UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO VII

I-DENTINY EMENTAL

Isigaba 10

Umlando wangaphambi komlando. Okokuqala, yesiBili, neNtuthuko yesithathu emhlabeni womuntu. Abenzi bokuwa abavela emhlabeni.

Emihlabeni emine engabonakali ye Indawo Yokuhlala Phakade asikho isidingo salokho okubizwa ngokuthi iMpucuzeko. Emhlabeni womuntu, noma iyiphi Impucuko Yokuqala emijikelezweni Yezimpucuko Ezine, yaqala eminyakeni engenakubalwa edlule; kwakungeyona intuthuko kancane kancane, kodwa yavulwa yilabo abavela emhlabeni wesithathu nowesine we Indawo Yokuhlala Phakade, ngaphansi kokuqondisa kwe Ubuhlakani futhi okuhlobene nakho kuphelele I-Triune Self. Kwakukhona ukushintshashintsha kodwa akukho ukuziphendukela kwemvelo. Kwakukhona amakhosi angokwasezulwini, ngomqondo wokuthi ayengezona ezohlanga, kodwa apheleliswa abenzi ababevela ezweni elingaphakathi ukuzofundisa nokubusa abantu oqweqweni. Umzimba wenyama wenkosi wawungafani nowabantu. I abantu of abenzi kwakungamadoda nabesifazane, umbusi waphezulu wayengumenzi ophelelisiwe onomzimba wenyama ongafi.

Isintu sakhula kancane kancane futhi sasakazeka engxenyeni enkulu yezwe. Kwaba nokukhula okuqhubekayo empucukweni. Amazwekazi ayehlukile kulokho ayikho namuhla; bashintshe izikhathi ezingenakubalwa. Emazingeni aphezulu kule mpucuko abanye abantu bafundiswa i maqondana we Intelligence kuya I-Triune Self, umlando womhlaba, inhlangano ye ama-elemental in nature, lo imithetho eyayibabusa, i imithetho izilwane, izitshalo kanye namaminerali athola ngawo amafomu nangalokho ababekuphethe, kanye Injongo okwakukhonzwa ukuba khona kwalezi zidalwa. Ekuphakameni kwempucuko umhlaba wawusesimweni esidlula amandla, ubukhazikhazi kanye injabulo noma yini eshiwo isiko noma inganekwane. Ukwakha, ezolimo, ukusebenza kwensimbi, izindwangu, imibala kanye nobuciko kwakunjengokungathi, uma kuqhathaniswa nabo, imizamo yabantu namuhla kule misebenzi yezandla ingeyakudala.

Nokho, kwakungekho kuhweba; konke obekudingeka kwakhiqizwa ngu wacabanga ngabantu kuzo zonke izindawo. Abantu babekwazi ukuxhumana wacabanga kusukela komunye umkhawulo womhlaba kuze kube komunye. Kwakunokuhamba okuningi; abantu babenezikebhe zomoya kanye nemikhumbi esheshayo emanzini. Kodwa abazange basebenzise isitimu noma izinjini; amandla ashukumisayo alezi zimoto nezinye ezisetshenziswa emhlabeni athathwe ngokuqondile ekukhanyeni kwenkanyezi futhi axhunywe nazo zonke izingxenye zemoto. Isiqondiso sanikezwa ngabakwa wacabanga yomshayeli, kanye nesivinini esilawulwa ngendlela efanayo. Akuzona nje kuphela izimoto ezinjalo kodwa nezinye izinto ezinjengamatshe amakhulu okwakhiwa kwanyakaziswa wacabanga kanye nezandla, ezazisebenza emandleni ka nature. Ayikho ingxenye yomhlaba eyalingisa noma iyiphi enye. Kwahlukaniswa izigaba ezihlukene ngazo zonke izindlela. Kuphela ifomu kahulumeni wawufana kulo lonke. Abantu babefundiswa umbusi wabo waphezulu; kwakukhona ubukhosi obuphelele, kodwa kwakungobunkulunkulu kwesokudla. Akekho owayecindezelwe, akekho owayeswele. Kwakukhona amakilasi amane ahlala ekhona emhlabeni. Igunya namandla kwasetshenziswa ukuze kuzuze wonke umuntu futhi wonke umuntu waneliseka. Abantu babenempilo futhi bende ukuphila; bahlala ngaphandle ukwesaba futhi wayengenabuhlungu ukufa; kwakungekho mpi. I izinhlobo wezilwane umphumela imicabango kwabantu, ngakho babengenamazinyo nezinzipho ezibukhali futhi babengabantu abaqinile, kodwa bemnene nature.

