UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO IX

BUKA ISIVIVINYO

Isigaba 18

Isifinyezo sezahluko ezandulele. Ukwaziwa yiqiniso. Umuntu njengesizinda sezwe lesikhathi. Imijikelezo yamayunithi. Izikhungo ezingapheli. Amarekhodi emicabango enziwa ngamaphuzu. Isiphetho sabantu silotshwe ezikhaleni ezinenkanyezi. Ukulinganisa umcabango. Imijikelezo yokucabanga. Ubukhazikhazi lapho izinto zibonakala khona. Izinzwa ziyizakhi. Kungani imvelo ifuna umenzi. Imicabango. Izinto ezibalulekile empilweni.

Ukuze ubuyekeze ezinye izitatimende ezandulele: Ukuqaphela ungowokugcina Reality; uma kuqhathaniswa nayo, konke okunye illusion, (I-Fig. VII-A). Ngakho-ke: Ukunyakaza Okunganyakazi, okubangela ukufana Into ukuphumela ekubonakalisweni njengoba kubonakalisiwe, i illusion. Into is isikhala, akukho lutho, akukho lutho, kuyinto illusion. Kusukela ekuthuleni kwe Into kuza obonakalisiweyo. Lokhu akufanelekile umoya noma amandla, umsebenzi, owenziwe ngokungabhubhi amayunithi, futhi iyindawo yomlilo, (Umdwebo. IA). Ikona One, futhi ingumthombo wazo zonke izinto ezibonakaliswa njenge nature. Le sphere yiyona iqiniso langempela okuyinto abantu angakhulelwa ngokuthi nature. Nokho, kuyi- illusion- njengoba kuqhathaniswa Ukuqaphela.

Endimeni yomlilo ukubonakaliswa kuyaqhubeka njengomsebenzi wokungahlukaniseki amayunithi kuze kube yilapho isici esingashiwongo sabanye babo siqala ukuveza ukungenzi lutho. Ngakho-ke ububili buqala. I amayunithi ngakho ukuveza kungokubili nature, ingxenye eyodwa yeyunithi ngayinye ingumsebenzi, umoya, amandla, nokunye ukungenzi lutho. Lona umkhakha womoya. Kukhona umsebenzi busa passivity kuze phakathi mass kukhona amayunithi lapho i-passivity iqala ukubusa umsebenzi. Lona umkhakha wamanzi. Phakathi kwalokhu amayunithi ezinye lapho ukungenzi lutho kubonakaliswa khona kuphela futhi uhlangothi olusebenzayo luphumule. Lona umkhakha womhlaba, inertia. Lezi zinhlaka ezine ziyi ukukhohlisa kuqhathaniswa Ukuqaphela, wokugcina Reality. Izinhlaka ziyizikhungo ezihlala njalo zokuphasiswa kwe amayunithi ngokohlelo lwaphakade lokuthuthuka, (isib. II-G, H).

Ohlangothini olubonakalisiwe lwendilinga yomhlaba, okuqinisekile kwe amayunithi in the inertia babe asebenzayo njengoba Ukukhanya; uhlangothi lwe-passive lwe- amayunithi akuvezwanga. Ayenzi lutho uma eqhathaniswa nomsebenzi we-fire sphere, nokho anesici esingaba kabili. Benza i- ukukhanya umhlaba, okuyindilinga engenambala engenathunzi ukukhanya. Kwezinye ze amayunithi uhlangothi olusebenzayo luvezwa futhi benza i ukuphila umhlaba. Kokunye kwalokhu uhlangothi lwe- passive lubusa uhlangothi olusebenzayo; lezi amayunithi yizona ifomu umhlaba; futhi umhlaba wenyama wenziwe amayunithi lapho uhlangothi olusebenzayo lunyamalele ku-passive. Engxenyeni engabonakali yomhlaba wenyama amayunithi hlalani kanjalo. Engxenyeni ebonisiwe yomhlaba wenyama baphinda ngesilinganiso esedlule inqubekela phambili phansi futhi wenze i ukukhanya, lo ukuphila, lo ifomu kanye nezindiza ezibonakalayo. Ngokuqhubekayo benza endizeni ebonakalayo izifunda ezine kanye nezindawo zabo ezingaphansi futhi bahlanganise izindawo ezibonakalayo nezibambekayo. nature. Nokho konke kuyi- illusion, uma kuqhathaniswa ne Ukuqaphela, (I-Fig. IB, C, D, E).

Kungenxa yokuba khona kwe Ukuqaphela lowo mnyakazo uyasebenza Into futhi lokho Into ibonakala kancane kancane njenge- amayunithi of nature emikhakheni emine nasemhlabeni. Ngenxa yobukhona be Ukuqaphela the amayunithi inqubekela phambili ngezigaba ezilandelayo ku nature.

EMkhathini kunezinhlobo ezine ze amayunithi, ihlukaniswe ngobubanzi amayunithi emvelo, esibuyeni amayunithi, I-Triune Self amayunithi futhi Intelligence amayunithi.

Amayunithi emvelo zimane nje uyazi. Kunjalo uyazi as ikakhulukazi umsebenzi abakwenzayo. Abapheli neze uyazi; noma bengasebenzi bayawenza umsebenzi yokungabi namsebenzi. Abanye abenzi ngaphezu kokukodwa umsebenzi ku-a isikhathi. Njengoba beshiya enye bathatha enye. Abaphinde bahlehle umsebenzi esimweni asebedlulile kuso. Endizeni ebonakalayo abanye babo, labo abasezigabeni ezine zesimo esiqinile se ndaba, akha izinto eziphilayo nezingaphili nature. Lezi zinto ziyingozi kakhulu ukukhohlisa. Bangumkhathi.

AIA amayunithi azizona uyazi njenge imisebenzi abenziwa ukuthi bawenze ngicabanga futhi imicabango yabo abenzi, kodwa bafakaza ngakho konke okuvezwa kubo. Azisebenzi ngaphandle uma ziphoqelelwe abenzi. Azifinyeleleki nature. Nature ayikwazi ukuthinta futhi ayikwazi ukuphoqa i esibuyeni ukusebenza ngaphandle kokugunyazwa umenzi, ku ngicabanga. The ifomu lokuphefumula iyunithi, a nature iyunithi. Ifomu le- ifomu lokuphefumula iyisimo somzimba, futhi ukuphefumula iyona ukuphila we ifomu lokuphefumula kanye nomakhi womzimba. Kulezi zici ezimbili ifomu lokuphefumula ungumakhi womzimba ngamunye wenyama kukho konke ukuba khona kabusha kwezingxenye eziyishumi nambili zomenzi.

I-Triune Self amayunithi kukhona uyazi as umuzwa-and-isifiso, ukulunga-and-Isizathu, Mina-and-ukuzithanda; nokho i I-Triune Self is One. Njengeyunithi, i I-Triune Self is uyazi, hhayi kuphela of futhi as yayo umsebenzi,kodwa kunjalo uyazi futhi uyazi ukuthi kunjalo uyazi of it Ubunye, njenge I-Triune Self.

Ubuhlakani Iyunithi yisigaba sokugcina lapho a Iyunithi is uyazi njengoba Iyunithi. Intelligence amayunithi kukhona uyazi as amakhono abo ayisikhombisa futhi of ngokwabo njengoba Ubuhlakani, njenge- Ubunye kweziyisikhombisa. Kunjalo uyazi njengabo Ukukhanya abayiboleka i-Triune Selves yabo, futhi evela ku- abenzi ingena nature, kubangela i amayunithi we ukukhanya umhlaba ukuvela njenge ukukhanya futhi uyi- intelligence futhi uhlele nature futhi okuyilokho abanye abantu abakhuluma ngakho uNkulunkulu. Kunjalo uyazi in nature njengalokho Ukukhanya noma ngabe ikuphi, emadwaleni, ezitshalweni, ezilwaneni, emizimbeni yabantu kanye onkulunkulu of nature noma ka izinkolo. Ubuhlakani kukhona uyazi ukuthi bayala universal nature; futhi, nge-Triune Selves ephelele, lungisa izindaba ze abantu Ngokusho kwe umthetho wokucabanga. Lezi yizigaba ezine ze amayunithi.

Ngokuba khona kwe Ukuqaphela Ubuhlakani yezinga eliphezulu kakhulu kungenzeka, lapho yayo I-Triune Self seliye Ubuhlakani, shiya okubonisiwe futhi ube Conscious Sameness. Ubuhlakani ayilahlekelwa umuntu wayo intelligence lapho iba Conscious Sameness, kodwa iyeka ukwenza nje kuphela Ubuhlakani ngokuba into engaphezu kwayo. Ukufana akubonakali futhi yikho konke lokho Into yayikhona, kepha iyazi yonke into njenge-Sameness, kanti Into wayequlekile Into. I-Conscious Sameness iyazi ukuthi iyafana futhi njengakho konke Iyunithi ekubonakalisweni. Kuqaphela njengokungaphakathi kubo nanjengokuba kwabo kubo. Nokho kuyaqaphela ukuthi akusona isidalwa. Ubuhlakani izazi ngokwayo njengehlukile Iyunithi, futhi lokhu kukuyisa ezingeni eliphezulu kakhulu lokuba umuntu oyedwa, nakuba futhi eqaphela bonke abanye Ubuhlakani as amayunithi ngaphansi kwe-Supreme Intelligence ebusa imikhakha emine. I-Sameness izazi ukuthi imunye ngezinga elifanayo ne-Intelligence, kodwa iphinde iqaphele ukuthi ikhona kukho konke. amayunithi kwanoma yiluphi uhlobo nokuba phakathi kwabo. Ku-Conscious Sameness isimo sokuqaphela njenge-Intelligence, noma njengobuhlakani obuphezulu kakhulu, illusion.

