UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO IX

BUKA ISIVIVINYO

Isigaba 17

Lapho kutholakala khona kabusha kwendawo yokumisa. Ingxenye yokwenza “elahlekile” Izinsimbi ngaphakathi komhlaba kuqweqwe. Onochoko. Izidakwa. Izidakamizwa fiends. Isimo somenzi “olahlekile”. Ukuvuselela umzimba wenyama. Ukuhlolwa lapho abenzi behlulekile.

Ukuba khona kabusha kwe umenzi ingxenye yokumisa noma Ukukhanya we Intelligence isusiwe ku- umoya wengqondo we umenzi ingxenye noma lapho umzimba wenyama ungafi.

Lapho Ukukhanya we Intelligence iyahoxiswa ezimweni ezithile ku umoya wengqondo we umenzi-ngomzimba, umenzi kukhulunywe ngaye ngokuthi “umphefumulo olahlekile. ” The umenzi ayikwazi ukulahleka. Lokho okubizwa ngokuthi “umphefumulo olahlekile"Kuphela leyo ngxenye ye umenzi okwakukhona emzimbeni womuntu futhi yazizwa injalo umuntu ngesikhathi isikhathi lapho i Ukukhanya yahoxiswa. Ukuhoxiswa kwe Ukukhanya kwenzeka ngesikhathi ukuphila, angikaze ukufa.

Ingxenye elahlekile ye umenzi, phakathi nezinsalela zayo ukuphila emzimbeni, ungacabanga, kepha kuphela emigqeni lapho osebenze khona esikhathini esedlule, futhi okuyi ifomu lokuphefumula. Unembeza kayikhulumi. Ukukhanya uhlala ku noetic umkhathi, kepha isabelo se owaziyo obekuxhunywana naye uhoxile, futhi kuhamba ngayo kuboniswa umuzwa of identity. The umqondo womzimba okwakukhona nengxenye ye- umenzi isekhona, kepha ayinakho ukuziphatha ukuqonda. Izingxenye ze- umenzi hlalani njengoba bebenjalo.

Kunezinhlobo ezimbili ezilahlekile abenzi: oqondayo, okuvela kuye Ukukhanya kuyahoxiswa, kanti nohlobo lwesilwane, oluchithe okutholakalayo Ukukhanya. Uhlobo lokuqala yilabo abasebenzise kabi i- Ukukhanya ngokuba nobugovu obukhulu, ubuhlakani, ubutha noma ukulinyazwa kuye abantu, abasebenzise amandla abo obuhlakani futhi bawathuthukise, kepha bancama izintshisekelo noma izimpilo zabanye bona; yabo umuzwa-ingqondo futhi isifiso-ingqondo axhumene neze nemigqa esesivele ikhona ifomu lokuphefumula. Uhlobo lwesilwane yilabo abake baba nalo injabulo ukweqa ngokweqile, bazinikela ekuzijezisweni okungavinjelwe ngakho-ke bachitha isikhathi Ukukhanya ngokusebenzisa izimpilo eziningi, kuze kungabe kusabakho lutho olubekelwe bona. Ukuxhumana ne umcabangi we I-Triune Self yephulwe, kanti futhi lokho kwenziwa ngaphansi kwengcindezi yesikhathi esedlule izifiso nezidalwa eziyisisekelo ezisetshenziswayo ezizungezile.

Ngemva ukufa ukuxhumana kwe ifomu lokuphefumula ngolahlekile umenzi ihlakazwa ngasikhathi sinye futhi akukho ukwahlulela, cha isihogo futhi cha izulu. Abalahlekile umenzi ingxenye ithikameza i-oda elijwayelekile lokuphinda kube khona, kepha lezo zingxenye ebeziphendulwa kabusha zingase zibe khona noma zingaphinde ziphinde zibe khona kuze kube yilapho ingxenye elahlekile iqhubeka nokuba khona kabusha. Ingxenye eyayifakiwe isuswa ekuxhumaneni nezinye izingxenye futhi umkhathi wemilingo, futhi kungenzeka noma kungadlulela emizimbeni yezilwane ezithile.

