UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO VIII

ISIQINISEKISO SE-NOETIC

Isigaba 4

Ubuhlakani bendalo buvela kubantu. Ukudonsa kwemvelo kokuKhanya. Ukulahleka Kokukhanya kube yimvelo.

Nature izidingo Ukukhanya kusukela Ubuhlakani nasemhlabeni wesintu we isikhathi uyithola ngomuntu ngicabanga futhi imicabango, esidlulisela kuso Ukukhanya okufinyelela ku abantu kusuka kubo noetic emkhathini. The Ukukhanya ayihambi ngokuqondile nature. The Ukukhanya ukusuka noetic Umkhathi kumele ungene kuqala esimeni sengqondo lapho sichaphazeleka khona futhi sixube isifiso, engena emoyeni wengqondo ovela emkhathini we-psychic. The Ukukhanya ayikho ku- isifiso, kepha uboshelwe kukho emcabangweni. Umcabango uyakhulelwa noma ujatshuliswa enhliziyweni bese ukhishwa ubuchopho. Ukuze Ukukhanya kweBunhloli kungangena nature, isenzo somzimba siyadingeka ukukhipha umcabango noma ingxenye yawo. Ngaphandle kwesenzo somzimba Ukukhanya kusuka emkhathini wengqondo awukwazi ukuphuma ungene nature. Nature ngakho-ke ufuna izenzo zemizimba yabantu, ukungena kuzo Ukukhanya kusukela Ubuhlakani. Ukufeza lokho, nature ngokuswayipha kwe ukuphefumula futhi ngento enomqondo ifinyelela ohlelweni lwenye yezinzwa zingene umenzi, bese udonsa ku isifiso, ukwenza umuntu enze isenzo somzimba. The Ukukhanya wezobuhlakani ungena nature nge ngicabanga futhi nge imicabango, ngokuvuleka komzimba.

Nature ifuna Ukukhanya, ukuphila, amafomu futhi isifiso, akekho noyedwa wayo. Ibafuna njengoba inhlabathi eyomile ifuna amanzi, njengoba nomlilo ufuna izinkuni, njengoba nezinto ezimbi zifuna okuhle. Kukhona isifiso sokungavuzeki nokukhula ngokuhlanganiswa kukho konke ndaba. Ngaphandle Ukukhanya futhi ngaphandle isifiso nature kumele ihlale inert; nge Ukukhanya futhi isifiso amayunithi emvelo hlanganisa futhi phambili nge ukuphila ngokusebenzisa ukukhula njengoba amafomu ngakho-ke yiba uyazi ngamazinga aphezulu.

Nature uthola Ukukhanya kusuka kumuntu imicabango futhi isifiso okuvela kuzingxenye ezihlanganisiwe ze abenzi. Ngakho-ke nature udonsa njalo kwi abenzi emizimbeni yabantu ukuthola okuzoyilondolozela nokuyithuthukisa. Desire amandla okushayela ngaphakathi ifomu kanye nesakhiwo sesilwane nesitshalo. Desire futhi Ukukhanya ezisezinhlafunweni ze nature njengomqondo wemvelo, oqondisa ekukhetheni ukudla, ekuzivikeleni nasekutholeni inzalo.

Ngoba nature kuya ngokuthi abenzi emizimbeni yabantu kukho konke lokho emizimbeni nase amafomu, nangomqondo wemvelo oqondisa izenzo zezilwane nezilwane zemifino, futhi ngenxa ye okuyisisekelo, isifiso esijwayelekile sokuhlanganiswa, ukuhlanganiswa, ukukhula kanye inqubekela phambili, nature edonsa abenzi emizimbeni yabantu. Idonsela endizeni ebonakalayo, endizeni yefomu, ku ukuphila indiza noku ukukhanya indiza. Ukudonsa kwayo ngokuqondile, nokho, kuvela endizeni ebonakalayo. Idonsa ngokubona, kokuzwa, ukunambitha nokunuka, nangokuxhumana ngokomzimba. Kwenza lokhu ngokusebenzisa izinzwa ezine nangokuxhumana ne- umuzwa-and-isifiso womenzi wezandla ezine ukuphefumula, izinzwa, imizimba emithathu emihle ne ifomu lokuphefumula.

