UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO IX

BUKA ISIVIVINYO

Isigaba 14

Konke emva kokufa kuyikusasa. Ama-Inventors. I-Classic Hellas. Ukuphinda ube khona emaqenjini ezizwe. Izikhungo zempucuko ezilandelayo. Greece, Egypt, India.

Konke ngemuva ukufa kwenzeka njengoba phetho; umuntu akakwazi ukunquma noma yini ngemva kwalokho ukufa. Izifundo zinikwa yena, kodwa akakwazi ukuzisebenzisa aze abuyele emhlabeni futhi aphile emzimbeni wenyama. I Isizathu ukuthi akakwazi ukulawula lutho ngemva ukufa ukuthi, lokho kukhetha kungenzeka kuphela ngenkathi ku- indawo evamile. Ngemuva kwalokho ukufa umuntu ungaphansi ukukhohlisa, njengoba engene ukuphila.

In ukuphila akaboni lutho njengoba lunjalo. Ubona konke kuhlanganiswe ndawonye futhi akaboni lutho ngokwalo. Ngakho-ke ubona izinto zesikhashana njengezihlala njalo. Ubona ingaphandle lezinto kuphela, hhayi izimbangela ezihlanganisa izinto. Akaziboni izinguquko ezizoshintsha ingaphandle. Akakwazi ukuhlukanisa phakathi kwakhe kanye nature, futhi akakwazi ukuhlukanisa izinzwa ezine, eziyingxenye yazo nature, evela kuye. Yena ukwesaba ukudedela izinzwa ezine kanye nalokho ezimxhumanisa nakho, kube sengathi uzolahlekelwa uma elahlekelwa yiyo. Uncike ngokuhlala njalo nature, ehlala ishintsha. Unephutha ngeyakhe identity. Kuphela labo abaye banqoba ukukhohlisa of ukuphila angakwazi ukuwalawula ngemva ukufa futhi kanjalo inkosi phetho okungokwabo.

Njengoba kunje Ubuhlakani kanye nezehlakalo ze-Triune Selves ze-marshal ukuze umhlaba uqhubekele phambili futhi imicabango konke abenzi ingakhishwa ngaphandle endizeni ebonakalayo, ngakho-ke i-Triune Selves kwesinye isikhathi iyasheshisa noma ihlehlise ukuvumelanisa kwezinhlobo zesikhathi abenzi, ukuze lezi zibe sezilungile lapho isikhathi esingokomzimba sivuma a ukuphinde ube khona. The Ukukhanya YezobuNhloli ngesenzo sayo isheshisa noma yelula ukufezwa kwezehlakalo eziwukuqedwa kwesikhathi okufanele sidlule. I Ubuhlakani ingase ingahlangani nokuphathwa kwendiza ebonakalayo, kodwa ixhumene nezinye Ubuhlakani abamasha ngesikhathi kanye nendawo yezehlakalo ezibonakalayo ezizoba khona. Imvamisa ukusheshisa okunjalo noma ukubambezeleka kwenzeka lapho umenzi kufanele ahlangane nabanye abaningi abenzi emhlabeni noma uma umenzi ehlukile ekusebenzeni okuvamile kwe abenzi, noma uma kuNdlela.

The abantu ngokwabo babangela ukusheshisa noma ukubambezeleka kwe isikhathi yabo ukuphinde ube khona ngalokho abakucabangayo ngenkathi behlanganiswe nendlela abaziphatha ngayo maqondana kulokhu ngicabanga. Isici esinqumayo ukuthi ngabe sikhona umuzwa futhi ngicabanga gcina a umenzi nomhlaba wenyama noma uwususe ezimweni zenyama.