Ngemva kokuba lezi zikhungo sezimisiwe futhi sezithathe isikhathi eside, yaphela inkathi yamakhosi asezulwini. Inkosi yaphezulu yahoxa futhi yasishiya isintu, okwakumelwe manje siziphendulele ngokwaso. Kwakukhona uhlanga olulodwa kuphela emhlabeni. Ababusi abahlakaniphe kunabo bonke bakhetha omunye wabo inombolo ukubusa njengenkosi, futhi lo myalo wombuso wathatha isikhathi esithile. Uma nje kwakhethwa ohlakaniphe kunabo bonke konke kwahamba kahle. Khona-ke inkosi yaqala ukufisa ukuphumelela ngodaba lwayo, futhi okufanayo isifiso ngoba ukulandelana kwemindeni kwaba khona phakathi kwabantu. Kwavela ubukhosi; inkosi, igcwele isifiso sokuvelela, ifuna amandla. Abalandela ifa babengebona abahle kakhulu ngaso sonke isikhathi. Ezinye zazizinhle, ezinye zingasebenzi kahle, futhi ukuhleleka kwakudala kwezinto akuzange kugcinwe. Ukunganeliseki kwabantu kwenza abanye abaholi bakwazi ukusungula izimbangi zobukhosi. Uhlelo oludala lwanyamalala; amakhosi asuswa, futhi esikhundleni sawo amaqoqo ezicukuthwane abusa ezindaweni ezihlukahlukene zomhlaba. Ngemva kwesikhashana ababusi, ababephethe kakhulu yokufunda, yakha umbuso wezicukuthwane owawuhlukanisa nabanye. Khona-ke esinye isigaba, labo ababenekhono ekuphatheni izimboni noma ezolimo, saketula umbuso wasebukhosini futhi sasungula entsha. ifomu zikahulumeni kanye nazo enhloko. Lolu hlobo lukahulumeni lwaqhubekela phambili isikhathi, kwase kuphuma amadoda abiza izisebenzi zezandla ezinxanela amandla kwesokudla ukubusa abantu, futhi waphumelela. Baba ama-depots futhi bagqilaza abantu. Lapho abantu sebehlupheke ngokwanele basekela amanye amadoda, agcina eseyizigqila zabo. Ubuciko nesayensi kwalahleka; u-despot walwa ne-despot. Phakathi kwezimo zokungalawuleki, izinto ezivelele emphakathini nangasese ukuphila kwakuwubudlova, inzondo nenkohlakalo.

Ngokusho the izinhlobo we imicabango ibambe, ubuso bomhlaba baguquka. Ezingxenyeni ezahlukene, abantu abahlukene izinhlobo nezilwane ezihambisana nazo zaba khona. Ukukhuphuka okuncane kulandele ukuwa okuncane. Kwesinye isikhathi impucuko yayinyamalala endaweni eyodwa, kodwa yaqalwa kabusha kwenye ngomunye wabahlakaniphileyo noma omunye othunywe yibo. Izizwe nezinhlanga ezincane zilandele ngemuva kokukhuphuka kancane kuya phezulu iphuzu efinyelelwe uhlanga olulodwa ngaphansi kwababusi baphezulu. Uhlanga ngalunye lwanyamalala ngokonakala ngemva kokuphinda izigaba zezombangazwe zokuqala. I imicabango kwabangasekho baletha izinhlekelele ezincane eziqothule izingxenye zomjaho, kodwa kukho konke ukwehla okuqinile.

