UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO VII

I-DENTINY EMENTAL

Isigaba 18

Imicabango iyimbewu yesifo.

Izifo yizinsalela ezinqwabelene kancane imicabango esedlule ezingxenyeni ezithintekile. imicabango ababesekhaya e umoya wengqondo a umenzi, ngena kalula emzimbeni ngokusebenzisa izimbobo nezikhungo zezinhlelo ezine kanye nezimbobo ezisekhanda, futhi ushiye lezi zinsalela. Lapho lezi ezifanayo imicabango zijatshuliswa enhliziyweni, zidlala nxazonke futhi ngokusebenzisa izitho zesimiso esithile ezixhumene nazo. Ngakho endala ajwayelekile imicabango shiya izinsalela lapho ungena futhi futhi ngenkathi zihlala ezingxenyeni ezihlukene.

Uma umuntu esenandise a wacabanga, ihlala kowomuntu umoya wengqondo ize ilingane. Ngenkathi ihlala njalo, ihamba ngemijikelezo futhi ingangena emzimbeni wenyama lapho izimo zengqondo, zengqondo nezomzimba emkhathini ziyathandeka. A wacabanga ingase ibe emkhathini wengqondo wabaningana ngisho nabaningi abantu ngasikhathi sinye isikhathi. Ngengqondo emkhathini futhi imicabango zingahlangana uma zifana, kungakhathaliseki ukuthi ibanga elingakanani phakathi kwabantu. Ukuphila futhi ukufa komzimba akwenzi mehluko mayelana nokuba khona komcabango, noma ukuba khona kwe emkhathini we umenzi, noma uhlamvu kwalaba emkhathini kanye nesimo sabo sengqondo ku imicabango bakhathazekile. Lapho kukhona umzimba omusha, i imicabango ezingazange zilinganiswe zikhona, futhi kufanele zingene kuyo ukuze zikhiqize imiphumela ezobonakala kamuva njengesifo somzimba.

A wacabanga njalo ujatshuliswa enhliziyweni, futhi uhlala esithweni somzimba okungeso. Ibanga kanye Ubukhulu akwenzi mehluko lapho imicabango futhi izenzo zabo zikhathazekile, ngoba imicabango zizimele Ubukhulu kanye nebanga. Nakuba umcabango uhlala kanjalo engxenyeni ethile yomzimba, uyayivusa futhi uyishukumise futhi udonsele igazi kuyo. Ngokuvamile lowo obambe umcabango akayena uyazi lwalo mphumela. Akwaziyo nje ukuthi ukhuluma ngani ngicabanga, Kanye emizweni ezihambisana ne ngicabanga. Ngakho umuntu ofuna ukuthola isiqeshana somhlaba akazi ukuthi umcabango wakhe uhlala esimisweni sakhe sokugaya ukudla nasezingxenyeni ezikhipha indle. Uma efuna impahla ngendlela efanelekile umcabango ngeke uthinte impilo, kodwa uma ebambe umcabango wokukhwabanisa, ukuphanga noma ukucindezela, lokhu kuzoshiya uphawu lwakho kuleso simiso futhi kungase kubonakale kamuva njengokuhlupheka okuthile lapho.

Ngamunye wacabanga ihlobene neyodwa yezinhlelo ezine emzimbeni, futhi lapho ujatshuliswa enhliziyweni, ihlala futhi ohlelweni oluhlobene nayo futhi ikakhulukazi engxenyeni yalo ekhethekile. Ezinye izingxenye zingamasistimu amaningana. Uma i wacabanga is kwesokudla kuletha impilo; uma okungalungile, isifo, Kanye isifo ingahlala kunoma iyiphi yalezi zingxenye. Esimisweni sokugaya ukudla hlala imicabango of ukudla, isiphuzo kanye nenyama izimpahla yazo zonke izinhlobo. Ku-circulatory system hlala imicabango of intukuthelo, umona, ubutha, umhawu, buyisela nokungabongi, kanye nokuphikisana kwabo. Hlala ohlelweni lokuphefumula imicabango zokuzigqaja, isifiso sokuvelela, ukuba yisigqila, ukuzidla, ukuzisola, nokunye okuphambene nakho. Ezocansi imicabango hlala ohlelweni lokuzala futhi lungagxila esithweni esikulo. Lolo hlelo aluhlanganisi izitho zendawo kuphela, kodwa futhi intambo yomgogodla, i-quadrigemina, umzimba we-pituitary, i-optic thalami, umzimba we-pineal, imizwa ye-optic namehlo, nezitho zomphimbo, emlonyeni kanye namabele, futhi iqhuma emphinjeni. izinso kanye nama-suprarenal.

