UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO IX

BUKA ISIVIVINYO

Isigaba 13

Isikhathi phakathi kokukhona. Mayelana nezindikimba zasezulwini. Isikhathi. Kungani abantu belingana nobudala abaphila ngabo.

The isikhathi phakathi kokukhona kuyahlukahluka. Ngaphambi a umenzi ingxenye ingaba khona futhi, enye umenzi izingxenye kufanele zibe khona ngokulandelana kwazo. Ziningi izinto ezinomthelela esikhathini okumele sidlule ngaphambi a umenzi ingxenye ibuyela ku indawo evamile njengomuntu. Izikhathi ziyahlukahluka ezimweni ezihlukene kusukela phakathi kweminyaka eyikhulu kuye ezinkulungwaneni nezinkulungwane, njengoba kukalwa ngokomzimba isikhathi.

Ubukhona, njengazo zonke ezinye izehlakalo ezincike kulokhu ngokomzimba isikhathi, kungenzeka kuphela uma kukhona ukuqondana kwalokhu ngokomzimba nezinye izinhlobo ezithile isikhathi. Izinhlobo ze isikhathi ngazo izikhathi phakathi kokuba khona kabusha kokuthile umenzi izingxenye zikalwa, futhi okufanele ziqondane ziyizinhlobo ezine. Ngalunye uhlobo isikhathi inokwehlukana futhi lezi futhi zineziqephu. Yini lapha ngokukhululekile ebizwa ngokuthi ngokomzimba isikhathi kuhloswe ukuba iphuzu ezigabeni ezine ze isikhathi endizeni ebonakalayo yomhlaba wenyama, okungukuthi kulokho okusebenza kukho ndaba ezifundazweni ezine. Njengomzimba isikhathi iyona isikhathi use indawo evamile ukuqondana nakho kuyisici esitshelayo.

Mayelana isikhathi abantu ngokuvamile abazi lutho, ngaphandle kwabo uyazi Okuhlangenwe nakho ngokushintsha kwezixuku ze amayunithi kwelanga, inyanga kanye lomhlaba kulawo maqondana komunye nomunye. Isikhathi, elimelelwa ikhalenda, lisho uku abantu izenzakalo ezikhiqizwa ushintsho ku maqondana zalezi zinkumbi ze amayunithi, njengemini, ubusuku, inyanga nonyaka. Umuntu usebenzisa lezi zenzakalo zemvelo ezishintshayo ngoba zivamile futhi zikhiqiza izinkathi zonyaka, njengezimpawu zokulinganisa ukugeleza kwezenzakalo ezindabeni yakhe. ukuphila: ukuhlwanyela, ukuvuna, ukuvuka, ukulala, okwedlule nekusasa, eduze nakude. Umbono wakhe isikhathi kuncike ezinzwa zakhe ezine, ngokuyinhloko ukubona, eboshelwe emzimbeni wenyama. Ngakho-ke, umbono wakhe isikhathi ikhawulelwe kuzigigaba zangaphandle ezenzeka ku- indawo evamile lapho isikhathi njengenhloso maqondana kuyefana kubo bonke abantu.

Izinhlobo ezine ze nature isikhathi kukhona isikhathi ku ukukhanya izwe, ukukhanya isikhathi; isikhathi ku ukuphila izwe, ukuphila isikhathi; isikhathi ku ifomu izwe, ifomu isikhathi; futhi isikhathi emhlabeni wenyama. Kwe isikhathi emhlabeni wenyama isintu sibona kuphela isikhathi endizeni ebonakalayo. Emhlabeni ngamunye amayunithi noma inqwaba ye amayunithi zihlukene, ubudlelwano babo buhlukile futhi buyabusa amayunithi noma izixuku okwenziwa ngazo izinguquko ebuhlotsheni futhi zingalinganiswa, zihlukile.