Elahlekile umenzi ingxenye ethile yokuqonda noma yohlobo lwesilwane ingaphinde ibe khona kumuntu ifomu. Lapho-ke uhlobo lwengqondo luza kuba yizitha zalo esintwini; luhlobo lwesilwane luzozalwa ngama-idiots. Kepha emva kwalokho alukho uhlobo oluphinde luvele emuntwini ifomu isikhathi eside.

Umehluko phakathi kwezilwane zemvelo lapho kuchithwa khona izifiso kokugijima okuvamile kwe abantu, kanye nezilwane ezilahlekile umenzi izingxenye, ukuthi izifiso ezilwaneni zemvelo zibuyela ku-in engokoqobo abashiyi umkhathi wemilingo we umenzi lapho bebizelwa ukuphinde ube khona emuntwini walokho umenzi; kepha ilahlekile umenzi izingxenye ziyanqunyelwa ekuxhumaneni nazo emkhathini. Omunye umehluko ukuthi izilwane zemvelo zizizwa zisekhaya ngemizimba yazo yezilwane, kanti isilwane esilahlekile umenzi ingxenye inomuzwa wokuthi akuyona into yemvelo, kanti nezilwane zemvelo ziyawazi umehluko. Izilwane zemvelo azifuni isilwane esilahlekile umenzi ingxenye. Njengoba izilwane zemvelo zinamandla zixosha le elahlekile umenzi ingxenye enjalo evela ekuzithobeni; kepha babalekela kolunye, uhlobo lukaDeveli, noma bambulalela ukuzivikela. Abalahlekile umenzi izingxenye emizimbeni yezilwane ziyaqhubeka ukwesaba; ngalokho, abazi; futhi bakhona izifiso okungenakudalulwa. Indlala yabo ijule nesisu esigcwele kungathi singenalutho.

Labo abalahlekile umenzi izingxenye okuvela kuzo Ukukhanya yahoxiswa ngenxa yobunono bayo, ubudlova kanye nentando embi, iyaqhubeka nokuveza izinhlobo ezithile zezilwane ezinolaka njengamalulwane e-vampire, oshaka, izinkawu ezithile kanye nezicabucabu ezinkulu ezinobuthi. Phezu kwe- ukufa yale mizimba bangena kwabanye bohlobo olufana nolwabo. Ngemuva kwe- isikhathi zithathe umhlalaphansi zibe izingxenye ngaphakathi kokuqhuma komhlaba lapho zihlukaniswe khona ezindaweni ezikhethekile. Lapho, lezi ziqhubu azinamzimba wenyama, kepha zinemizwa engajwayelekile amafomu lokungaziphathi kahle okujulile, ukuphindisela, isihluku nobutha okuvezwe kufana nezilwane izinhlobo. Lezi amafomu kwesinye isikhathi ziyabonakala futhi kwezinye izikhathi azibonakali. Ziyabonakala lapho izidalwa zisebenza, futhi zingabonakali lapho zisebenza ububi iyaphela. Njengoba bengenalutho olunye lokuphanga noma ukulimaza, bawe phezu kwabo, babheke omunye komunye futhi baphunyuke komunye nomunye. Abakwazi ukubulalana, yize bebonakala ngathi. Lapho omunye ebamba omunye futhi awuhlule, umsebenzi uyaqhubeka kuze kube yilapho bobabili sebekhathele futhi ukukhathala kuthatha indawo ukufa nokunyamalala.

Lost umenzi izingxenye zolunye uhlobo, labo abachithe konke Ukukhanya babelwe zona, ukuphila ngemuva ukuphila, ngo injabulo, ukudla nokuya ocansini, uphuzo kanye nama-narcotic, ngaphandle kokubuyisa imali eningi futhi nensizakalo engaphezu kokuphoqwa kubo, ngena emizimbeni yezilwane ezinobungozi noma ezingenabungozi kangako, njengezinkawu ezithile, izingulube noma izinyoka ngokusho kwazo nature. Ngemuva kwalokho ukufa zomzimba owodwa baphila komunye umzimba wohlobo olufanayo. Lapho-ke zibekwa ezindaweni ezingaphakathi komhlaba ukugcwala lapho zigcwala khona, zinakho amafomu hhayi okomzimba, okuveza izinhlamvu zabo zangempela. Lezi amafomu zibonakala ngokunye futhi zingabonakali. Lapho izidalwa zisebenza imizimba yazo ibonakala, lapho ithule iyalahlekelwa yimilo yayo futhi lokhu kunyamalala endaweni yezitshalo namadwala. Azikho izidumbu ezimbili ezifanayo kule mihlangano eyethusayo. Labo abona ngobudlova kuvame ukuba amafomu yemilomo nezisu nje, ezinemikhono, zemisipha, njenge-scoop-like. Balambile kuphela. Lapho kuvela ukudla kubo umsebenzi bazenzele yona futhi bayenze gulp noma i-scoop kuyo, kodwa bahlala bengagculisekile.

