UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO VIII

ISIQINISEKISO SE-NOETIC

Isigaba 3

Ukukhanya Kobuhlakani. Ukukhanya kulwazi lweTruneune Self; kumcabangi; kumenzi. Ukukhanya okuye wangena emvelweni.

The I-Triune Self uthola Ukukhanya ukusuka Intelligence ehlobene nayo; lokho Ukukhanya livela ku ukukhanya ubuhlakani be Intelligence ukungena noetic umkhathi we I-Triune Self. The Ukukhanya ayiyona ingxenye ye I-Triune Self futhi ungalokothi ube yingxenye yawo. Ibolekwe ku- I-Triune Self ukuze ngokusetshenziswa kwayo I-Triune Self zingaba Ubuhlakani.

The Ukukhanya is a Ukuqaphela Ukukhanya; Ikona uyazi ukuthi kunjalo Ukukhanya, futhi uyazi as Ukukhanya. The Ukukhanya, lokho okukanye ne Intelligence kanye nalokho okubolekiwe I-Triune Self, munye. I Ukukhanya ayihlukaniseki, nakuba ibonakala ihlukene. Uma i umenzi uyithumela ku nature the Ukukhanya kuseyinye, cha ndaba ukuthi zingaki izidalwa nezinto ezehlukene esezihambile, noma lapho ekhona, noma ukuthi ubuthaka kangakanani, noma ukuthi busithwe kangakanani ndaba of nature. The Ukukhanya of Ubuhlakani kuyafana Ukukhanya kungakhathalekile ukuthi amafomu okukuyo. Kubonakala sengathi kuvalelwe kuzo, kodwa akunjalo.

The engokoqobo ku I-Triune Self ngaphezu kwakho konke okunye, ngaphandle Ukuqaphela, yiyona Ukukhanya. The Ukukhanya ivumela izinto zibonakale njengoba zinjalo, ikhombisa okufanele kwenziwe yizidalwa ezikuzo, iholele ekutheni zibe nokuqonda kwezinye iziqu futhi ibakhombise amandla okuguquka, ngaphandle kokuthi yona iguqulwe. Ibekezelela, inqobo nje uma isenjalo umenzi, ubufakazi bokusetshenziswa obubekwe yi- umenzi. The Iqiniso ukuthi i Ukukhanya ingabe kukhona okubangela ukuthi lezi zinqubo ezihlukahlukene ziqhubeke. I Ukukhanya ayenzi, kodwa igcina izidalwa zisebenza ngokuvuselela okusebenzayo isimiso kuzo. Ayenzi futhi ayihlupheki futhi ayiphenduli. Ukuba khona kwayo kuyimbangela yazo zonke izinto okukhulunywa ngazo ukukhanya. Ukukhanya kwenkanyezi, ukukhanya kwelanga, ukukhanya kwenyanga nokukhanya komhlaba kuyimisebenzi ehlukahlukene ndaba eyenziwe yasebenza yi- Ukukhanya we Ubuhlakani ithunyelwe ngu abenzi kwe-Triune Selves yabo nature. Abantu angazi Ukukhanya kanjalo.

The umenzi isendimeni yayo Intelligence futhi ithola inani elithile le Ukukhanya kusuka kuyo. Lena inani le umenzi kufanele ibe nayo ukuze ithole imfundo yayo ngokusebenzisa yayo abantu. Inani ngezinye izikhathi liyakhuphuka noma lehliswe, kuye ngokuthi ngicabanga we abenzi we abantu, futhi isici esivelele sabo ikusasa lomqondo. The Ukukhanya ngakho-ke imali ebolekiwe ingase ithunyelwe umenzi ku nature futhi unamathele ku amayunithi emvelo lapho umenzi ngakho ngicabanga ibopha i Ukukhanya.