Ingxenye enkulu yoqweqwe lomhlaba yabhujiswa. Lezi ziphazamiso zomhlaba zazimane nje ingaphandle we imicabango labantu ababathintayo. Lokhu kwaba ukuphela kwaleyo Mpucuko yokuQala emhlabeni wesine wenyama. Ulwandle nomhlaba kwashintsha ukuma. Ukushisa okukhulu nokubanda okukhulu kwakubusa. Izinsalela zezizwe zashintsha izindawo zazo zokuhlala zisuka emazweni amadala ayecwila kancane kancane.

Isikhathi eside kuphela amabhande alahlekile ahamba esuka kwenye indawo eya kwenye. Babelahlekelwe inkumbulo zesikhathi esedlule, futhi ubunzima kanye nezinguquko zesimo sezulu kwakwenza isihluku futhi kwalulaza. Babengenamakhaya, ukunethezeka, impucuko noma uhulumeni. I amafomu yezilwane zazenziwe kusukela izinhlobo of wacabanga wabantu abakhohlakele, kanye nezilwane ezilwaneni kwakungabantu izifiso kwalabo abafayo kamuva ababhekana nabo. Kwakukhona izilwane ezazihlala emanzini kanye nezilwane ezihlala ezihlahleni nasezilwaneni ezindizayo. Izimo eziningi zazinyantisa futhi zinyantisa. Abantu ababenonya kwadingeka balwe nalezi zilwane ngamatshe nangezinduku. Abantu babenamandla amakhulu futhi babefana kakhulu nezilwane, ababexubana nazo, babenamandla kunobuphi ubulili behlula obubuthakathaka. Ukuzalanisa kwakhiqiza i-mongrel izinhlobo phakathi kwesilwane nomuntu amafomu. Kwakukhona ababehlala emanzini, abanye ababehlala ezihlahleni, abanye ababehlala emigodini emhlabathini; abanye bekungamadoda andizayo. Kwakukhona ama-hybrid amakhanda awo abekwe emizimbeni yawo. Ezinye zezinsalela zalokhu izinhlobo zingabonakala namuhla ezinkawini, ophengwini, amaxoxo, izimvu zamanzi kanye noshaka. Ezinye zalezi zilwane ezingabantu zazinoboya; amanye ayenamagobolondo namazenga emahlombe, ezinqulwini nasemadolweni.

Uma uke washiywa wodwa, umjaho wawuyobhubha ngenxa yokuswela Ukukhanya, kodwa ngemva kwalokho imicabango ababenakho bakhishwa ingaphandle ngokwanele, baphinde basizwa iZazi. Uhlobo olungcono phakathi kwamaqembu athile ensali ehlakazekile lwaqala ukuzivikela esimweni sezulu futhi lwakha izikhali ngokumelene nezilwane. Bakha amaqhugwane nezindlu, banqoba izilwane, bafuya futhi balima nomhlabathi.

Lokhu kwaba ukuqala kwaleyo Mpucuko yesiBili. Ngokunethezeka okuncane amaqembu aba makhudlwana. Izindawo zabo zokuhlala zazivame ukufakwa engozini izixuku zamadoda asendle kanye nama-mongrel. Laba bawanqoba kancane kancane futhi bawashayela emuva emahlathini nasemanzini. Ngamadigri umsebenzi wezandla nobuciko basekhaya kwaqala ukuchuma. I abenzi eyayiphoqelekile ukuba isuke kumadoda angaphambili yathatha indawo yawo kulezo zemizimba yabantu eyayingafaneleki ukubamba. Enjalo abenzi beza ngamaqembu, njengoba amakoloni ahlukahlukene ayelungiselelwe ngokwanele ukuba awamukele. Ekuhambeni kwe isikhathi kwakhiwa enye impucuko enkulu. Othisha baphinde bavela phakathi kwabantu futhi babafundisa ubuciko nesayensi. Bahola amadoda ezingxabanweni nasezimpini ezindleleni ze isiko futhi wabafundisa mayelana nomenzi kanye I-Triune Self futhi imithetho okwafika ngazo izilwane emhlabeni. Kwaphinde kwaba khona amakhosi, kodwa ayengebona ababusi baphezulu abahlukile kunabo abantu; babengamakhosi angabantu. Izinguquko ze- izinhlobo zikahulumeni zalandelana njengaseNkathini Yempucuko Yokuqala. Uphawu lwamanzi aphakeme lwalungaphansi kwamakhosi.