Amanoni abesilisa nabesifazane amafomu, kusuka ezinyangeni ezimbalwa kuya kweziningi ubude. Ngezikhathi ezithile bayasebenza, bajahisane, bathinte umkhathi ukuze kubangele iphunga elibi, futhi kuhlangana ngokudonsana. Emilonyeni yabo bayabubula, bayabubula. Baqhubeka baze bakhathala. Akukaze kubekho ukwaneliseka. Lapho-ke ziba zingasebenzi bese zingabonakali.

Ama-Drunkards asemizimbeni efana nesipanji enamakhanda amaningi, misshapen futhi engahlukani. Ngezikhathi zabo zomsebenzi bayagingqa noma badonsa, uma bekwazi, bese beshisa isiphuzo. Bayancenga, bonke bayamemeza ngokufanayo isikhathi futhi balandise udaba lwabo olungasho lutho. Ngemuva kwalokho isiphuzo sivele kunoma yikuphi ifomu they isifiso. Bazihudula bangene kuyo. Abanye abaze bayifinyelele. Abanye baphuza futhi baphuze futhi baphuze, kepha ukuphuza akuqedi ukoma kwabo, futhi akubathinti ngaphandle kokubenza bakushise ngenxa yalokho namanje. Ngemuva kwalokho isiphuzo sivele kwenye indawo bese bexabana bodwa, kodwa bangatholi ukwaneliseka. Bayaphela lapho sebekhathele. Lapho-ke ziba ezingabonakali. Deathlike ukuthula nqoba. Bayasebenza futhi, ngokukhamuluka kwabo ngokuphuza umbukiso ongenalutho kuqala futhi. Uma umuntu wezwa noma ngubani wabo, izinzwa ezisemzimbeni wakhe zingaqhekeka futhi angahlanya.

Ama-drug fiends akwesinye isigaba. Imizimba yabo inomuntu ifomu, kodwa ngezandla ezinjengezandla zesicabucabu nobuso be-leaden, obufihlayo ngokubuka nokusesha. Bafuna ukukhishwa ngaphandle kwabo bafakwe kwenye indawo. Abanye bafuna ubuthongo, abanye bafuna injabulo, abanye bafuna izinto ezinhle. Akekho kubo othola noma yini uhlobo. Baqhubeka nokuthatha izidakamizwa zabo kepha awukho umphumela olandelako. Ukulindela kwabo kuyafana isikhathi ukudumazeka. Izidakamizwa azivezi imiphumela. Bamemeza ukubulawa kwabo futhi, lapho bebhujiswa ngemizamo yabo engelutho, baba ngabangabonakali. Ngemuva kokuphumula baphinda bavele futhi baphinde basebenzise lezi zimo.

Lezi yizinkomba ezimbalwa zemilo, yemikhuba ngesikhathi sokusebenza, kwe-inanity yale mikhuba, yokunganeliseki, kokuqhubeka kokushiswa komlilo izifiso; kanye nezindawo, eziyincithakalo nezesabekayo, lapho zalahleka umenzi izingxenye ziyizigaba ezibekelwe zona eceleni komphandle womhlaba. Amacala kanye nezimo zawo maningi, ahlukahlukene futhi awathandeki. Lapho izidalwa ezilahlekile zingasebenzi futhi ngenxa yalokho zithule zingabonakali umkhathi kuyesabeka. Noma ama-elemental, ezijabulisa abantu ubuhlungu nokuhlupheka, xwaya lezi zindawo.

