UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO VII

I-DENTINY EMENTAL

Isigaba 11

Impucuko Yesine. Amadoda ahlakaniphile. Kukhuphuka nokuwa kwemijikelezo. Ukuvuka komjikelezo wakamuva.

Ngemuva kwalokho kwaqala Impucuko Yesine emjikelezweni ophindaphindwayo we-Impucuko Emine, emhlabeni womuntu. Eyokugcina iqale ukuvezwa eminyakeni edlule futhi yathuthuka kancane kancane emhlabeni owakhiwe kabusha, futhi ingakafinyeleli ekuphakameni kwayo.

Ezinye zezakhamizi eziwohlokayo zomhlaba wangaphambilini zasinda lapho kuzanywa futhi zazulazula, zihamba ngomkhumbi noma zishintshele ezintabeni ezinezihloko zazo ezazingaphezulu kwamanzi. Abathunjwa abasha baphuma emagumbini okugcwala komhlaba. Ukungabikho kokunethezeka, indawo yokuhlala kanye nobunzima bomhlaba ongabekezeleleki kwahlukanisa izizwe futhi kwaphoqa abasindile ukuba babhekane nolaka olungashiwongo. Babephila futhi banjengezilwane. Ukudla, ukusabalalisa nokusindisa izimpilo zabo kwathatha konke isikhathi nomzamo. Babengenamililo, bengenamakhaya. Kwakukhona izivunguvungu ezesabekayo nokuzamazama komhlaba. Ahlakazekele ezingxenyeni ezihlukene zomhlaba futhi akukho ukuxhumana phakathi kwamaqembu asindayo. Abanye babenokuthula kunabanye, kepha akekho owayenenhlonipho emphakathini.

Kwabonakala lapho-ke phakathi kwalawa maqembu elwa nabesilisa abanohlobo oluhle kunabo. Bavela bevela phakathi komhlaba futhi babephakeme intelligence, kangangokuba abasindayo babona ukuthi akusizi ngalutho ukulwa nabo. Amadoda la afundise ama-savage ukusetshenziswa komlilo nokuthi angawenza kanjani umsebenzi ongcolile, futhi asungula nokuhleleka komphakathi kokuqala. Banikeze abanye abantu abanenkozo, babakhombisa ukuthi bangazikhulisa kanjani futhi babafundisa ukwakha izindlu. Lawa Madoda Ahlakaniphile ayengabaholi bamaqembu ahlukile. Kancane kancane bafundisa abantu ukuthi bafuye izilwane ezithile, ukuziluka umsebenzi ngensimbi nokwakha ngamatshe. Ngemuva kwemizamo eminingi nokwehluleka, iminyaka yokungenelela yobumnyama nokuqunjelwa komhlaba, okwaveliswa ngenxa ye imicabango nemikhuba emibi yabantu, izimpucuko ezincane zavela futhi.

Ngezinye zalezi zimpucuko ezincane abantu babenamadolobha amakhulu ayeyizindawo zamasiko amakhulu. Babenezakhiwo zokhuni, zamatshe nezezinsimbi. Izinsimbi ukukhanya kodwa ngamandla amakhulu futhi bethambekele ekubeni lukhuni noma ithambile, ukuqhuba ukushisa noma ukumelana nakho. Uhlobo lwensimbi ebomvu ekhiqizwe ukushisa. Izakhiwo zazisesimweni sezikwele, imibuthano nangonxantathu. Ezinye zezindlu zokuhlala ezazibiyelwe izinkantolo nezingadi, lapho kwakukhona khona izimbali eziqoqiwe, ezinye zezimbali ezinhle, ezinye zethunzi elintekenteke, ezinye zinamaqabunga amibalabala. Ezinye zalezi zimbali ezinemibala egqamile zazingamafilimu futhi ukukhanya bahlukana nesitshalo futhi bathantaza emoyeni izinsuku, baphuca iphunga labo phesheya. Abantu basebenzisa izinkuni ezazihlala njengetshe. Babekwazi ukwenza amatshe anezakhiwo zamatshe zemvelo futhi bahlanganise amalunga ukuze kungatholakali umthungo. Babekwazi ukukhulisa amakristalu futhi bakhiqize amatshe ayigugu ngokushisa, ngokusebenzisa insimbi, eyake yakhiwa ngesimo, lapho ngemuva kwalokho ayizange ithintwe ukushisa futhi yayingancishiswa kuphela ngomsindo. Emasimini abo kwakukhona imithombo eyayikhipha amanzi anamakha futhi enamabala, eyayikhanyisa ukukhanya kwelanga. Izinyoni zahanjiswa, izimpaphe zezinto ezibucayi ezintekenteke zintanta kumayadi athile ngabo.

