UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO VII

I-DENTINY EMENTAL

Isigaba 17

Izikole zokucabanga ezisebenzisa ukucabanga ukukhiqiza imiphumela ebonakalayo yomzimba. Ukwelashwa kwengqondo.

Ezikhathini zamuva a inombolo zokunyakaza ziye zafika phambili ezisebenzisa ngicabanga ukukhiqiza imiphumela eqondile endizeni ebonakalayo, ukwelapha isifo futhi asuse ubumpofu, futhi umenzi ukuxosha ukukhathazeka nenkathazo. Kuzo zonke ngicabanga isetshenziswa ngenhloso yokukhiqiza imiphumela eqondile yomzimba neyengqondo ku-opharetha nakwabanye. Abanye babo banamagama amakhulu kodwa angachazwanga kahle ezimfundisweni zabo; abanye babe ngaphezu kwalokho isici senkolo kanye nesilulumagama futhi basebenzisa imithandazo ukuze uNkulunkulu.

Bonke bahlanganisa ezimfundisweni zabo amaqiniso athile kanye nenqwaba amanga, Kanye ngicabanga kukho konke kuqukethe ukuzikhohlisa nokuqamba amanga kuwena wacabanga. Ngokusebenzisa lezi zimfundiso abantu ngokuvamile bathola eminye yemiphumela ehlosiwe; ngezinye izikhathi bayehluleka ukuzithola. Kodwa kungakhathaliseki ukuthi bayaphumelela noma behluleka, abakwazi ukuphazamisa isikhathi eside ukusebenza kwe- umthetho wokucabanga. Abasoze, ngokuzilolonga ngokwalezi zikole, bakhululeke ngempela kuzo isifo, ukufuna, ukukhathazeka kanye nenkathazo. Lezi zinhlupheko, ngoba ziyadlula ngicabanga futhi imicabango, futhi nakuba ngezinye izikhathi zinyamalala lapho zicatshangwa noma ziphikisana nazo, zizobuya kuze kube yilapho imicabango zazo ingaphandle ziyalinganisela.

Selokhu kwathi nhlo kukhona abantu abawazi amandla wacabanga, futhi njalo abantu abaphumelele ukuphila ngenxa yokusetshenziswa kwalawo mandla, nakuba babengazi okuningi ngawo. Kodwa lezi zinyathelo zesimanje zivamile ngobubanzi futhi zifundisa imikhuba esekelwe ngokuqondile ezindleleni ze ngicabanga. Ziningi zazo futhi zinkulu izinombolo labantu bahlanganyela nabo. Ngakho-ke indlela ezithinta ngayo ingqondo ukuphila komphakathi kuwuphawu olungavamile lwezikhathi.

Abantu abakulokhu kunyakaza bayizingxenye ze abenzi owadideka kudala, wadida abanye. Ingqondo yabo emkhathini zihlukile kulezo zesilinganiso abenzi, futhi uvume ukuphambana imicabango ngaphandle kokuqaphela kwabo. Ngakho abakwazi ukuhlukanisa phakathi kokwangempela nokungelona iqiniso, okuyiqiniso nokungamanga, okungaphakathi nalokho okungaphandle kwabo, ngaleyo ndlela bakhubazeke ngokwengqondo.

Esikhathini esidlule babengabalandeli bezinhlelo eziphatha okunengqondo ngokomzimba ndaba njengokungekona okwangempela futhi kubhekwe konke okwakungekona okungokoqobo njengokungokoqobo, nakuba empeleni kwakuyizinga elithe ukucoleka lomzimba ndaba. Ifilosofi yabo yayiwukuthanda izinto ezibonakalayo okucwengisisiwe. Umzimba wenyama, ubuhlungu, ubumpofu nokungakhululeki ababecabanga ukuthi kuyikho ukukhohlisa futhi wabadelela. Babefuna ukungawunaki umzimba wenyama. Esikhundleni sezinjabulo ezitholakala emizweni ngayo, babefuna injabulo ngaphandle kwayo, ngokusebenzisa imilingo nature; futhi lokhu bakubiza ngokomoya ukuhlakanipha. Nokho kwakuwukuthanda izinto ezibonakalayo kuphela, nakuba kucwengisiswe kakhulu kunohlobo olubi kakhulu, olutholakala ngokuqondile emzimbeni wenyama. Babefuna ukuthola le ntokozo ecwengisisiwe ngokusebenzisa kabi ngicabanga, ngokucindezelwa kwe ngicabanga, ngokuzicabangela, nangokuzenzaukukhohlisa.

