UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO IX

BUKA ISIVIVINYO

Isigaba 4

“Ukuwa komuntu,” okusho umenzi. Izinguquko emzimbeni. Ukufa. Ukuphinda ube khona emzimbeni wesilisa noma sowesifazane. Abenzi manje emhlabeni. Ukujikeleza amayunithi ngemizimba yabantu.

The umenzi ongazange athathe leyo ndlela yangaphakathi waqhubeka ecabanga umngane njengomunye ngaphandle kwakhe. Njengoba i ngicabanga waqhubeka, kwavela izinguquko emzimbeni wesilisa we isifiso we umenzi, nasemzimbeni womuntu wesifazane umuzwa we umenzi. Lezi zinguquko zenze ukuthi imizimba ihlangane. I isifiso we umenzi kwabonakala ku umuzwa we umenzi,badonse omunye kuze kuhlangane imizimba. Ngalokho i umenzi, njenge umuzwa-and-isifiso, wathatha indlela yangaphandle. Abanye abenzi abathatha indlela yangaphandle kukhona abenzi abaphila emizimbeni yabantu namuhla oqweqweni lomhlaba olungaphandle.

Ngenhla, imizimba ye-pineal ne-pituitary yavalwa ngenxa yokuthi umenzi yayivule izitho zokuzala ngezansi. Ngokuvaleka kwalezi zitho zangaphakathi amehlo aba yizimpumputhe kuzo zonke izinto ngaphandle kwenyama yomuntu. Ukukhanya waphuma ngesitho socansi walahleka nature. The ke engasetshenziswanga ngaphambili- noma nature-ikholomu yomzimba ophelele, (I-Fig. VI-D), yaphulwa futhi ingxenye yayo engezansi yancipha, (I-Fig. VI-E). Izitho, phakathi kwazo i-thymus gland, i-atrophied. Imizwa yentambo yangaphambili ebikade isetshenziselwe yona umsebenzi nge nature zadluliswa ukuze zigijime eduze kwekholomu yomgogodla futhi lapho kwakheka kwesokudla kanye neziqu eziyinhloko zesobunxele zalokho manje okuyisimiso sezinzwa esingenakuzikhethela, esihlanganiswa namagatsha we kwesokudla kanye ne-vagus nerve yesokunxele; ezinye izinzwa zazihlakazekile futhi zaba izikhungo zemizwa nama-plexuses emigodini yomzimba, futhi leyo evela engxenyeni engezansi yekholomu ephukile yaba i-labyrinth yomgudu wamathumbu. Izingalo nemilenze eyake yakwazi ukuya kunoma iyiphi indlela yaba nomkhawulo ekuhambeni kwayo; izimbambo eziningi zancibilika; ingxenye eyodwa kwezimbili ze-pelvis ezigobekayo zanyamalala, futhi okwasala kuqinile; i-pubic bone yikho konke okusele engxenyeni engaphambili engezansi. I-vertebrae yekholomu yangaphambili yanyamalala, futhi izimpawu kuphela njengezinsalela zazo zikhona ku-sternum, (Fig. VI-E).

Umzimba ophindwe kane, owawusetshenziselwe ukunakekela nature, manje kwase kuncike kuye nature. Umzimba, owayekade eyinceku umenzi, waba yinkosi; iningi le isikhathi wachithwa ekuyisebenzeleni nasekuyikhonzeni.

Umzimba owawususelwe ndaba kuthathwe kuwo ngqo kusuka kwezine Izakhi ngokusebenzisa izinzwa ezine, okudingeka zondliwe ngazo ukudla. The ukudla ukuphuza kwaba nzima, kwaba kubi, kwakungenwa ngomlomo. Kuchithwe okuningi; ingxenye encane kuphela eyayisetshenziselwa ukusekela umzimba. Ukudla waba futhi uye wahlala inkinga ye ukuphila. Lokho manje okuyisimiso sokugaya ukudla nezitho zaso ezinkulu kwake kwaba isimiso sezinzwa lapho isikhashana amayunithi weza ukunakekela umzimba. Ezinye zazo zaba isibindi, inyongo, amanyikwe, ubende kanye nesisu lapho ikholomu yangaphambili iba amathumbu. Uhlelo lwamanje lokujikeleza kwegazi olunezinso nezindlala ze-adrenal kanye nesinye lube lunjalo lusuka ohlelweni lwezakhiwo ezinhle lapho uhlelo lwamanje lokugaya luba lubi futhi lujwayelane ne-gross. ukudla. Isimiso sokuphefumula ngaleso sikhathi sasiwubuchopho besifuba; uhlelo lwamanje lokuzala lusebenzise ubuhlakani balo umsebenzi kusukela ebuchosheni ekhanda.