Umuntu uyashesha ukubuya ngokuzama ukubona amaqiniso njengoba benjalo, ngokwenza okwakhe imisebenzi ngaphandle ngethemba lomvuzo noma ukwesaba kokubi, ngokusebenzela ukufeza okwakhe izifiso futhi ngokuba izifiso hhayi kude kakhulu ngaphambi kokuzuzwa. I isikhathi ngoba ukubuya kuyabambezeleka lapho umuntu ebona ingxenye eyodwa kuphela amaqiniso futhi ulangazelela ukuba izinto zehluke, lapho yena ukwesaba ukufika kwezehlakalo, lapho enza okuhle ku ngethemba yomvuzo noma egwemayo okungalungile ngokwesaba ukujeziswa, lapho ecabanga kakhulu izulu futhi isihogo futhi ulangazelela eyodwa noma ukwesaba omunye, noma lapho ecabanga ngaphandle kokubeka eyakhe ngicabanga ukusebenza. Ukuceba izenzo ezimbi ngisho ungazenzi kuzovame ukuletha a umenzi emuva maduze, ngoba yayo imizwa futhi imicabango zikanye nomhlaba. Ukucabanga ngokufanelekile nakuba kungokomhlaba, kuhlehlisa ukubuya emhlabeni ngoba kuhlobene nekusasa. Umsebenzi noma isikhundla phakathi ukuphila bona ngokwabo abanalo ithonya eliningi; kodwa i ngicabanga abakuvumelayo noma abakwenzayo. Umkhandi wezicathulo emsebenzini angase acabange ngohulumeni okahle noma ifilosofi; umfundisi wezwe angase acabange ngalé komkhakha wakhe wezenzo zamanje. Enjalo ngicabanga ingase ibagcine kude isikhathi eside isikhathi. Ngakolunye uhlangothi i-pawnbroker, umngcwabi noma ummeli angeke aze adlule kanzima amaqiniso wakhe ukuphila; hhayi ifilosofi yesidingo, ukufa nezingxabano, kodwa ikakhulukazi lokho bona ngokwabo abangakuthola kuzo ngenxa yezikhwama zabo ezihehayo ngicabanga. Kunjalo ngicabanga ngizobabuyisa ngokushesha. Ngokuvamile ezingokoqobo ngicabanga futhi ukudluliselwa kwayo ezenzweni ezisheshayo kufinyeza ukungabikho ngokomzimba ukuphila.

Ngemva ukufa izifunda, iminyaka kanye nephakade lokuhlupheka kanye nenjabulo kungatholakala ngamafuphi njengoba kukalwa ngokomzimba isikhathi. Kuya ku- abenzi ezimweni zabo ezizimele ngokomzimba isikhathi akekho. Izikhathi ezinde noma ezimfushane njengoba kukalwa ngokomzimba isikhathi akusho lutho kubo.

Kungakhathaliseki ukuthi isikhathi eside noma esifushane ukungabikho kusukela indawo evamile kunenzuzo kuncike ezimweni ezihlukahlukene. Asikho isitatimende esiphelele esisebenza kubo bonke abenzi noma kunoma yimuphi umenzi oyedwa, kungenziwa ukumboza izimo eziningi ku indawo evamile kanye nezimo ezihlukene ze abenzi ngezikhathi ezithile.

Ngokuvamile, kungcono abantu abanomoya omuhle futhi ubani umsebenzi ukuze kuzuze abanye, ukuze babuye ngokushesha. Ukubuya kwabo kubanika okungenani i ithuba ukucabanga futhi umsebenzi futhi ngalokho ukufeza okuthile. Kodwa ukubuya kusenesikhathi kungase kube kubi uma umuntu efika esikhathini angasilungiselanga, ngakho-ke enokuthambekela kokuphunyuka. phetho, noma uma eza nokukhubazeka, njengomzimba obuthakathaka. Noma kunjalo, izithiyo ezinjalo zingase zimelane futhi zinqotshwe futhi isimo siguqulelwe ngendlela ezuzisayo. Ngezinye izikhathi abantu ababuya ngokushesha kakhulu abakwazi ukufeza zabo umsebenzi, ngoba abazange babe nesikhathi esanele sokuphumula okungenamaphupho ngemva kokuphela kwabo izulu isikhathi. Ngenxa yokuntuleka kwalokho kuphumula bangase bangalingani amathuba, engalungiselelwa imicimbi noma engenawo amandla okwenza noma ukuwenza izinhlelo. Ngisho nezikhathi ezingafanele umuntu azalelwa kuzo futhi lapho engekho endaweni futhi engaqondakali, zingase zibe usizo uma ebhekana nendawo akuyo ngesibindi noma efunda okuthile kuyo.

Ngokuvamile isikhawu eside asisihle ngoba sigcina a umenzi kusukela emkhakheni wesenzo futhi kusukela amathuba. Kungenzeka ukuthi ithathe kude kakhulu esikhathini esijwayele futhi nayo ngicabanga ukwenze kwajwayelana. A umenzi angase acabange futhi aqagele phezulu izifiso futhi, inqobo nje uma ibaxhumanisa namaqiniso amanje angokwenyama, ayicabangi ngendlela yokuthi igcinwe kude nomhlaba. Kuhlukile nge ngicabanga elingaxhumene noma eliphikisana namaqiniso aphathekayo. Ukuphupha okunjalo kugcina umuntu kude nomhlaba futhi akubi kahle, ngoba kuyavimbela amathuba ukufeza noma yini ngaye. Esimweni ngasinye ubude bokungabikho buhilela imibuzo yomuntu ngamunye phetho futhi ayikwazi ukuchithwa yimpendulo eqondile evame ukumboza wonke amacala.