Ukuqaphela Ubusuku buba Buhlanzekile Intelligence ngokuba khona kwe Ukuqaphela. Ubuhlakani yigama lapha elisetshenziswa ukuchaza izinga eliphezulu kakhulu amayunithi, okuyi Ubuhlakani, kodwa I-Pure Intelligence ayiqoki noma iyiphi iyunithi. To Pure Intelligence, Conscious Sameness kuyinto illusion. I-Pure Intelligence iqaphela ngezinga eliphakeme kunanoma yini engabonakali engekho Ukuqaphela uqobo. Akunangqondo ukuthi ikhona kuzo zonke izinto nazo zonke izinto ezikuyo. Akuthintwa lutho ngaphandle kokuba khona kwe Ukuqaphela. Kuyo ngisho Conscious Sameness kuyinto illusion, futhi kuyo Ukuqaphela iyona One Reality. I-Pure Intelligence ayiwona amandla, kodwa inika amandla wonke ama-Triune Selves kanye Ubuhlakani ukuba namandla ngokwamandla abo okuwamukela nokuwasebenzisa. Ibenza bakwazi ukwenza lokhu ngaphandle kokubheka Injongo abasebenzisa wona amandla. Inquma into eyodwa: ukuba Ukuqaphela; bese libonakala ngokwalo njenge illusion.

I-Universe ebonakalisiwe kanye nemikhakha yayo emine nakho konke okukuyo phezu nature-eceleni nasohlangothini oluhlakaniphile uyazi amayunithi ngenxa yobukhona be Ukuqaphela. Azikho izindiza, izifunda, izigaba noma amadigri Ukuqaphela. Ukuqaphela ayishintshi. Amayunithi ukushintsha ngokwezifunda lapho beqaphela khona. Ukuqaphela akenzi lutho, akubangeli lutho ngokuqondile noma ngokungaqondile, kodwa ngokuba khona kwayo zonke izidalwa zinikwe amandla okuqaphela futhi ziguqule amazinga eziqaphela kuwo. Ukuba khona kwayo kubo kubenza baphaphame of or as ukuthi banjani. Ukuqaphela ayikwazi ukubanjwa ngicabanga ngayo noma uyiqhathanise nanoma iyiphi ndaba, amandla, into noma ubukhona, noma ngokuthi ngicabanga ngayo njengokwenza noma yikuphi umsebenzi. Ayinyakazi futhi ayinyakazi, ayixhunywanga futhi ayixhumeki.

Ukuqaphela iyona One Reality, konke okunye kusezingeni elithile illusion. Amayunithi ngezansi kwe I-Triune Self abakwazi ukuhlukanisa phakathi engokoqobo futhi illusion. Umbuzo othi engokoqobo futhi illusion ayinayo okusho ezilwaneni noma ku ama-elemental. Kubo, izinto zinjalo. Kodwa umuntu angacabanga, ngakho-ke angakwazi ukuhlukanisa lokho okuyikho illusion kusuka kuyini engokoqobo- kuyo. Izinto zibonwa njengezingokoqobo endizeni umuntu akuyo. Lapho umuntu eqaphela endizeni ephakeme, izinto ezikuleyo ndiza zingokoqobo, namaqiniso endiza lowo ayekuyo ngaphambili. ukukhohlisa.

Umuntu unjalo uyazi yemizwa yakhe emine, eyezinto zemizwa nezangaphandle nature. Ungu uyazi of imizwa futhi izifiso, uyazi ngokwakhe njengo ubuntu. Akekho uyazi of yena ngokwakhe as okuhlanganisiwe umenzi ingxenye. Kodwa angaba uyazi as the umenzi, oyikho, futhi of the umcabangi futhi owaziyo wakhe I-Triune Self. Angaba uyazi nganoma yini afuna ukuyicabanga. Lokhu angakwenza ngokuzizwa nokufisa futhi ngicabanga. Angaba uyazi kwanoma yini emhlabeni woshintsho ngokusebenzisa umenzi ingxenye emzimbeni wakhe. Uxhumene naye nakho konke. Njengabo bonke nature womhlaba womuntu uzungeza ngaye, angaba uyazi yaleyo ngxenye ayizwayo nayicabangayo. Angaba uyazi of ngokwakhe futhi as the umenzi, ingxenye yengqondo yakhe I-Triune Self, ngomuzwa kanye ngicabanga of futhi as umuzwa-and-isifiso. Angaba uyazi of the umcabangi, ingxenye yengqondo, ngomuzwa kanye ngicabanga of ukulunga-and-Isizathu. Angaba uyazi of the owaziyo, lo noetic ingxenye, ngomuzwa kanye ngicabanga of Mina-and-ukuzithanda. Konke kuncike kulokho yena izifiso ukuzwa nokucabanga ngakho.

Angase abe uyazi kwanoma iyiphi yalezi zinto, kodwa kukhona lokho, ngokuba khona uyazi okuyothi, anikwe amandla okufinyelela zonke izinto ngaye ngicabanga, ngoba lokho kuphakathi kwezinto zonke futhi kwenza zonke izinto zibe khona umsebenzi kunoma isiphi isikhundla: Ukuqaphela. Esengumuntu futhi ekude nokuphela kohambo lwakhe, kuyenzeka ukuthi umuntu aqaphele Ukuqaphela by umuzwa futhi ufisa futhi ngicabanga kwayo.

Umuntu akahlali isikhathi eside. Aqhamuke anyamalale. Kodwa izinto eziwukwakheka kwakhe ziyaqhubeka ngemuva kokuthi inhlanganisela iyekile ukubonakala. Ingxenye ngayinye, ngisho nokuncane Iyunithi, inokuqhubeka ngenxa yokuba khona kwe Ukuqaphela. The Iyunithi iyashintsha, kepha ayicekelwa phansi, ngoba ayihlukaniseki. Ihlala njenge-a Iyunithi kuze kuphele Ubuhlakani futhi isibe Conscious Sameness.

Kukhona okufanayo inombolo of ifomu lokuphefumula amayunithi njengoba kukhona esibuyeni amayunithi futhi I-Triune Self amayunithi. The inombolo of Intelligence amayunithi mkhulu, futhi inombolo of amayunithi emvelo mkhulu kakhulu. Kukhona ukuqhubekela phambili okunensa okuzinzile kuwo wonke umugqa okungasheshi ukudlula inqubekelaphambili ye- I-Triune Self ekuhambeni kwayo ukuba Ubuhlakani.

Kanjalo amayunithi emvelo dlula emizimbeni yabantu futhi ulethe izenzakalo ezinikezayo okuhlangenwe nakho kuya abantu. Amayunithi zomlilo zikhona nge amayunithi esimweni esikhazimulayo futhi unike amandla umqondo we ukubona ukubona, izinkuni ukushisa, izinguquko zenzeka. Ubukhona be amayunithi emoyeni nge amayunithi esimweni somoya senza umqondo we kokuzwa ukuzwa, izidalwa ukundiza futhi ndaba ukuthatha ukuphila. Amanzi amayunithi nge amayunithi esimweni samanzi vumela umqondo ukuba Ukunambitha, Futhi ndaba ukuhlanganisa njengoketshezi, futhi ukuthatha ifomu. Umhlaba amayunithi nge amayunithi esimweni esiqinile vumela umqondo ukuba iphunga kanye nokuxhumana, futhi ndaba ukuze ukhonkolo futhi kube isakhiwo esibambekayo, kanye ifomu lokuphefumula iyunithi ukuxhumanisa i imisebenzi womzimba.

Amayunithi emvelo kusukela kokuphezulu kuya kokuphansi ungayeki umsebenzi. Uma bengasebenzi bona umsebenzi njengokwenziwa. Akekho ukufa kubo. Abakwazi ukubuyela lapho bevela khona.

Konke okubonakalayo nokubonakalayo kuyashintsha, kodwa amayunithi hlala unjalo amayunithi. Azungeza kusuka ekuhlanganisweni kuya ekuhlanganisweni, kusuka entweni kuye kokwenzekayo, njengokudlulayo amayunithi. Izakhiwo zangaphandle nature babambe iqhaza kumodeli womzimba womuntu futhi bakhiwe ngemuva kwawo futhi bawenza ngokukhethekile ezinhlobonhlobo amafomu zezilwane nezitshalo, zonke objectifying womuntu imicabango.

The amayunithi ehlanganisa imikhakha emine futhi imihlaba emine iyaqhubeka, ithweswa iziqu, futhi iba uyazi ngeziqu eziphakeme, njengabo imisebenzi. Kodwa izinhlayiya kanye nomhlaba kuhlala unomphela. Ziyizikhungo ezihlala njalo, ezinohlangothi olubonakalisiwe oluhlala lubonakala njalo. Akukho ukuvela ngezikhathi ezithile kwama-sphere noma imihlaba.

Ukuvela nokunyamalala okujikelezayo, okubizwa nge-Eastern literature manvantaras kanye ne-pralayas, kwenzeka kuphela ezifundazweni ezine ndaba onqenqemeni lomhlaba olungaphandle lomhlaba wenguquko womuntu, (I-Fig. II-G). Izinto ezilapho zenziwe ngezinhlobo ezine zabaqambi, lapha ezibizwa nge-causal, portal, ifomu kanye nesakhiwo amayunithi. Zivela emizimbeni yabantu futhi zingabakhi bangaphandle nature. Laba baqambi bahlanganisa umlilo wesikhashana, umoya, amanzi nomhlaba amayunithi okuthi, uma kuhlanganiswe ngokwanele, kwakha izinto ezibonwa izinzwa. Zonke lezi zinto zikhona ukuze a isikhathi kuphela. Izinkanyezi, ilanga namaplanethi, inyanga, nomhlaba namanzi aphezu koqweqwe lomhlaba, kungaphansi kwalokhu. umthetho kokudalwa nokuhlakazeka noma ukubukeka nokunyamalala, njengomzimba womuntu. I umthetho iyona umthetho wokucabanga. Umhlaba ophindwe kane usekhona, kepha i amafomu oqweqweni lomhlaba olungaphandle kungokomzimba womuntu wenyama, futhi lokho kunqunywa ngowakhe ngicabanga kanye nezihlobo zakhe imicabango. Ama-manvantara nama-pralaya afika aphinde adlule inqobo nje uma umzimba womuntu ubonakala futhi ufa. Ziyizifinyezo zengqikithi ye abantu futhi ingaphandle we imicabango womuntu. Izwe elibonakalayo lapho izinto zivela khona futhi zinyamalale, lapho isikhathi kusho ukukhula, ukubola kanye ukufa, lizungezwe futhi ligcwele ukuhlala unomphela, (I-Fig. VB, a). Ukungabi nalutho, okuvela kukho izinto ezibonakalayo neziya kukho, kusho ukuthi inhlanganisela yesikhashana eyenze zabonakala, iyancibilika ukuze kube isikhathi. The amayunithi lokho kwabenza bavela futhi babonakala ngenxa yokuthi babebanjwe njengenqwaba ngendlela eqhubekayo, nakuba bengabonakali njengomuntu ngamunye amayunithi, ngakho-ke ayikwazi ukulandelelwa kuzinhlanganisela ezintsha. I Iqiniso kokuqhubeka okuhlukile ekubonakaleni kuyaphunyuka ekubonweni.