The umenzi wayazi ukuthi yakwenza okungalungile. Yazi ukuthi yonile, futhi yesaba. Lalazi ukwahlukana ngokwalo. I umenzi wayengasenayo wenhlanganyelo ne umcabangi futhi owaziyo. The umenzi-emzimbeni wayengasazazi njenge isifiso noma njenge umuzwa, kodwa wazizwa njengo umuntu. The umenzi eyayingazi cha ukwesaba ngoba yayihlala endaweni Ukukhanya, esesaba manje. Kwaphoqeleka ukuthi ishiye ingaphakathi lomhlaba lapho yayikade ikhona, futhi yahlangana nezinye abenzi eyayithathe indlela yangaphandle, indlela ye ukufa kanye nokuzalwa. Lezi abenzi bahlukaniswa nezindawo zabo zangaphambili futhi behlala ndawonye emiphakathini.

Ngemva kokuba ukufa emizimbeni emibili umenzi, lapho umenzi iphinde yaba khona futhi yangena emzimbeni wesilisa noma emzimbeni wesifazane futhi kulowo mzimba yayingenawo amandla okukhipha umlingani wayo. Yakhetha umngane womshado, a umenzi emzimbeni wesilisa noma wesifazane, ngokusho kobukhulu be umuzwa or isifiso. The umenzi ngokwayo ayinalo ubulili. Akuyena owesilisa noma owesifazane. Inesici nature kwakho kokubili. Desire iyisici somuntu; umuzwa iyisimilo somuntu wesifazane. Uma i umenzi iziveza njengomuntu wesilisa, kukhombisa nature womuntu futhi enze izinto ezenziwa abantu; umzimba ungowesilisa. Uhlangothi wesifazane lucindezelwe emzimbeni wendoda. Kanjalo nasemzimbeni wesifazane uhlangothi wesilisa luyacindezelwa.

Eminye imiphakathi yayiphila impilo efanele futhi yahlala phakathi nendawo. Abanye bona bawohloka futhi baholelwa phambili, bebheke oqweqweni olungaphandle, ngokuthungathwa ukudla ezilungele izimo zabo, baze bafika ezweni langaphandle, lapho kwakukhona amadoda nabesifazane, abenzi owayewele kudala emfudlaneni wokuzalwa futhi ukufa. Ngezinye izikhathi abasanda kufika babebakhulu, ngezinye izikhathi bephansi kunabantu abasemgwaqweni. Ngezinye izikhathi baqala umjikelezo omusha wempucuko, ngezinye izikhathi babengamaqaba ayedlula ingxenye ethile yomhlaba. Kwesinye isikhathi babezulazula ngezizwe bedabula imigede, kokunye babekhishwa amanzi futhi amanzi agcwale izintuba okwakungene kuzo izizwe.

Ezimweni ezingazodwa a umenzi weza ngemizimba engumngane wawo emhlabeni wangaphandle njengombhangqwana, abangazalelwanga emhlabeni ongaphakathi. Imizimba yalaba ababili yayihlukile kuneyabazungezile. Imizimba yabo yayisezingeni eliphezulu ifomu, hhayi ngaphansi isifo noma ukukhathala. Kwakukhona ubuhle, ukusha kanye nempilo kubo okwakuhlukile. Izinwele zabo zazihluke kakhulu kwezabantu njengoba zinjalo izinwele zomuntu kune-hemp. I umenzi waba nokungacacile inkumbulo we Ukukhanya, it Intelligence, nokungafi, ubulungiswa, Futhi injabulo, bekuyimibono uyazi yanini nayo umcabangi futhi owaziyo. Ngezinye izikhathi lalitshela abantu ngalowo mhlaba eliphuma kuwo futhi lisebenzise ilanga njenge Uphawu Okwe Ukukhanya lapho lalihlala khona. Ngezinye izikhathi abantu babekholelwa ukuthi livela elangeni. Ngakho kungenzeka ukuthi izizukulwane zakuqala zelanga zasungulwa. I umenzi bengazi ukuthi idale umngane wayo ngokuzihlukanisa, kodwa laba ababili bahlangana ndawonye emhlabeni futhi bazizwa sengathi bangumfowabo nodadewabo kanye nendoda nomfazi. Izinganekwane zomshado phakathi komfowabo nodadewabo waphezulu, njengoka-Isis no-Osiris, kanye namasiko abantu ahambisana nawo kungenzeka ukuthi aqala Ukubukeka ngababili abanjalo. Lezi zinganekwane zihlanekezelwe njengezikaJesu nezika-Adamu, kodwa kukhona a Iqiniso womuntu Okuhlangenwe nakho ngaphansi komunye nomunye wabo.