Ngayinye yezinzwa isebenza iqoqo lezinzwa, futhi wonke amasethi amane abaleka futhi ayingxenye yohlelo lwezinzwa olungakhethi. Kulesi simiso ifomu lokuphefumula, exhunywe nazo zonke izingxenye zomzimba ngokusebenzisa le mizimba emithathu yangaphakathi. The ifomu lokuphefumula kungokwenyama umkhathi ngandlela thize njenge umenzi ku umkhathi wemilingo. The ifomu we ifomu lokuphefumula kuyinto nje; le ukuphefumula, uhlangothi olusebenzayo, luyinyama emine ukuphefumula. The ukuphefumula akaphefumuli; yilokho okwenza umzimba wenyama uqhubeke futhi uxhumana phakathi kwezinzwa ezine kanye umenzi.

Ukuvela kokubona, kokuzwa, ukunambitha, nokuxhumana naye iphunga finyelela umenzi ngendlela yomzimba ohambisanayo, umqondo, izinzwa zamagatsha zohlelo lwawo, uhlelo lwezinzwa olungakhethi, ifomu lokuphefumula futhi lokho ukuphefumula zamanje ezine zomzimba ukuphefumula okuhambelana nomqondo nomzimba. Lapho ukuthintana ngokomzimba kubangela imizwa, okuvelayo kokuxhumana kufinyelela ku- umenzi ngendlela nerve ethintekile, umqondo iphunga, izinzwa zesistimu yokugaya ukudla, umzimba oqinile, ifomu lokuphefumula nomhlaba noma kugaywe ukuphefumula. Ukuvela okulethwe ngokubona, kokuzwa futhi ukunambitha kufanele kuqhubeke nangomqondo we iphunga kuya ifomu lokuphefumula nomhlaba ukuphefumula ukufinyelela umenzi, ngaphambi kokuthi ziqashelwe njengokubona, imisindo nokunambitha. Izinzwa ezintathu nemisinga emithathu ye ukuphefumula ngaphandle kwa iphunga nomhlaba ukuphefumula, bathathwa yilaba ifomu lokuphefumula nomhlaba ukuphefumula kuya umenzi. Lezi zinzwa ezintathu nokuphefumula kuthinta umqondo iphunga, khona-keifomu nomhlaba uphefumule ekhanda, bese kudlula ngendlela yesistimu ye-nerve engathathi hlangothi iye lapho iqhubeka khona kuze kube sekupheleni kwentambo yomgogodla, lapho ukuphefumula komhlaba kudlulisela khona okuvelayo bese kudala izimbangela umenzi ukubona, ukuzwa nokunambitha. Ngakho-ke yonke imiqondo ifinyelela umenzi ngokuxhumana, ngendlela yomqondo we iphunga, umoya-ifomu nomhlaba uphefumule. Kepha ngokubona, kokuzwa futhi ukunambitha oxhumana naye akusikhona ngokushesha. Ngokuhogela nokuzwa ngokuthinta kushesha.

Lapho into ibonakala umqondo we ukubona yenza okuphindwe kabili umsebenzi. Okokuqala kuphuma kubheke ezinhlayiyeni zemisebe ndaba alahlwe yizo zonke izinto, futhi azigxila emgqeni wombono; bese idlulisa isithombe abasenze esweni ezinhlinini ze ukubona. Izinzwa ze kokuzwa nokunambitha umsebenzi ngokufanayo isimiso. Unjalo nomqondo iphunga. Konke lokhu kuyashesha.

Noma kunjalo, lapho umqondo we iphunga idlulisa ukuthinta isebenza ngokuhlukile isimiso. Akugxili ndaba emugqeni wokuhogela, kepha kuyayeka okuyisisekelo ngena emithanjeni ethintekile. The okuyisisekelo, lapho usezinzwa, a ukuzwa kuya umenzi, njenge injabulo or ubuhlungu.

Nature isebenzisa izinto ezisendizeni ebonakalayo ukufinyelela isifiso we umenzi futhi Ukukhanya we Intelligence. Nature Ungathola ukusabela okuvela ku umenzi futhi ngazo lokho ezikudingayo, ngoba umzimba womuntu yinto yazo nature, futhi kuyafana isikhathi Ithuluzi le umenzi. Izinzwa ezine, ukuphefumula kanye nezinhlelo ezisemzimbeni omane kuyathintana nalezi zingxenye ezintathu, ukuphefumula kanye emkhathini we I-Triune Self, ngakolunye uhlangothi namazwe amane we nature.