Izimo elahlekile abenzi a, ahlukile ku izigqoko lapho abantu bahlupheke emva kwabo ukufa. Hell bangabantu futhi bangumuntu oyedwa kuphela, kepha belahlekile abenzi zivame ukuba semiphakathini. Isihogo singesesikhashana esifushane uma siqhathaniswa nesimo sokwenza okulahlekile, lapho izifiso ahlukaniswe kanye ifomu lokuphefumula uyahlanzwa kukhona isihogo, kepha ulahlekile abenzi qhubeka kuleso simo ngalokho ngokuqhathanisa isikhathi esikhulu. Ukuhlupheka esihogweni kungokuhlukile nature; kungukuhlupheka kwabantu, kanti kulahlekile abenzi babe nokuhlupheka okungekhona okwemvelo, okulukhuni, okuhlanekezelwe, ngoba balahlekelwe esintwini.

Lost umenzi izingxenye kukhona uyazi ukuthi belahlekile. Kukhona okunye ukwesaba ngoba lokho kunokuhlupheka kwabo. Abanazo umuzwa kwe- “Mina,” kepha bayakuzwa ukuswela kwayo futhi abanakutholwa isifiso ukuba nakho lokho umuzwa. Abakhumbuli, kepha bazama ukukhumbula. Abekho kuleso simo njenge-a ukujeziswa, kodwa ngenxa yezenzo zabo zokuqhubeka kwesikhathi abantu. Isimo sabo solahlekile abenzi kuyadingeka ukumisa inkambo yabo yokwehla. Lapho befika kokuthile iphuzu kuleyo nkambo baphansi kakhulu kangangokuba ngeke bakwazi ukuzithola futhi. Ukuba kwabo kulesi simo kukhonza ezimbili izinhloso. Iyaqhubeka kuze kube umuzwa futhi isifiso ngoba imisebenzi yabo ekhethekile idiniwe noma eduze nokukhathala ngangokunokwenzeka, futhi kuze kube yilapho bethola umbono wokuthi imisebenzi yabo iphumela ekuhluphekeni nasekudumazekeni nokuthi abanakuze baneliseke. Ngemuva kwalokho lezi zingxenye zokwenza izinto ezilahlekile zibuyiselwa kuma-psychic nasengqondweni emkhathini womenzi. Ubude be- isikhathi okudingekile ngabo ukuthi bafinyelele kuleso simo sokukhathala futhi bahlabeke umxhwele abakwazi ukubalwa njengokwangempela isikhathi, noma kubukeka sengathi yiminyaka yobudala.

Noma kunjalo, ayikho ingxenye ye umenzi ingalahleka unomphela, ngoba I-Triune Self is One. Igama elithi "elahlekile" umenzi ifanelekile ngoba isizungu nokulahlwa kungokoqobo kwabalahlekile umenzi ingxenye futhi ihlala isikhathi eside. Kwezinye isikhathi, lapho ukukhathala nokudumazeka sekukwenzile umsebenzi futhi ingxenye ebonakala ihlukaniswe umenzi ihlaba umxhwele ngokwanele, i I-Triune Self izophinda ivumele leyo ngxenye ukuba nayo Ukukhanya. Isimo somnolent lapho ezinye izingxenye eziyishumi nanye ze umenzi ngenkathi kungekho Ukukhanya, futhi konke abakwenzile, kuzobe kunikeze amandla abalahlekile umenzi ingxenye yokuqalisa futhi nokulungisa ukuthambekela okuholele ekulahlekelweni. Lapho-ke ingxenye elahlekile ibuyiselwa ku umenzi futhi lapho ithuba lokuthi liphinde libe khona lifika kulelo ngxenye, esibuyeni ivuselela ifomu lokuphefumula kanye nesethi entsha yokuqanjwa kabusha kwe umenzi iqala.

Indlela ehlelekile nefanele ye umenzi ukuqeda ukuphinda ubekhona, ukuvela kabusha nokwenza umzimba wawo wenyama ungafi. Ngemuva kwalokho umenzi izingxenye ebezikhona ngokulandelana, bazobe bengezelela ekuthuthukiseni umzimba womzimba ukuze ufe.