Njalo umenzi manje emhlabeni isikhona kabusha njenge umuntu selokhu isikhathi yawa futhi kwadingeka ishiye izidumbu ezikanye nayo endaweni yazo ukufa. Iningi lazo abenzi wangena futhi waba kuleNtuthuko Yesine yamanje eyaqala izigidi zeminyaka edlule kulomhlaba. Nokho, abanye abenzi bezilokhu zikhona kusukela kweyesiThathu kanti ezinye kusukela kweyesibili kanye neyempucuko yokuqala. Laba ngabahambi abadala abaye baba nezimo eziningi ezinhle nezimbi futhi ngamunye wabo wagibela ingcebo nobumpofu, ukuvelela nokufiphazwa, impilo kanye isifo, udumo nehlazo, isiko kanye nonya, ezimpilweni ezifushane nasezimpilweni ezinde, futhi iningi lenze okuncane inqubekela phambili ezigidini zeminyaka ezingenakubalwa.

Phakathi kwe abenzi abanye bathole ezabo Inkululeko futhi wedlula. Iningi ligcina i-treadmill ye ukuphila futhi ukufa, baphinde okuhlangenwe nakho futhi ufunde okuncane noma lutho, ngenkathi bekhipha imicabango kanye nokwaluka phetho.

Izingxenye ezikhona kabusha zabanye abenzi bangena esimweni lapho balahlekelwa khona kakhulu Ukukhanya ukuthi i I-Triune Self wahoxisa i Ukukhanya kusuka engxenyeni ehlanganisiwe; futhi lezo zabelo zabenzi “zalahleka,” okungukuthi, basebumnyameni futhi ukuba khona kwabo kabusha kumisiwe.

Kweminye imizimba ebonakala ihlalwa, ayikho abenzi. Phakathi kwabo kukhona labo abenzi zihoxile futhi ngeke zibe nokunye ukufana komuntu ngesikhathi eside. Izidalwa ezinjengalezi azikwazi ukukhulelwa umenzi futhi ziyaphikisana ne wacabanga kwayo; banovalo lwe ukufa. Uma bekhombisa amakhono engqondo lezi kungenxa yokusebenza ngokuhambisana namaphethini enziwe ku ifomu lokuphefumula ngaphambi kokuhoxiswa kwengxenye yomenzi eyayisemzimbeni, futhi eshukunyiswa nature; ziyazenzakalela futhi ziqhutshwa ubuchopho kanye nesimiso sezinzwa sokuzithandela.

Phakathi nezinkathi ezinkulu ezidlule kule Ntuthuko Yesine, kube nezinguquko eziningi ekwakhekeni koqweqwe lomhlaba, ekwabiweni komhlaba namanzi, ekuthambekeleni kwezigxobo, esimweni sezulu ezingxenyeni ezahlukene, imisinga kazibuthe nekagesi emhlabeni, amanzi, umoya kanye nokukhanya kwenkanyezi, ku maqondana kanye nethonya labane Izakhi nasekubonakaliseni amandla nezigigaba kuzo. Lezi zinguquko zenziwe njenge- ingaphandle of imicabango kwemifudlana ekhona kabusha abenzi. Phakathi kwalezi zindawo ezizungezile ezihlukene kwavela eziningi ezihlukahlukene izinhlobo yamaminerali, izitshalo nezimbali ezinezakhiwo eziyinqaba, futhi kwafika nezilwane ezihlukahlukene izinhlobo, konke kufakwe ifomu ngomcabango womuntu.