In nature the Ukukhanya linamathele ku amayunithi, okungukuthi, i Ukukhanya iboshwe futhi ihlanganiswe nazo futhi kanjalo ihlala kuze kube umenzi uyidonsela emuva. I Ukukhanya kuvumela nature ukwembuleka kuyo yonke insimu futhi ivusa izinhlangothi ezicashile namandla ku amayunithi. Ukuba khona kwe Ukukhanya kwenza amandla acashile we nature esebenzayo. Ku nature the Ukukhanya ithunyelwe nge abenzi iyona intelligence ebizwa njalo uNkulunkulu, okuthiwa nguye owadala umhlaba futhi awuqhubekisele phambili. Umenzi unesibopho soku Ukukhanya ithumele phakathi nature futhi kufanele ihlenge. Khishiwe Ukukhanya iphuma iphindelela kuze kube yilapho ingaxhumeki kuyo nature. Khona-ke ihlala ku noetic umkhathi, nge umhlaba wemibono futhi ingaphezulu futhi ikhululekile kusuka ikusasa lomqondo.

The Ukukhanya kucacile kuzo zonke noetic umkhathi lokho akungeni emqondweni nasemilingo emkhathini womuntu. I Ukukhanya ithathwa ku noetic umoya by the noetic ukuphefumula, futhi kwenza umkhathi uyazi ngeziqu ze Mina-and-ukuzithanda. The ndaba we noetic Umkhathi unesici ojwayele ukuba nawo ubunye. Lokhu ndaba is uyazi ezigabeni ezehlukene ze Mina-and-ukuzithanda futhi okungenzeka kube yilokho okuzothuthukiswa kukho ukukhanya ubuhlakani kanye ne-I-am faculty, lapho i I-Triune Self Yiba Ubuhlakani. Emkhathini kugeleza noetic ukuphefumula okuwuhlangothi olusebenzayo lwengxenye yomkhathi futhi ixhuma ingxenye esele ne owaziyo. The owaziyo inezici ezimbili, ngokungenzi lutho Mina futhi ngenkuthalo ukuzithanda. Kusuka Mina iza identity we I-Triune Self okuyinto kumuntu ibonakala njenge umuzwa ukuthi kusefana nanamuhla njengakuyo yonke iminyaka edlule, ngaphandle kwezinguquko emzimbeni. Ukuzithanda ulwazi. I owaziyo we I-Triune Self is uyazi ezigabeni eziphezulu zeziqu ze Mina-and-ukuzithanda; the ukuphefumula futhi ndaba zomkhathi kukhona uyazi ngezigaba eziphansi.

In the noetic umkhathi akukho ndawo noma isikhathi. The ndaba ikhona yonke indawo ngesikhathi esisodwa. I Ukukhanya kulo lonke, ku umkhathi, In the ukuphefumula, futhi ku owaziyo. The Ukukhanya iyashesha futhi ikhiphe lokho okungenzeka ku umkhathi. Lokho okungaphakathi umkhathi alinawo umthelela oqondile noma okhethekile phezu kwe ikusasa lomqondo womuntu.

Lokho okungukuthi ikusasa lomqondo womuntu ngu Ukukhanya okuyingxenye ye noetic okungukuthi umoya wengqondo womuntu, (I-Fig. VB); futhi Ukukhanya lokho kuboshwe emzimbeni wenyama futhi Ukukhanya in nature ezobizwa ngumuntu.

Nakuba Ukukhanya ifika okokuqala kusuka ku- Intelligence, abanye Ukukhanya ibuyela ku noetic umkhathi kusukela nature lapho isibuyiswa futhi abanye baphuma umoya wengqondo lapho a wacabanga ibhalansile futhi kanjalo i Ukukhanya kuyo kukhululwa, futhi abanye lapho ulwazi uyazi ukuzimela emzimbeni kuvela ngicabanga ngaphandle kokudala a wacabanga. Kukhona ukusakazwa kwengxenye ye Ukukhanya ukusuka noetic ukungena umoya wengqondo, kusukela lapho ngokusebenzisa wacabanga ku nature futhi kusukela lapho emuva ukudla futhi wacabanga emqondweni kusukela lapho kungene noetic umkhathi.

Ukukhanya ithunyelwa ngu owaziyo ukungena umoya wengqondo ne noetic ukuphefumula. Mina ithumela Ukukhanya ezosetshenziswa ku ngicabanga, Isizathu ihlola inani elivunyelwe ukuhamba. Ukuzithanda ithumela Ukukhanya kuya ukulunga nini unembeza ukhuluma, futhi Isizathu njenge intuition. The Ukukhanya ukuthi Mina ukuthumela kuba diffused in the umoya wengqondo. The Ukukhanya ukuthi ukuzithanda ithumela ihlala icacile futhi iqondile. I noetic ukuphefumula idlulisa ezinye ze Ukukhanya kuya umoya wengqondo, elilamukela ngengqondo yalo ukuphefumula.

