UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO IX

BUKA ISIVIVINYO

Isigaba 3

Ukukhuphula i-aia ukuze kube yi-Triune Self in the Realm of Permanence. Umsebenzi womenzi wayo, emzimbeni ophelele. Ukuzizwa unesifiso kukhiqize ushintsho emzimbeni. Amabili, noma umzimba ombaxambili. Isivivinyo novivinyo lokuletha umuzwa-kanye-nesifiso kubumbano olulinganiselayo.

Ngemva kokuba ukufa zomzimba ukuhlanzeka kwe umenzi aqhutshwa ngokusebenzisa ifomu lokuphefumula, njenge- imicabango zesikhathi esedlule ukuphila abangabhalisiwe kusukela umoya wengqondo. The ifomu lokuphefumula wayelondolozile izinkumbulo kukho konke okwashiwo nokwenziwa ngesikhathi esedlule ukuphila, futhi izilethele ku- umenzi ngemuva ukufa uthi isihogo futhi izulu. Njengoba umenzi uyahlanzwa, amanye inkumbulo imibono ku ifomu lokuphefumula ziyaqothulwa, yize okuvelayo kuvezwe imicabango hlala ku esibuyeni. Ngemuva kwalokho umenzi uye waphila phezu kwezehlakalo zangesikhathi esedlule ukuphila, uyaphumula futhi esibuyeni ihlala isesimweni sayo sokungabi namandla ku umkhathi wemilingo.

Ngokuhamba kwesikhathi, esibuyeni yenziwa a wacabanga ku umoya wengqondo. Ngemuva kwalokho ivuselela i ukuphefumula we ifomu lokuphefumula, ekhanyisa ukungena kwayo ifomu, i- “umphefumulo, ”Kanye no ukuphefumula futhi ifomu ndawonye kukhona ifomu lokuphefumula, 'abaphilayo umphefumulo, ”Ngomzimba olandelayo. Ekugcineni i umenzi ungena emzimbeni kanye esibuyeni kuthintwa ukuthuthukiswa kwe umenzi. Kafushane nje, - emva kokuba khona okungenakubalwa emizimbeni yabantu umenzi ifunda ukumelana nokuthambekela kwe nature nokulawula izifiso. Ithuthuka ngokufanele kuze kuthi, ekugcineni, ilethe eyayo umuzwa-nesifiso sobumbano, futhi, nayo umcabangi futhi owaziyo, yi I-Triune Self ephelele, emzimbeni ophelele, owenziwe kabusha, onobulili, ongafi, owomzimba, ku Indawo Yokuhlala Phakade.

Lapho I-Triune Self bethuthuka baba Ubuhlakani, lo esibuyeni wayekulungele ukuthatha indawo yalokho I-Triune Self. Kwakungathi ihlumela, lizwela i Ukukhanya, ilungele ukuqhuma. Nokho lapho I-Triune Self yayithuthukile, yayicwengekile futhi isebumnyameni.

Ngomqondo ongokomfanekiso, ukukhanya okukhanya kwelanga kunokukhanya kwelanga kwaqeda ubumnyama, futhi kwaphakamisa esibuyeni emkhakheni wayo we Ukukhanya, lapho esibuyeni yahunyushwa ngasikhathi sinye ngokuthi a I-Triune Self. Lokho I-Triune Self wayengaphakathi, futhi uyazi , okungenamkhawulo, Ukuqaphela Ukukhanya we Intelligence eyayikhulisile, futhi yayikhona uyazi uqobo lwayo njenge- I-Triune Self kuyo noetic umkhathi; yayazi ukuthi ayikaze ibe njalo. Kwakungekho mbono we isikhathi, kokubi, kokungalungi, okungalungile, noma ukufa. The I-Triune Self kwaba uyazi sesamba sika imisebenzi njengoba kwakuyikho uyazi kwilinye nelinye lama degree ka nature okwakusebenze ngaphambi kwalo uyazi ka futhi njengoba uqobo ku oPhakade. Ngenxa yayo noetic umkhathi bekuyi uyazi wokuba khona kwe Ubuhlakani. Lapho, yazazi ukuthi kufanele ibe lapho identity-nolwazi-no-ukulunga-and-Isizathu-and-umuzwa-and-isifiso, —Edwa I-Triune Self. Kepha umenzi ingxenye bekufanele isilethe umuzwa-and-isifiso ebunyeni obulingene.