Kube nezinguquko emibaleni nasezicini zemizimba yabantu kanye nokuguquguquka njalo kwemijikelezo ukusuka ebunyameni bakudala kuya ekucwengisisweni isiko. Phakathi kwazo zonke lezi zinguquko ngaphandle nature, ohulumeni, ukuziphatha futhi izinkolo kancane kancane ziye zashintsha futhi futhi ziye zaziphindaphinda emijikelezweni. Zonke izinguquko zemibandela lapho i abenzi waphila kwaba externalizations zabo imicabango.

Ngokombono womuntu ngomqondo wakhe wobude, ububanzi nokuqina njengokuthathu Ubukhulu, umhlaba, ukube ubungabonakala, ubungabonakala unjengesipontshi esiyindilinga, phakathi kwezingqimba ezintathu eziyisiyingi zangaphandle nezintathu eziyisiyingi zangaphakathi. Uqweqwe lomhlaba lunendawo yangaphandle nengaphakathi. Ibanga phakathi kwalokhu liyahluka ukusuka kumamayela angamakhulu amabili kuya kwamakhulu ayisishiyagalombili. Ingaphandle liwumhlaba wamadoda futhi yilo kuphela emhlabeni amadoda awaziyo.

Phakathi kwesikhumba sangaphandle nengaphakathi lesikhumba salolu ngqimba oluqinile kukhona amakamelo amakhulu namancane angaphansi komhlaba lapho kukhona imililo, imimoya, izilwandle, amachibi nemifula, okuvame ukuhluka ngezindlela zabo. izimfanelo nemibala evela ezintweni ezibonwa oqweqweni olungaphandle. Amaminerali, izitshalo nezilwane zihlukile ngokwazo amafomu futhi imikhuba kusukela kulabo abaziwayo abantu. Amandla ayasebenza lapho alele kuqweqwe lwangaphandle. Amandla adonsela phansi namanye amandla ayashintshwa asuke kulokho akwaziwa kumuntu. Abantu abaningi ngamazinga ahlukahlukene okuthuthuka bakhona phakathi kwesikhumba sangaphandle nesangaphakathi salolu ungqimba. Zihlukene ngokuphathelene nombala, ubukhulu, izici nesisindo. Kwamanye awo uqweqwe lubonakala obala njengoba umoya ubonakala emadodeni. Kwabanye akubonakali, kodwa banokukhanya komhlaba okuhlukanisiwe abakubona ngakho. Kulezi zinhlanga eziningi, ezigabeni ezihlukene zoqweqwe, indawo yazo iyizwe. Izidalwa ngaphakathi nangaphandle koqweqwe zingeza nature-eceleni noma kohlaka oluhlakaniphile. Isethi ngayinye inomhlaba wayo lapho izakhi, izidingo kanye namathuba ehlukene. Ngale kwesikhumba sangaphandle nangaphakathi izimo zesikhumba zifana nokungaqondakali okwamanje.

Ngakolunye uhlangothi lwalolu ungqimba oluyisiyingi oluqinile kunongqimba oluwuketshezi, olungewona amanzi, kodwa luwungqimba isici lamanzi njengoba livela futhi lithintwa umhlaba isici. Izingqimba ezimbili zamanzi, eyodwa ohlangothini ngalunye lwengqimba eqinile, ziphakathi engokoqobo inqwaba eyodwa ehamba phakathi futhi ongqimbeni oluqinile. Ngakolunye uhlangothi lwalolu ketshezi oluwuketshezi kunongqimba lomoya. Lezi zingqimba zomoya, nakuba zingabonakala njengento eyodwa ngaphakathi nangaphandle, zingaphakathi engokoqobo inqwaba eyodwa, ehamba phakathi naphakathi kwenqwaba yamanzi kanye noqweqwe lomhlaba oqinile. Ngakolunye uhlangothi longqimba olunomoya kukhona ungqimba lomlilo, futhi izingqimba zomlilo zangaphandle nezingaphakathi ziyinqwaba eyodwa ngempela. Okungase kubonakale futhi kucatshangelwe njengengxenye ephakathi yomlilo ngaphakathi kumunye nongqimba olukhulu lomlilo ndaba ngaphandle. Umlilo oyisiyingi uhamba futhi uhamba emoyeni, emanzini kanye nomhlaba.