Ukugijima kwe abantu bajwayelene nengxenye encane kuphela yomhlaba oqinile, ingxenye engaphandle yoqweqwe lomhlaba kanye nalezo zici lapho abazibona ngezinzwa zabo ezine. Babona ngisho izindawo ezingaphezulu amayunithi yesimo esiqinile esiphindwe kane kuphela lapho lezi amayunithi ziminyaniswe eduze ngokwanele. Uma zingakhonkolo kangako akukho okungabonwa, kuzwakale, kunambithwe, kunuke noma kuthintwayo.

Izifunda ezine ze ndaba endizeni ebonakalayo zihlelwe kanje, (Umdwebo. IE): Ngaphakathi kwembulunga ekhazimulayo ndaba, kukhona indawo engaphansi ekhazimulayo-eqinile, enezinkanyezi; kuleyo mbulunga kunembulunga enomoya ndaba, enelanga kulo endaweni enomoya oqinile, namanye amaplanethi; ngaphakathi kwembulunga enomoya kukhona imbulunga yoketshezi ndaba okukhona kuyo inyanga esesimweni esiwuketshezi oluqinile; futhi ngaphakathi kwembulunga ewuketshezi kunembulunga eqinile ndaba, elinoqweqwe lomhlaba oluqinile esimweni esiqinile. I amayunithi zesimo esiqinile zingenwa futhi zithwalwa yi amayunithi isimo soketshezi; i amayunithi zesimo se-fluid zisekelwa yizo zombuso womoya futhi lezi yi- amayunithi yesimo esikhazimulayo futhi lezi ngo amayunithi esimweni esiqinile se ndaba use ifomu indiza. Le mizimba ayiwona unomphela; zizonyamalala nini ngicabanga futhi imicabango zenze zingabe zisadingeka. Izinxushunxushu nokucekelwa phansi kwezingxenye ezinkulu zoqweqwe lomhlaba olungaphandle yizinsuku nobusuku obuyi-manvantaric okukhulunywa ngabo esikweni laseMpumalanga.

Ngenxa yokulinganiselwa kokusebenza, abantu ayikwazi ukubona umhlaba, uketshezi, amagilobhu anomoya kanye nomlilo wesimo somzimba ndaba, noma lezi zimbulunga njengoba zingaphakathi nangaphandle koqweqwe, noma ukuthi ngaphakathi nangaphandle koqweqwe lwembulunga ngayinye iyafana; futhi abakwazi ukubona ukusebenza kwezindikimba zasezulwini kulezi zimbulunga.

Ukugijima kwe abantu abaqondi ukwakheka kwemizimba yabo, noma ukuthi bayingxenye kanjani nature, ingxenye eyenziwe ongeyena njengehlukile ngaphandle nature, noma kanjani amayunithi emizimbeni yabo adlule esuka lapho aye ngaphandle nature futhi ukusuka lapho kubuyele emizimbeni yabantu, noma kanjani eminye yayo amayunithi zihlonzwa njengeziyingxenye yemizimba ethile yabantu. Abazi ukuthi umqambi kanjani amayunithi landela ukufa emibusweni ye nature futhi abhale okwesikhashana amayunithi ezitshalweni nasezilwaneni futhi abuyele endaweni efanele isikhathi ukusetha umzimba womuntu, noma kanjani lezi umqambi amayunithi ukwakha umzimba womuntu ngesikhashana amayunithi, noma ukuthi abaqambi bawugcina kanjani, babhidliza futhi bawakhe kabusha umzimba ngesikhathi ukuphila. Abazi ukuthi umzimba womuntu uwumfudlana ogelezayo wesikhashana amayunithi, kubonakala kuphela ngenkathi udlula kubaqambi; noma ukuthi umzimba womuntu ufinyelela kanjani emadwaleni, emoyeni, ezihlahleni, ezilwaneni, enyangeni, elangeni nasezinkanyezini. Abazi ukuthi amayunithi ezidlula ezinso nezindlala zendlala zidlula enyangeni, kuthi ezidlula enhliziyweni nasemaphashini zidlule elangeni, kuthi ezidlula ezinzwaneni zidlule ezinkanyezini kuthi lezo ezidlula ezithweni zocansi zingene oqweqweni lomhlaba. nezinto ezikuwo; futhi abazi ukuthi yini imisebenzi zamaplanethi akhona maqondana elangeni, enyangeni nasemhlabeni.

Abaqondi ukuthi odlulayo kanjani amayunithi ngenkathi udlula emzimbeni uthole kusuka ifomu lokuphefumula i-imprint engumfanekiso, umugqa womlingo; kanjani lezi amayunithi ngenkathi isesemzimbeni yenza irekhodi ezindaweni ezinezinkanyezi ngokwenza umfanekiso ongokomfanekiso, owakhiwa amamaki akuzo; ukuthi kamuva babuya kanjani bevela kude nezinto ezihlukahlukene ukuze babe phakathi kwalezo amayunithi ekhiqiza izenzo, izinto kanye nezehlakalo kumuntu okuwumfanekiso wesithombe esingokomfanekiso lapho isenzo sangaphambili, into kanye nesenzakalo kwagcinwa khona.

Ngenkathi eyesikhashana amayunithi zisemzimbeni ngakho zihlanganyela esenzweni, into noma umcimbi ziyafana isikhathi ukwenza in the starry ikhawulela isibalo esingokomfanekiso ngokudlulisa kusukela ifomu lokuphefumula emikhawulweni yezinkanyezi izimpawu ezenziwe kuzo; zingadlulisa ngoba ezinye amayunithi akuzona izithiyo kuzo futhi aziphazamisi ukudluliselwa. Ukungakwazi kwe abantu ukucabanga ukuthi lokhu kwenziwa kanjani kungenxa yokunqunyelwa kwabo emicabangweni yobu-on-ness nebanga. Kodwa ibanga likhona kwabadlulayo kuphela amayunithi esimweni esiqinile, alikho ngendlela efanayo kulabo abasezimo ezimanzi, ezinomoya kanye nezikhazimulayo. Ngenkathi okuqinile amayunithi zisemzimbeni nasemzimbeni umkhathi, zidlulisela ngoketshezi, umoya nokukhanya amayunithi kuzo izimpawu ezingokomfanekiso abazitholayo, nalezi amayunithi ngokushesha dlulisela lawa mamaki ku- a iphuzu Ezikhaleni ezinezinkanyezi, lapho khona manjalo kuvezwa isenzo, into noma umcimbi ohambelanayo, ongefani.

Uma lokhu bekubonwa bekungeke kubonakale njengesenzo, into noma umcimbi, kodwa njengomfanekiso, owakhiwe amamaki ahlatshwa umxhwele ifomu lokuphefumula use amayunithi kuyo ku isikhathi kwesigameko.

Kusuka kulokhu Uphawu kwi iphuzu senziwa ukuqamba kabusha okuyisibopho kanye nokuqagela kube yisenzo somzimba, into noma umcimbi. Lokhu kuqamba kabusha kwenziwa ngokwemvelo, kalula, ngokungahluleki, ngenxa yesenzo esizenzakalelayo, esivumelanayo se- amayunithi ezihlanganisa izifunda ezine ze ndaba endizeni ebonakalayo, futhi ngenxa yokuthi ngemuva komhlaba kukhona eminye imihlaba eku ukukhanya umhlaba uqedwa njengento eyodwa.

Uma inhloso noma inhloso isenzo esenziwa ngayo ihambisana nesokuqala, alikho irekhodi elenziwayo emhlabeni wenyama; kodwa uma inhloso ingaqondani kanjalo, irekhodi layo lenziwa emhlabeni wenyama, liyagcinwa izimpawu emikhawulweni yendiza ebonakalayo, futhi ukuphinda kuhlanganiswe lelo rekhodi libe yisenzo somzimba, into noma umcimbi kuyaphoqeleka. Irekhodi likhombisa ngaso leso sikhathi ukuthi isenzo besiyini nokuthi yini edingekayo ukuze inhloso isenzo esenziwe ngayo ihambisane nayo yonke. I-recomposition yenziwa irekhodi elingokomfanekiso ukuze ekugcineni inhloso noma wacabanga uzovumelana neyokuqala. Isizathu kanye nomphumela, okukodwa, kuyahlukaniswa ngokubonakaliswa. Ngakho-ke lokho okukhona ezweni eliphezulu kungase kube izenzo nezenzakalo eziningi ezingokomzimba. Lezi, nokho, zixhunywe ngokulandelana ngenhloso yasekuqaleni. Ukuchezuka kwayo akubangeli ukuphazamiseka e ukukhanya emhlabeni, lapho kukhona ukuphelela kanye nephakade, kodwa kubangela ukuphazamiseka emhlabeni wenyama. Ngoba lapho ingqikithi yayo nenani layo kuvezwa khona ndaba ezilwa ngaphakathi kwemikhawulo ye isikhathi kanye nendawo. Lokhu kungqubuzana, okulethwa yinhloso, kulawulwa ngerekhodi layo elingokomfanekiso, lapho kwenziwa khona ukuhlelwa kabusha kwazo zonke lezo zenzo eziqhubekisela phambili esokuqala, kuze kube yilapho kuba khona ukulungiswa.