Ukulahlwa kwesidumbu somufi kungaba nomthelela ekubuyiselweni kwangaphambi kwesikhathi noma kamuva kwesidumbu umenzi. Ukushiswa kwesidumbu noma ukushwabadela umzimba yizinyoni noma izinhlanzi kukhulula umqambi amayunithi kusukela ethonyeni lomzimba wenyama ophindwe kane. Khona-ke umhlaba wenyama ulahlekelwa konke ukubamba ekwazisweni ezine kanye nakuwo ifomu lokuphefumula. Ngalokho i umenzi ukhululiwe ethonyeni elingokwenyama umhlaba owawusebenzisa izinzwa nezinzwa ifomu lokuphefumula.

Endabeni yokungcwaba umhlaba wenyama ungaqhubeka nethonya lawo ngomzimba ophindwe kane kumqambi amayunithi futhi bahlehlise labo Inkululeko kuze kube yilapho ukubola kuqeda umzimba wenyama. Ukugqumisa nokucwiliswa kwesidumbu kubambezela ukubola komzimba futhi kubambe isikhashana amayunithi emzimbeni. Umqambi amayunithi azithinteki. Nini ukufa kwenzeka umzimba wesikhashana amayunithi izinsalela; i ifomu lokuphefumula ngezinzwa kanye nomqambi amayunithi shiya umzimba ngokushesha; kodwa kukhona ukuxhumana kazibuthe phakathi komqambi amayunithi kanye nomzimba wenyama.

Ukushiswa kwesidumbu kubhubhisa ngaso leso sikhathi umzimba wenyama ophindwe kane, kanye nomthelela womhlaba wenyama ku ifomu lokuphefumula kanye nabaqambi. Lapho ukubusa wacabanga kokulandelayo umenzi ingxenye yokuphinde ibe khona ngokucindezela ukuphinde ube khona, ngemuva ukufa izimo zengxenye eyandulelayo ziyashesha. Bese kuthi i esibuyeni ivuselela ifomu lokuphefumula, okwenza ukuthintana nabazali abazoba khona ngokuphefumula kwabo, ukuze bakhulelwe. Uma umzimba wangaphambili ungaboli kungase kube nethonya elibulalayo kusukela ekuhlakazeni astral use astral elakhiwa kumama. I astral yesidumbu singathinta umqambi amayunithi abakha umzimba omusha esibelethweni, bangase balethe ukugula emizweni kumama futhi angase adlulisele ukuthambekela kokukhulelwa isifo noma ebubini. Ngokuvamile i- isikhathi okufanele kudlule phakathi kokufanekisa kabusha okungenani isikhathi okudingekayo kumqambi amayunithi ukukhululeka ethonyeni lakazibuthe lomzimba obolayo.

Endabeni yokushiswa kwesidumbu abaqambi bakhululwa kulo mthelela kanye nje; endabeni yokubola basuke bekhululekile lapho izitho ababeziphethe sezifinyelele esigabeni esithile sokubola. Lokhu kungenzeka phakathi nezinyanga ezimbalwa. Amathambo, akhiwe njengawesikhashana amayunithi esimweni esiqinile-esiqinile, zingabokugcina ukuhlakazeka futhi akubalulekile kangako.

Abenzi ingase ingabikho emhlabeni ukuphila izinkulungwane zeminyaka. Lokhu kwenzeka lapho izimo ezimakwe ngokomzimba isikhathi lingabi namandla okubusa kwabo imicabango kusho ukwembuleka, emathalenteni abo insimu yokubukisa, kubo ubuhle indawo efanelekile kanye nezabo izifiso abantu ababaqondayo futhi abanjengabo. Abaningi abenzi okwakungokobude benkathi yangaphambili yomhlaba, amanzi, umoya nomlilo akufakiwe ukuphinde ube khona.