Izingxenye ezihlukahlukene zomhlaba zase zigcwele izinhlanga ezihlukahlukene. Ezolimo, ezohwebo, ezobuciko nesayensi kwadlondlobala. Abantu babenza uhwebo olude, lwenziwa emoyeni nasemanzini nasemhlabeni. Amandla ashukumisayo athathwa emoyeni, amandla okundiza. La mandla ajwayela ukuhamba emoyeni, emanzini nasemhlabeni futhi asetshenziswa ngqo ezimotweni ezisetshenziswayo, kuzo zonke izingxenye zazo. Abesilisa babendiza emoyeni bengenazo izinto zikagesi. Balawula ijubane labo wacabanga.

Kwakungekho mishini. Ezinye izinkuni ezazisetshenziswa zaziqinile futhi ziqine njengensimbi. Ezinye zazo zazinemibala emihle, abantu ababekwazi ukuyikhiqiza ngokuqondisa ukukhanya kwelanga nangokufaka isitshalo esithile. ukudla esihlahleni esikhulayo. Abanye phakathi kwabantu babekwazi ukwenza izitshalo ezinciphile ukuze zikhule zibe zinkulu ngendlela ababefuna ngayo. Izinsimbi zazisetshenzwa hhayi ngokushisa kodwa ngomsindo, futhi ngaleyo ndlela zakha intukuthelo engapheli. Abantu babengathamba futhi bancibilike amatshe futhi babe nezakhiwo eziqinile zamatshe ezingenalo udaka. Babekwazi ukwenza itshe nokulinikeza okusanhlamvu nemibala ehlukahlukene. Zazinesithombe esimile kahle nemibala. Impucuko yabo yadlula ubude bayo futhi yachotshozwa, isimo sokugcina sokonakala kwaba ukubusa kwabasebenzi bezandla. Kwabe sekufika okunye ukuphakama nokuwa kwabantu abahlukahlukene ezindaweni ezihlukahlukene zomhlaba. Amazwekazi azalwa abhujiswa futhi amanye avuka. Ukwehla kwempucuko iyonke kwakuqinile, nakuba kwakunezivuselelo eziningi zendawo, ngayinye elandelwa ukuphindeka.

Ngokuwohloka ngakunye kwabantu kwaba noshintsho esilwaneni amafomu, ngenxa ye imicabango lokho kwabanika izimo zabo. Kwakukhona izilwane ezinkulu ezincelisayo ezazindiza emoyeni, nezinhlanzi ezinkulu ezazikwazi ukundiza amabanga amade. Ekugcineni ukuzamazama komhlaba kwahlukanisa uqweqwe lwangaphandle lomhlaba, kwaphuma amalangabi nesimusi futhi amanzi adonsa ezweni nabantu bakhona. Amanzi ayeshiswa engxenyeni enkulu yomhlaba. Leyo mpucuko yesiBili yaqedwa kwasala izinsalela zabantu lapha nalaphaya.

Kwabe sekufika Impucuko Yesithathu. Imihlambi elahlekile yezidalwa ezingabantu yayihambahamba ezingxenyeni ezithile zamazwe asanda kuphuma, igudla izingwadule futhi yahlala emaxhaphozini namahlathi aminyene. Babeyizinsalela ezingenanhlonipho zezimpucuko ezikhazimulayo ezazandulele, kodwa zazingenawo umkhondo wesikhathi esidlule.