Ngakho umhlaba owawuyobonakala wenziwe izingqimba eziyisikhombisa wakhiwe amambulunga amane, imbulunga ewumhlaba iyisiponji esingaqinile kuwo wonke. Lezi yizifunda ezine ze ndaba endizeni ebonakalayo, (I-ID). Umlilo usuka phakathi nendawo uye engxenyeni engaphandle ngokusebenzisa uqweqwe lomhlaba futhi ngokusebenzisa uketshezi kanye nenqwaba enomoya. Igobolondo lomhlaba lisekelwa futhi ligcinwe ezinye izifunda ezintathu ze ndaba, futhi ezine zihamba kulo njengomfudlana ophindwe kane we ukuphefumula.

Ukuphikisana okusobala kokuthi izingqimba ezintathu zangaphandle zimunye ezinezingqimba ezintathu zangaphakathi kungenxa yabantu abajwayelene neyodwa kuphela. dimension kwezine. Yabo ukubona zifinyelela ezindaweni eziphakeme kuphela, zazi izindawo ezingaphezulu kuphela, zihlala ezindaweni zazo imicabango zimayelana nezindawo. Indawo engaphezulu dimension i-on-ness. Ukube abantu baba uyazi kolunye Ubukhulu, umhlaba ubungeke ubukeke ngendlela obukeka ngayo manje. Bekungeke ngisho kubukeke sengathi kuyizingqimba, kodwa bekuyoba inqwaba yomlilo, equkethe, egcwele futhi esekela inqwaba yomoya, equkethe, egcwele futhi esekela ingxenye encane yamanzi, equkethe, egcwele futhi esekela umgodi. uqweqwe lomhlaba. Kodwa kowabona abane Ubukhulu le ncazelo ngeke yanele. Bekungeke kube khona imbulunga noma izingqimba noma uquqaba, futhi ungqimba oluqinile okuwuqweqwe olungaphandle bekungeke kube yibhola.

Ungqimba oluqinile lunwebeka njenge- umkhathi wezinhlayiya ezisatshalalisiwe ze ndaba ngale kwesimo sawo esiminyene, ungene ongqimbeni lwamanzi. Lokhu umkhathi yezinhlayiya eziqinile ifinyelela enyangeni. Inyanga ingumzimba osezindaweni zamanzi futhi le ndawo idlulela elangeni. Ilanga liwumzimba futhi limaphakathi ongqimbeni olunomoya olufinyelela ezinkanyezini. Lezi izidumbu endaweni yomlilo. Amaplanethi ayimizimba ezindaweni zamanzi nomoya. Yini ebizwa ngokuthi isikhala lapho umhlaba uzungeza ilanga ndaba iminyene kakhulu kunomhlaba, okuhamba ngawo umhlaba njengenhlanzi emanzini. Esifundeni sezinkanyezi kunokukhanya kwelanga okuncane nokukhanya kwenyanga nokukhanya komhlaba. Elangeni kunokukhanya kwenkanyezi nokukhanya kwelanga kodwa ukukhanya kwenyanga okuncane nokukhanya komhlaba okuncane, futhi ezindaweni ezizungezile, okungukuthi, endaweni ezungeze ilanga, akukho ukukhanya kwenyanga noma umhlaba, (Umdwebo. IE).

Kukhona ukusakazwa njalo uquqaba amayunithi of the ezine uthi ndaba. Zizungeza emfuleni ophindwe kane lapho udlula oqweqweni lomhlaba. Ingxenye ngayinye iphuma kungqimba yayo. Umzila womfudlana usuka ezinkanyezini unqamule elangeni, udlule enyangeni, udabule umhlaba uye ezingxenyeni ezihambisanayo uphinde ubuye futhi.