Bekungadingeki ukuthi umenzi ukuphinda ubekhona emizimbeni yabantu uma ngabe beluphumelele isivivinyo obekuphoqelekile kubo bonke abenzi ukudlula. Kwakuyinto evamile futhi efanelekile okufanele yenziwe. Labo abenzi abasebenza ngokulandela plan, yenza i-Triune Selves yabo iphelele. Bakufeza ngokuhlelekile Ubuhlakani.

Kodwa-ke, le ncwadi ikhathazeke kakhulu nayo esintwini- Kuhlanganiswe abenzi lokho kwehluleka kulolo vivinyo futhi ngenxa yalokho kwangena ezweni lesintu. Ukwehluleka ukuthi isifiso-and-umuzwa walowo nalowo wenza izinto zomzimba wabesilisa nowesifazane wayenobudlelwano bezocansi, esikhundleni sobunye obungafani isifiso-and-umuzwa, okuyingxenye yokuqeqeshwa kwayo.

The Injongo isivivinyo sasenzelwe i umenzi ukuvikela ubulili, futhi ngaleyo ndlela kudale ukuthi le mizimba emibili iphinde ibe ngumzimba ongafi, okuyiwona mzimba umenzi ifa ku I-Triune Self kulowo mzimba.

Lowo mzimba ongafi wawuphelele ngaphakathi ifomu, isakhiwo, ukulungiswa kanye umsebenzi. Yayinezingqondo ezine nezinsika ezimbili, ikholomu ye nature ngaphambili nekholomu ye I-Triune Self emhlane, olugobile futhi oluhlangene ku-pelvis luvulekela ekhanda, (I-Fig. VI-D). Izitho zomzimba kanye uketshezi emzimbeni zazisesimweni sokuncipha. Umzimba wenziwa wacwilisa futhi olinganiselayo amayunithi kohulumeni abane bendiza ebonakalayo. Kwakungaphakathi komhlaba futhi wawondlisiwe hhayi ngohlobo ukudla ukuthi abantu bathatha, kepha ngezihlokwana ezivela kwabane Izakhi uphefumulele ngaphakathi uqobo. Lokhu kwakugculisa ngokwengeziwe ngomqondo Ukunambitha kuka ukudla kungenzeka kube kumuntu futhi ibingenye yezindlela i umenziubuhle b ifomu satholakala.

Lo mzimba ophelele ubuxhumana futhi uhambisana nawo wonke owomzimba, i- ifomu, lo ukuphila futhi ukukhanya imihlaba. Ngomzimba lo umenzi we I-Triune Self yayingafinyelela ku umsebenzi kunoma iyiphi ingxenye yomhlaba. Izitho emzimbeni zazilungiswa komunye nomunye ukuze zisebenze ngokubambisana enhlanganweni yonke. Zaphinde zashintshwa ezifundweni zase ndaba ezindizeni ezibonakalayo nakwamanye izindiza zomhlaba. Zashintshwa ngokufanayo ndaba kweminye imihlaba emithathu. Ngakho-ke ndaba kulawo mazwe amane aphendule esenzweni sezinzwa, izinzwa, izindlala, izitho nezinhlelo zomzimba.

Ukusebenza komzimba onjalo akunakuqondakala kalula abantu kwanamuhla. Akunazithiyo ze isikhathi, yebanga noma yanoma yiluphi uhlobo yayingama endleleni yokusebenza kwayo. Izinzwa ezine zazinobubanzi bamahhala kuwo wonke umhlaba, ngakho-ke abenzi ibingafinyelela futhi ibikwazi umsebenzi nanoma Iyunithi noma yimuphi inombolo of amayunithi noma kuphi. Babekwazi ukukhipha, ukuhambisa nokuqondisa amabutho we nature. Bangadala futhi bahlakaze amafomu kanye nemizimba noma kuphi.

Yize umzimba wawungekho ngaphansi kokulimala futhi ukufa futhi yayinamandla angenamkhawulo, yayikulowo mbuso hhayi nganoma iyiphi inzuzo yawo, kodwa njengethuluzi elenziwe ngokuhlala ngaphakathi umenzi. Bekuphelele kude nje umenzi lokho bekusebenzisa bekuphelele. The umenzi bekusamele aphumelele isivivinyo esishiwo ngenhla. The abenzi manje emizimbeni yabantu yehlulekile kulolo vivinyo.