Babenemibhalo engaphansi komhlaba ababethuthele kuyo beya ezingxenyeni ezikude zomhlaba kungakapheli usuku; ngoba kulezi ndima badale imali ehambisana nabo ukuze bangahlangani nomoya womoya. Abantu babenekhono ekwenzeni izinhlobo eziningi zeempepho ezivela emhlabathini nasezitshalweni. Babesebenzisa iphunga laso njengohlobo lwamakha ukudla futhi ukhiqize imizwelo. Ukushiswa kwempepho bekuyindlela futhi ama-elemental yayingafika. Amafu empepho ayeyinto evela kuyo ama-elemental okokuqala bathola imizimba yabo.

Abanye babantu bakhulumisana ngomlilo, umoya, amanzi nomhlaba ama-elemental we-Causal, i-portal, ifomu kanye namaqembu ezakhiwo. Isigaba ngasinye saleso sakhi sasinombala ohlukile, usayizi nesimo. Abanye bebesemizimbeni engapheli, abanye bebesemizimbeni eshintshe isimo, yavela yanyamalala. Abanye babo basabela imicabango, abanye ngamagama noma izibonakaliso. Abanye balalela izibalo okwakufanele zidonswe ukuzoqondisa. The ama-elemental abakwazanga ukucabanga, kepha ingabe benze yonke imisebenzi edingekayo kubo. Ngakho-ke abantu abanezilwane zokuqala eziqondiswa yiluphi usizo, balima inhlabathi, bavuna ukuvuna, bashayela izimoto emhlabeni, ngokuhamba nangaphansi kwamanzi, emoyeni, emigwaqweni engaphansi komhlaba, basebenza nemishini elula eyayisetshenziswa kwezobuciko nakwezolimo. izimboni. Iningi le ama-elemental ngakho-ke abaqashiwe babengabantu ifomu futhi ayikwazanga ukuhlukaniswa kubantu. In Iqiniso, abantu bafunda ku ama-elemental ekusebenzeni nakwezobuciko futhi ngakho-ke bakwazi ukufaka izindwangu zabo njengokungathi nature ngokwakhe wayezikhulisile. Ngakho-ke bafunda ukuhamba kwe nature ekwenzeni imikhiqizo yakhe futhi angasebenza izimangaliso ngamatshe, insimbi nokhuni. Elemental Izingoma zomculo nezingoma zomculo zanikela ngomculo ojabulisayo, owezwi nowokudlalisa, izingoma nezingoma zezingoma, ezingenakwenzeka kubantu kanye nezinsimbi zabo. Imvamisa lezi ama-elemental zenziwe ukuba zilande umlando womhlaba nezinhlanga ezedlule.

Konke lokhu kwenziwa ngaphansi kokuqondisa kwabaDoda abaHlakaniphile, ababengababusi futhi ababeyale abantu ekuphathweni nasekusetshenzisweni kwe ama-elemental. Kulokhu kabili Injongo wakhonzwa. The ama-elemental bahlangana nabantu bahlabeka umxhwele ngokukhonjiswa kwe Ukukhanya we Ubuhlakani kanye nabo ndaba yathuthukiswa. The abantu wafunda kusuka nature izinqubo zomsebenzi wakhe.

Ezinye ze okuyisisekelo izidalwa ngaleyo ndlela zibizelwe enkonzweni kanti ezinye zingena nature ababekhululekile, bebunobuhle obukhulu nangokuthandeka. Ngokuzihlanganisa nabo abantu uthole umusa futhi wathuthukisa ubuhle be nature. Kulokho bangeza ukugqama kwabahlakani babo abenzi okuyinto ama-elemental iswele. Abantu babefundiswe amaWisile Amadoda mayelana nomenzi kanye nawo imisebenzi kuya I-Triune Self, mayelana ne- nature we ama-elemental kwamaqembu amane, ukuthi basebenze kanjani nokuthi bangawalawula kanjani, mayelana nokuthi bangazuza kanjani futhi babasize nangezici zemisebenzi esetshenzisiwe kulawa amane Izakhi futhi onkulunkulu we Izakhi.