Lokhu kuvulwa kobuso okuyisikhombisa nokunye okuhlanu kungokwako nature, kepha asetshenziswa nature futhi yi- umenzi. Nature uyisebenzisela ukufinyelela emzimbeni, ukuxhumana ne ifomu lokuphefumula; the umenzi uyisebenzisela ukuxhumana nezinto ezisendizeni ebonakalayo. Nature uqala ukudonsa kwakhe ngokusebenzisa eyodwa yezinzwa zakhe ezine nohlelo lwayo. Ngakho nature ixhunyiwe ne umenzi, ngaphezulu nangaphansi, emzimbeni womuntu.

Kunamapheshana amabili ezinzwa noma izintambo noma amashubhu emzimbeni, elinye lawo nature kanti enye ye umenzi, exhunywe emzimbeni ophelele, (I-Fig. VI-D). Emuntwini nature-Ukuthathwa umsele we-alimentary, kusuka emlonyeni kuya ku-anus. Umqondo we iphunga ophethe leli pheshana ngqo, kepha ezinye izinzwa ezintathu zixhumene nalo, zisebenzise lona bese ulithonya. Elinye ipheshana, intambo yomgogodla kanye ne-terminal filament, selikhona manje umenzi we I-Triune Self; ifinyelela kusuka ku-vertebra yokuqala yomlomo wesibeletho kuya esiqongweni sendawo esetshenziswayo ekugcineni komgogodla; le umenzi akasebenzisi leli pheshana njengoba kungenzeka, kepha usebenzisa izitho zomzimba; lezitho zomzimba yinhliziyo namaphaphu, izinso nokukhishwa, kanye nezitho zowesilisa nowesifazane, okuyizinto ezishisayo nature ipheshana kanye umenzi ipheshana.

Izingxenye zomzimba ziyangena futhi zixhumana namazwe omane; ikhanda ne ukukhanya, umgodi we-thoracic nge ukuphila, isisu sesisu nge ifomu, kanye ne-pelvic patity enomhlaba wenyama. Kodwa-ke, ikhanda manje selisetshenziselwa umhlaba wenyama kanye ne-pelvic patity ye ukukhanya umhlaba. Lokho kunjalo ngoba owaziyo, lo umcabangi, Kanye umenzi isiyonke, isisukile emzimbeni. Ingqondo ekhanda ithathwe yingxenye ye umenzi okusemzimbeni kanye nezitho zangasese kunikelwe futhi kulawulwa ngokuzala imisebenzi emzimbeni.

Lezi zinhlelo ezine zihlobene futhi zihamba ngezigaba ezine. Kule nhlangano nature udonsa ku umenzi ngoba ukukhanya, nge futhi nangezikhathi ezine ukuphefumula. Uhlelo lokuzala lusetshenziswa yi okuyisisekelo isebenza njengomqondo we ukubona. Ngohlelo lokuzala umqondo we ukubona angenza, ngokungaqondile, kusukela ezindizeni ezine zomhlaba on nature, nasezingxenyeni ezintathu nezintathu emkhathini we I-Triune Self, ngakho-ke kungenzeka uthole Ukukhanya ukusuka umenzi ngoba nature. Ezinye zezitho zohlelo lokuzala, ezixhumana nazo nature ngohlelo lokuzithandela, yilezi: ku ukukhanya indiza amehlo nezinzwa zabo; use ukuphila indiza inhliziyo namaphaphu nezinzwa zabo; use ifomu indiza izinso kanye adrenals kanye nezinzwa zabo; ezindizeni ezibonakalayo izitho zokuzala nezinzwa zazo.

The I-Triune Self ungaxhumana nezitho zohlelo lokuzala ngokusebenzisa uhlelo lwezinzwa lokuzithandela; umzimba we-pituitary ungaxhumana naye Mina nomzimba wepayini ngo ukuzithanda; inhliziyo kanye ne-cerebellum ka ukulunga kanye namaphaphu nokhokho ngo Isizathu; kusetshenziswa izinso umuzwa kanye nama-adrenals ngo isifiso. Ngakho-ke I-Triune Self may umsebenzi uhlelo lokukhiqiza ngokusebenzisa i-cerebellum, inhliziyo nezinso, nangobuchopho abathathu, i-cerebrum, amaphaphu kanye ne-adrenals. Akukwenzi lokhu njengamanje, kepha ngalezi zitho zomqondo umqondo we ukubona manje uthola Ukukhanya ukusuka umenzi ngoba nature.