Its ukulunga-and-Isizathu, lo umcabangi, kubangele I-Triune Self ukucabanga nge Ubuhlakani kanye nezihloko okwenziwa ngazo uyazi by Ukukhanya; futhi njengoba kwenzeka wacabanga, yayikulo umoya wengqondo futhi ezweni elihlukile, i ukuphila umhlaba, noma bekungenjalo uyazi we ukuphila umhlaba. In ngicabanga kwavela i- I-Triune Self izikhonzi zobumbano nobunye, ukungafi kanye ukufa, okuhle nokubi, ubulungiswa nokungabi nabulungisa, kanye nezinye iziphikiso. Cha imibono, azikho iziphetho ezafinyelelwa, ukuthi ngicabanga qhubekile. Njengoba nje umcabangi isuswe kusukela ku- ukuphila emhlabeni ukukhanya umhlaba ka ngicabanga, ngakho-ke umenzi bese inwetshelwa ku- ukuphila izwe ngalo ngicabanga. It wacabanga yabaphikisi, kanjalo umenzi kwaba uyazi kulowomhlaba. Njengoba iqhubeka icabanga futhi izwa, okwesithathu umkhathi, it umkhathi wemilingo, yayingaphakathi kwe noetic nasengqondweni emkhathini. The umenzi manje sase ifomu izwe, futhi kwaba uyazi ngokwayo.

Kulokhu iphuzu the owaziyo, lo umcabangi futhi umenzi yileso naleso saso umkhathi. Bebengenangqondo futhi emkhathini emihle, futhi umkhathi ngamunye wayexhunyiwe nezwe okwakukhona kuwo. The I-Triune Self yayisesimweni sayo esiphakeme kunazo zonke izingxenye zayo, futhi yayingaxhunyiwe kanye nomhlaba kanye nemizwa ye nature. Izingxenye zalo ezintathu zalungiswa, enye nenye, ukuze Ukukhanya wayekhona futhi nasemoyeni womuntu we umenzi. The umenzi kanjalo uyazi sasisekhaya e Ukukhanya.

Ngale ndlela esibuyeni ihunyushwe ngokuthi a I-Triune Self. Lokhu bekungukuza kwalo uqobo njenge-a I-Triune Self. Ukuphakanyiswa kwe esibuyeni, ukuhunyushwa kwayo ku-a I-Triune Self, kanye nezinga elalikuyo uyazi akwenzekanga ngokuqhubekayo, ngentuthuko nangaphakathi isikhathi, kodwa ngaso leso sikhathi, futhi I-Triune Self kwaba uyazi kuwo wonke amabanga ngasikhathi sinye, ku oPhakade.

Ekugcineni i ngicabanga we I-Triune Self yaphendulwa esimweni eyayikuso ngenkathi iseseyilo esibuyeni, naku- maqondana okwakudingeka kube yilapho ifomu lokuphefumula. Manje kwazi ukuthi kumele kuthathe ifomu lokuphefumula ngaphandle futhi kude ne nature futhi uyikhulise ngezinga le esibuyeni kuya ifomu ukuxhumana phakathi kwayo njengoba I-Triune Self, nabangenangqondo amayunithi of nature. Lona I-Triune Self kwenza. The ifomu lokuphefumula kanjalo baba esibuyeni. Njengoba esibuyeni, bekusafanele iguqulwe ibe ngeyayo I-Triune Self, kwabane Izakhi, imihlaba emine, izinzwa ezine, nomkhaba womhlaba wonke.

Kuyilapho I-Triune Self wayekhuliswa ukuba abe Ubuhlakani, umzimba ophelele wawungasebenzi ngokuphepha ngaphakathi kwezwe. Lapho esibuyeni ukhuliswa ukuba abe I-Triune Self, umzimba ophelele ungumzimba wangempela walokho okusanda kuvuswa I-Triune Self.