Nakuba uhlelo ngalunye kwezine luhlukile, nokho zonke ziyabambisana ekunakekeleni umzimba. One uhlelo luncike kwabanye. Ngokwesibonelo, isibindi singesinye sezitho zesimiso sokugaya ukudla, kodwa isimiso sokujikeleza kwegazi sikhona ngemithambo nemithambo; uhlelo lokuphefumula alukho nje kuphela ngenxa yokuthi lusebenza ngegazi, kodwa ngoba umoya ongokomzimba ocolekile kanye ne-psychic ukuphefumula dlula emzimbeni onomoya ngqo esibindi nakuzo zonke ezinye izingxenye zomzimba; futhi isibindi sisebenza futhi, emzimbeni okhazimulayo, ekukhiqizeni amagciwane ocansi futhi kanjalo sinomthelela ohlelweni lokuzala. Zonke izinhlelo ezine zihlotshaniswa nobuchopho kanye ne-solar plexus yimizwa. Uketshezi nomoya womzimba wenyama ophindwe kane usebenza futhi usebenzelana kuwo wonke amasistimu. Igazi, i-lymph, i-nerve fluid kanye ukuphefumula iya kuzo zonke izingxenye zesistimu. Ngoba amasistimu axhunyiwe futhi anikela futhi abambisana ngezingxenye ezithile, imicabango ukuhlala ohlelweni olulodwa ngokuvamile kuthinta ezinye. Zonke zigcinwa zihamba ngesistimu yokuphefumula, okuyinto uhlelo oluhambisana ne ukuphila Umhlaba.

Ngenkathi a wacabanga ujabuliswa enhliziyweni, uthole ukunakwa ukulunga-and-Isizathu; futhi kanjalo kuhlanganiswa nohlelo lokuphefumula. Ngakho-ke a wacabanga ingathinteka futhi isebenze ngohlelo lokuphefumula. Impela kukhona okubizwa ngesayensi ye ukuphefumula, noma pranayama, into ewukulawula imicabango ngokusebenzisa uhlelo lokuphefumula futhi ngale ndlela, phakathi kwezinye izinto, ukwelapha isifo isifo ngengqondo. Njenganoma yini isifo umcabango ungase ukhishwe kamuva emhlabeni wenyama, ingqikithi umcabango. Ukuphefumula kuhambisana ngicabanga futhi ngempela iyimbangela engokomzimba yokugcina isifo. Ukuphefumula kuthwala umcabango futhi kubangela idiphozi yomcabango ngegazi, futhi kukhulume buthule isifo ukuba khona.

A wacabanga ukuthi ujatshuliswa ukhipha umsindo in the ukuphila umhlaba. The ukuphila emhlabeni, kanye ifomu Umhlaba, udlula kuzo zonke izingxenye zomzimba ngandlela thize njengoba amasistimu enza. Ngo-a wacabanga le mihlaba ixhunyaniswa nesakhiwo somzimba somzimba. Ngakho a wacabanga ngenkathi ihlala engxenyeni yomzimba womuntu imisindo endaweni ye ukuphila umhlaba, okungukuthi, ngokombono wendiza ebonakalayo, kuleyo ngxenye. Ekukhaleni, kuyakhuluma. Ngaso leso sikhathi i ifomu izwe engxenyeni yalo ethinta umzimba lizivumelanisa nomsindo okhulunywayo. Izinto eziyisisekelo ukwakha ifomu ngokomsindo okhulunywayo; okungukuthi, bakha umsindo endaweni engabonakali ifomu. Ngaphakathi naphakathi kwalokhu ifomu, ekhazimulayo, enomoya, ewuketshezi futhi eqinile ngokomzimba ndaba bese ithwalwa. I ama-elemental bazakhele ku ifomu, okube sekuqina. Okunye ama-elemental bazithele bese beba yizinsalela zomzimba we wacabanga. Lokhu kwenziwa yi- ukuphefumula kanye negazi, elinezicubu ezinempilo noma ezigulayo njengomphumela.

Ngokuhamba kwalokhu kwezulu kwakhiwa impilo kanye isifo njenge amafomu lapho imicabango ukubonakala ngokomzimba. Umcabango unikeza ifomu futhi isifiso uyayigcwalisa futhi ayenze iphile. Njengoba nje kukhona ezahlukene amafomu lapho imicabango zingaphandle emzimbeni, ngakho-ke zihlukile izifiso ezihlala futhi zinike amandla lezi amafomu. The izifiso zikhona amafomu lokho kubafanela. izifiso uzogcwalisa noma yikuphi amafomu eyenziwe ngokuhambisanayo imicabango. Sonke isici sobuso noma somzimba sinesimo saso, okuwumcabango ongaphandle, futhi kuzo zonke izici, umugqa nokwakheka, kuphila isifiso sohlobo olufanele oluvalwe kuso ngesimo esivela emcabangweni. Ngakho, futhi, a isifo yethula ifomu lesakhiwo.