Umhlaba, njengoba umlando usitshela, bekulokhu indawo evamile zalokhu abenzi njengoba zenze umlando ogcwele igazi futhi ononya oqoshiwe. Ezikhathini zomlando i abenzi ababebazi ngisho nalabo ababengabasekilasini le abacabangi bebeyidlanzana kakhulu futhi kaningi bengaqondwa futhi bashushiswa. Nokho kungenxa yabo kakhulu ukuthi impucuko yesine inikwe amandla ukuthi iqhubeke. Abaningi abanjalo abenzi baye babuya esikhathini sabo, kodwa umncintiswano abakuwo awukwazanga ukubuya, usuwonke, izinkulungwane zeminyaka. Emakhulwini amaningi eminyaka emuva abenzi beze emhlabeni. Bayenze yaba indawo lapho abathuthuke kakhulu abenzi owakha umhlaba, amanzi, umoya nomlilo izinkathi eziphakemeyo, azikwazanga ukufika.

Kodwa phakathi neminyaka eyikhulu namashumi amahlanu edlule kuningi osekwenziwe, ngokusatshalaliswa okubanzi kolwazi nangokutholwa kanye nokusetshenziswa kwakho okujwayelekile, ukunikeza isisekelo sokukhuphuka. Amaqembu amasha we abenzi bangene abakade bengekho isikhathi. Kule minyaka embalwa ukuthuthukiswa kwezinto ezizungezile kube kukhulu futhi kuvame kakhulu kunanoma yikuphi isikhathi enkathini yomlando.

Phakathi kwabasunguli nabavundululi kuye kwaba nabanye be abenzi ababephila kulezo zikhathi zangaphambili. Khona-ke amandla omhlaba, amanzi, umoya kanye nokukhanya kwenkanyezi kwase kwaziwa futhi kwasetshenziswa, kamuva okwakungasenakufinyelelwa futhi kulawuleke. Abanye abasanda kutholwa yibo abenzi ababekhona kuleyo minyaka uyazi yokusebenza kwalawo mabutho. I imicabango abase bewakha ngokusebenza kwalawo mabutho benza izimpawu zabo ku-aias walabo abenzi. Bathe sebebuya labo imicabango avuselele amasignesha ku ifomu lokuphefumula futhi waqala umqondo womzimba ngezihloko zokusayina. Izimo emhlabeni zazihlukile, kodwa lezi abenzi bahlangane nabo imicabango ngalezo zikhathi ezedlule, bavunyelwe ukusebenzisa ulwazi lwabo lwangaphambili endaweni ezungezile futhi benza lokho okutholakele okungenisa inkathi entsha. Lapho ujenene ngicabanga of esintwini iphikisana nanoma yini entsha, kunenkolelo evamile yokuthi into entsha ehlongozwayo ayinakwenzeka. Okuningi okutholakele kunalokhu Isizathu iphathwe ngokunganaki noma ubutha. Ngakho-ke abavundululi bokuqala abaziwa. Kodwa lapho isifiso futhi ngicabanga kwabantu kuhambisana nemigqa ethile, okungaba okusha noma okutholwe ngaphambilini okwanqatshwa, kuyamukelwa futhi kusetshenziswe ngokudumile. Abantu abatuswa ngokuba ngamavulandlela ezinto ezitholakele imvamisa kuba yilabo kuphela abasebenzise ngesikhathi esihle ukutholwa okwenziwa umanduleli ongaziwa noma okhohliwe owayengakwazi ukunqoba isisindo sikajenene. ngicabanga. Laba bavubukuli bokuqala, abaziwa noma abangaziwa, ngokuvamile abenzi abaye baphila kulezo zikhathi zangaphambili.

Izinhlanga ezithuthuke kakhulu lapho lezi abenzi ezakhe azikho kabusha zizonke. Ngezinye izikhathi kukhona ukuqubuka, kanye neqembu abenzi kusukela kwenye yalezi zinhlanga zezikhathi zangaphambi komlando zivela ndawonye. Bese bephawula inkathi ebumnyameni.

Kwakunjalo enkathini yakudala yaseHellas, eyayinkulu kangangokuthi iye yaba nomthelela ophawulekayo emhlabeni iminyaka engaphezu kwezinkulungwane ezimbili. Kwakunezwe manje elingaphansi kwamanzi oLwandle iMedithera. Okwaba yi-Athene kamuva, kwakuyindawo eyayisetshenziswa abantu benkathi lapho umlilo, umoya, amanzi kanye nenkathi yomhlaba kuchuma ndawonye. Izazi zefilosofi ezigqamile, ososayensi, abakhi, abaculi nezimbongi ze-Hellas zakudala zazikhona abenzi owayephila esikhathini lapho iminyaka emine ichuma. Babuyela e-Athene kanyekanye, balilungiselela isikhathi okukhulu nakakhulu kunalokho okukholelwa ukuthi bekuyikho manje. Okwashiwo izazi zefilosofi ngabane Izakhi futhi uqweqwe lomhlaba lwehlele kuze kube manje lwaba yizicucu, noma ngamazwi ahlanekezelwe. Izidalwa zaphezulu kanye nezinhlanga zezinganekwane zamaGreki zingamasiko amele abantu owayekade ephila ekukhanyeni kwenkanyezi, emoyeni, emanzini nasemhlabeni.