Ukudonsa kwe nature isetshenziswa kusukela ukukhanya indiza yezwe elibonakalayo, ngohlelo lokuzala, nangomqondo we ukubona ngamehlo nezitho zowesilisa noma zowesifazane, futhi ikakhulukazi ama-testicles nama-ovari. Nge ukubona ukusebenza ngokulandelana ezinhlelweni zezwe, - ukukhanya indiza ngamehlo, ku ukuphila indiza ngenhliziyo namaphaphu, ku ifomu indiza ezinsweni nasezinhlafunweni, nasendizeni ebonakalayo ngokusebenzisa izitho zobulili, -kugcina kuyisenzo ifomu lokuphefumula ngomhlaba ukuphefumula njengoba iphuma ngezitho zobulili. Ukudonsa kudluliselwa ezinso kusuka emphefumulweni-ifomu kuya umuzwa we umenzi, bese isifiso, kuma-adrenals, agijimela enhliziyweni.

Enhlizweni, uma ukulunga wehlulwa noma akabeki noma yisiphi isithiyo, ngicabanga uqalile, odonsayo Ukukhanya ukusuka umoya wengqondo. Inhliziyo ne-cerebellum kanye namaphaphu ne-cerebrum kuyahlangana, kanti nengqondo iyahlukanisa Ukukhanya elixubene ne isifiso enhliziyweni namaphaphu ka ngicabanga futhi imicabango. Ukudonsa kwe nature ngqo kwi umenzi. Ukukhanya iyadlula imicabango njengoba zikhishwa zivela ebuchosheni, futhi njengoba zikhishwe ngaphandle kuzenzo, izinto noma imicimbi. Noma ikakhulukazi lapho kuba nokuxinana kocansi, Ukukhanya amaqabunga, lapho anikezwa ubuchopho bese edonswa ngentambo yomgogodla kuya komncane emuva kanye nasezinso kuphumele ngaphakathi nature. Ingqondo yocansi, ama-testicles noma ama-ovari, ithonya ubuchopho bezengqondo, ama-adrenals; okuthonya ubuchopho bengqondo, namaphaphu; futhi lokho kunomthelela we noetic ubuchopho, ubuchopho; futhi konke lokhu kubangela i Ukukhanya we noetic umkhathi kuya umsebenzi ngoba nature. Kunjalo ikusasa lomqondo kulokhu isikhathi. Umhlaba womuntu wenyama we nature abe nezitho zobulili nezocansi; le umenzi awunabo ubulili futhi awunazo izitho zobulili.

The ifomu lokuphefumula, njenge- ifomu futhi ukuphefumula, isetshenziswa yi- umenzi njengebhuloho eliwela kulo nature futhi nature weqa kuwo. Iziphambano ezivela kuzo zonke izindiza zenziwa ngendiza ebonakalayo emzimbeni womuntu nangomhlaba ukuphefumula.

Uhlelo lokuphefumula lusetshenziswa umuzwa we kokuzwa futhi ngalolo hlelo lolu okuyisisekelo angenza, ngokungaqondile, kusuka ezindizeni ezine zomhlaba wenyama kulezi zingxenye ezintathu ze I-Triune Self nabathathu emkhathini lapho bakhona, futhi kanjalo bangathola imicabango ukusuka umenzi futhi kubo amafomu ngoba nature. Uhlelo lokuphefumula lisebenzisa kakhulu izitho ezifanayo kwizinhlaka zomhlaba womhlaba njengoba kwenza uhlelo lokuzala, oluthi: ukukhanya bamba izindlebe; use ukuphila indiza inhliziyo namaphaphu; kundiza efomu izinso nama-adrenals; endizeni ebonakalayo izitho ezikhiqizayo, nezinzwa ezingakhethi zesitho ngasinye. The I-Triune Self isebenzisa izitho ezifanayo, i-cerebellum, inhliziyo nezinso, nobuchopho obufanayo, i-cerebrum, amaphaphu kanye ne-adrenals, njengalapho isebenza ohlelweni lokuzala.