Izenzo, izinto kanye nemicimbi ezayo abantu njengembuyiselo evezwa kurekhodi elingokomfanekiso, eliku-a iphuzu ngezinkanyezi ndaba, ingase ibonakale ingafani naleyo erekhodiwe. Ukusuka iphuzu ingase iphume isigcawu esingase sisakazeke endaweni enkulu, izwe, ingxenye enkulu yomhlaba, futhi ingase ithinte abantu abaningi kunalabo ababeyingxenye esenzweni sokuqala. Ku-projection kwenziwa ukushintshana kwesikhashana amayunithi, ukuze nakuba izenzo ezenziwayo zifana kakhulu, abantu abazenzayo abafani, futhi abantu abathintekayo abafani nabangaphambili. Okwesikhashana okufanayo amayunithi babambe iqhaza, kepha izindawo zabo zihlehlisiwe. One oshaye omunye uzolinyazwa ngomunye. Okwesikhashana amayunithi ezazikuye ngalesosikhathi, sezizakuba kwenye. Okwesikhashana amayunithi ababekomunye ngesikhathi enza ngenhloso yokukhwabanisela, ukweba, ukuphanga noma ukonakala manje sekuzoba kokunye okubangela ukuthi abe yisisulu. Umqambi amayunithi yomdlali wangaphambili ithinte okwesikhashana amayunithi kuye futhi manje laba umqambi amayunithi zithintwa yisikhashana esifanayo amayunithi, osekumunye umuntu manje. Okwesikhashana amayunithi okuyizindlela umuntu ongokomfanekiso osenkanyezini iphuzu ezenziwe yilezo eziphawulwe yi ifomu lokuphefumula yomdlali.

Labo amayunithi kuphela amakiwe abamba iqhaza esenzweni noma esehlakalweni lapho umenzi ihlose noma okuyi- ingaphandle a wacabanga. Uma isimiso wacabanga, njengokuxubha izinwele noma ukufaka izicathulo, noma a wacabanga ngaphandle okunamathiselwe emiphumeleni noma yayo ingaphandle, ilinganiswa neyokuqala ingaphandle, okokugcina amayunithi aziphawulwa yi- ifomu lokuphefumula futhi akukho rekhodi elidluliselwa yibo.

Irekhodi ngokwenzayo lidonswa ku-a iphuzu. The iphuzu kungokwesikhashana Iyunithi. Kusukela kulokho iphuzu isigcawu sangaphambili siphinde sendlaleke endaweni efanele isikhathi futhi esigcawini esisha okufanayo okwedlulayo amayunithi bayasebenza, ababemakwe yi- Uphawu yesenzo noma umcimbi wangaphambili. Uma ukukhiqizwa kwenziwa ngesikhathi esifanayo ukuphila, lo iphuzu equkethe Uphawu uphefumulelwa ngumuntu futhi lowo muntu ungumthombo wesigameko esimehlelayo ngokufika kwesikhashana amayunithi. Akukona nje kuphela isikhathi sokuphila abantu egcwele izehlakalo eziwukuqagela okwenziwa ngezibalo ezingokomfanekiso zombhalo ogciniwe, kodwa ngaphambi kokuba ingane izalwe umzimba wayo esibelethweni unikezwa amarekhodi ezenzo zangaphambili. Lawa marekhodi manje amaphuzu emoyeni amayunithi ebuchosheni nasezinzwa amaseli, eyakhiwe yi- ifomu lokuphefumula. Ngokuhlangana kwesikhathi, isimo kanye nendawo, kulokhu amaphuzu izosabalalisa izigcawu nemicimbi lapho umzimba wenyama uhlanganyela khona. Isikhathi kanye nebanga njengoba zikhona abantu, azikho lezi amaphuzu. Konke lokhu okungenhla kuyisisekelo sokubhula ngezinkanyezi.

The phetho of abantu ibhalwe kanjalo amaphuzu eziku abantu zona ngokwazo futhi, kusukela ngesikhathi ziqala ukusebenza, zikhona kuzo zonke izindawo ezinezinkanyezi. Umkhathi wonke obonakalayo nawo wonke amandla awo ungemuva phetho. Akekho okuqondayo lokhu ongakholelwa ekwenzekani kwanoma yini Ithuba noma ngo ingozi, futhi akakholwa ukuthi umuntu angaphunyuka ku phetho wenzile. Destiny njenganoma yiluphi usuku lokubala lungahlehliswa, kodwa alunakuvinjelwa noma lugwenywe.

Destiny kulethwa yilokho okuyalayo ama-elemental. Izidalwa eziyala i nature-side kukhona Ubuhlakani kanye ne-Triune Selves yabo ohlangothini oluhlakaniphile, ngaphansi kwe-Supreme Intelligence. Bayiyala ngokulandela a umthetho, lo umthetho wokucabanga: Yonke into ekhona endizeni ebonakalayo iyi- ingaphandle a wacabanga okumele ilingane ngalowo oyikhiphile, ngokuhambisana neyakhe umthwalo wemfanelo, nasekuhlanganisweni kwe isikhathi, isimo nendawo.

Lokhu umthetho inamathela ezenzweni kanye nokweqiwe okuyikhona ingaphandle of imicabango futhi okuhloswe ngakho, hhayi ezintweni ezivamile, ezizenzakalelayo noma ezizenzekelayo, njengokuthi nje “unjani,” noma lapho umcabango ulinganiswa ngesikhathi esisodwa ekuphumeni kwawo kwangaphandle kokuqala.

Uma isenzo senziwa ngenhloso, yi- ingaphandle yomklamo we-a wacabanga, futhi irekhodi lesenzo lenziwa ku-a iphuzu ezikhaleni ezinezinkanyezi kanye nokuqanjwa kabusha kwesenzo kulandela phetho. Uma ilandela ngokufanayo ukuphila, lo iphuzu equkethe irekhodi iza emzimbeni womuntu ngokusebenzisa ukuphefumula; uma ilandela kokulandelayo ukuphila, lo iphuzu yakhelwe emzimbeni ngaphambi kokuzalwa. Ngokuhlelwa kabusha kwesenzo ku umenzi, osengumamukeli manje, irekhodi langempela liba kungasebenzi. Yize ingasebenzi isalokhu iyirekhodi kuze kube ngumhla ka- wacabanga ibhalansile. Irekhodi likhombisa ukuthi inhloso yachezuka kangakanani kulokho obekufanele kube khona, ngokusho kwe umcabangika- unembeza. Irekhodi lihlala likumagnetic maqondana kokuhlanganisiwe umenzi, eligcina isenzo sakhe.

Kukhona elinye irekhodi lesenzo njenge- ingaphandle we wacabanga futhi leli rekhodi awenziwanga noma afakwe nature-ndaba. Leli rekhodi liku- wacabanga uqobo. Akukho ngisho ku-a iphuzu futhi ayikwazi ukuchazwa ngokwemibandela ye ndaba; akusona isithombe noma umfanekiso ongokomfanekiso. Kubangela a inkumbulo yokwenza, okubonakala njenge umuzwa, njenge isifiso noma njenge isimo sengqondo.

Abakwa-Triune Selves ababona irekhodi ezindaweni ezinezinkanyezi babona nerekhodi ku- wacabanga ngokwayo futhi ngemva kwalokho kufanele ihlele ingaphandle we wacabanga, lapho izungeza ibheke endizeni ebonakalayo, ukuze kudalwe izimo ezethula a umsebenzi kwesenzo noma ukweqiwa. Lezi zimo zigeleza ngesikhathi esifanele isikhathi ngaphandle kwe wacabanga uqobo; zidalwe ngu ingaphandle we wacabanga. The umsebenzi eyethulwa ngaleyo ndlela inikeza i ithuba ukulinganisa i wacabanga.

Ukuze ulinganise wacabanga the umsebenzi kumele kwenziwe ngaphandle ukwesaba or ngethemba. Kufanele kwenziwe kungakhathaliseki imiphumela engalandela. Uma kwenziwa kanjalo ngaphandle kokunamathiselwe, izingxenye ze- wacabanga, ukulinganisa isici, inhloso, ukuklama kanye nengxenye ebonakalayo engene ngenye yezinzwa futhi yabangela kuqala isifiso bese-ke ingaphandle, bakhululiwe. Laba abavoti bakhululiwe ngoba akukho okuzobahlanganisa. Inqobo nje uma kukhona okunamathiselwe entweni noma esenzweni zibanjwa ndawonye ngokunamathiselwe.

Akudingekile ukuthi umuntu azi ukuthi yimuphi wakhe imicabango uyabhalansa. Konke umuntu angakwenza ukulinganisa umcabango othile ngokwenza umsebenzi lokho kuyazinikela. Noma ebekwazi ukukhetha akakwazanga ukukhetha umcabango ongcono kunalowo okuyisipho umsebenzi imvumela ukuthi alinganisele. Okwemicimbi e- ukuphila bashaqekile kangangokuthi izimpilo kanye imisebenzi yabo bonke abantu emhlabeni bahlangana ndawonye.

Kuzofika kuwo wonke umuntu a isikhathi kwezinye ukuphila lapho angaba khona uyazi kokugqama kwakhe imicabango njengoba bekhuphuka phambi kwakhe, nalapho ekwazi ukuzilinganisa ngokuqaphela. Okwamanje abantu abazi lutho ngabo imicabango njengezidalwa, noma ze imisebenzi of ukuphila njengoba ivela ingaphandle okwedlule imicabango. Abangakwenza nje ukwenza isipho sabo imisebenzi ngaphandle kokunamathiselwe emiphumeleni. Ngaleyo ndlela balinganisela umcabango othile futhi bakhululekile Ukukhanya lokho kwakuboshwe emcabangweni. Ngakho-ke bazuza ulwazi oluthile, kungakhathaliseki ukuthi luncane kangakanani, futhi bathola a umuzwa yokwaneliseka, yokukhanya kanye nokuthula. Okwamanje ukuphila, njengosuku lwamanje kanye nesimanje umsebenzi, yilokho okwedlule okuncibilike kukho futhi ikusasa elisakazekela kukho. I imicabango ezingezona olinganiselayo baqhubeke exteriorize futhi wenze exists entsha kudingekile ukuze umenzi.

Ukuphila kubonakala kugcwele izibonelo zokungabi nabulungisa, lapho ababi bevame ukuchuma khona nabahle behlangabezana namashwa. Ngababi ngenkuthalo abathola izinto, hhayi labo ababi nabangenzi lutho. Ukube abahle bebekhuthele ebuhleni babo, bebeyothola imiphumela efanayo yokuchuma. Uquqaba lwabantu, abangabahwebi nezisebenzi, lucabanga ngobuqili, ukuzenzisa kanye nenzuzo ngokukhwabanisa kunokuba ukwethembeka. Ngakho-ke imicabango futhi imizamo yababi ithola ukusabela okukulungele, njengoba ihamba negagasi, kuyilapho abalungile kufanele balwe nayo. I umkhathi, okungukuthi, i Izakhi ifakwe yi- imicabango of abantu, uhlala edidekile futhi engqubuzana ngakho-ke usabela kakhulu kwababi nabangathembekile kunabahle. I nature amandla, i ama-elemental, bakhangwa kalula izinjongo zabakhohlakele kunalezo zabaqotho, ngoba basabela kakhulu ukuzwa nenjabulo.