Ilanga liyisikhungo esijwayelekile kanye nokugxila komfudlana ophindwe kane. Ukukhanya kwenkanyezi, okukhazimulayo ndaba, ikhona yonke indawo; kodwa inezikhungo okuyizinkanyezi, futhi umfudlana wayo ungena ekugxilweni kwelanga. Ilanga nalo ligxilisa ukukhanya kwalo, kunomoya ndaba, nokukhanya kwenyanga, uketshezi ndaba, nokukhanya komhlaba, okuqinile ndaba. Njengoba izinkanyezi ziheha futhi ziyizikhungo zokukhanya kwenkanyezi, kanjalo ilanga lisebenza ngenjongo yokukhanya kwelanga nenyanga isebenzela ukukhanya kwenyanga noqweqwe lomhlaba lokukhanya komhlaba.

Ngakho-ke kunemisinga emine emincane eyakha umsinga oyinhloko noma ophindwe kane odabula ilanga uye emhlabeni. Ilanga limunca ukukhanya kwenkanyezi kanye nokukhanya kwelanga ngqo. Ayikuthathi ngendlela efanayo ukukhanya kwenyanga nokukhanya komhlaba. Inyanga iyindawo yokugxila nesikhungo songqimba lokukhanya kwenyanga futhi ithumela lokho ekukhanyeni kwenkanyezi nokukhanya kwelanga okumpontshwa ukusuka elangeni kuya emhlabeni. Inyanga nayo imunca ukukhanya komhlaba futhi ikuthulule ngokukhanya kwayo ekukhanyeni kwelanga okuya emhlabeni.

Wakhiwa kanjalo umfudlana ophindwe kane odabula konke okusebusweni bangaphandle bomhlaba. Emhlabeni ijikeleza njengomfudlana ophindwe kane, ibuyela enyangeni ehlanza, iguqule futhi ilawule ukukhanya komhlaba nokukhanya kwenyanga, okube sekuhamba nokukhanya kwelanga okuhlanzekile nokukhanya kwenkanyezi kuya ekugxilweni kwelanga. Lapho ukukhanya kwenyanga nokukhanya komhlaba kuyakhanya, futhi ukukhanya kwelanga nokukhanya kwenkanyezi kudlulela ezingxenyeni zako siqu. Lokhu kugeleza okuphindwe kane kokukhazimulayo, okunomoya, okuwuketshezi nokuqinile amayunithi iwumzimba ophindwe kane ukuphefumula esiza futhi adabule kuzo zonke izinto ezisemhlabeni futhi azakhe, azigcine futhi azichithe. Lokhu ukuphefumula igcinwa ijikeleza ngokuphindwe kane ukuphefumula of abantu, okuwuhlangothi olusebenzayo lwabo ukuphefumula-amafomu.

Kuyinto ukuphefumula of abantu egcina ukukhanya kwenkanyezi kusebenza phakathi kwezinkanyezi ezikude kakhulu, ephefumula ukukhanya kwelanga elangeni, eqondisa ukukhanya kwenyanga enyangeni futhi ebangela ukuthi umoya ophefumulayo ophindwe kane ungene uphume elangeni, enyangeni nasemhlabeni. Lo mfudlana ophindwe kane uzungeza ngaphandle njengoba igazi le-arterial ne-venous lenza ngaphakathi emzimbeni womuntu, futhi limboza futhi lingene kuzo zonke izinto eziphezu koqweqwe lomhlaba. Ishiya ngemuva ezinye amayunithi, ababanjwa, bahambe nabanye, abangasabanjwa. I amayunithi ezibanjwe zibe yinqwaba yento, lokho okubonwayo, kuyeza nokuhamba. Le nqwaba ibonakala ingunaphakade, kodwa akunjalo.

Imizimba yenyama ye abantu yizikhungo lapho zonke zijika khona futhi zonke zizungeza. Ngaphandle kwemizimba yenyama yomuntu, lokho okwaziwayo abantu as nature angayeka ukwenza. Bekungeke kube nezigigaba, imibala, imisindo, amandla, izidalwa, izinto zasezulwini noma zasemhlabeni. Okomzimba ndaba izoma nse. Umkhathi obonakalayo uwukuvezwa, ukuqagela kanye nokwandiswa komzimba womuntu. Uqweqwe lomhlaba oluqinile ubulili, inyanga yizinso kanye nayo umkhathi ama-adrenals, ilanga liyinhliziyo futhi yalo umkhathi amaphaphu, amaplanethi angezinye izitho kanye nezinkanyezi ziwubuchopho nezinhlelo zezinzwa zendawo yonke endaweni ephindwe kane yomhlaba wenyama.