Ukudonsa kwe nature ngohlelo lokuphefumula lwenziwa kusukela ukuphila indiza yomhlaba Ukudonsa kugcina ku umenzi futhi lokho kudonsela ku- umoya wengqondo ngoba Ukukhanya. Umqondo we kokuzwa ayikwazi ukudonsa ngqo ku umoya wengqondo. Umqondo we kokuzwa isebenza nomhlaba ukuphefumula ezingxenyeni zokuzala ku ifomu lokuphefumula; odlulisa ukudonsa, ezinso, ku umenzi emzimbeni, futhi isifiso uma ivuswa iya enhliziyweni. Uma ukulunga ukunqotshwa noma ukuvuma, umsebenzi wengqondo uqala lapho futhi ukucabanga nje imiphumela. In ukucabanga nje kukhona ukudlala kuphela isifiso ku-esetshenzisiwe Ukukhanya we Intelligence. Kepha lokhu kwanele ukuthwala ezinye ze Ukukhanya ku nature. Uma ukucabanga nje umphumela ukucabanga okusebenzayo noma ku wacabanga, okuningi kwe Ukukhanya ixubene ne isifiso bese ephuma engena nature ngenkulumo noma nge wacabanga. Izigaba zimi ngale ndlela elandelayo: umqondo kokuzwa kuvuliwe ukuphila indiza yezwe lomzimba nangemva kokusebenza ezindizeni eziphakathi nendawo nezitho zomzimba, isebenza ku ifomu lokuphefumula ezingxenyeni zobulili, ngomqondo we iphunga nomhlaba ukuphefumula; lokhu kudlulisela ukudonswa ku umenzi, ezinso; ke isifiso zigijimela enhliziyweni. Uma ukulunga wehlulekile noma uyavuma, ngicabanga uqalile futhi udwebe Ukukhanya ukusuka umoya wengqondo. Ngakho a wacabanga kuyenziwa, futhi kukhishwe kusuka ebuchosheni, noma Ukukhanya liphuma ngenkulumo ngomlomo.

Uhlelo lokujikeleza lusetshenziswa ngomqondo we Ukunambitha. Nini nature Udonsela kulo mqondo umqondo uvela ku ifomu indiza yomhlaba ebonakalayo yokufinyelela ezingxenyeni ezintathu ze I-Triune Self kanye nabo emkhathini. Nature isebenzisa umqondo we Ukunambitha nohlelo lokujikeleza ukuze uthole amafomu futhi isifiso. The imicabango ezitholakala ngohlelo lokuphefumula ziyizibonelo ze amafomu, kanye nomqondo we Ukunambitha uthola ukwakheka, imininingwane, kanye isifiso egcwalisa amamodeli. The isifiso Amandla okushayela esefomini. Uhlelo lokujikeleza lusebenzisa kakhulu izitho ezifanayo kwizinhlaka zomhlaba womhlaba njengoba kwenza uhlelo lokuzala, oluthi ukukhanya bamba ulimi; use ukuphila indiza inhliziyo namaphaphu; kundiza efomu izinso nama-adrenals; endizeni ebonakalayo izitho zokuzala; nezinzwa ezingenakuzenzela zesitho ngasinye. The umenzi we I-Triune Self inezitho ezifanayo, i-cerebellum, inhliziyo, nezinso, nobuchopho obufanayo, i-cerebrum, amaphaphu kanye ne-adrenals, njengoba inesenzo ngokusebenzisa uhlelo lokuzala.

Ukudonsa kwe nature ngomqondo we Ukunambitha isetshenziswa kusukela ifomu indiza yomhlaba Ukudonsa ekugcineni kwenziwa ku umoya wengqondo, uma ukudonsa kusebenza. Umqondo we Ukunambitha ukusebenzisa ukudonsa kwe nature idlulisela ku ukuphefumula, okudlulisela ku ifomu lokuphefumula njenge ukuphefumula uyadlula ezingxenyeni zobulili. Ngakho-ke ukudonswa kudlulela ezinso lapho i umenzi iyemukela. Uma kukhona ukusabela kuqala lapho i isifiso ugijimela enhliziyweni, futhi umcabangi iyemukela. Uma ukulunga ayinakwa noma iyavuma, ngicabanga isebenzisa i Ukukhanya ngafakwa umoya wengqondo, Futhi wacabanga Imiphumela.

Uhlelo lokugaya lusetshenziswa yi okuyisisekelo isebenza njengomqondo we iphunga. Nini nature idonsela ohlelweni lokugaya ukudla, umqondo ungasebenza kunoma yiziphi izindiza ezine zomhlaba ongokoqobo ukufinyelela umenzi kanye nalo umkhathi ukuthola Ukukhanya. Nature udonsela ohlelweni lokugaya nomqondo we iphunga ukuthola ukudla yemizimba yayo. The ukudla iyakha, iyakhipha futhi inikeze imizimba engokwenyama kuyo amafomu okuyinto nature ithole ngomqondo we Ukunambitha. Uhlelo lokugaya lusebenzisa kakhulu izitho ezifanayo kwizintambo zezwe ezifanele njengohlelo lokuzala, oluthi: ukukhanya indiza yezwe elibonakalayo ikhala nezinzwa zalo; use ukuphila indiza inhliziyo namaphaphu nezinzwa zabo; kwiplanethi yokugcwala izinso nama-adrenal nezinzwa zazo, nasendizeni ebonakalayo izitho zokuzala nezinzwa zazo.

