye, njengabangane-umuzwa, usizo nokuhle nature. Njengoba umenzi ithuthukisa, izinkulumo zemvelo zayo imizwa futhi izifiso ukushintsha kusuka kokubi kuya kokuhle noma kokuhle kuya kokubi. I Ukukhanya okuyi- umoya wengqondo ukuxuba nemvelo izifiso, wengeza ukubona kusengaphambili, ukuqhathanisa, ukuhlela, ukuhlanganisa, ukusungula nokucwengisa. Right ngicabanga kuthuthukisa okuluhlaza izifiso, njenge ububi, unya, i-avarice kanye umona, abenza okubi komunye, nokuminza; ukugembula, ukudakwa nokuxhwala okuthe okungalungile yena uqobo. I ubuhle ziyisibindi, ukuzithiba kanye nobumsulwa, futhi ziyizithiyo zokuzitika ngobugovu ezenzweni ezimbi, kanye nokubamba izilingo. Ngaphezu kwalezi ezisebenzayo izifiso kukhona izifundazwe umenzi, njenge injabulo, lula, ukwethemba, ukujabula kanye ngethemba, futhi ngakolunye uhlangothi, ubumnyama, ukukhathazeka, ukwesaba futhi ukuphelelwa ithemba.

Wonke lawa mandla athunyelwa kwabanye noma agxile kuwena, kanye nalezi zifunda noma izimo zengqondo umenzi, zivela ngemijikelezo, ngoba ziqondiswa imicabango. Lezi izifiso noma izifunda ziqala kancane, zanda, zincipha futhi zinyamalale ngezikhathi ezithile. Inhliziyo embi kanye nenhliziyo enhle ethunyelwe, ibuyela koyithumileyo ngendlela ekabili; isigaba esisodwa samandla engqondo athunyelwa ngumuntu asishiyi esakhe umkhathi wemilingo, abuyele kuye futhi enze kuye ngendlela ebengathanda ngayo kwabanye. Amandla athunyelwayo empeleni axhumene nomcabango, futhi lowo mcabango kamuva ukhishwa ngaphandle ube yizenzo zenyama nemicimbi futhi usuka kulokhu. ingaphandle landela imiphumela yemilingo yenjabulo noma usizi kulowo okhiphe umcabango. Ngaphandle kwale miphumela emibili, ebangela injabulo noma usizi ngokushesha noma kamuva, kukhona owesithathu. Lokhu kungukuthi amandla engqondo awathumelayo abonakala kanye naye, awakhe uhlamvu futhi kusiza ukwenza umhlabathi ikusasa lakhe elivela kuwo izifiso asukume.

Character i-predisposition yokuthanda izifiso futhi izifiso khiqiza like imicabango. Character igcizelelwe phezu kwe esibuyeni. Lapho ifomu lokuphefumula wakhiwe futhi, it has impress of the uhlamvu. Yilokho Isizathu kungani abantu beba nezinhlamvu zabo uma bengena ukuphila nokuthi kungani izici ezingalindelekile zivela kamuva ukuphila, nini isikhathi, isimo nendawo zikhiphe. Ngakho kuza ukuthambekela kokucindezelwa, ukweba, ububi, ukugembula nokudakwa, nasekusizeni, bakwethu umuzwa, isibindi, ukwethembeka nobumsulwa. Ngezibonelo izenzo ezimbi ze ukugembula kanye nokudakwa kanye nezimo zengqondo ze ubumnyama, ukukhathazeka, ububi, ukwesaba futhi ukuphelelwa ithemba izocatshangelwa ngokuningiliziwe, njengoba kuzobhekwa nezifundazwe ngethemba, injabulo, ukwethemba futhi lula.

One ogembulayo izifiso imali esengozini, ezomholela phambili, futhi idakwe Ithuba yenzuzo. Imali iyona nto eyinhloko ngomgembuli, kanti umdlalo ufuna ukuwina, ukuvelela, imali ibe yesibili. Umdlalo uncamela imidlalo ye ikhono, imidlalo yomgembuli ka Ithuba. Yiba yi- ukugembula ngamadayisi noma amakhadi, ukubheja emijahweni, ukuqagela esitokisini, nanoma yimuphi umsebenzi ngaphandle kokuzibandakanya embonini, konke kungumqondo wengqondo. nature. One odlala amahhashi, amakhadi noma imakethe yamasheya, izodlalwa yilaba ngokulandelana. Okwakhe emizweni iyohluka ngenzuzo nokulahlekelwa, ukwethaba nokudumala, kodwa umphumela kumelwe ekugcineni ube ukuthi uyodukiswa ngombono wokuthola okuthile mahhala. Uyofundiswa ukuthi akekho ongathola okuthile mahhala; ukuthi ngokuzithandela noma ngokungafuni, konke lokho amadoda akutholayo kufanele akukhokhele ngandlela thize, nokuthi ukuzifaka engozini yokulahlekelwa akukhokhi. Izimo zizophoqa umgembuli ukuthi alahlekelwe yinzuzo yakhe. Lokho akunqobile namuhla uzolahlekelwa kusasa—yiba kusasa ngemva kosuku noma ngemva kwezinsuku eziningi. Ukuwina noma ukwehlulwa kuzomqhubezela ekutheni aphinde awine futhi ekhohlisekile aphendule umshini wokunyathelisa, aze afunde ukuthi inkolelo yokuthi angathola okuthile mahhala iyinkohliso. Uyaqhutshwa aze afunde isifundo sakhe ngokugcwele. Uma efundile, izimo zizoshintsha, nakuba zinganakwa, futhi zimholele emikhakheni yomzamo wokwethembeka.