Lapho Ukukhanya ikhona ndaba we umoya wengqondo kumuntu kuyasatshalaliswa, kuguquliwe, kufiphele, kufiphele. I Ukukhanya ngokwayo ihlale ifana futhi ayilahlekelwanga lutho lwayo uhlamvu, kodwa livela ku umoya wengqondo sengathi kusenkungwini. Lokhu kudalwa yi- ndaba we umoya wengqondo. Engxenyeni engezansi yalokhu umkhathi, okuyingxenye umuntu ayisebenzisayo ukucabanga ngayo nalapho i imicabango ehlangene neyakhe ngicabanga zungeza futhi vunguza, i Ukukhanya inenkungu kakhulu futhi inamafu.

Kanti Ukukhanya uqobo, ukuba Intelligence futhi ukuba yiQiniso, kubonisa ku noetic umkhathi yonke into njengoba injalo, the Ukukhanya ku umoya wengqondo kufanele ikhululwe ezithiyo nasekuphazamisekeni, futhi kufanele ibanjwe ngokungaguquki esihlokweni futhi igcizelelwe, ngaphambi kokuba Ukukhanya njengoba iQiniso lingakhombisa ukuthi into eyini. I Ukukhanya esimweni sayo esicacile ku noetic umkhathi ayikwazi ukusuka lapho ukuthunyelwa ngokomzimba nature. The Ukukhanya ku umoya wengqondo isesimweni lapho ingaxutshwa naso isifiso futhi kanjalo zingathunyelwa ngokomzimba nature kuleyo ngxenye a wacabanga engaphandle.

Ukuba khona kwe Ukukhanya ngafakwa umoya wengqondo kuvusa ndaba we umkhathi futhi igcina ingqondo ukuphefumula ekusakazweni, kanye ne Ukukhanya ijikeleza nayo futhi ivumela Isizathu ukwenza ngokuvumelana nayo ngicabanga. The Ukukhanya in ukulunga akuyona ukukhanya we umoya wengqondo, kodwa kucacile Ukukhanya ethunyelwa ngokuphazima kweso noetic umkhathi by ukuzithanda.

Cha Ukukhanya ikhona umkhathi wemilingo, kepha kukhona Ukukhanya kulezo zingxenye zengqondo kanye noetic emkhathini ezikuyo. I ndaba womkhathi unjalo uyazi ngeziqu ze umuzwa-and-isifiso. The ndaba ngokuvamile kuba mnyama, kuyasinda, kubi futhi kuvilapha. Umkhathi wengqondo uyadonsa futhi unciphise ingqondo futhi, ngezinga elincane, i noetic umkhathi womuntu ngalezo zingxenye zawo ezigcwele kuwo. I Ukukhanya ngakho-ke kufiphele kulezo zingxenye. I ikusasa lomqondo ukungabikho kwe Ukukhanya kusukela emkhathini wengqondo, kusukela umuzwa-and-isifiso kanye naku-psychic ukuphefumula.

Isici esiyinhloko se- umkhathi wemilingo is a umuzwa ngokuba kanye nokufisa nokujaha into ethile eyilangazelelayo, nokho ukwesaba. Lokho kusho ukuthi Ukukhanya we Intelligence kanye nokuxhumana ne umcabangi futhi owaziyo. The umkhathi ayiyona uyazi we Ukukhanya. Ayithuli, kodwa uma okuvelayo okuvela nature, ama-elemental or izifiso zabanye abenzi ngena ngezintuba eziphuma ezimbotsheni zomzimba, kushukunyiswa isiyaluyalu. Idonse iphushe, ingene kuhle kwesivunguvungu izame ukungena kuyo yonke into. Inyakaza ngalezi zindlela ngesikhathi sokudla, ukuzijabulisa, ukusina, imigubho, izintshumayelo, imingcwabo nakho konke ukuhweba. I umkhathi is uyazi yalezi imisebenzi yayo, kodwa akunjalo uyazi ukuthi kungani inabo. Kufanele bathole Ukukhanya, lo Ukukhanya yake yaba nayo, kodwa yahoxiswa.