Kepha kwehluka kunaletinye tinhlelo letintsatfu, lokugaya kunetinhlobo letikhetsekile tetitfo ngetinhlobo: i-esophagus, isisu kanye ne-ematjeni emathunjini, ipheshana leli liphuma ukukhanya indiza, inhloko, endizeni ebonakalayo, i-anus. The I-Triune Self inezitho ezifanayo, - i-cerebellum, inhliziyo nezinso, nobuchopho obufanayo, i-cerebrum, amaphaphu kanye ne-adrenals, -ngokuthi inesenzo ngokusebenzisa amasistimu wokuzala, wokuphefumula nawokujikeleza, kepha I-Triune Self ayithinti isistimu yokugaya ngalezi zitho nobuchopho ngokuqondile njengoba isebenzisa noma ixhumana nezinye izinhlelo ezintathu, ngoba ayihlobene kangako nesistimu yokugaya ukudla. Ngaphezu kwalokho, i umenzi we I-Triune Self uthinta uhlelo lokugaya ezithweni ezimbili, isisu nesibindi, kodwa aluzithinti kulezi zitho ngokushesha nje lapho lithinta ezinye izinhlelo.

Ukudonsa kwe nature ngokusebenzisa uhlelo lokugaya ukudla lusetshenziswa kusuka endizeni ebonakalayo yomhlaba wenyama. Ukudonsa ekugcineni kudonsela ku umoya wengqondo if ukulunga akunakwa noma kuvunywa nokudonselwa nature iba impumelelo. Umqondo we iphunga, ukuze usebenzise ukudonsa kwe nature, ifinyelela kusuka ku ukukhanya indiza yomhlaba okhale ngekhala ukuphila indiza ngenhliziyo namaphaphu, kusuka ku- ifomu indiza ngokusebenzisa izinso kanye ne-adrenals, nakwindiza ebonakalayo ngokusebenzisa ipheshana lomchamo, kanye naku-anus esekupheleni kwethumbu lokugaya. Umqondo we iphunga idlulisela ukudonsela ku ukuphefumula okudlulisela ku ifomu lokuphefumula njenge ukuphefumula uyaphuma ezingxenyeni zocansi nemisimbazo ecashile. Ukudonsa kuqala lapho kuthathwa khona kanye nokuvulwa kwepayinti lomchamo bese kuqhubekela phambili kukhuphuke umsele we-alimentary emlonyeni. Ukusuka emathunjini amancane ukudonsa kudluliselwa ezinso lapho i umenzi iyemukela. Ukudonsa kuyaqhubeka esiswini kubangele ukuqhekeka okuhlukahlukene okuvela ezithweni ezikuleli pheshana, njengamanyikwe nesibindi. Ukudonsa kudluliselwa kusuka ezinso ngokusebenzisa uhlelo lwezinzwa olungakhethi yi ukuphefumula kuya esiswini, lapho kuzwakala njengokulamba. Uma kukhona impendulo, kuqala ngokuthi isifiso begijimela enhliziyweni.

Lapho, uma ukulunga ayinakwa noma iyavuma, i umenzi kwangathi ngicabanga thola ezinye Ukukhanya, Futhi wacabanga imiphumela. The Ukukhanya kungenzeka kudlule a wacabanga, futhi uma ukudla ichithwa ukwanelisa ukudonsa, ingxenye ethile ye wacabanga ne Ukukhanya kuwo kungaphandle izicubu zomzimba; nezinye izingxenye zibuyela ku- nature njengezicucu, okuthi nature isebenzisa ukwakha isakhiwo sayo.