Ezinye ezideleleka kakhulu ukugembula ukuthi ekudleni nakwezinye izidingo. Ukugxambukela kwabagembuli kwenza izindleko zezinto eziyisisekelo zingazinzi futhi ngokuvamile ziphuca abakhiqizi imivuzo yabo efanele. Ukuphazamiseka okunjalo ngezidingo zomzimba ukuphila iyimbangela yendlala, ukuswela nosizi kwabaningi. Umgembuli wokudla uyisitha sesintu. Akabambi iqhaza ekukhiqizweni noma ekuhanjisweni kwangempela kokudla agembula ngakho. Ngaphezu kwalokho, uzala kwabanye isangoma isifo of ukugembula futhi ngesibonelo sakhe ubenza badakwe. Ukumelapha isangoma isifo of ukugembula, umgembuli wokudla uzobhekana nendlala nokuswela, okuye kwabangelwa ukuqagela kwakhe kwabanye. Angase alambe ngenxa yokuntula kwangempela noma ngenxa yabathile isifo.

Ukudla ukugembula, kanye nazo zonke ezinye ukugembula, kungenxa ye umoya of ukugembula ekhona phakathi kwesintu. I umoya of ukugembula iyibhizinisi, elingenaso isiqiniseko ifomu. Kuyinto embi ethanda ukudakwa futhi ikuthola kubalandeli bayo. Kuyi-a Unkulunkulu, nakuba yayo inkolo ayinazo izimfundiso, amasiko noma izimpawu. Ineqembu eliyesekayo futhi elilikhonzayo. Amalungu abonana ngalokho Unkulunkulu okukubo futhi ukukhonza kwabo kungokwabo ikusasa lemilingo. Ukukhulekela kwabo ngokuvamile kuzinikele kakhulu kunokukhulekela izindebe ezinikezwa abanye onkulunkulu abanesimiso senkolo esivamile. Lokhu ukugembula unkulunkulu udaliwe futhi wondliwa yi ukuhaha nobugovu bamadoda.

The isifiso ukudakwa kungenye yezinto ezimbi kakhulu futhi ezibulalayo zamandla emilingo. Nakuba utshwala bungobomhlaba kanye nezinqubo zomzimba nature, kukhona okusebenzayo ngakho, a umoya, okungeyona eyesikhathi samanje, iyisitha se umenzi naku- Intelligence futhi ingafinyelela ku umenzi ngokusebenzisa utshwala kuphela, lapho umenzi isemzimbeni. Ayikwazi ukufinyelela Ubuhlakani, kodwa njengoba ukufa kuya abenzi; ingathinta i-Intelligence kuphela kuze kube manje njengoba imisa okwesikhashana inqubekela phambili womenzi ngokuvimbela ingxenye ekhona kabusha ukuthi ingaqhubeki nokubuyela kwayo okuhlelekile emhlabeni ukuphila. Ivimba uBuhlakaniphi osizweni obeluzolunika umenzi.

Ukuphuza iwayini nezinye izinto ezidakayo ngokwezinga elithile akumlimazi ngokushesha umuntu ophuzayo. Akukho lutho olukwenzile noma olukwenzayo noma lungazuzisa umenzi, nakuba isiphuzo esidakayo singase sishukumise umzimba esimweni esibucayi; kodwa noma kunjalo ezinye izikhuthazi zingase zisebenze futhi. Iziphuzo ezidakayo azidingeki ukuze kugcinwe impilo. Iwayini lifiswa ngenxa yalo Ukunambitha kanye nephunga kanye nomthelela wengqondo enawo wokukhulisa nokuqinisa ukuzwa. Ukuphuza okupholile kuxuba ingqondo emkhathini futhi ikhiqiza uhlobo oluthile lobuhlakani.

Kunzima ukudweba umugqa ekuphuzeni okupholile. Emibuthanweni yokuzijabulisa kuyaphambana lo mzila, uma kungenjalo abaphuzayo bebengeke baphile kahle. Abantu abaphuza kancane ngezikhathi ezithile noma abavame ukuthatha imali elinganiselwe, bangase bangabi izidakwa zangempela nezivamile. Kusuka ukuphila kuya ukuphila ukuthambekela ukukhulisa emizweni okukhiqizwa utshwala. Ku isikhathi, njengokuthandwa kwe umenzi ngoba uphuzo luba namandla, inkampane esebenza ngotshwala, njengesitha sawo wonke umuntu, ingase ithi umenzi. Ngokulandelayo ukuphila the ifomu lokuphefumula inophawu lwalokhu umoya. Lokhu umoya idiliza impilo engokomzimba nokuzithiba kokuziphatha, ivula imigoqo phakathi kwezifunda ezine zomzimba ndaba futhi ivumela ekudlalweni kwemisinga yemizwa futhi okuyisisekelo izidalwa. Uma kunganqotshwa ubugqila buba sobala kakhulu, kuze kube kokunye ukuphila owayekade eyisidakwa esinesizotha kungase kube isidakwa sezikhathi ezithile noma esivamile. Kwezinye isikhathi the umenzi kufanele anqobe noma anqotshwe. Uma i umenzi ulahlekelwa, umuntu uyalahleka futhi anqunywe Ukukhanya we Intelligence. Umlando we abenzi, uma ike yabhalwa, ingabonisa lokho okwengeziwe abenzi behlulekile ngokusebenzisa umoya utshwala ngaphezu kwemizimba eyake yabulawa kuzo zonke izimpi zomhlaba.