Abathuthuke kakhulu phakathi kwabantu bafundiswa ngo nature we ubulili; ukuthi ungawagcina futhi uwaqondise kanjani la mandla ekunakekelweni kwempilo, ukwandiswa kwe ukuphila nokucolisiswa komzimba wenyama ezizukulwaneni ezizayo. Bafundiswa nomlando wesikhathi esedlule futhi baxwayiswa ngokuphathwa yi ama-elemental, njengoba lokhu bekuzoletha ukwehla kwabo.

Ezizukulwaneni ezalandela, abantu exutshwe ne ama-elemental, abesilisa nabesifazane bahlangene nezinhlaka ezinhle kodwa ezingenangqondo ze nature futhi impikiswano imvamisa ayinanjongo yokuhlala umenzi. Ngenxa ye lula kwezokuxhumana, okuyisisekelo onkulunkulu kwavela futhi bafuna ukukhulekelwa ku abantu, ngakho-ke abantu baba nature abakhulekeli. Imicikilisho nemikhosi yahlaziywa kancane kancane yaba izinqubo zenkolo. Lokhu bekuyisiqalo se izinkolo. Abantu baholelwa kalula ekukhonzeni laba onkulunkulu ngenxa yobuhle ababephila phakathi kwabo abantu.

Four izinkolo kuchuma ukukhulekelwa kwama-hierarchies omlilo, umoya, amanzi nomhlaba. Inkolo ngayinye yayinamahlelo amaningi, ikhonza zonke izinhlobo zazo onkulunkulu, kusuka ekuhlanjululweni kuye kwaba kukhulu izinhlobo. The onkulunkulu kuboniswe ngomlilo ophilayo owashe ngaphandle komlilo, imisindo, imifudlana engcwele namachibi, ezindaweni zokugcina ezingcwele nangamatshe. Lezi onkulunkulu abangene amafomu, ngaphandle kobukhulu isici ababonisa ngazo.

Nature ukukhulekelwa kwakugxile ku ubulili. Amandla embaxambili, evuthayo, edala futhi ebhubhisayo efihlwe ebulilini ayefiswa, njengabo bonke nature kuya ngalokho futhi ungakuthola kuphela abenzi ngenkathi isemizimbeni yabantu ngaphansi kwe Ukukhanya of Ubuhlakani. Lokhu kukhonzwa kugcinwe endizeni ephezulu, kepha bekuphikiswa inqubekela phambili womenzi. Ekuqaleni, kuthatha isikhathi eside ucansi kanye nokugcotshwa kwenhlangano engcwele, ngokuzinikezela komenzi ozayo ekukhonzeni Unkulunkulu,ingcwelisiwe indoda nowesifazane.

Kodwa-ke, ngemuva kwe- isikhathi, ama-elemental kuxutshaniswe nabantu kwe ukuzwa. Ngokushesha kwalandela ukungaziphathi kahle ngokobulili futhi ububi baba jikelele. Izidumbu zabesilisa nabesifazane zazikhonzwa yimicikilisho yenkolo eyayisetshenziswa futhi yayihunyushwa ngomqondo ojabulisayo. Kwesinye isikhathi owesilisa wayekhulekelwa ngaphezulu, kwesinye isikhathi insikazi. Izexwayiso zabantu abaHlakaniphile nomlando wabo wesikhathi esedlule zazilibalekile noma zinganakwa.