Ngaphansi kwalezi zimo akukho lutho olungenabulungiswa ezintweni ezibonakalayo impumelelo lababi. Baphumelela ngenxa yesithakazelo esikhulu, esinamandla isifiso, ukuphikelela, umusa umkhathi futhi ngokuvamile ngenxa yekhono elikhulu nelomuntu othandekayo izimfanelo. Futhi akukhona ukungalungi lapho abahle bekude nokuchuma, ngoba banezinkanuko ezibuthakathaka, izisusa ezincane zenzuzo nezithakazelo ezihlakazekile; abakwenzi lutho futhi bazivumele ukuba babe yizisulu futhi ngokuvamile abanazo izici ezithandekayo nezinobungane. Justice ezintweni ezibonakalayo akunakwa, kodwa ukungabi nabulungisa okusobala kuyaphawulwa ngoba kuyamangalisa.

Ukube abahle bebephikelela bebahle akukho okubi obekungabafikela futhi bebengamelana nanoma yini. Akekho olungile ngokuphelele noma omubi ngokuphelele, okhuthele ngokuphelele noma ongenzi lutho ngokuphelele. Ezimpilweni ezahlukene izici ezahlukene zithola ukuvezwa. Labo ububi obebucindezelwe kubo bangase, ngokulalela iziyalezo zabo, babe babi ngenkuthalo, futhi labo ubuhle obungabonakaliswanga kubo bangase babe abalungile ngenkuthalo. Ubuhle nobubi okuthiwa buyabonakala, olunye uhlangothi alubonakali. Lapho ababi bephumelela ngokwengxenye kungenxa yokuthi bajabulela izinzuzo ababebafanele esikhathini esidlule, futhi ngokuvamile abalungile bahlupheka ngenxa yobudedengu noma ububi babo bangaphambili. Lezi zici ze ukuphila ziyi-ephemeral, ziveza lokho obekungabonwa esikhathini esidlule nalokho okungase kunyamalale maduzane.

Izimo zangaphandle zengcebo, izimpahla, impumelelo, okubikezela ukungabi nabulungisa okuthile noma ukwehla ezindabeni zesintu, kufika kuwo wonke umuntu ngokuhlelekile. Kunjalo amathuba, amathuba ngoba ngicabanga ngokwethembeka kanye nokuqeqesha nokulawula imizwa futhi izifiso. Kunjalo amathuba ngokwenza ngokwenama nangokuthakazelelwa, nokho ngaphandle kokuzihlanganisa. Ubuvila, ubugovu kanye nobubi ngeke kuwathukulule amaketango abopha abantu endaweni yokunyathela ukuphila. Amabizo, izimpahla, amandla, ukutuswa, izigigaba, ukwehluleka kanye nempumelelo akubalulekile. Indoda kumele ilawule eyakhe ukudla kungakhathaliseki ukuthi ucebile noma umpofu, kufanele acabange ngobuqotho ukuthi udumile noma ungabonakali, kufanele alondoloze Ukukhanya noma ngabe ubizo lwakhe.

Ngokuvamile umjikelezo wezinto eziyishumi nambili uthatha abantu a umenzi ingxenye emjikelezweni osuka engcebweni udlulele ebuphofini uye ekucebeni, ukusuka ekuveleni kuye ekungacaci kahle kuya ekuveleni, ukusuka ezingozini kuye ekuvikelekeni nokubuyela ezingozini futhi ukusuka ezinhlobonhlobo kuye kokunye kuye ezinhlobonhlobo. Lezi zinguquko zangaphandle zivela, ezinqunywa ngaphansi kwe umthetho kwemijikelezo noma ukulandelana kwezehlakalo. Zenziwa kanjalo izinyathelo eziyishumi nambili noma ama-spokes of the treadwheel esusa umuntu ebuphofini adlule engcebweni futhi amyise ebumpofu. Okwenzeka kulokhu kungase kube inkambo ngokusebenzisa i-monotony noshintsho kanye nokunye okuphambene. I-zenith kanye ne-nadir yeminye yale mijikelezo ingase iqondane noma ingaqondani. Lezi zinguquko ezijikelezayo ezimweni aziphazamisi ngokomzimba, ingqondo, ingqondo kanye nendoda yomuntu ikusasa lomqondo, kodwa ahlelwe ngendlela yokuthi afanelane ne phetho kodwa nokho nilalele umthetho ukuthi ukulandelana kwezehlakalo kuqhubeka ezinkathini ezine zonyaka, ngayinye inezici ezintathu. Cishe wonke umuntu namuhla ogwinywe ngobuningi, abampofu ngokomzimba, esikhwameni, ngokuhlakanipha futhi babuswa izifiso, inezimpilo eziyishumi nambili ezibanjiwe izimpahla, ngibe nesibindi emicimbini futhi ngijabulele ubumnandi ngobuningi, nakuba ubuthakathaka bakhe bengqondo nengqondo kwakungase kungahlukanga kakhulu kulokho komhlambi we abantu zanamuhla. Izingxenye eziyishumi nambili zomjikelezo onjalo ziletha izigaba ze ukuphila okungabalulekile; kodwa izimo noma izimo ze umenzi okuyimiphumela ngicabanga, ngenxa ye imizwa futhi izifiso zomuntu kulezi zikhundla, zibalulekile.

Lezi zimo ze umenzi ukuletha eminye imijikelezo ezimele kulowo mjikelezo weshumi nambili. Le mijikelezo ingaba ngeyezimpilo ezingaphezulu noma ezingaphansi kweshumi nambili. Phakathi kwemijikelezo enjalo kukhona leyo yocansi, yokuphikelela noma ukukhathala ngicabanga, yokuzuzwa kwengqondo noma ukulahlekelwa kwabo, kanye nobudlelwano nobudlelwano nabanye.

Ushintsho locansi lungase luvele ngicabanga futhi umuzwa. Uma umenzi-emzimbeni ukhona njengowesifazane kodwa ucabanga kakhulu emgqeni we isifiso isimo salo esilandelayo kungenzeka sibe semzimbeni wesilisa, noma uma isifiso we umenzi ucabanga kahle emgqeni we umuzwa, umzimba wayo olandelayo cishe uzoba ngowesifazane, kodwa lokhu akulona i-oda. Ushintsho ukusuka kolunye ubulili kuya kolunye kuwumphumela wezimpilo eziningana, ngokuvamile eziyisithupha, ze ngicabanga; akungenxa ye ngicabanga munye ukuphila yedwa. Ukuzwa-and-isifiso njenge umenzi, ochungechungeni lwesithupha, ziphinde zibe khona ngokushintshana. Kunezingxenye eziyisithupha ezikhona kabusha ze umuzwa kanye nezingxenye eziyisithupha ezikhona kabusha ze isifiso ekwenziweni kwe umenzi we I-Triune Self. Ngokulandelana okufanele, eziyisithupha isifiso izingxenye kufanele ziphinde zibe khona emizimbeni yesilisa kanye nezingxenye eziyisithupha ze umuzwa kufanele iphinde ibe khona emizimbeni yabesifazane. Ukuba khona okulandelanayo kwengxenye ngayinye kweziyisithupha ze umuzwa kanye nengxenye ngayinye kweziyisithupha ze isifiso yakha umjikelezo wezinto eziyishumi nambili ze- umenzi-kanye nokuba khona kabusha.

Omunye umjikelezo lapho i abantu a umenzi ukuphakama nokuwa nakho kuncike ngicabanga, nezimo zengqondo eziwumphumela kanye uhlamvu we umoya wengqondo. Lo mjikelezo ungase uphelele kokukodwa ukuphila noma ingase ihlanganise izimpilo eziningi. Lapho kukhona umfutho wokudlulela phambili ngicabanga, umuntu akanamandla ngokwanele ukugcina umzamo nokuthuthuka. Bese kuba nokusabela kokudangala ku ngicabanga, elethwa ukudonsa kwe isifiso kwezinye izindlela. Kukhona ukudonsela emuva, ukuwohloka phansi, indlela yokupha. Ukuthambekela komunye izifiso ukudonsa ngokumelene nokuphakama, kuletha ukuhlehla phakathi ngicabanga futhi umphumela wokukhukhuleka, ukha phezulu ukuphila.

Ukukhuphuka nokwehla kokuzuzwa kwengqondo emgqeni wempilo nakho kungenxa yemijikelezo ye ngicabanga. Ukuzuzwa kwengqondo okuwulwazi nje oluhlobene nesayensi yemvelo, kanye nefilosofi yezinto ezibonakalayo, umthetho, imithi nemfundiso yenkolo, akulethwa. Noma yini etholwa yizinzwa ezine ilahleka kukho ukufa, ngoba irekhodi elibonakalayo elenziwe ku ifomu lokuphefumula, uyabhujiswa. Kungase kulethwe phezu kwalokho ngicabanga ekhishwe futhi yabiwe kulezi zinzuzo. Alufaneleki lutho ekwazananeni okuncane noma ekusebenzelaneni okukha phezulu. Yini umenzi etholwe ngokusebenza ngokujulile nangokujulile nesayensi izolethwa njengokuthambekela kokuzithatha ezintsha. ukuphila futhi njengoba ngomumo ukuqonda yazo. Okusha ifomu yokukhuluma kuyodingeka ifundwe njengoba kwakunjalo endala ifomu. Uma kufanele kube a inkumbulo yokwenza lokho umuntu adlule kukho esikhathini esidlule, kuzofika njengokuphazima kweso ukuqonda, ukushaywa kwe ikhono.