The umkhathi wemilingo imelwe ku umuzwa futhi isifiso we umenzi. Uma umuzwa futhi isifiso ngingathola i Ukukhanya ukungena umkhathi the umenzi bebengeke isifiso ukushintsha isimo sayo samanje, izoqhubeka nokufuna ukwaneliseka nature, kungaba nokwaneliseka okukhulu kakhulu ngenxa ye Ukukhanya, futhi yayingeke iqhubekele phambili futhi ngakho yayizohlehlisa inqubekela phambili we umenzi. Ngoba umenzi ayinayo Ukukhanya isebumnyameni, ayikwazi ukwehlukanisa into kwenye, ayikwazi ifomu ukwahlulela, kodwa kungezwa kuphela futhi isifiso. Uma izinto zimnandi izama ukuzibamba futhi izithole eziningi; uma bengajabulisi izama ukuqhela kubo. Ukungabi nokucwasa ikwenza lokhu ngokuphindaphindiwe.

The umuzwa noma isifiso kubonakala kumuntu kangangokuthi kubonakala kuyikho konke okukhona. I umenzi ayithathi kuphela izinzwa ezithile zesimiso sezinzwa zokuzithandela, kodwa futhi ezinye ezingezona umcabangi futhi owaziyo. Cha noetic ukusabela kungase kuzwakale, futhi ukusabela kwengqondo kuzwakala kodwa ngokungacacile. Uma i umcabangi futhi owaziyo zibonwa nhlobo, zihunyushwa ngokuthi umuzwa futhi isifiso. Ngakolunye uhlangothi izimo zengqondo, i-mystic trance states kanye nemibono kufanele kube yilokho okukhulunywa ngakho njengokuthi "ngokomoya." Lapho umuntu ehlupheka ngokuvamile ufuna induduzo futhi ngethemba ezithembisweni zenkolo, kunokuba i ukuqonda we amaqiniso. Ku umkhathi wemilingo umuzwa futhi isifiso yenza ngaphandle kwe Ukukhanya.

Ngoba umuzwa-and-isifiso yenzeka Ukukhanya futhi babe nokwaneliseka kwabo okukhulu ngenkathi Ukukhanya wayenabo, futhi ngenxa yokuthi bangafinyelela ukuphelela kuphela lapho bengaphakathi Ukukhanya, bafuna Ukukhanya. Indawo lapho bangayithola khona ku- umoya wengqondo enhliziyweni futhi ikakhulukazi emaphashini. Ukuzwa ayikwazi ukudlula inhliziyo, kodwa isifiso ungakwazi, futhi umuzwa uthola ukwaneliseka isifiso. Lapho umkhathi wemilingo futhi umenzi ukuthukuthela, isifiso iphuthuma ngase umoya wengqondo emaphashini ukuthola Ukukhanya. Ayikwazi ukungena ku- umkhathi kuze kudlule ukulunga enhliziyweni. Bese kuba ku umoya wengqondo emaphashini. Desire angikutholi lokho Ukukhanya ize iphoqe yayo ingqondo ukucabanga, ukuqoqa nokugxila Ukukhanya kumbono; i Ukukhanya amabhondi isifiso ngombono. Into eyenziwa ngu ngicabanga is a wacabanga futhi uyisidalwa esisha. Kwe wacabanga kukhona isifiso we umenzi futhi Ukukhanya we Intelligence, ngalo isifiso angikwazanga ukuxhumana nganoma iyiphi enye indlela ngaphandle kwale nhlanganisela ngicabanga.

The Ukukhanya ayishintshiwe, nakuba iboshelwe ekuhlanganisweni kuze kube yilapho wacabanga alinganiselwe. Desire kuyasunduza wacabanga, Kanye Ukukhanya iliqondise ekuqaleni ingaphandle futhi kukho konke okulandelayo ingaphandle. Lapho a wacabanga ingaphandle Ukukhanya ingena nature, enye iboshwe phakathi wacabanga kanti ezinye zisakazwa emzimbeni womuntu. Nini Ukukhanya kanjalo engena nature inamathiselwe kuyo amayunithi futhi iyingxenye ye Ukukhanya esebenza njenge intelligence, oda kanye umthetho wemvelo.

Kuphela umenzi ingaqukatha noma iqondise Ukukhanya of Ubuhlakani; akukho mzimba wenyama, into yayo nature noma ngisho ndaba we ukukhanya umhlaba ungabhekana nakho Ukukhanya, ngomqondo ofanayo.