Ukudonsa kwe nature Okwe Ukukhanya okungukuthi noetic umkhathi we I-Triune Self iqala ngokudonsa on ukuphefumula, futhi at isikhathi lapho i ukuphefumula ukukhipha kuzitho zobulili. Lapho ukudonswa kwenziwa ngohlelo lokugaya ukudla kukhona ukudonsa okwengeziwe ekugcineni kwe-alimentary tube. Lokhu kudonsa okukhethekile kohlelo lokugaya ukudla kungenxa Iqiniso ukuthi lolu hlelo lukubhanoyi lomhlaba lwangempela, indiza lapho wonke umhlaba ethinta khona, nokujikeleza phakathi I-Triune Self futhi nature iyagcinwa. Uhlelo lokugaya lusebhanoyini eliphansi kakhulu, kepha linamandla kakhulu ezinhlelweni. Yonke imihlaba ye nature thintana ne emkhathini we I-Triune Self ngokusebenzisa uhlelo lokugaya kuphela, okungukuthi, ngendiza ebonakalayo.

The umenzi we I-Triune Self kuya ngomzimba wayo wenyama we inqubekela phambili futhi lo mzimba ungowendiza efanayo nohlelo lokugaya ukudla. Amandla endlala aphoqa i umenzi ukuhlinzeka ngokomzimba ukudla; futhi ukudla, ukugcina umzimba, kugcina umenzi endizeni ebonakalayo. The isifiso ngoba ukudla kuletha ubudlelwano obuyinkimbinkimbi obakha impucuko. Amandla wesistimu yokugaya ukudla nawo akhonjiswa yi Iqiniso ukuthi i-tube ye-alimentary ithatha okungaphezulu isikhala emzimbeni kunezinye izinhlelo, nokuthi ezinye izinhlelo zixhasiwe ekugayweni nasekuthanjisweni kwe ukudla, ukuguquka ngokomzimba nature esikhunjeni, inyama, amafutha, igazi, amathambo, umongo nezinzwa. Indlela nature isebenza kuzo zonke izinhlelo kuboniswa obala ohlelweni lokugaya ukudla. Lapho, ekusebenzeni kwe-peristalsis, ibonakala kalula. I-Peristalsis, ukunyakaza kokuvimbela kokuzithandela ezingxenyeni zezinhlelo ezine, kudlulisela ku nature okuqukethwe okudingayo ngemuva kokuthi okuqukethwe kunakho okuthile kukho Ukukhanya. Ehlelweni lokugaya le mpendulo ekudonselweni kwe nature by ukuphefumula kukhulunywa kakhulu.

Ukuxhumana nokuhlangana phakathi nature futhi umenzi yenziwe ngabomzimba ukuphefumula, futhi ikakhulukazi ngalo msakazi wawo obizwa ngokuthi okugayayo noma umhlaba ukuphefumula. Bobabili nature futhi umenzi umsebenzi use ifomu lokuphefumula ngokusebenzisa ezine ngokomzimba ukuphefumula. Nature isebenza kuwo ngokusebenzisa izinzwa zayo ezine nezinhlelo, kanye ne umenzi isebenza kuyo ngokusebenzisa kwayo umuzwa futhi isifiso.

The ifomu lokuphefumula inezici ezimbili, ezingezinhle nezinhle. Okubi yile ifomu, the positive is ukuphefumula kanye nokwenyama umkhathi. The ndaba we ukuphefumula we ifomu lokuphefumula licolisisiwe ndaba kwezwe ezine zomhlaba. The ifomu lokuphefumula kufana nature naku- umenzi, kanti uhlangothi lwayo olunye luyegeleza ukuphefumula lokho kwenza bobabili bakwazi ukuxhumana. Ngenkathi ifomu lokuphefumula ayinandaba ne ukuphefumula futhi ukuphefumula okuhle kuyo, ukuphefumula ngokwayo iyakhanya ngokuqubuka kwayo futhi imbi ekuqubukeni kwayo. Lokhu kuphefumula kugeza wonke umzimba ekugobhozeni komoya, okungabonakali ngaphandle kwalapho kungena khona umoya futhi kuphuma namaphaphu. Imperceptibly ihamba nje ngaphandle kakhulu esweni, noma kunoma iyiphi i-pore noma enye ingxenye, njengoba ikhipha emaphashini.

Okomzimba ukuphefumula inemisinga emine, okungukuthi, amandla okuphefumula, okuphefumula, okujikelezayo nokugaya ukudla, futhi kuhlobene nawo ngemizimba emine kuya emlilweni, emoyeni, emanzini nasemhlabeni umhlaba olulayini. I-psychic, ingqondo kanye noetic ukuphefumula imifudlana kufanele umsebenzi ngokusebenzisa kwesine, njengamanje okubizwa ngokuthi umoya wokuphefumula, ukufinyelela umenzi.