Ukuxhumana phakathi kwabantu kwenzeka ngicabanga emigqeni efanayo noma ephikiswayo. I maqondana iqala ngokunganaki, ikhule ngokusondelana bese ilinganisela, ibe buthaka futhi ekugcineni inyamalale. Uma yabo imizwa futhi izifiso kanye nomphumela ngicabanga ziyefana ngandlela thize, abantu badonswa ndawonye futhi babe amaqabane, abangane noma izithandwa futhi bangase babanjwe umshado nezibopho zomndeni. Abantu bangase futhi baboshwe eduze nezibopho zokungathandi. Ukuthi abangani bangaphambili noma izitha yindoda nomfazi, umzali nengane, umfowethu nodadewabo ngakho-ke ezimweni lapho behlangana khona njalo, kubanikeza ithuba ithuba kuya umsebenzi ndawonye emigqeni enobungane nenomusa noma ku umsebenzi khipha noma andise izinkinga ezindala. Abantu bahlanganiswe ndawonye ukuze a ukuphila noma izimpilo eziningana ngomuzwa nesifiso sabo kanye nomphumela ngicabanga. Nakuba kungenzeki kwababili noma ngaphezulu abenzi ukuhlala uxhumene eduze sonke isikhathi sokuthuthuka kwabo umenzi, lokhu akujwayelekile kakhulu. Ngokuvamile abantu hlanganani kanye noma izikhathi eziningi, nithintane futhi nihlukane.

Imijikelezo ngenxa ngicabanga zihlukile emijikelezweni yesilinganiso sokuphinde sibe khona okuyishumi nambili okuthatha abantu a umenzi ingxenye ngokusebenzisa umjikelezo weziteshi nezimo zomhlaba. Umuntu uzenzela eyakhe imijikelezo ngicabanga ngokukhetha kwakhe phakathi kwakhe imizwa futhi izifiso. Desire siqala ngicabanga futhi ikugcine kuze kube yilapho isifiso sesigugile noma kuze kube yilapho umuntu ephendukela kwesinye isifiso. Umjikelezo onama-spokes ayishumi nambili wokuba khona umjikelezo ojwayelekile; kuhlinzekelwe ukubeka umuntu ezikhundleni angaba nazo ezihlukahlukene okuhlangenwe nakho esingafunda kulo.

Izinto zivela ngaphakathi isikhathi imijikelezo ngoba ayiyona unomphela. Ukuhlala njalo kuyisizinda lapho konke okwesikhashana kuphinde kuvele khona ngokomzimba. Lokhu kubonakala kuphindaphinda ngomjikelezo, ngoba kumelela okuthile okuhlala njalo. Imijikelezo iyizinyathelo eziya esimweni esihlala njalo, futhi iyaqhubeka kuze kube yilapho sekufinyelelwe khona. Umuntu uphakathi nendawo lapho ukubonakala komjikelezo we- amayunithi emvelo futhi we umenzi kwenzeka ngokuhlanganyela kuze kube unomphela kusungulwe abaphelele ifomu we ifomu lokuphefumula. The ifomu we ifomu lokuphefumula kumelwe wenziwe unomphela, ungafi, futhi uphelele, ukuze umzimba wenyama ungagugi futhi ufe. Ngalo mzimba wenyama unomphela amafomu, imizimba, ehlala unomphela kufanele futhi ithuthukiswe izingxenye ezintathu ze I-Triune Self. Okwamanje, i umenzi kumele aqhubeke ephila emizimbeni yesikhashana nakuyodwana ukuphila dlula imijikelezo ehlukahlukene; izinguquko ezenzeka emijikelezweni zihambisana bubuhle futhi illusion. The bubuhle bayazithola, kodwa ukukhohlisa bahlala bengaphansi.

Ngenxa yokuzifunela kwabo abantu zivame ukuholwa yisiqalo bubuhle. Ukube bebekwazi ukubona izinto njengoba zinjalo bebeyobona ubuze bezinto zika ukuphila. Ngeke babe nentshisekelo ezimeni ezingase zifune kubo ukuthi benze imisebenzi. Babeyogwema ukungena ezimweni ezinjalo futhi babeyontula kanjalo okuhlangenwe nakho ababengafunda kuzo futhi bazikhubaze yokufunda nokuhlangana nabo phetho. A bubuhle ngakho-ke isiza ukuholela abantu ezimweni lapho imisebenzi izokwembulwa kubo noma iphoqelelwe phezu kwabo, njengoba isetshenziselwa ukubaheha ezimweni lapho phetho angabafinyelela.

Glamour yisimo se umenzi-emzimbeni owenziwe ngu ukukhohlisa okukhiqizwa yizinzwa ezine. Glamour ibuye yenziwe ngu ngicabanga ekuphenduleni ingcindezi ye umuzwa futhi isifiso. Izinzwa zibika umhlaba wenyama kuwo umuzwa-and-isifiso. The umenzi ingxenye, ukuzihlanganisa nezinzwa ezine, ibiza i umqondo womzimba ukutholela yona into efiswayo.

Umehluko phakathi kwezinto ezibonwa njengoba zinjalo nezinto ezibonwa ku-a bubuhle umehluko owenziwe ngokulindela, ukuhlotshiswa, ihaba, ukumangala noma ukwesaba, njengoba kuhlukile amaqiniso njengoba benjalo. Kwenza ipharadesi epulazini, a izulu uphuma emshadweni, uthando oluphuma esosha, inala yokuqashwa. Bahlomisa abantu abavamile nezinto. Ngemuva kokuthi abantu bebanjwe yisiqalo bubuhle,awa babhekane nabanqunu amaqiniso, isidina sokuziphilisa ngomhlabathi, izilingo zomshado, ubunzima besosha. ukuphila, ubuncane nokuhlupheka kokugqilazwa, nokudumala kwabangane babo.

Umuntu ngokwakhe wenza bubuhle ngeyakhe ukungazi kuhlanganiswe nokuzicabangela wena kanye isifiso ukuba nempahla nokuba nayo injabulo. Kodwa eyakhe umcabangi unjiniyela izimo lapho enza khona umlingo, okube sekumyengela esikhathini esizayo lapho amaqiniso ento engeke ajabulise kakhulu kunamathemba akhangayo azakhele wona empilweni yakhe. ukungazi.

Ngakho-ke abantu bayengelwa ukuba bangenele umshado, uma benokukhetha, ngoba bakholelwa ukuthi kuzophuma okuthile okuvumelana kakhulu noma okuthile okunezici ezimbalwa ezingemnandi kuno engokoqobo ngizo. Ngokufanayo ngezinye izikhathi bavinjelwa ekulingweni nasenkingeni ngokuthola imiphumela esabekayo. Ukwakhiwa kwesiqalo bubuhle sisizwa ukuba nomqondo olula nobugovu. A bubuhle akudingekile njengesenzo lapho umuntu ezimisele ukuthatha imisebenzi isimo kanye nokuthatha izinto ngokulingana njengoba ziza.

Izinto ozenzayo ukuphila ezikhangayo noma ezixoshayo, ezinikeza izisusa ze ngicabanga futhi ihlose ukulandela imicabango, ebamba i umenzi kuya ukuphila emhlabeni, kukhona emizweni nezinto ezivela kuzo. Izinzwa indlala nocansi kuyaqina. Izinzwa kukhona ukukhohlisa ngokombono we umenzi, kodwa hhayi ngokombono womhlaba. Ngenkathi i umenzi ingaphansi kwabo bengekho ukukhohlisa, kodwa amaqiniso aqinile we ukuphila. Izinzwa ziphakathi kwezimbangela zokuba khona kabusha kwe-a umenzi. Inqobo nje uma ehlala engokoqobo ku- umenzi, lo umenzi ayikwazi ukubalekela ukuba khona kabusha. Nini emizweni zizwakala njenge ama-elemental, futhi angezwakali njengengxenye umuzwa, isiqalo senziwa ngaso i isidingo ngokuba khona kabusha kuzongena isikhathi ukuphela.

Izinzwa kukhona ama-elemental, amayunithi emvelo; abayona ingxenye umuzwa we umenzi, Kodwa i umuzwa we umenzi uyazizwa. Njalo ukuzwa of ukukhanya, yomthunzi, yombala kanye ne ifomu, yemisindo, yokuthandwa kwe ukudla futhi isiphuzo, sephunga kanye nakho konke ukuthinta, kuyisiqalo noma umfudlana we amayunithi emvelo, ama-elemental. Lezi izi ama-elemental engena emzimbeni evela ngaphandle. I emizweni ngendlala ukudla nokuphuza, okuhlanganisa nophuzo oludakayo, nezidakamizwa kanye nokuya ocansini kukhona ama-elemental ngaphakathi emzimbeni ngokwawo. Uma umuntu edla isitrobheli, i isifiso ngoba isitrobheli asisona isiqalo, noma isenzo sokudla, noma sitrobheli asisona, kodwa yisona esiqala ukudla. isifiso ngoba umuzwa wokunambitha isitrobheli kanye nomuzwa wokunambitheka kwesitrobheli, ama-elemental. Uma umuntu ephuza iwayini, i emizweni yokunambitha nokudakwa kukhona ama-elemental kanye nezinkanuko ku- amaseli womzimba owaqala isifiso okwesiphuzo. Ebudlelwaneni bocansi emizweni othintana nabo ngokocansi ama-elemental kanjalo nezinto ezibonwayo, imisindo namaphunga avusa ucansi isifiso, kanjalo nezinkanuko zocansi amaseli lomzimba ovuselelayo isifiso. Izinzwa lokufisa futhi emizweni yokwaneliseka, emizweni ukuhlupheka ngokomzimba nokujabula ngokomzimba konke ama-elemental.

The emizweni azizona umuzwa futhi cha isifiso, futhi akunjalo umuzwa or isifiso emizweni. The umenzi ayikwazi ukulamba; umuzwa akakwazi ukulamba. Indlala ingumfudlana we ama-elemental, okuyinto umuzwa uzizwa njenge emizweni. The ama-elemental babe emizweni lapho befika umuzwa or isifiso. Kunjengokungathi umdlalo uphendulwe ilangabi ngokuthinta. Ukuthinta komuntu umuzwa guqula futhi ivuselele ama-elemental, okuyizinto nje nature amabutho. Izinto eziyisisekelo babe emizweni kuphela ngenkathi uxhumana naye umuzwa-and-isifiso. Lawa mandla awuhlangothi olusebenzayo lwe amayunithi kwabane Izakhi futhi emizweni inqobo nje uma behlala bexhumana nabo umuzwa futhi nge isifiso. Uhlangothi lwe-passive yileso lapho amandla abonakala khona. Izinhlangothi zombili azihlukaniseki futhi azihlukaniseki. Ngemuva kokuthi ukuxhumana sekuphelile baphinde bamane nje ama-elemental, nature amandla; kodwa bahlatshwa umxhwele yilokho abaye bathintana nakho, futhi bazokhangwa ukuba baphinde imizwa efanayo.