Okubonakala njengelanga ukugxila ongqimbeni olunomoya lwendiza yezwe elibonakalayo, futhi kugxile ndaba elingena kuwo lisuka ezingqimbeni ezinomlilo, ezinomoya, ezinamanzi nezinomhlaba phezu naphezu kongqimba lomhlaba. Igibela lokhu ngokuphindwe kane ndaba ngosizo lwenyanga kuqweqwe lomhlaba olungaphandle. Inyanga inoketshezi-iqinile, ayiqinile njengoqweqwe lomhlaba, futhi iyinqwaba noma umzimba ongqimbeni lwamanzi. Ihlunga, ihlunge, ifake uzibuthe, ikhiphe uzibuthe, iguqule futhi ilungise amaphutha ndaba eligeleza lisuka elangeni liye oqwembeni lomhlaba futhi lisuka emhlabeni liye elangeni. Lezi zixuku ezimbili ezivelele zithinta i amayunithi kanye nenqwaba amayunithi endizeni ebonakalayo. Ilanga lisebenza nenhliziyo namaphaphu, inyanga nezinso nezindlala ze-adrenal, umhlaba nezitho zocansi, ukuphefumula. Konke amayunithi kuleyo ndiza ziyathinteka ilanga, inyanga nomhlaba.

Alikho ilanga, akukho nyanga futhi akukho mhlaba ifomu emhlabeni noma emhlabeni ukuphila emhlabeni noma emhlabeni ukukhanya umhlaba. Izinkanyezi azikho ku ifomu emhlabeni, kodwa asemingceleni futhi umaka imikhawulo indiza ebonakalayo ebonakalayo kanye ifomu indiza yomhlaba wenyama.

Isikhathi kweminye imihlaba ayikwazi ukulinganiswa ngobuningi ezenza ngokomzimba isikhathi. Kodwa kukhona okubusayo amayunithi noma inqwaba ye amayunithi kweminye imihlaba eyenza ifomu isikhathi, ukuphila isikhathi futhi ukukhanya isikhathi, kodwa ukukhanya isikhathi kuphela endizeni ebonakalayo ye ukukhanya umhlaba. Kukhona ubudlelwano ngisho nezifaniso phakathi ngokomzimba isikhathi kanye nezigatshana ezehlukene ze isikhathi kwezinye izindiza zomhlaba wenyama kanye ne isikhathi kweminye imihlaba. Nakuba lezi ziqephu eziningi noma izinhlobonhlobo ze nature isikhathi zikhona, izingxenye ezithile kuphela zezinhlobo ezine, okungukuthi, zalezo ezisendizeni ebonakalayo, ezingabonwa okwamanje abenzi. Ngesikhathi sokuphila izigatshana ezihlukahlukene ze isikhathi qondana. Azihlangani phakathi kwazo kuphela, kodwa futhi nezinguquko noma izehlakalo kumenzi.

Lapho umenzi emzimbeni futhi uyazi endizeni ebonakalayo njengomuntu ukala zonke izinto ngokwenyama isikhathi, ngelanga, inyanga nomhlaba. Lapho enqanyulwa ngu ubuthongo or ukufa kusukela endizeni ebonakalayo, uyaqhubeka Okuhlangenwe nakho nature isikhathi, kodwa hhayi njengalokhu okungokomzimba kuphela isikhathi. Angakwazi ke Okuhlangenwe nakho isikhathi futhi njengomhlaba isikhathi noma amanzi isikhathi noma umoya isikhathi noma umlilo isikhathi use ifomu, ukuphila futhi ukukhanya izindiza zomhlaba wenyama, noma njenge ifomu isikhathi, kuyaqabukela njengoba ukuphila isikhathi futhi neze njengoba ukukhanya isikhathi. imicabango, izifiso futhi ifomu lokuphefumula yizinto ezithatha indawo yelanga, inyanga nomhlaba futhi ziyizindlela zokukala. Umuntu uyabona nature isikhathi ngokusebenzisa imizwa emine ngemva ukufa inqobo nje izinzwa kanye ne ifomu lokuphefumula unaye.

Akekho isikhathi ku I-Triune Self. Kodwa kukhona isikhathi Okwe umenzi we I-Triune Self lapho ihlanganiswa. Izinguquko ku- umenzi, ngenkathi ihlanganiswe, ayilinganiswanga isikhathi kodwa ngokufezwa. Imicimbi ku umenzi ukuletha impumelelo; okufeziwe kungumphumela wezinguquko ku umenzi. Lezi zinguquko ziku- umenzi, hhayi ku umcabangi hhayi ku owaziyo, ezingathinteki. Izici eziletha izinguquko ku- umenzi kukhona umuzwa futhi isifiso. Baletha lezi zinguquko ngesimo sabo sengqondo nature ngokusebenzisa ezintathu zabo izingqondo. Lezi zinguquko zitholwa yi- umenzi ku umkhathi wemilingo, lapho zingathinti kuphela ingxenye ekhona ye umenzi kodwa futhi nezingxenye ezingekho. Izinguquko ziqhubeka ikakhulukazi phakathi kwe- isifiso ngoba Ukuzazi futhi isifiso sobulili, futhi zilotshwe ku umkhathi wemilingo.