Selokhu izidumbu zonakalisiwe ngokuvuselelwa okukhona abenzi kusuka kulesimo sangaphambilini sobumsulwa namandla kuya esimweni samanje se isifo nokungabi namandla, kufanele ziphinde zikhuliselwe esimweni sazo sangaphambili. Isimo somzimba yiso isilinganiso sesimo se-doer esihlala kuso. Ukuphakamisa imizimba yabo izingxenye zokwenza kuqala kufanele zizithuthukise. Ukuphinda kube khona kwengxenye yokwenziwa komsebenzi kuyaqhubeka kuze kube yilapho umzimba lapho uhlala khona usuthuthukisiwe yisenzo sezingxenye zonke eziyishumi nambili zokwenza, ukuze umzimba ungafi. Umzimba awunawo isifiso Okwakhe, futhi ngokwako ngeke kukwazi ukuthuthuka. Yenziwe nature-ndaba, umele nature futhi igxiliwe nature. Kuyithuluzi lomenzi futhi kuyirekhodi lezenzo zengxenye yangaphakathi yokwenza. Lapho umzimba usuvele ungafi, lokho kusho ukuthi umenzi uzenzile ophelele futhi ngalokho wenza umzimba uphelele futhi ungafi.

Kukhona inkambo ende ngaphambi kokuqalwa abantu ngaphambi kokuba ziyeke ukuba ngumuntu nje abantu futhi ube uyazi as abenzi emizimbeni. Kufanele baphinde bathathe Ukukhanya ubolekiswe kubo futhi ukhokhelwe nature. Kufanele bakhe kabusha ikholamu yangaphambili bese ezakhiweni zabo bakhe ibhuloho eliyixhumanisa nomgogodla, (I-Fig. VI-D). Kumele zithuthukise imizimba yazo ukuze izitho zangasese zishabalale, futhi kufanele ziguqule lokho manje okuyi-nerve ne-ganglia okusakazeka mayelana ne-pelvic cavity, kube izingxenye zengqondo yobuchopho, ukuze ifomu lokuphefumula izotholakala ekuhlanganiseni kwamakholamu amabili, lapho kungokwakhona, hhayi njengoba injalo ngaphambili kwengxenye yomzimba wesitho sangasese, lapho kungafanele ukuhlala nalapho kuphazamisa ukuxhumana Mina. Kumele bathukuthele umzimba womzimba ngamandla we nature ukuthi nature ngeke usakwazi ukukubamba. Umenzi, umcabangi, Kanye owaziyo kuzoba semzimbeni, eziteshini zazo ezifanele, entanjeni yomgogodla, esikhundleni sokwenziwa komuntu osezinso nasezinhlungwini, umcabangi ukumane uthinte inhliziyo namaphaphu, kanye owaziyo ukumane uxhumane nemizimba yephayini nephayini ngezikhathi ezithile. Abathathu emkhathini we I-Triune Self uzongena shi kumenzi, umcabangi futhi owaziyo. Lezi zingxenye ezintathu zizosebenza izidalwa ezintathu zangaphakathi, ngayinye ivele ngokungabonakali, noma konke kusebenza, komzimba ophelelewe. Bese kuthi umzimba ophelele ngokomzimba kukhona uhlobo lwengxenye yokwenziwayo, okuyimoto ye ukuphila ngokuba futhi umcabangi, okuyimoto ye ukukhanya kokuba futhi owaziyo we I-Triune Self. Emzimbeni wenyama lapho-ke I-Triune Self ngezidalwa zalo zangaphakathi ezintathu. Ukukhanya ngizoba futhi nomenzi okwakungekho khona isikhathi eside kangaka. Ukukhanya kuzoba izidalwa ezintathu ze I-Triune Self nasemzimbeni wenyama. Zonke Ukukhanya lokho obebolekwe kumenzi kuzolunga ukubuyiselwa kumzali Intelligence. The I-Triune Self izolungela ukuba Ubuhlakani kanye nokuphakamisa esibuyeni ukuba abe I-Triune Self.