UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO X

UNKULUNKULU NAMAHOLO AWO

Isigaba 3

Izici zobuntu zikaNkulunkulu. Ulwazi ngoNkulunkulu. Izinto nezintshisekelo zakhe. Ubudlelwano bukaNkulunkulu. Ikhodi yokuziphatha. I-Flattery. Unkulunkulu uphelelwa kanjani amandla. Lokho uNkulunkulu angakwenzela abakhulekeli bakhe; lokho angeke akwenze. Ngemuva kwekufa. Abangakholwayo. Umkhuleko.

The izimfanelo a uNkulunkulu bangabantu ngokuphelele. Akanayo izimfanelo umuntu angenakho. Isimo sakhe esomuntu. Amandla akhe angase abe namandla angaphezu kwavamile, ngoba ayinqwaba yamandla anikezwa abakhulekeli abaningi nangenxa yokuthi unamandla okuyisisekelo nature njengoba kwenza umzimba wakhe. A uNkulunkulu akanayo impilo noma isifo futhi hhayi ngokomzimba ubuhlungu. Uyezwa injabulo noma ukucindezeleka ngendlela abakhulekeli bakhe, abanye abantu kanye nezinye Gods, amphathe. Yena izifiso injabulo kusukela ekubonisweni nasekubonweni okulandelayo kwe- izimfanelo namandla aphiwe wona. Abanye Gods abanalo usizi, abaziphindiselelayo, abanomona futhi bayajabula lapho abantu babo bebonisa lokhu ngempumelelo izimfanelo. Akekho kubo onobulungisa ngokuphelele, olungile noma onothando, noma ophelele, onamandla onke noma Omuhle kakhulu. Akekho kubo onokubona izinto kusengaphambili, kunoma yiliphi izinga elikhulu ukwedlula abantu babe nabamkhonzayo. Akekho kubo ongenamkhawulo isikhathi, nakuba abanye sebephile izinkulungwane zeminyaka ngaphansi kwamagama ahluke kancane njenge Gods yabantu abahlukene. Ekukholweni kwakhe nasezimemezelweni zakhe uNkulunkulu ngamunye uqotho. Akekho kubo onolwazi noma owaziyo ukuthi akanalwazi. Ngamunye ukholelwa ukuthi unamandla amakhulu, kuyilapho abakhulekeli bakhe bewabiza kanjalo.

Izinto, izithakazelo kanye izinhloso a uNkulunkulu yizindaba zabantu. Uthatha izimo zomhlaba njengoba ezithola. Akadali imihlaba emisha, amazwekazi amasha, izinhlanga ezintsha. Ushiya lokhu kumuntu, omvelaphi yakhe kanye umcabango makhulu kunanoma yimuphi uNkulunkulu. A uNkulunkulu ngakho unesithakazelo ezindabeni zabantu ngenjongo yokwandisa izinombolo yabakhulekeli bakhe nomdlandla wabo nokuzuza ukuzinikela ekusebenzeleni amandla nenkazimulo yakhe.

Gods abe nobudlelwano Ubuhlakani, nabanye Gods, Nge nature kanye namadoda. UNkulunkulu uthola izici zakhe zengqondo ngobuningi abenzi, ingxenye yezidingo zayo zemfundo ezigcwaliswa ukuba khona kwaleli bhizinisi eliyinhlanganisela. Noma iyiphi i-Intelligence iphakeme ngendlela engenakulinganiswa kunaleyo enamandla kunazo zonke Gods okwake kwaba khona noma okwake kwaba khona. Kuningi Ubuhlakani enobudlelwane noNkulunkulu. Isibopho siyi- Ukukhanya wezobuNhloli othunyelwe ngu abantu kuzo imicabango yokukhulekela okusekela uNkulunkulu, njengoba imali yabagcini bezimali abaningi abancane yakha impahla namandla ebhange elikhulu. I Ubuhlakani qondisa uNkulunkulu ezimweni ezithile. Abadali uNkulunkulu, abantu bayakwenza lokho. Abamniki eyakhe uhlamvu,amadoda enza lokho. Abafinyezi noma bandise eyakhe ukuphila,amadoda enza lokho.