Kwaphinde kweza nezithako zabantu abavela ngaphakathi oqweqweni lomhlaba. Abanye babeyinzalo yabantu ababephephele khona enkohlakalweni ngaphansi kombuso wabasebenzi bezandla, ababephunyukile enhlekeleleni yoqweqwe lwangaphandle futhi banda izinombolo. Abanye yilabo ababebaleke emhlabeni ongaphakathi bebheke oqweqweni olungaphandle. Babeyinzalo yalabo ababehlulekile, ababelahlekelwe imizimba yabo ephelele futhi bathatha indlela ye ukufa futhi ukuphinde ube khona. Njengoba laba bantu banda ngenani bahlukaniswa futhi baqoqwa emiphakathini, futhi bangena isikhathi zaqhutshwa imililo nezikhukhula zaya oqweqweni olungaphandle. Lapho kwakuyizizwe zamaqaba njengalezo ezazisindile. Izinzwa zazo zonke lezi zakhamuzi zazibukhali njengezilwane futhi zazikwazi ukukhuphuka, ukugubha nokubhukuda kalula njengezilwane. Babekwazi ukuzivikela futhi babaleke emanzini kanye nasezweni. Babengazi lutho izindlu, kodwa babehlala emihumeni, emigodini, ngaphansi kwamadwala nasezihlahleni eziyizigodi ezinobukhulu obukhulu. Amandla abo amakhulu nobuqili babenza balingana nezilwane ekulweni. Ezinye izizwe zakha izinzipho; ezinye zazisetshenziswa njengesivikelo igxolo lesihlahla elalilula, liqinile futhi lingangeneki ezinyoni nakuzipho. Ekuhambeni kwe isikhathi ubuqili babo banda, kodwa abakwazanga ukubasa umlilo nezinsimbi. Babesebenzisa amatshe noma izinduku noma amathambo aqinile njengezikhali. Babengenalo ulimi oluhlelekile, kodwa imisindo ezwakalayo, ababengenabo ubunzima kuyo ukuqonda.

Nokho, ezinye izinhlobo ezingcono abenzi ayeholelwe emagumbini okuphepha angaphakathi koqweqwe lomhlaba, lapho asakazeka khona futhi aqhubeka ephila phakathi nalezo zikhathi. Zaphuma zazehlisa izixhwanguxhwangu zabafundisa ukulima, ukusebenza kwezinkuni, izinsimbi namatshe nokweluka utshani. Ekuqaleni umhlaba wawumncane kakhulu. Njengoba inani labantu landa, baba namadolobha antantayo emachibini aphakathi nezwe. Ukudla kwabo okuyinhloko kwakuwuketshezi, olwaluqukethe Izakhi ukukhiqiza imizimba efiswayo. Bangakwazi ukukhulisa usayizi wemizimba yabo noma bavimbele ukukhula kwabo futhi bakhule endaweni amafomu efiswayo. Lokhu babekwazi ukukwenza ngokwazi kwabo uhlobo lomuntu nokudla okudingekayo ukuze umzimba ukhule. Bakha inhlawulo engavamile Ukunambitha, futhi bakwazi ukulungisa iziphuzo ezingababeka esimweni esijabulisayo ngaphandle kokulimala emizimbeni yabo. Phakathi nalezi zimo zenjabulo babesagcwele uyazi futhi ukwazi ukuxhumana nabanye ngenjabulo efanayo. Lokhu bekuyinkundla yezokuxhumana injabulo. Bangaxuba ubuthi abesabekayo futhi benze amakhambi. Bahamba kakhulu nangaphansi kwamanzi ngezikebhe ababeziqhuba ngamandla ashukumisayo atholakala emanzini. Babekwazi ukuqinisa amanzi ngaphandle kokubanda, futhi basebenzisa ubukhulu obusobala ukugcwalisa izimbobo nokuvuma. ukukhanya. Bawukhipha bengaphansi kwamanzi wonke umoya ababewudinga ukuze baphefumule. Babekwazi ukufinyelela emanzini angaphansi komhlaba nasezilwandlekazini ezingaphakathi koqweqwe lomhlaba. Izingxenye zomhlaba zavela emazwenikazi naseziqhingini ezinkulu, ezaba nabantu kancane kancane, futhi isikhathi impucuko yabo yafinyelela iphuzu layo eliphakeme kakhulu.