Namuhla lezi umenzi izingxenye zilapha futhi, futhi zihlushwa ukusabela, okukhiqiza kuzo a ukwesaba of isifo nobumpofu kuyilapho bephika okwabo engokoqobo manje njengoba benza ngaphambili. Lokho ababekudelela manje sebeyenza into ukuphila-impilo, ukunethezeka nemali. Bakhonza lokho izinzwa zabo ezibanikeza ubufakazi bakho. Amagama anjalo aphezulu njenge uNkulunkulu, Iqiniso, Universal Ingqondo, kanye noBunkulunkulu Ingqondo bathathwa ngeze enkonzweni yabo yengqondo ezintweni ezingokwenyama futhi ngezinye izikhathi ezintweni ze-psychic. Ngokuphatha amagama anjalo kanye nokuphambanisa izinto ze-psychic noetic noma lokho okubizwa ngokuthi “okomoya,” ukulunga kuzo kukhubazeke ngandlela-thile, ilangabi enhliziyweni liyafiphala ezindabeni zokuziphatha, futhi imibono yabo ngokuqondene nokuthi yini engokoqobo nalokho okungekhona okungokoqobo ilokhu isonteka nakakhulu. Ngaphezu kwale filosofi eyiphutha abayisebenzisayo okungalungile kusho lapho bezama ukuxosha isifo kanye nokuthola imali ngezitatimende ezisekelwe emibonweni eyiphutha. Ngakho banesimiso samanga; benze okungajwayelekile umoya wengqondo abathonywa ngayo kuzo ngicabanga; yabo ngicabanga is okungalungile ngoba kuphambene amaqiniso futhi ihlakazekile; yabo ngicabanga kwenziwa ngaphandle kokuxhumana okujwayelekile kwe ukulunga; futhi bathengisa ngemali okungafanele bayenze.

Izifo belashwe ngu ukholo selokhu kwaba khona izifo. Ziyizinkinga ezikhula kancane kancane ekusebenzeni komzimba wenyama futhi zonke ziyizingxenye zangaphandle zangaphambili imicabango we umenzi ehlala emzimbeni. Ziyizinsalela zokungafaneleki ngicabanga futhi ingaphelezelwa ubuhlungu. Yebo, umuntu ohlaselwe isifo ufuna ukusiqeda. Kodwa amakhambi ajwayelekile nature, noma ngabe isetshenziswa, umsebenzi kancane futhi ngokuvamile behluleka. Impela isifo singesinye sezokugcina kanti enye yezindlela ezinzima kakhulu umthetho kumele kulandelwe inkokhelo kanye nokunikeza isaziso sokuthi kukhona okumele kufundwe. Ngakho izifo ngokuvamile kuqhubeka isikhathi eside isikhathi, kuze kube umenzi iye yazikhulula kokunye ukungcola ezikubonisayo, futhi ngokuvamile ukugula kokugcina kubhubhisa umzimba. Lapho abantu abaningi begula futhi behlukunyezwa ubuhlungu, akumangalisi ukuthi umuntu okwazi ukuqeda izifo ngesikhathi esisodwa noma ngisho nangemva kwesikhashana futhi ngaphandle kokwelapha odokotela, utuswa kabanzi. Ngakho-ke ukusungulwa kwezinhlangano ezintsha zenkolo kuvame ukumenyezelwa futhi kwenziwe kudume ngokuphulukisa kwangempela noma okusolwayo. Ukuphulukisa ngale ndlela kuvame ukuxhunyaniswa namahlelo enkolo.

Ukwelashwa kwengqondo kwenziwa ngokuhlaba umxhwele imicabango use ifomu lokuphefumula kogulayo, futhi ukholo kumane kuyindlela eyodwa yokwenza lokhu. Ezinye izindlela ukuphindaphinda amagama, ukuziphakamisa, ukuzimisela, okungukuthi, ukufisa kakhulu nokuyala. Azitholakali zonke ngokulinganayo noma zamukelekile, kodwa ziyasebenza. Ngaphandle imicabango futhi ngicabanga, ayikho kulezi zindlela esebenzayo; imicabango kogulayo ngokuvamile, futhi kwezinye izimo imicabango komunye. Uma i ngicabanga uma uthembekile umcabango ungase ulinganisele futhi ikhambi liyohlala unomphela. Uma i ngicabanga kungamanga noma ukungathembeki ikhambi ngeke libe unomphela. Nokho, akuwona wonke umuntu ongelapheka ngokusebenzisa ingqondo. Bakhona abanabo phetho ngeke avume ukuthi belapheke. Ukucatshangelwa kwesizathu, nature, intuthuko kanye Injongo of isifo kuzosiza ukuqonda ukuthi uyize kangakanani umzamo wokuyelapha ukuphulukiswa kwengqondo.