The abenzi ezihlanganisa izizwe ezisemhlabeni manje sezilokhu zikhona futhi emaqenjini azo ezizwe isikhathi eside isikhathi. Lapho isizwe sishabalala, i abenzi ukuhoxa isikhashana bese wakhe uhlanga olusha noma ungene emizimbeni yomjaho ophila kwenye indawo ebusweni bomhlaba. Bahamba ngamaqembu beya ezizweni ezahlukene ngokwendlela yabo ngicabanga. Bazihlaba umxhwele njengeqembu kuleso sizwe, noma bamukelwe yiso.

Uma izizwe zizalwa zihlala ezindaweni ezithile okuthi ngenxa yokwakheka kwezintaba, amathafa, imifula namachweba, zivune ukwakhiwa kwamadolobha. Amanye ala mabala ayizikhungo zempucuko elandelanayo, ngoba ayizindawo ezikhethekile emhlabeni. Ziyizindawo zokuphuma kwamandla kazibuthe futhi zivumela amandla athile amancane ukuthi abonakale lapho. Kukhona izindawo lapho isikhathi futhi sekuphinde kwaba yizinkundla zempi, izikhungo zikahulumeni, izihlalo ze yokufunda noma amadolobha ohwebo. Ezinye izindawo zisebenze eziningana zalezi zindima. INew York, London, Rome, Athens, Cairo ngezinye zazo. Naphezu kwezinguquko eziningi ekubunjweni komhlaba namanzi phezu koqweqwe lomhlaba, amadolobha aphinde aphakama kaningi kulezi zikhungo. Kunezikhungo ezinjalo eNyakatho, Ephakathi naseNingizimu Melika nasePacific, okuyoba kuzo amadolobha abalulekile, njengoba bekunjalo esikhathini esidlule.

Uma izizwe ngezikhathi ezahlukene zihlukile, kungenxa yokuthi amasethi ahlukene abenzi wabuyela emhlabeni. Amasethi athile afika entsheni yesizwe, amanye amasethi ayakha, amanye alethe isiko noma inkohlakalo nokunye abenzi eze ukuzosiza ekubhujisweni kwayo. Kwesinye isikhathi isizwe siyanyamalala singabonakali. I-bloodstrain ethile ihlala ukugcina ukuqhubeka kwemizimba, kodwa i abahlali kuleyo mizimba azikho abenzi eyayikhona ngaphambili.

Abakhazimulayo abenzi yeGreece yakudala ayihlali emizimbeni yamaGreki anamuhla. I-fellahin, nakuba abantu abalula abahle, ababona abenzi okwenza iGibhithe libe likhulu; i abenzi eMelika Ephakathi akuzona abenzi yamaMaya asendulo; kanye ne abenzi kubantu baseNdiya akubona abenza futhi basebenzise isiSanskrit. Kodwa inqobo nje uma izizwe zisalokhu zifana kakhulu kwezazo ngicabanga, okufanayo abenzi buyela kubo, ngokujwayelekile. Kukhona okuhlukile, kodwa kukhona lo jenene obuyayo. Abenzi ngokuvamile baphinde bahlangane emindenini yabo eminye abenzi ababenobudlelwane obuseduze naye, kungaba okokuzihlanganisa noma ubutha. Imindeni iphinde ibe nobudlelwano, enobutha noma enobungani, neminye imindeni noma amaqembu abantu. Lezi zibopho ezisebenzayo kakhulu noma ezingaphansi zizoletha zonke abenzi ababoshwe yibona emphakathini noma isigaba esizweni. I amathuba ngoba lokhu kubonakala kunqunyelwe ngokomzimba isikhathi. Ngakho-ke ukuvumelanisa ukubuya okuthile abenzi kwenziwa yizidalwa ezihlela zonke izehlakalo zasemhlabeni isikhathi nendawo, ukuze labo baphinde babe khona ndawonye okufanele umsebenzi bahlukanise iziphetho zabo ngokufanayo.