Ingxenye ebonakalayo yakho konke lokhu yenziwa yi- ukuphefumula ngegazi. Igazi liwumfudlana lapho ukuphila by ukuphefumula futhi isifiso ngegazi, ziyiswa kuzo zonke izitho zomzimba. Ingxenye ye umkhathi wemilingo kanye nalo umuzwa phila emithanjeni nasegazini. I umkhathi wemilingo ingena ne ukuphefumula futhi iphume ngezimbotshana, futhi ingene ngezimbotshana futhi iphume ne ukuphefumula. Ngale ndlela umuzwa-and-isifiso gxuma ne ukuphefumula ngaphakathi nangaphandle kwenhliziyo nasegazini. Emzileni wegazi zimbili amafomu of ukuphila, ama-corpuscle abomvu namhlophe. Okubomvu kwakha umzimba uma kusemgudwini we-arterial, futhi kususe i-effete ndaba lapho zibuyela emfuleni we-venous enhliziyweni. Abomvu abalulekile emzimbeni umkhathi ngomoya ukuphefumula njengoba ingena ngamaphaphu. Ezimhlophe zibaluleke kakhulu emanzini ukuphefumula eliphuma ngezimbotshana. Angakwazi ukumunca futhi abulale amagciwane kanye nobuthi futhi ngaleyo ndlela avikele umzimba kuwo isifo.

Kunokwanda kokugeleza kwegazi kunoma iyiphi ingxenye yomzimba lapho a wacabanga uhlala. Lowo ocabanga ngokuvamile akunjalo uyazi lokhu futhi akazi ukuthi sitho sini somzimba wakhe wacabanga uhlala phakathi. Lapho i wacabanga kulungile ukulingana kwezenzo ezakhayo nezilimazayo zegazi aziphazamiseki futhi ama-sediments wacabanga zakhiwe ezicutshini ezijwayelekile zomzimba. Lapho i- wacabanga akulungile kukhona noma ukwanda noma ukuncipha kokugeleza kwegazi. Ukwanda kokugeleza kubangela ukuminyana kwesikhashana kwengxenye lapho i- wacabanga uhlala; ukuncipha kubangela i-anemia yaleyo ngxenye. Ukuminyana okungapheli kuvela ukukhuliswa, ukukhula kwe-fibrous nezinye izinqubo zokuvuvukala okungapheli. I-anemia ivela ukuntuleka kwezicubu ezinempilo, ukuwohloka kanye nokulungela komzimba ukuthola izifo ezithathelwanayo izifo.

Kwesinye isikhathi umphumela we-a wacabanga phezu komzimba kuba sobala ngesikhathi esisodwa. imicabango of intukuthelo kungase kuphazamise ngaso leso sikhathi ukuhamba kwegazi futhi kubangele ukuminyanisa, ubumpumputhe besikhashana noma isifo sohlangothi. imicabango of uthando ingase isebenzise umzimba ukuze ibangele ukukhathala noma ukuthuthumela. imicabango of ukwesaba bangela ukufinyela, ukungaphili noma ukuthuthumela noma ukuphaphatheka.

Izifo ngenxa yokutheleleka kukhona imvula imicabango, njengoba kunjalo izifo ezihamba kancane ekukhuleni kwazo. Ukube bekunomzimba ophile kahle ubungeke ungenwe yinoma yisiphi isifo. Isifo singabamba kuphela lapho umzimba noma isitho esikuso senziwe silungele ukusemukela. Izimvula eziqhubekayo ezinde ze imicabango kuyo lungisa isitho.

Lapho lezi zinsalela sezifinyelele esigabeni esithile ekuqongeleleni nasekukhuleni, kuyokwenzeka ukuphazamiseka. Isimo nendawo isilungile, i isikhathi iza nokuphindaphinda kwe wacabanga umjikelezo. The ifomu yokuhlupheka ihlinzekwa a wacabanga, futhi lokhu ifomu inikwa amandla ngu a isifiso kogulayo. Ngakho uma kwenzeka isimila, ithumba noma isilonda, the ifomu njalo iyingxenye ye wacabanga ngaphandle, futhi a isifiso uhlala kuyo. Endabeni izifo kukhona ukwengeza ukuthi amafomu amagciwane ayingxenye imicabango kogulayo, kanye imimoya, ngomqondo ongokomfanekiso, wamagciwane izifiso yakhe.