Umzimba wawushintshelwe kulomhlaba omine. Kwakuzwela kubo. The umenzi wasebenzisa izinzwa ezine, ezasebenza kulomhlaba omane. It wabona ukukhanya Umhlaba okhona ngokusebenzisa imihlaba emithathu ephansi kanye nokuhlangana kwalokhu komunye nomunye. Yabona futhi yezwa ukunyakaza kuka ndaba Okomhlaba nokuthi izikebhe zabangelwa ngumuntu imicabango balethwa ekuvumelaneni. Ngo Ukunambitha yazwakala izimfanelo nenani le- ndaba engena ifomu, kanye nokuqhubeka nokuhamba kwe ndaba ekunakekelweni nasekuguqulweni kwe amafomu. Ngomqondo we iphunga ibone ukwakhiwa kwezakhiwo ku amafomu.

The umenzi nezinzwa zalo ezihambisana nokuhlangana kwezwe ezine nezinhlelo zazo, babona umehluko namaqiniso we ndaba, amafomu kanye nezinhlaka ezweni ngalinye lomhlaba, nezindiza zalo kanye nezifundazwe. Iqonde i engokoqobo ku maqondana ngamunye komunye. Kukubonile lokho ukukhanya futhi ezisindayo, ezinkulu nezincane, eziseduzane nezikude zazishintshana ezifundazweni nasemabhanoyini ahlukahlukene omhlaba. Kubonwe ukuthi lapho izinzwa ziphendukela entweni ethile kunoma yisiphi isimo nendiza, into eyayiyindlela yalokho engokoqobo nakho konke okunye okungelona iqiniso; ukuthi lapho izinzwa bezinganqunyelwe kepha ziqondaniswe nezinye izifundazwe nezindiza zonke izinto zazingokoqobo ezifundazweni zazo nakuzo izindiza zazo, nokuthi akukho lutho olulahlekelwe okungokoqobo.

Emizimbeni yayo ephelele umenzi ngalokho ngaqala ukujwayelana ne ukukhanya, bese nge ukuphila, bese nge ifomu futhi okokugcina nomhlaba wenyama.

Kwaba umsebenzi we umenzi ukwenza ukuxhumana phakathi kwangaphandle nature nabalingiswa nature emzimbeni ophelele. Kwakuvusa izitho ekhanda futhi kuzixhumanise nezindiza ze ukukhanya umhlaba, kusukela ukukhanya indiza yomhlaba ebonakalayo ukubona nohlelo lwayo lokukhiqiza; kanye umenzi kwakungaphakathi ukukhanya umhlaba futhi wezwa ukuvumelana kwe ukukhanya emhlabeni ngaphakathi komhlaba ophansi. Kwavusa futhi kwaxhuma izitho zekhompiyutha nezindiza ze ukuphila umhlaba kusukela ukuphila indiza yomhlaba ebonakalayo kokuzwa kanye nohlelo lwalo lokuphefumula; kanye umenzi kwakungaphakathi ukuphila umhlaba futhi wacabanga ngemisebenzi ye ukuphila umhlaba ngokwawo nangaphakathi kwe ifomu nomhlaba wenyama. Kwavusa futhi kwaxhuma izitho zohlelo lokujikeleza ngezindiza ze ifomu umhlaba kusukela ifomu indiza yomhlaba ebonakalayo Ukunambitha nohlelo lwalo lokujikeleza; kanye umenzi kwakungaphakathi ifomu Umhlaba futhi wanaka ukuhlanganiswa kwe Izakhi futhi amafomu. Kwavusa futhi kwaxhuma izitho zomzimba we-pelvic nezindiza zomhlaba wezomzimba kusuka endizeni ebonakalayo yomhlaba wangempela iphunga kanye nohlelo lwalo lokugaya ukudla; kanye umenzi wawusemhlabeni wenyama futhi waletha izindiza zakwamanye umhlaba nendiza ebonakalayo yomhlaba wenyama futhi zonke zalungiswa endizeni ebonakalayo emzimbeni wayo uqobo, Indawo Yokuhlala Phakade.