Nini nature ukudonsa, okumele akwenze ngenye yezinzwa ezine, ufinyelela ngendlela yokufaka ukuphefumula ngomqondo kuya ezinhlizweni zemisindo, bese ngomqondo ngohlelo lwawo kuya kwamanje elihambisanayo le ukuphefumula, futhi udonsa kulokho lapho kukuhle futhi kuphuma nomhlaba ukuphefumula zamanje ngokusebenzisa izingxenye zocansi emzimbeni umkhathi. Lokhu kudonsa kwenza isenzo sokuzenzakalela esizenzakalelayo kusistimu lapho nature ukudonsa, ukuphuma kulolo hlelo i ndaba futhi Ukukhanya lokho kuxutshwe futhi kufihlwe kukho. Ukudonsa bese kuhambisana ne ukuphefumula kuya ifomu lokuphefumula nasezingxenyeni zezocansi nakwezinye izingxenye ezisendizeni ebonakalayo, futhi ukusuka lapho ifomu indiza nezinso.

So nature ukudonsa kwezomzimba ezine ukuphefumula kubangela ngalokho isenzo esiphikelelayo ezinhlelweni ezine, ngazo ezibonakalayo nezingabonakali zomzimba ndaba, okufihlwe kuyo ezinye Ukukhanya, ingena nature ngqo. Ukudonsa akupheli isikhathi eside njengoba ukuphefumula iyageleza, kepha imiphumela engapheli ayithwali Ukukhanya kuya nature njengenjwayelo; kwesinye isikhathi ngaphezulu, kwesinye isikhathi okuncane, kwesinye isikhathi cha Ukukhanya idlulisiwe. Noma yini ukukhanya uyaphuma uyahambisana nokuphuma okuqondile ukuphefumula.

Ezinye zazo zidlula lapho kuvuleka khona imizimba eyishumi nambili nasemzimbeni wesikhumba. Lokhu kungaba Ukukhanya yenziwe ngu ndaba okuthi ngenkathi ijikeleza emzimbeni ihlatshwe umxhwele ngicabanga, noma kunjalo Ukukhanya okungukuthi ngqo wacabanga ngaphandle nature ngokusebenzisa izitho zomqondo, njengasesweni lapho umuntu ebuka umuntu noma into. The ngicabanga ivame ukukhangwa ngu ama-elemental noma ngo imicabango ukungena nokungenayo ukuphefumula ngokuvuleleka kobulili, izikhungo inkaba nezinzwa ezisezintanjeni zesibeletho nasesiswini. Enye Ukukhanya lokho kuphuma kwenza kanjalo ngaphakathi imicabango, lapho ikhishwa ivela ebuchosheni nalapho umuntu obakhiphile ebaqothula ngesenzo. Ngemuva kwalokho Ukukhanya uyaphuma ngesenzo ngu ukubona noma ngezwi.

Ngemizimba yezingane cha Ukukhanya liphuma lingene nature aze abe yi-pubescent. The Ukukhanya lokho kuthathwe ngaphakathi ukudla yakhelwe emzimbeni, ikakhulukazi amathambo nobuchopho, ngokusebenzisa i-thymus gland, ukusatshalaliswa okulawulwa ngumzimba we-pituitary. Ngokuthomba inyongo ye-thymus iyangenwa yingakho ingasakwazi ukusebenza njenge-stopcock. Ekuthweni kwengane ixhumene nayo noetic umkhathi. Kusukela ngaleso sikhathi kuqhubeke uhlelo lokuqamba luqala i- umsebenzi wokuhoxa Ukukhanya ezinhlelweni ezimbili zemizwa, kanye ne umsebenzi zokukhiqiza imbewu.

Iziteshi eziphambili ngazo Ukukhanya ilahlekile nature yizitho zobulili. Ibona ukugqoka kanye nokunyakaza, kokuzwa izwi, ikakhulukazi ngengoma, linambitha rich ukudla, ukuhogela iphunga nokuthinta umzimba wobulili obuhlukile, konke kusikisela ukuheha ubulili futhi kubambe futhi kubuse ngicabanga ngezindaba zocansi. Izinto eziyisisekelo ngena. Bangabobulili emizweni. Umuntu uyazizwa lezi emizweni, kepha akazizwa eyakhe umuzwa futhi amaphutha ama-elemental uzizwa futhi ondla, okwakhe umuzwa. The ama-elemental mjabulise, ubasebenzela futhi ubavumela ukuba bathathe Ukukhanya kude.