Amakhosi nezindlovukazi bavele nezinkantolo zabo zokunethezeka namandla. Gods waba nomona ngokukhonzwa okukhokhelwe abanye onkulunkulu, njengasezikhathini zanamuhla, futhi kwabangela izimpi. Ababusi abanqobile kanye nabantu babo benziwa ukuba bakhulekele unkulunkulu womnqobi, noma baqothulwe. Izimpi ezinjalo zaqhubeka yonke indawo. Abantu baphathwa ngesihluku futhi ngalokho onkulunkulu, ababondliwe futhi bagcinwa bephila ngabantu, bancipha. Ukunethezeka, amandla, ukukhulekelwa kwezocansi, ubuphofu kanye ukungazi kwavela ekuphathweni ngu onkulunkulu. Ama-Aristocracies, ama-bureaucracies, ama-demagogies kanye nomashiqela munye ifomu noma omunye waphumelela omunye nomunye ngokuhamba kwesikhathi. Noma nini umjikelezo we wacabanga kade yaqhubeka inkambo yayo, kwaba nezingxabano phakathi nature futhi izingxenye zomhlaba zabhujiswa.

Ezimpini ezinkulu i onkulunkulu bahlanganyela balwa nabakhulekeli babo balwa nezitha zabo. Amanzi onkulunkulu wabangela ukuba amanzi akhuphuke nezimvula; umoya onkulunkulu wabuyisa amanzi futhi nezivunguvungu zaletha isitha ekubhujisweni; umlilo onkulunkulu wenza ukuba izindonga zomlilo zehle zidle, namanzi onkulunkulu ucime umlilo. Umhlaba onkulunkulu wenza umhlaba waqhuma futhi wafaka izitha zabo, noma wenza izingqimba zeqhwa ezinkulu ukumboza izingxenye zomhlaba.

Konke lokhu kwenziwa izinhlangano zabantu. Izinto eziyisisekelo phakathi nokuhlangana kwabo okude ne abantu wayebafundisile ukusebenzisa amandla nokuqondisa kwe okuyisisekelo amandla. Ngesikhathi sempi abapristi abahlukahlukene onkulunkulu basebenzise ulwazi lwabo. The onkulunkulu usebenzise i- intelligence yamadoda ukuqondisa eyawo, onkulunkulu', mabutho amelane nesitha, okuyisisekelo nomuntu. Izimpi zazilwa futhi okuyisisekelo amandla asetshenziswa avela emoyeni nasemhlabeni. Zombili izinhlangothi zaphonsa imicibisholo yomlilo, zaqhuma amatshe, futhi zaqondisa amanzi anukayo kanye nokukhipha amadlingozi nezibhulo ezibulalayo; ngemisindo ethile balimaza izinzwa futhi bachitha amathambo. Ngokuqondisa imisinga ethile emizimbeni yezitha zabo, yavutha umlilo. Ngokunquma imisakazo yomoya bahlinzekele abaphikisi babo. Babambe imidwebo ethusayo eyisibuko- kanye nobunjwe besicabucabu, izibungu ezinkulu namalulwane, obebonakala sengathi ancela abenzi yesitha, ngenkathi in engokoqobo bamunca amanzi ayo emizimbeni yabo futhi babashiya bekhubazekile kodwa uyazi. Lawa mabutho alawulwa ojenene babapristi ababethe emahholo abo afihliwe, ngezenzo zocansi bakhululwe, bese kuthi ngemisindo nangezinsimbi ezilula baziqondise. Abapristi, nge astral ukubona futhi kokuzwa, wabona futhi ezwa okwakwenziwa ngabaphathi bawo ezindaweni ezikude. Zonke zazinezinzuzo ezifanayo, kepha onekhono ngokwengeziwe anganqamula umbono noma kokuzwa yabaphikisi babo noma bethule i-Optical ukukhohlisa futhi ikwazi ukunqoba into enezakhi.

Njengoba imijikelezo iqhubeka nezifundo zabo bekukhona ukusukuma okuningi nokuwa kwezizwe nezwekazi. Izinhlanga ezingenakubalwa sezibambe iqhaza kangaka kule Impucuko Yesine. Kwakunezinhlanga ezibomvu nezimnyama eziluhlaza okotshani nokuphuzi, ezazivela ezihlukile izinhlobo ezazisindiswe Kwimpucuko Yesithathu.