The umenzi wayehlobene kakhulu nomzimba ophelele kangangokuthi nawo umcabangi futhi owaziyo we I-Triune Self ikwazi ukwenza ngokukhululeka kuyo yonke imihlaba nokuthi ingasebenzisa amandla wanoma imuphi umhlaba kulelozwe, ngokusebenzisa amasistimu nezitho zomzimba wayo omane. Kulesi sidumbu bekujwayelekile futhi sixhumene nazo zonke izifundazwe ze ndaba emhlabeni wenyama. Emzimbeni wayo obonakalayo wawungakhona kuzo zonke izingxenye ezine nezifundazwe ze ndaba yendiza ebonakalayo.

The umenzi emzimbeni wayo ophelele onamakholomu amabili ayengabona izidalwa ezisezindaweni nasezintanjeni zezindawo, ze Ukukhanya of it Intelligence nganginayo. Lezi zidalwa zazingengomlilo, umoya, amanzi nomhlaba, izidalwa zenziwe inhlanganisela yazo. Kwakunezidalwa ezazihleliwe emizimbeni yezindawo, izidalwa ezazingahambahamba emizimbeni yezindawo nezidalwa ezazikwazi ukuhamba ngokukhululeka ezindaweni noma imizimba yazo noma zidlula kunoma iyiphi yezindawo nemizimba, zisuka kolunye ziye kwesinye nezinye.

The umenzi wabona ukuthi umehluko omkhulu phakathi kwazo zonke lezi zidalwa ukuthi abanye babenazo kanti abanye babengenazo Ukukhanya of Ubuhlakani. Phakathi kwalabo ababengenakho okunjalo Ukukhanya kwakukhona izidalwa ze ubukhulu namandla okwazi ukwenza izinto lezo umenzi bebengenayo ukuqonda ukwenza, kepha lezi zinto zenziwa Ukukhanya ifakwe kulabo ababenayo. Kubone ukuthi indinyana ye ndaba zezindawo kanye nasemizimbeni elapho kanye noshintsho olulethwe kuzo lwenziwa yizidalwa ezahlukahlukene ngaphandle kwe Ukukhanya by ngicabanga lalabo ababenalo; futhi, ukuthi laliphakathi kwalabo ababene Ukukhanya. The umenzi wabona ukuthi kunokungafani phakathi kwalabo ababene- Ukukhanya, ukuthi umehluko ubusesigabeni sokuthuthuka kwe umenzi; nokuthi bakhona ababephathelene ne ndaba zezindawo ezisezindizeni zomhlaba wenyama nalabo ababephathelene nokwenziwa komhlaba ongaphezu komzimba. Kulabo okwakumelwe benze ndaba kulezi zindawo kwakukhona ezinye ezinjengazo ngokwazo, ezaziphawula kodwa zingahlanganyeli ekusebenzeni kwe ndaba. Phakathi kwazo zonke lezi zikhathi umenzi wayengazi okubi, cha Isono, alukho usizi, cha ukufa. Yazi kuphela okuhle futhi ngabona ukusebenza umthetho njengenyanga ephelele.

Konke lokhu kwenzeka ngenkathi I-Triune Self, ebekade evusiwe esifundeni sase esibuyeni, yayingumzimba wayo ophelele ongafi onamakhanda amabili ku Indawo Yokuhlala Phakade, nangaphambi kokuhlolwa kwecala, okuyinto yayo umenzi ingxenye kumele idlule, yokuletha umuzwa-and-isifiso Enhlanganweni elinganiselayo, evivinya yona, umenzi, kumele kudlule ngempumelelo ukuze ubambe futhi usebenzise umzimba ophelele, futhi uthuthuke ngokuya nge-Order of Progression, njengoba kushiwo ngaphambili.

Desire wasebenza. Kwakuyingozi isifiso. The umenzi wayefuna ukubamba iqhaza ekwenzeni lokho akubona kuqhubeka; ibifuna ukuziveza ngokusebenza ku amafomu nangamandla ka nature.