Ngokuvamile imiphumela yenhlabathi enqwabelene ye imicabango azibonakali ngesikhathi esisodwa njengeziyaluyalu. Ngisho noma kuvela isilonda noma imfiva noma uma isifo sibanjwa ngokuzumayo, izinsalela ezivumela kungazelelwe Ukubukeka zigcinwe kancane kancane isikhathi eside isikhathi. Ama-sediments ayenziwe ukhonkolo futhi aqoqwe kuphela nge-cyclic Ukubukeka nokuzijabulisa komcabango othile. Kuthatha isikhathi eside kakhulu isikhathi ngaphambi kwe-sediments yomcabango kanye nokuphazamiseka kokugeleza kwe ukuphefumula kanye negazi elibangelwa yilokho, lizophazamisa izicubu ukuze zibe okungajwayelekile. Ukungajwayelekile kungase kukhule isikhathi eside isikhathi ngaphambi kokuphazamiseka kokusebenza noma ubuhlungu izwakala engxenyeni. Ngokuvamile umuntu okuye kwabekwa isisekelo sesinye isifo emzimbeni wakhe kanjalo uyafa kwesinye. Umzimba omusha ungase uzalwe ungenaso noma yisiphi isifo sangempela, kodwa isimo esidala sokugula sigcizelelwa esibuyeni futhi iphathwa njengesisekelo saleso sifo. Kungenzeka ukuthi izimo ezintsha ukuphila ungathandi i Ukubukeka lokuhlupheka. Khona-ke izothwalwa njengokuthambekela futhi umbono wayo uzohlala ku esibuyeni, kuze kube khona i ithuba ukuze ibonakale futhi ngokwenyama. Khona-ke izodluliselwa ku- ifomu lokuphefumula futhi ibonakale, okokuqala njenge-predisposition, bese-ke njengesifo esimisiwe. Kwe esibuyeni kuwo wonke umuntu maningi izifo.

Ukube umlando wokugula okuningi wawaziwa ubungadalula izimbangela kanye nenkambo enentuthuko ende eqhubekayo enokumiswa okuningi nokufinyelela ezimpilweni eziningi. Ngokwesibonelo, umdlavuza awusona isifo sokukhula ngokushesha, ngisho noma uvela ngemva kokuklebhuka noma ku-a iphuzu yokucasuka. Cishe kuzo zonke izimo umdlavuza ukukhula kancane kwe-hermaphrodite noma okubili amaseli. Lezi amaseli zikhona kuwo wonke umzimba womuntu. Ku Iqiniso,kwesinye isikhathi imizimba yabantu yayakhiwe ngalolu hlobo lwengqamuzana futhi ingase iphinde ibe eyejwayelekile amaseli yemizimba yabantu. Kodwa manje imizimba yakhiwe ikakhulukazi yabesilisa amaseli futhi owesifazane amaseli, kuyilapho kabili amaseli zimbalwa futhi azijwayelekile, nakuba zinamandla kakhulu kunabobulili obubodwa amaseli.

Umdlavuza ungase ube ukukhula kwezinkulungwane zeminyaka. Ngokuvamile kubangelwa ucansi imicabango futhi ivela cishe phakathi nesikhathi esiphakathi ukuphila futhi kamuva, kuyaqabukela ebusheni. Ngemva kwesikhathi ukuphila umuntu akufanele ajabule ngocansi imicabango. Uma ebajabulisa ngalesi sikhathi esingafanele sediments bangadala umdlavuza ngokwenza buthaka abobulili obubodwa. amaseli kanye nokubaphoqa ukuthi bazinikele ekuhlanganyeleni ubulili obubili amaseli. Lo mdlavuza omncane ngeke ubonakale unjalo futhi umuntu uzofa ngenye imbangela. Kolandelayo ukuphila ngesikhathi isikhathi lapho ucansi olungenasizini imicabango babe nalo mphumela ongavamile, umdlavuza uzophinde wakheke futhi, uvele kakhulu, ube mkhulu kancane, kodwa awubonakali. Ngakho-ke umlando uyaqhubeka, umdlavuza uyakhiwa ngamunye isikhathi esikhathini esibucayi ku ukuphila. Isigaba sokugcina yileso lapho kuvela khona ukukhula okubi kwezicubu ezintsha, emjikelezweni ojwayelekile. Enye imbangela yalokhu isifo kuwubugovu, uhlobo olufuna ukudla abanye ngenxa yezinhloso zobugovu bomuntu. Enjalo imicabango kungase kubhebhethekise ubulili imicabango ekukhuleni komdlavuza.

Umdlavuza kungenzeka uvame kakhulu enkathini entsha ngokukhula kwe ngicabanga. Ngakolunye uhlangothi, umdlavuza uyaphoqa wacabanga ngembangela yayo futhi ikhombisa ukuthi abenzi njengoba bekhula kufanele bayeke ucansi ngicabanga, futhi ngakolunye uhlangothi, imicabango kule minyaka zithinta i amaseli kakhulu kunakuqala. Ngakho-ke, izimbangela ezindala, ezinye zazo eziye zahlala izinkulungwane zeminyaka, manje sezivamile futhi zikhishwa ngaphandle kalula njengalokhu. isifo. Ngenxa yembangela nomsuka we isifo, laba banengxenye ku ikusasa ngengqondo womuntu.