Ezinye ze ama-elemental okuba emizweni ziboshwe emzimbeni, ezinye zingaphandle komzimba. Labo abasemzimbeni bakhona iseli amayunithi futhi bafuna ukuhlinzekwa ngalokho abakufisayo. Bangakwazi ukufinyelela umuzwa noma kunjalo isikhathi. Abangaphandle bayafuna umuzwa ngoba abanayo umuzwa futhi awukwazi ukuxhumana naye umuzwa ngaphandle kokuxhumana ne ama-elemental emzimbeni, ezivusayo. Indlela lapho umuzwa iyathinteka ngokuba khona kwe ama-elemental emithanjeni yilokho umuzwa izwa i ama-elemental as emizweni ngemva kokuba esezenzile ngokwazo; kanye ne ama-elemental babe emizweni ngokushesha uma umuzwa uyazizwa. Bese bezizwa bethi emizweni, ababa ngokuthintana nabo umuzwa. Ukuzwa ngaleyo ndlela iguqule isakhi sibe nomuzwa.

Nakuba kuyi-a ukuzwa an okuyisisekelo uhlanganyela kwe umuzwa lokho kuye kwayiphilisa kusukela nje nature phoqa ukuba a ukuzwa. Ngokwayo i okuyisisekelo ayizwakali, noma isalokhu iguqulwa ibe yi-a ukuzwa, ngendlela abantu abazizwa ngayo noma ngisho nesilwane esizizwa ngayo. Ayikaze ihlupheke, ayijabuli—iyajabulisa. Iyafuna ubuhlungu ngokulinganayo njenge injabulo, futhi ayizizwa kanjalo, kodwa njengenjabulo kuphela, futhi inqobo nje uma ixhumana umuzwa futhi inqobo nje umuzwa uzizwa njengo ukuzwa.

Into ebonwayo, ezwiwe, enambithwayo, enukiwe noma ethintwayo ayizwakali njengoba injalo, noma njenge-a ukuzwa, noma njenge- umuzwa: kuyinto illusion. The illusion empeleni i okuyisisekelo eguqulwa isikhashana ibe ngu-a ukuzwa. Umhlaba wonke, nayo yonke into nakho konke ukuzwa kuzo kukhona ukukhohlisa; azibonwa zinjalo futhi azikwazi ukubonwa zinjalo ngokuhlanganiswa umenzi ize ihlukanise phakathi kwayo njenge umuzwa, lo ukuzwa njenge okuyisisekelo, kanye nento eyakhiwe ngayo ama-elemental. Lapho umenzi angahlukanisa phakathi emizweni futhi uqobo, umuzwa-and-isifiso ingahlala ingathinteki ama-elemental; the ukukhohlisa ekhiqizwa izinto kanye emizweni izoba obala, futhi amaqiniso akhiqiza ukukhohlisa kungabonwa. Konke okubonwayo, imisindo, okuthandayo, iphunga noxhumana nabo, nayo yonke indlala nezifiso zocansi kuzolahlekelwa ukuthandeka, amandla kanye nokwesaba umenzi engakwazi ukuhlukanisa phakathi kwayo kanye ne ama-elemental.

Nature ufuna i umenzi kwabaningana izinhloso. Izama ukuthola Ukukhanya we Intelligence okuyinto umenzi unokusebenzisa, futhi ukuthola umenzi ku nature, ukuze ube nobudlelwano umuzwa-and-isifiso, futhi ngicabanga eliphuma kuyo amafomu. Nature ifuna le nhlangano ukuze igcine yayo amayunithi ekusakazweni. Ikwenza lokhu ngokuba ne- umenzi guqula ama-elemental ku emizweni bese-ke ezibonakalisa kanye nabo ngenkathi bekhona emizweni. Abantu bebengeke bavume ukusetshenziswa kanjalo uma bekunjalo uyazi yesimo sangempela se amaqiniso futhi we illusion abahlala ngaphansi kwawo. Ngakho i illusion ivunyelwe ukuqhubeka kuze kube umenzi ithuthuke ngokwanele ukwenza yayo imisebenzi kuya nature futhi uyiphakamise, ngaphandle kokuba ngaphansi kwanoma yikuphi illusion.

The illusion ikhiqizwa ngokuvumela i umenzi unomuzwa wokuthi izinzwa ezine ziyingxenye yayo kanye naleyo enye ama-elemental noma ukungena emzimbeni ngalezi noma kakade emzimbeni nakho kuyingxenye yayo, lapho kuzwakala sengathi emizweni.

Konke okubonwayo, imisindo, okuthandwayo, iphunga nokuxhumana kuyimifudlana ama-elemental evela ngaphandle nature kuleyo ngxenye ye nature lowo ngumzimba. Angena ngezintuba eziyisikhombisa zezinzwa ezisekhanda nakwezinye izintuba ezinhlanu, futhi uma kwenzeka zithintana, ngesikhumba futhi. Bahamba behambisana nemizwa yesimiso sokuzenzela, okuthi njengezintambo ezixhuma kubo, ngokusebenzisa ifomu lokuphefumula, nanoma yisiphi isitho somzimba, lapho zivuselela khona amaseli. Through the ifomu lokuphefumula bafike umenzi, osezinso nezindlala ze-adrenal nasesimisweni sezinzwa sokuzithandela. Lapho befika kanjalo umenzi bona, kanye ama-elemental we amaseli emzimbeni eziwuthintayo, ziba emizweni. Zonke ziguqulwa kusuka ama-elemental ku emizweni ngokuxhumana abakwenzayo umuzwa ngokusebenzisa ifomu lokuphefumula. The umenzi-emzimbeni, njenge umuntu, bese izikhomba ngezinzwa kanye ne emizweni bese ethi: “Ngiyabona,” “Ngiyezwa,” “Ngiyanambitha,” “Ngiyahogela,” “Ngiyathinta,” “Ngilambile,” ethatha umuzwa njengengxenye yawo.

Lapho umuntu elambile futhi ukudla kuthathwa, umfudlana wokungenayo ama-elemental, okuyindlala, ayisuthi ukudla; ama-elemental ungadli. Lapho indlala iba namandla kakhulu, kulapho injabulo yabo iba namandla kakhulu. Nini ukudla kudliwa bajabule futhi. Ngemuva kokuthi isisu sesigcwele abatholi indlela yokufinyelela emithanjeni, ngoba imizwa ayivuleki kubo futhi ngeke bayithole. Uma bekwazi ukuyenga ukudla ngokweqile bayakuthokozela futhi ukungakhululeki okulandelayo.

Ukuthi umuntu uzizwa enamandla kakhulu noma engaphansi emizweni kuncike emandleni ezitho zakhe nezinzwa ukubungaza umfudlana ama-elemental, naphezu kwevolumu yomfudlana. I emizweni of injabulo ziba buthuntu lapho imizwa nezitho ezizithola njenge ama-elemental sebekhathele. Izinzwa of ubuhlungu kuholela ekuqulekeni uma umthamo we-elemental stream ezayo mkhulu kunomthamo wezitho nezinzwa zokuwujabulisa. Bese kuthi i astral-imizimba enoketshezi olunamanzi yenziwa ingasebenzi futhi ikhishwa emithanjeni ngokugeleza okunamandla ngakho-ke ayisasebenzi. osezingeni eliphakathi yokuxhumana ne ifomu lokuphefumula. Kanjalo umenzi iyacishwa ekuxhumaneni kwayo nesimiso sezinzwa esingazikhethelanga. Ngale ndlela ama-elemental angasizwa noma avinjwe ukuba abe emizweni. Zingabuye zigwenywe.

Lokhu kungenziwa ngenqubo yokungahloniphi nokudumaza umenzi-emzimbeni kusuka ezinzwa. Kungenzeka for the umenzi uku uyazi ngokwalo njengoba lihlukile emzimbeni elihlala kuwo kanye ne ama-elemental ezakha umzimba. Lapho i- umenzi lizithole lingenasidingo sokulamba noma ukulangazelela ucansi, noma ubumnandi bezinto ezibonwayo nemisindo, ukunambitheka kanye nephunga kanye noxhumana nabo. Noma ingazizwa lezi zinto, kodwa iyazihlukanisa ne emizweni. Indlala-ke ihlukile kunendlala umuntu ayizwayo lapho ecabanga ukuthi ulambile. Kuba sengathi umuntu uzwela inja yakhe elambile. Lapho umuntu ezwa ukuthi inja yakhe ilambile akakho ngaphansi kwenkohliso yokuthi yena ngokwakhe ulambile.

The ukuphila of abantu lakhiwe ukukhohlisa. Bavame ukuthola ngokuhamba a ukuphila the ukukhohlisa abazenzele bona, ngokunyamalala kwe bubuhle bangena ngaphansi kwawo a maqondana. Abazitholi ukukhohlisa yabo emizweni, nokuthi bamane banelise ama-elemental inqobo nje uma bekholelwa ukuthi bayajabulela noma bayahlupheka. Kusukela kule nkohliso abantu abazi ukuthi bangazikhulula kanjani. Futhi abakwazi ukuwususa umqondo wokuthi izinto ezibonakalayo zinjengoba zizwakala, nakho okuwumcabango. Izinzwa ezine ziletha yonke into ebonakalayo nature. Kodwa lokho kusho kuphela ukuthi baletha imibono yezinto njengoba zibonakala zinjalo kumuntu. Izinto zingokoqobo njengokuvela kuphela. Matter kubonakala njengokubukeka, hhayi njenge ndaba kuyinto. Ukubukeka kuyisici sangaphandle, i-surface, futhi ifihla ezinye izingxenye nezici.