The umenzi wacabanga kalula nangokucacile futhi yayo imicabango zaxoshwa kanyekanye, okungukuthi, zilinganiselwe ngoba akukho okunamathiselwe ezintweni ze ngicabanga. Ukufunwa kwe umenzi zazincane, kepha lokho ezaziyibiza kwakubizwa nangaphandle. Ngakho-ke umenzi yayinayo I-Triune Self ku Ukukhanya of it Intelligence, ngaphakathi komhlaba. Yayingenayo ukwesaba, wayenakho konke okudingwa ngumzimba, ebhekana nomhlaba ngaphandle kokungcola futhi esebenza emhlabeni ngaphandle kokulahlekelwa yikho Ukukhanya.

The umenzi waqala ukucabanga ngezinto azibonayo nazizwayo, wazinambitha futhi wanuka ngazo imizwa kanye nalo izifiso. Kwaqonda ukuthi kanjani nature baphendule kulokhu imizwa futhi izifiso. Akuqondanga maqondana leso sifiso kwakufanele sizwe. Ukuzwa wayefuna isifiso, isifiso wayefuna umuzwa, ngamunye wayefuna ukuba uqobo kodwa abe omunye; ngamunye wayefuna ukuba kwelinye futhi abe nomunye ngokwakhe. Kwakunesifiso komunye nomunye. Lokhu kulangazelela, kanye ne ngicabanga, waletha ushintsho emzimbeni ofanelekile onamakhanda amabili. Kwakukhona-ke indlela eyindilinga enqamula ezinsikeni ezimbili, enye ngaphambili, enye ingemuva lomzimba, eye Ukukhanya ukusuka I-Triune Self ukungena emzimbeni, kusuka emzimbeni ungene nature bese ubuyela emzimbeni uye lapho uye khona I-Triune Self, (I-Fig. VI-D). Ukuzwa wayefuna ukucaciswa kwesifiso, kanye nesifiso sokuzizwa. Lapho kufika ushintsho emzimbeni, isifiso sesifiso saphinyiselwa, kepha akukho nhlangothi zombili ezithintekile. Kwabe sekuphuma emzimbeni a ifomu, okungeyona eyokwenyama. Kwakuyi- okuyisisekelo ifomu. The ifomu ekugcineni waba ngowesifazane. Ukuzwa isukile ku umenzi emzimbeni wesifazane, kanye nesifiso sika umenzi, emzimbeni wokuqala owabe ungowesilisa, wabona ukupheleliswa kwalelo lungu lomzimba wobungani.

The owaziyo futhi umcabangi we I-Triune Self vumela umenzi ukwenza lokhu ukuthi umenzi ungazifunda ngaphakathi nature futhi lokho umuzwa-and-isifiso bangase bazivumelanise nomunye. Uma kulungiswa, umuzwa wayebuyela emuva emzimbeni onamakholomu amabili. Lokhu kwakungu plan nendlela.

Njalo imizwa, yonke ukunyakaza, zonke izenzo ze isifiso, waphinda wamiswa kabusha ngumngane, njengesibuko. Ukuzwa-and-isifiso babona sengathi babemunye. Impela babemunye, kepha babephakathi, hhayi ngaphandle. Desire Waqhubeka wabheka ngaphandle kwase kuthi umenzi wacabanga ngaphandle kwekhombisa, esikhundleni se ngicabanga ngaphakathi kuyo. The isifiso we umenzi waqala ukucabanga ukuthi enye yayihlukile kunayo, futhi isifiso baphuma baqonda komunye; omunye wayefisa isifiso. Kusuka kuliphi manje izinso, ama-adrenals nopelepele uketshezi olunemisebe lwaphuma njengoba astral ndaba okwathi kamuva kwaba yingxenye yowesifazane ongokoqobo womzimba wamawele.