Izindlu nezakhiwo zabo zazenziwe ngamatshe kodwa zazingabonakali njengezakhiwo ezaziwayo namuhla. Iningi lamabhilidi abo akhombisa amajika aguquguqukayo kulo lonke. Ekwakhiweni babekwazi ukuthambisa noma iyiphi impahla ngamanzi, bayisebenzise ekwakheni bese beqinisa umswakama kuyo, ukuze ihlale iqinile. Izakhiwo eziningi zazakhiwe ngohlobo oluthile lotshani noma i-pulp. Izakhiwo zazingezide; ezimbalwa zazidlula izitezi ezine ngobude, kodwa zazibanzi. Ophahleni nasemaceleni, otshanini nasotshanini, kwamila izimbali ezinhle nemivini. Abantu babe ne ikhono zokukhulisa izitshalo nezimbali zabo ngendlela eyinqaba. Bafuya izinyoni nezinhlanzi zasemanzini, ezazisabela lapho kubiza. Ayikho kulezi eyayinonya.

Kwakungekho izimvula noma izivunguvungu, kodwa zabangela ukuba umhwamuke ukhuphuke emanzini noma ujiye emoyeni, futhi uzinze ukuze umanzise umhlaba. Benza amafu, kodwa angaphumi emanzini, ukuze awavikele elangeni. Babenezentengiselwano ezibanzi futhi bathuthukisa imboni yasekhaya nezobuciko ngezinga eliphakeme. Abantu babehlala eduze komunye nomunye, bengahlukaniswanga ibanga elide. Ayengekho amadolobha amakhulu. Abantu babengebona bonke abebala elilodwa; ezinye zazimhlophe, ezinye zibomvu, ezinye ziphuzi, ezinye ziluhlaza, ezinye ziluhlaza okwesibhakabhaka noma ezinsomi; futhi babengaba ukukhanya kanye nama-shades amnyama kanye nezinhlanganisela zale mibala. Labo ababenganoma yimuphi wale mibala kwakuyizinhlanga ezihlukene, izithunzi zazibangelwa ingxube yezinhlanga. Izikhungo zezombangazwe zazifana nalezo ezazikhona ngesikhathi seMpucuko yesiBili. Kwakukhona amakhosi, kwabe sekulandela izicukuthwane, kwalandela abaphathi nabahwebi, kwase kuza ukubusa kabi kanye nenkohlakalo evamile ngosizo lwezinceku, kodwa i-oligarchy yohlobo oluthile yayibusa njalo.

Ngenkathi ukukhula kwempucuko yokuQala neyesiBili bekulokhu kuzinzile futhi ukwehla kwazo kwaqhubeka phakathi kokuwa okuncane nokululama okwalandela, eyesithathu yakhuphuka yafinyelela esicongweni sayo, hhayi kancane kancane kodwa ngokukhuphuka nokuwa okuncane kwase kuncipha futhi kwaqhubekela ekuqothulweni ngokuphelele njengoba kwakunjalo. ezandulelayo, ngesikhathi sokukhuphuka nokuwa kwezinhlanga ezincane. Impucuko yesiThathu yahlala ezikhathini ezingabhalwanga futhi yadlondlobala emanzini amaningi nasemazweni, okwashintsha izikhundla zabo ngemva kwezikhathi ezihlukahlukene zokuwohloka, lapho ukuwohloka kwezwe kwaqhubeka nokukhula. imicabango abantu baletha izinguquko nezinxushunxushu.

Okukhulu inombolo izilwane zasemhlabeni zazinamaphiko namaxolo, zingahlala emanzini. Izinyawo zabaningi zazilukwe. Phakathi nezikhathi ezinde zokungacaci phakathi kokukhula nokuwa kwabantu, i amafomu wezilwane washintsha. I izinhlobo waveza i imicabango kwabantu, kanye nemvelo yezilwane yayingenabungozi, iqinile noma inonya, kuye ngokuthi abenzi abaphuma kuyo.

Lempucuzeko yaqedwa ngamanzi. Amagagasi amakhulu awugubuzela futhi yonke iminonjana yawo yaqedwa.