Bonke baba nesiqalo esibi, bonke baqala ngosizo lwaBantu abaHlakaniphile abavela emhlabeni wangaphakathi, bonke bathola usizo nemiyalo ngaphakathi nangaphandle ukuphila, bonke babenesikhathi sokuqala kwamandla, bonke bathweswa amacala ngabo umthwalo wemfanelo futhi imisebenzi-Futhi iningi lazo lehlulekile. Kuzo zonke zivela isikhathi kuya isikhathi Amadoda Ahlakaniphile, abakhumbuzile ngabo imisebenzi futhi kwesinye isikhathi kubangele ukuvuselelwa kwempucuko. Kepha iningi lab abenzi kuzo zonke izinhlanga uhlulekile ukwenza inqubekela phambili.

Umjikelezo obalulekile waphela ngokushona kwezwekazi elibizwa ngabathile i-Atlantis. Leli lizwekazi, elingomunye wabaningi abavele kulokhu Impucuko Yesine, yaqala iminyaka engakaze ibonwe futhi, ngokusho kokubalwa kwamanje, kokugcina kokucwila kwayo kwenzeka eminyakeni eyizinkulungwane ezingamashumi amabili kuye kweyishumi eyedlule futhi uPlato wakhuluma ngaye.

Izinsalela zempucuko e-China, e-India nasezindaweni ezizungeze iMedithera zaqhamuka. Ngemuva kwalokho iYurophu yadlula ubusuku kanye nokuvuka. Ukukholelwa kwegagasi elisha lempucuko yesine kukude kakhulu ukuthi kungafinyelelwa. Kuzoba sezweni laseMelika; kwaqala ngokusungulwa kwamakoloni aseVirginia nePlymouth, ngaphandle kokuziphatha kwabahlali bokuqala.

Ngesikhathi sokunyuka nokuwa kwezimpucuko ezincane kube neziningi izinkolo, cishe bonke abasungulwa yi onkulunkulu we Izakhi sisizwa ngabaphathi bezazi zezenkolo noma abapristi. Lezi onkulunkulu isifiso ukukhulekelwa ngumuntu abenzi, ngoba ngaleyo ndlela bathola ezinye Ukukhanya okungukuthi umkhathi we abenzi. The Ukukhanya ikhona wacabanga. Lapho wacabanga iqondiswe ku onkulunkulu ekukhulekeleni, onkulunkulu phila ngayo. Lapho wacabanga noma ukukhulekelwa kuyaliwa onkulunkulu uthukuthele, ubangele izimpi futhi ufe ngenxa yokuntuleka kokudla. Abanye onkulunkulu thola ukudla kwabo wacabanga ngqo, abanye badinga amaculo, indumiso, impepho, igazi, imihlatshelo noma imicikilisho yezocansi. Ilanga nokukhonzwa kwezinkanyezi, ukukhulekelwa kwenyoka nokunye amafomu kokukhulekelwa kwezilwane, ukukhonzwa kwezihlahla nokukhulekelwa ngamatshe, ezinye zalezi izinkolo ezivele futhi zavela futhi esikhathini esidlule se-Impucuko Yesine.

Abenzi abangafinyelelanga ukuphelela ukuze bahlanganyele ne-Triune Selves yabo phakathi nezimpucuko ezintathu ezandulele, futhi abangazange bazibhubhise futhi “balahlekile” abenzi, uqhubeke ngokusebenzisa izinhlanga ezahlukahlukene kwi-Impucuko Yesine. Baqhubeka ngokusebenzisa izigaba ezahlukahlukene ezahlukahlukene futhi babamba iqhaza empucukweni ngokusho kwesifundazwe ababephakamise noma behlise ngalo ngicabanga.

Izilwane, izitshalo, izimbali kanye namaminerali kuhlale kumelelwa kuzo Ukubukeka futhi uhlele imicabango lapho ngicabanga kwalaba abenzi umphumela. Izinhlaka ezivusa isilwane amafomu kwakuyizingxenye ezinjalo abenzi njengoba ayikwazanga ukuqhubeka ngokusebenzisa ngemuva ukufa ithi. Ngezikhathi ezithile the amaqiniso ngezilwane zazisiwe abanye abenzi kodwa balahleka noma nini lapho bengeke bangenise ngolwazi. The izinhlobo Kwezilwane kukhombisa ubulukhuni, ukuhaha noma ubumnene be- imicabango ezazingaphandle kwesilwane amafomu.