Okuphindwe kane ukuphefumula ihamba kuyo yonke imizimba yabantu njengokukhiqiza noma umlilo ukuphefumula, ukuphefumula noma umoya ukuphefumula, ukujikeleza kwegazi noma amanzi ukuphefumula kanye nokugaya ukudla noma umhlaba ukuphefumula, ezigelezayo futhi zigeleze ezimisweni zazo, imimoya emithathu ephezulu egcwele umoya ophefumulayo. Ukuphefumula komlilo noma ukukhanya kwenkanyezi kuza kanye nemizwa yeso kanye nesistimu yokuzala; umoya wokuphefumula noma ukukhanya kwelanga eduze kwemizwa yendlebe nesistimu yokuphefumula; umoya wamanzi noma ukukhanya kwenyanga eduze kwemizwa yolimi nesimiso sokujikeleza kwegazi, kanye nokuphefumula komhlaba noma ukukhanya komhlaba eduze kwemizwa yekhala nohlelo lokugaya ukudla. Ukuphefumula komlilo kuphuma kanye nemizwa yamasende kanye ne-prostate noma yama-ovari nesibeletho; umoya ophefumulayo eduze kwemizwa yenhliziyo namaphaphu; ukuphefumula kwamanzi eduze kwemizwa yezindlala ze-adrenal, izinso nesinye, kanye nomhlaba uphefumula eduze kwemizwa yesisu, amathumbu kanye ne-anus. Ngesikhathi esifanayo isikhathi le mimoya ingena iphume ngezimbotshana zesikhumba. Imimoya isuka phezulu ngenkathi isuka ngezansi, futhi ingena ngaphansi lapho iphumela phezulu. Emzimbeni inhliziyo iyisikhungo sokuphefumula komoya okuwumthwali kanye nomhlanganisi wakho konke ukuphefumula, futhi kunesinye isikhungo emzimbeni. umkhathi ngaphandle komzimba. Ukuxuba nokusabalalisa ukuphefumula okune kwenziwa ngokuyinhloko yinhliziyo, ehambisana nelanga, futhi okwesibili yizinso, ezihambisana nenyanga. Ukuphefumula okubonakala ekuphefumuleni umoya womoya kuphela; eminye imiphefumulo emithathu eyithwalayo ayibonwa.

The ukuphefumula of abantu iza futhi ihambe izikhathi eziningi ngomzuzu. Ibanga ngokuphindwe kane ukuphefumula uqweqwe lomhlaba ukuze lufike futhi luhambe njalo ngamahora ambalwa, kanye namanzi ukuphefumula wenyanga ukufika futhi ihambe njengokuwohloka nokugeleza kabili ngosuku, kanye nelanga ukuphefumula ukufika nokuhamba kabili ngonyaka. Ijubane le-radiant, airy, liquid and solid amayunithi elanga ukuphefumula kukhulu ngendlela engenakulinganiswa kunomuntu ukuphefumula. Noma kunjalo, izitho zomuntu zihambisana nezindikimba zasemkhathini kangangokuthi kukhona ukusabela okungapheli phakathi kwazo.

Okuphindwe kane ngokomzimba ukuphefumula kugeleza ekukhulelweni kukamama ukuphefumula kuze kube sokuzalwa, bese ngokuphefumula ngokuzimela kuze kube ukufa. Umsinga ophindwe kane wakha umzimba ophindwe kane, uwugcine, futhi uwubhubhise lapho, ukuphefumula komuntu ngamunye sekuphelile, ukuphefumula kwangaphandle kuthwala okudlulayo. amayunithi kubo Izakhi. Lapho kukhona ukukhulelwa komzimba omusha ukushwibeka komoya wenyama, okwakumisiwe, kuqala futhi lapho kugcine khona. Ngakho wonke umugqa wezimpilo ze abantu a umenzi ubunye ngenxa yokuqhubeka okunikezwa yi esibuyeni, lapho ivuselela i ifomu ukuze uthole umoya omusha-ifomu ukuthatha futhi uqhubeke nokuphefumula komzimba kane.