Lokho okubonakala kumuntu obhemayo kuwugwayi owenziwe ngamahlamvu kagwayi ansundu, anephunga elimnandi kufana nje nokubikwa ngeso, ikhala, ulimi nokuthinta okuthola okuvelayo endaweni, okungukuthi, ndaba inqwaba esimweni esiqinile endizeni ebonakalayo. Lesi siga sikwezinye izifundazwe ezintathu ndaba endizeni ebonakalayo, uma zibonwa ngokwehlukana, ngokungafani nalokho okubonwayo, kunambitheka, kunukwa futhi kuthintwa njengogwayi ovuthayo. Esimeni esiqinile se- ifomu indiza yomhlaba wenyama ugwayi ubukeka uhlukile, nakuba uhlaka lwawo ifomu icishe ifane. Ibukeka icolekile, inemibala eminingi, iphunga layo lizwakala kakhudlwana, ukunambitheka kwayo kunamandla, futhi uma ishisa obhemayo, ukusha kwayo kuhlala isikhathi eside futhi uphawu lwakho luhlala. Kwezinye izifundazwe ezintathu ze ndaba use ifomu indiza, kukhona eminye umehluko. Use ukuphila futhi ukukhanya izindiza zomhlaba wenyama, i-cigar njengoba injalo ayikho; kukhona icebo kuphela. Kwe ifomu emhlabeni, endizeni ebonakalayo, kukhona okungenalutho ifomu noma ulaka lukagwayi, ku ukuphila umhlaba ngisho lokho akukho, kodwa kukhona a Uphawu noma inani elithile esikhundleni salokho okuwugwayi ovuthayo osesandleni somuntu obhemayo.

Zonke izinto eziqinile endizeni ebonakalayo inqobo nje uma zibonwa ngezitho zomzimba zomzimba womuntu. Kwezinye izifundazwe ze ndaba abasekho lokho ababonakala besesimweni esiqinile. I Ukubukeka ilahlekile kwezinye izifundazwe. Akuseyona yodwa engokoqobo, nakuba ingaba ne- engokoqobo njenge Ukubukeka, lo engokoqobo lokuvela.

Ngoba ngicabanga ingokoqobo ukwedlula ukubonakala kwe ndaba njengezinto eziku ukuphila, kungabonisa ukungabi ngokoqobo kwabo okulinganiselwe. Kungancisha ubuhlungu ngokulimala kwayo, isifo yokucekelwa phansi kwayo kanye neminyaka yokubuna kwayo. Ukucabanga angabiza izinto zibe khona, njengemali kanye izimpahla, futhi ingenza izimo, njengomsebenzi kanye impumelelo. Anjalo amandla ngicabanga. Abantu abaningi bayayisebenzisa. Baziphoqa ukuthi bacabange ukuthi labo ubuhlungu, isifo, iminyaka, ukungakhululeki nobumpofu akukho, akuzona izinto ezingokoqobo, kodwa zikhona ukukhohlisa. Kunjalo ukukhohlisa, kodwa abantu abafuni ukuziqeda ngoba zinjalo ukukhohlisa, kodwa ngenxa yokuthi azijabulisi; futhi bafuna ukubeka endaweni yabo enye ukukhohlisa, hhayi izinto ezingokoqobo, ezijabulisa kakhulu. Kwesinye isikhathi bayaphumelela ukushayela i ukukhohlisa kude nokubeka abanye esikhundleni sabo, ngoba amandla ka ngicabanga anganqoba amandla enkohliso, ngicabanga ukuba ngokoqobo ngokwengeziwe.

Umphumela wezenzo ezinjalo uwukuzikhohlisa nokwanda kokungakwazi ukuhlukanisa hhayi kuphela ukukhohlisa kusuka ezintweni ezingokoqobo, kodwa ngokuvamile okuyiqiniso kokungamanga. Nakuba abantu abanjalo bengase bahlose ukwethembeka, bayaziphuphuthekisa amaqiniso ngenxa ubandlululo futhi okuthandayo. Basebenzisa amandla ka wacabanga njengoba nje umgqekezi esebenzisa insimbi. Kukhona izinto ezinjengalezi ubuhlungu, isifo, ubudala, ukungakhululeki nobumpofu; zingokoqobo kakhulu kulowo ozizwayo. Nalapho baziwa ukuthi bakhona ukukhohlisa bangempela njengoba ukukhohlisa. Ukubabona njengoba benjalo nokubona ukuthi bayini kusemthethweni. Ukuziphoqa ukuthi ucabange ukuthi abayikho futhi bakuphi, akulona iqiniso futhi okungalungile.

Umuntu uyavinjelwa, azungezwe, acwiliswe emanzini ukukhohlisa. Zonke izinto zangaphandle zinjalo ukukhohlisa. Kanjalo nezakhe isifiso, ubuhlungu futhi ubumnandi, ukungathandwa kanye nenzondo. Kunjalo ama-elemental. Okwakhe imizwa futhi izifiso, ngaphandle kwalezi ukukhohlisa, akazi. Akababoni abantu acabanga ukuthi uyababona; ubona kuphela imicabango adala ngazo. Ngakho-ke uma inkulungwane ibona umuntu, akukho ababili ababeyombona ngokufanayo, ngoba abekho ababili kwabayinkulungwane imicabango kuzofana.

Ngamunye wakha a wacabanga ngaye, njengoba ezibona yena, nokho akekho omunye ombonayo noma amcabange njengomuntu ambonayo futhi azicabange ukuthi unguye. I wacabanga ngaye uqobo azidalile i illusion, ngoba akazazi ukuthi unjalo engokoqobo ukuthi ungubani. Uzicabangela yena identity, njengokuthi “Mina,” kuyilapho emane eyileyo ngxenye yakhe ezwa ukuba khona kwakhe identity noma “Mina.” Ungaphansi kwe illusion ukuthi uyayenza ngicabanga nokubonisana, kuyilapho lokhu kwenziwa ngomunye walaba abathathu izingqondo angayisebenzisa, kodwa engekho uyazi.

Umuntu ukholelwa ukuthi uyikho uyazi of isikhathi kanye nokudlula kwe isikhathi. Lokhu illusion. Isikhathi wukudlula kwezehlakalo emkhakheni we oPhakade; isiqephu siphawulwa njengesedlule, esamanje kanye nalokho okuzayo. Kodwa oPhakade ayiguquki, njengoba ihlobene isikhathi, Futhi ngo oPhakade okwedlule, okwamanje kanye nekusasa kuyimanje, ngaphandle kwesikhathi esidlule futhi ngaphandle kwekusasa. Iphakade linezinhlobo eziningi ze isikhathi; phakathi kwazo kunezinhlobonhlobo eziphawulwe yiwashi lasezulwini, ilanga nenyanga njengezandla zakho namaplanethi emisebenzini yako. Sonke isenzo, into nomcimbi okhona ngokomzimba isikhathi ikhona futhi ku oPhakade, kodwa alikho lapho ngendlela efanayo noma ngokulandelana. Ku oPhakade akusona isenzo, into noma isigameko, esinesiqalo, isiphakathi nesiphetho, kodwa sikodwa, imbangela nomphumela kukodwa.

Isikhathi ihlezi izidla. Liyazidla liphinde livele liphinde livuke lona. Isiqalo, imvelaphi, imbangela yokuqala nesiphetho kuyizimpawu kuphela ekuhambeni kwe isikhathi, e engokoqobo, isiphetho siyisiqalo njengoba nje nesiqalo siwukuphela, kodwa kubantu baphambene. Abantu awukwazi ukwazi nature of isikhathi inqobo nje uma imizimba yabo iyingxenye isikhathi futhi izindlela abalinganisa ngazo isikhathi, futhi inqobo nje uma umuzwa-and-isifiso zibusana ngokushintshana. Ngoba ngeke kuze kube yileso sikhathi umenzi khululeka ku illusion of isikhathi.

Kule mass of ukukhohlisa umuntu ukhona njengenhlanganisela edwetshelwe a isikhathi. Ungu uyazi njengenhlangano, kodwa lokho kuwukukhohlisa. Uku uyazi njengoba noma yini iyinkohliso, nakuba iyi- engokoqobo ngokwesilinganiso. Uku uyazi is a engokoqobo ngokuphelele, kodwa ukuba uyazi njengoba noma yisiphi isidalwa singokoqobo uma kuqhathaniswa.

Lapho umuntu uyazi as ngokwakhe kusho nje ukuthi unguye uyazi as umuzwa-and-isifiso. Okubi kakhulu ukukhohlisa amaqiniso akhe aphakeme kakhulu—izinto zakhe imizwa futhi izifiso. Umhlaba obonakalayo aphila kuwo uwuhlobo akhulelisa kulo umhlaba wakhe ukufa. Umzimba wakhe uwuhlobo lwakhe uNkulunkulu nokwakhe uDeveli. Izinto azizondayo nezimethusayo ziyazenzela isihogo, nezinto azithandayo, ezakhe izulu. Kodwa okwakhe umenzi kubonakala kuwukucabangela, ukungabaza, okungelona iqiniso, ngaphandle kokuthi ikude kangakanani imizwa futhi izifiso.

Nokho ngaphansi kwalezi zimo ezingezinhle umuntu uyafundiswa. Ufundiswa ngu ukwenza-izinkumbulo. Naphezu kokuthi akakhumbuli izimpilo zakhe zangaphambili, ukuthi ingxenye kuphela umenzi isemzimbeni wakhe nokuthi ukukhulelwa okuphezulu kakhulu kwakhe njengomuntu, kuyi- illusion, “Mina,” wamanga, naphezu kokuthi izwe aphila kulo liyi- illusion nazo zonke izinto azibonayo kanye nabantu ahlangana nabo ukukhohlisa, uyafundiswa. I ukukhohlisa mfundise nge ukwenza-izinkumbulo kwazo njengezingokoqobo, aze azibone njenge ukukhohlisa.

Into ebalulekile ku ukuphila ukulondoloza, ukubuyisela kanye nokukhulula eyakhe Ukukhanya kanye nokucabanga ngaphandle kokudala imicabango, okungukuthi, ngaphandle kokunamathiselwe. Kumele athole ukuthi ayikho yini. Kumele athole ukuthi ungubani futhi ungubani. Kumelwe akhe kabusha umzimba wakhe ube ngongafi. Angeke alahleke. Akakhohlwa, akalahlwa, akalokothi angabi nakunakekelwa nesivikelo azovuma ukuthi asithole. Angazizwa futhi acabange ngaye kukho konke ukungakhululeki nezinkinga njengoba egadiwe futhi ehlulelwa umlawuli wakhe, umcabangi, eyaziwa ngaye owaziyo, iqondiswa yi- Ukukhanya we Intelligence, futhi ethandwa, enakekelwa futhi esekelwa oPhezukonke I-Triune Self yezwe ngaphansi kwe Ukukhanya of Intelligence Supreme.