Esikhathini esilandelayo ukufa izinhlobo ezine ze nature isikhathi zihlelwa ukuze zihambisane nokufeziwe, okungukuthi, umphumela ku umenzi kukhiqizwa emhlabeni wokugcina ukuphila.

Ngaphambi kwe- ukuphinde ube khona zingenzeka izigatshana ezihlukahlukene ze nature isikhathi ngaphandle komzimba isikhathi kufanele ihambisane nokufezwa ku umenzi, futhi konke ndawonye kufanele kuhambisane nomzimba isikhathi kanye nendawo nesimo.

Ngaphezu kwalokho, kufanele kwenzeke ukuqhubeka nalokhu kuqondanisa kwe isikhathi kulo lonke ukuphila lomzimba wenyama. Ukuhlangana kwezikhathi ezahlukahlukene ngaphandle kwesikhathi somzimba kwenzeka njengoba umuntu esebenza ngemuva ukufa usho lokho okumele adlule kukho. Lapho i umenzi ingxenye isilungele ukuphila elinda ngemva kwephakade layo izulu, ngenjabulo ubuthongo. Lapho isikhathi somzimba, isimo nendawo kuhambisana nalokho okumiselwe ngaphambili, lokho umenzi ingxenye ikhona kabusha.

Ukuvumelanisa kwezinhlobo ezahlukene ze isikhathi ngokufezwa ku umenzi kwenziwa ngu umcabangi. The umenzi idlula ngempela kuyo isihogo kanye nalo izulu futhi ekugcineni kuye kwavumelaniswa futhi kwalungiswa ngokusebenzisa i umcabangi futhi owaziyo, izinhlobo ze isikhathi emihlabeni emine ye nature ekufezeni in the umkhathi wemilingo.

Kwenzeka kanjani ukuthi abantu abaningi babonakale befanelana kwesokudla enkathini abaphila kuyo, nakuba enye umenzi izingxenye kwakudingeka zihlanganiswe ngaphambi kokuba kufike isikhathi sazo futhi nolimi nemisebenzi kungenzeka isishintshile okwamanje? I Isizathu yilokho umenzi udlule kukho konke okuhlangenwe nakho futhi usewaphindaphinde kaningi. Ngakho-ke akudingeki ukuba umuntu asuke esikhathini esedlule nendawo yakamuva ukuze afanelekele indawo yakhe kulesi sikhathi samanje. Isakhiwo sabanye ekusebenziseni ulimi, ukulungela abanye ukubamba isayensi nokusebenzisa kwabo kwesimanje, amandla angavamile abanye okusingatha imisebenzi emikhulu kuhulumeni, empini noma kwezohwebo, akubonisi ukuthi lezi zimpumelelo ziwukuqhutshekiselwa phambili kwezenzakalo zamuva nje. okwedlule. Futhi akuzona ubuwula, ukungakhululeki kanye ukungazi izimpawu ukuthi umenzi ingxenye ibintula ngesikhathi sokuba khona kwangaphambilini.

Akukho lutho ngendlela yokuzuza noma yokungafinyeleli okuwubufakazi noma inkomba yokuthi umuntu wayenawo noma wayengenawo amandla esikhathini esidlule. Amakhono namakhono we abantu kuncike ekusetshenzisweni kwabo abathathu izingqondo; konke abenzi yayikwazi ukulawula zonke izikhathi ezintathu esikhathini esidlule, futhi iningi lazo lilahlekelwe ukulawula.

Umhlaba lapho i abantu we abenzi bukhoma kuwumdlalo wethunzi futhi ukukhohlisa, osekunezigidi zeminyaka kuqhubeka. Umdlalo ufana nomdlalo I-Triune Self. Kufana nokudlala ngoba akukho isikhathi ku I-Triune Self. Isiphetho nesiqalo kukodwa; futhi nakumenziyo akukho okusha, ngoba konke kwenzeke okuhlangenwe nakho. Kuyahlekisa ukuthi into amadoda athembele kuyo kakhulu ukuze aqiniseke ingenye yezinto ezikhohlisayo kakhulu I-Triune Self, leyo, isikhathi.