The Ukukhanya okungukuthi noetic emkhathini we abenzi iphinde ikhanyise i ukukhanya umhlaba, ophezu nature-eceleni, nalapho, nakuba kungahlangani ne ndaba, igcina lokho ndaba ekhanyisiwe futhi esebenza njalo. Iphinde ibonise ukuthi kwenzekani ku- ukukhanya umhlaba kanye nalokho okwenziwa nganoma iyiphi yazo ndaba ngenkathi lokho ndaba yayisezweni eliphansi. Kodwa i ukukhanya umhlaba we nature ayiqukethe Ukukhanya. The Ukukhanya ikhona ngenxa yomoya weTriune Selves.

The Ukukhanya engqondweni emkhathini we abenzi igcwele ukuphila umhlaba. Lokhu Ukukhanya isabalele Ukukhanya engqondweni emkhathini futhi ayixutshwa ne isifiso. Ukukhanya exutshwe ne isifiso akusho umsebenzi ngale ndlela; ayingeni ku ukuphila umhlaba; uma ihlanganiswa ne isifiso futhi kanjalo iboshwe ku-a wacabanga, ihlala kulokho wacabanga emkhathini wengqondo. I Ukukhanya ku ukuphila umhlaba uvuselela lapho ohlangothini olusebenzayo lwe amayunithi futhi kanjalo iqala lokho okuvela kamuva njengoba ukuphila endizeni ebonakalayo. The Ukukhanya ayikhanyi i ifomu emhlabeni, ngoba akukho Ukukhanya emkhathini we-psychic.

Izibani ezigqamile, izithombe nemibala ebonwa izangoma ziyi ndaba zomhlaba wenyama, ngoba izangoma azikwazi ukubona ngaphakathi ifomu emhlabeni, njengengqondo yabo emkhathini ungathwali Ukukhanya. The ifomu indiza yomhlaba wenyama ayikhanyiswa yi Ukukhanya we Intelligence, Its ndaba kukhanyiswe ngaphakathi kuphela ingaphandle of imicabango, hhayi kusukela ku- Ukukhanya ekukhanyeni noma ukuphila imihlaba.

Indiza ebonakalayo yomhlaba wenyama ikhanyiswa ukukhanya kwenkanyezi okuza emithanjeni yomuntu, ukukhanya kwelanga okufika ezinhliziyweni nasemaphashini, ukukhanya kwenyanga okuza ngezinso nama-adrenals, nokukhanya komhlaba okuvela ezithweni zobulili nezinhlelo zokugaya ukudla. Ukukhanya kwenkanyezi kusakazeke phakathi kwezinkanyezi kodwa kugxiliswe yilanga. Ukukhanya kwenkanyezi, uma bekungabonakala ngokuqondile, bekuyobonakala kungena futhi kuthwale ezinye izinhlobo ezintathu futhi kunamandla ngaphezu kwanoma iyiphi yazo. Ukukhanya kwelanga kugxilisa ukukhanya kwenkanyezi kube umfudlana oqhubekayo, njenge ngicabanga ukugxila kuhlukanisiwe Ukukhanya. Ukukhanya kwenyanga kulungisa ukukhanya kwelanga. Ukukhanya komhlaba kungena noma kudlule noma kubuyisele emuva ezinye izinhlobo ezintathu zokukhanya. Zonke izinhlobo ezine zokukhanya umsebenzi ndawonye ekwenzeni isihlahla, imbali noma ihhabhula kuhlanganiswe noma kukhule. Ukukhanya kwenkanyezi, ukukhanya kwelanga, ukukhanya kwenyanga nokukhanya komhlaba akukho futhi akunakho ukukhanya ngokwako; lokho okubizwa ngokukhanya kwabo kuyimpahla yabo yokubonisa uhlangothi lwabo olusebenzayo lapho lokhu kukhombisa Ukukhanya we Intelligence. Ngalo mqondo i- Ukukhanya we Intelligence, ezikhanyayo futhiuyazi ku noetic umkhathi, kufihlwe ezintweni ze nature ezazenziwa ngokuba khona kwe Ukukhanya. Inqubo ayiyona engokoqobo futhi ayikwazi ukuhlanganiswa nemibono ye Ubukhulu.