Khona-ke I-Triune Self uxwayise umenzi. It ake umenzi ubone ukuthi ingahle ifunde emzimbeni wayo wesifazane nature lokho akuzange kuvezwe emzimbeni wayo wesilisa; ukuthi kumele kudlule isivivinyo nokuhlolwa ku ubulili, nokuthi imizimba yayo akumelwe iguqukele. Kwakudingeka i umenzi ukufunda maqondana we ubulili komunye nomunye, emhlabeni wesintu wokushintsha, ukuze umenzi uzokwazi ukuphatha izindawo ezisetshenziselwa izizwe zomhlaba womuntu, ngaphandle kokuthonywa yi ubulili. Lokhu bekuyokufunda ngokuletha ebunyeni elinganayo isifiso-and-umuzwa emizimbeni yayo engamaduna nowesifazane. Ukwenza lokhu kwakuyivivinyo lokulingwa. Kepha inyunyana kumele ibe nge isifiso futhi umuzwa, hhayi eyemizimba yowesilisa nowesifazane, kuyo isifiso futhi umuzwa kwakungu. Ukuvumela ubumbano lwale mizimba emibili kuzohluleka Ukukhanya ku nature. Ngaleso sikhathi kwakuzoqala lokho kuhlupheka komzimba wayo okwakuzophela ngokuxoshwa emhlabeni wangaphakathi, ku Indawo Yokuhlala Phakade. Lapho-ke bekungeke kukwazi ukuma ku Ukukhanya, kodwa ngemuva kwalokho beyiyesaba futhi izolahlekelwa umbono wayo ku Ukukhanya. Esikhundleni sokubona izinto ezingenakufa zihlala unomphela kungaba emhlabeni ongaphandle wokushintsha, we ubulili nokufa, uphile kulo Isono nosizi nethuba Isono nosizi kwabanye. Zimpumputhe ku Ukukhanya bekuzula ukuphila nokufa emhlabeni wangaphandle. Kungakhohlwa okwedlule, kulibale I-Triune Self, ukhohlwe Ukukhanya, ngaphandle kokuthi uyesabe, kuze kube yilapho iphinde ifike ingene esimweni lapho yayikhona emhlabeni wangaphakathi.

Phakathi kwe abenzi okwase kufike manje, abanye bathatha isexwayiso futhi balandela indlela leyo Ukukhanya kukhonjisiwe. Lezi abenzi baphila ngemizimba yabo engamawele ngakho-ke bafunda konke okwakukhona nature womuntu. Umbhangqwana ngamunye uphinde wazihlanganisa emzimbeni owodwa ngokushesha umuzwa-and-isifiso ayesebunyeni obunokulinganisela ngokuphelele. The I-Triune Self kwase kuqediwe; yayinokuqondile Ukukhanya kulawo amathathu emkhathini futhi waphila emzimbeni wayo ophelele, ongenakufa, ongenobulili, umzimba wenyama, owaziswe ngazo zonke izinto Ukukhanya of it Intelligence.

The umenzi of a I-Triune Self ithuthukiswe ngokuya nge-Order ye-Progression yaphakade. Labo abenzi ehlulekile ovivinyweni lwesivivinyo ngakho baxoshwa Indawo Yokuhlala Phakade ezweni labantu lokushintshwa, kwe ukufa, nokuphinda kube khona emizimbeni yabantu, (I-Fig. VB), kuze kube, ngokuhamba kwesikhathi, balungisa umuzwa-and-isifiso kubumbano olulinganiselayo, lapho izingxenye ezintathu ze-Triune Selves yazo ziphinde zibe semzimbeni ophelele, ongafi, ongenanyama.

Kwesinye isikhathi a umenzi eyayiphumelele isivivinyo, yezwa izinkathazo zomhlaba futhi yabuza umcabangi futhi owaziyo ukuthi ivunyelwe ukuya phakathi kwesintu ukuvusa i abenzi. Lowo menzi wabe eseba ngumuntu futhi wathatha izibopho womuntu. Kwahlanganisa ndawonye labo emhlabeni ababengaba namandla. Yayinokuqonda namandla, okwenziwe kwabonakala kubo futhi babuthana bekuzungeza. Umenzi omkhulu onjalo angafika kuphela uma imicabango yabantu abaningi abahlanganisiwe ekuqaleni komjikelezo.