I-Governing Triune Selves imsebenzisa ekuvezeni ingaphandle imicabango nokwenza phetho njengokunqunywa yilabo eliza kubo. Banikeza amandla noma bavimbele a uNkulunkulu okhethekile Injongo. Ngakho omunye wamakhosi kanye nenkolo uNkulunkulu angase asizwe ekunqobeni omunye, noma othanda impi uNkulunkulu, elungele ukuqothula izizwe zonke, angase alinganiselwe ekunqobeni okwenziwa abantu bakhe. A uNkulunkulu uvunyelwe ukuhamba futhi usizwe ukuya kude phetho zalezo zimvume ezithintekayo. I-Triune Selves iqinisekisa ukuthi izimiso zokuziphatha, zonke izinhlelo zokukhulekela ezinazo, azingqubuzani nezidingo zabantu, futhi iqukethe okuthile okuzosiza emfundweni abenzi. I-Triune Selves ayinikezi, noma i- uNkulunkulu yinikeze; amadoda anike. I uNkulunkulu ayinandaba ngokukhethekile nezimiso zokuziphatha. Abakwa-Triune Selves banentshisekelo emfundweni ye- abenzi, okungeyona nje into engabonakali kodwa ephikiswa yi- uNkulunkulu, njengoba izozisusa kuye. Akayazi i-Triune Selves noma ye Ubuhlakani. Konke akuzwayo mayelana nalokhu ukuthi kwesinye isikhathi uyahlolwa, bese yena ukwesaba.

Ubudlelwano be Gods of izinkolo komunye Gods hlanganisa labo abamsulwa okuyisisekelo onkulunkulu nalabo abanayo Gods zabanye izinkolo nalabo be Gods okungekho Gods of izinkolo. Abantu angazi futhi ungaxhumani ne onkulunkulu kwabane Izakhi. Lezi onkulunkulu azibonakali kumuntu. Uma abantu khonza uNkulunkulu womlilo noma uNkulunkulu wamanzi nguNkulunkulu odalwe futhi osekelwa yibo wacabanga, hhayi okumsulwa okuyisisekelo. The Gods okuyinto abantu ukukhonza kuxhumene ne okuyisisekelo onkulunkulu ngoba, lanxa bengakuboni, labo Gods ziku Izakhi. The Izakhi ziyisilungiselelo sabo. Banobuntu babo ku Izakhi kanjalo nokuxhumana ne okuyisisekelo onkulunkulu. The Izakhi ziyadingeka ku Gods of izinkolo. Ngaphandle kwabo lezi bezingeke zibe khona. Kodwa i okuyisisekelo onkulunkulu azibonakali ku Gods of izinkolo, nakuba bebasekela. Ubudlelwane bukaNkulunkulu wenkolo kwabamsulwa okuyisisekelo onkulunkulu ufana nesilwane emoyeni noma okwenhlanzi emanzini. Konke Gods of izinkolo baseMhlabeni Omkhulu umoya, okungukuthi, ku okuyisisekelo endaweni yomhlaba; kodwa abaxhumani nayo ngqo. Bafika kuwo futhi bayathinteka kuwo ngokusebenzisa ama-elemental we ukukhanya, lo ukuphila, lo ifomu noma imihlaba yenyama. I Gods we izinkolo zezikhathi zomlando, noma kunjalo, zazithintana ngqo noMhlaba umoya kuphela, okungukuthi, ngesisekelo somhlaba womuntu wenyama, noma ngokungaqondile ngawo ama-elemental wezindiza ezine zomhlaba wenyama. Ngenxa yokuxhumana kwabo nezinto eziyisisekelo kuphela onkulunkulu the Gods of izinkolo zivunyelwe ukukhiqiza izinto ezibonakalayo ezifana nombani, iziphepho, izikhukhula nokuzamazama komhlaba, isivuno esihle nendlala, izimpahla nobumpofu, nokunye ukukhombisa umusa noma ukungathandi abantu. Njengoba abakhulekeli bexhumanisa noNkulunkulu wabo nature, bamkhulekela njengomuntu ongaphandle, ngakho bahlanganyela emthandazweni nasekukhulekeleni okufanayo.

Ubudlelwano ne Gods zabanye izinkolo zinobungane noma zinenzondo ngokwezinto ezishiwo Gods phishekela. Ubudlelwano bukhulu kakhulu, ngoba Gods of izinkolo bafuna izinto ezifanayo kubantu abafanayo, bakhonze “ngomzimba, ingqondo futhi umphefumulo.” Imizimba ye Gods ube kuzo amayunithi ezisebenze njengomqambi amayunithi emizimbeni yabantu, nokunye amayunithi osekudlule mahhala noma okwesikhashana amayunithi ngemizimba yabantu. Abakhululekile nabadlulayo amayunithi angadlula emzimbeni kaNkulunkulu oyedwa angene emzimbeni womunye, kodwa umqambi amayunithi ningenzi lokhu, ngaphandle uma umuntu okwakungokomzimba wakhe ngesikhathi sakhe ukuphila useshintshe ukukhulekela kwakhe kwaba komunye uNkulunkulu. Okufanayo ndaba Ngakho-ke ingase ibe yingxenye elandelanayo yokwakheka komzimba kweziningana Gods. Kusukela ku-psychic makeup eza kubo evela kubakhulekeli babo, Gods thola yabo umuzwa namandla. Lokhu kuyashintsha ngokufanayo lapho abakhulekeli besuka kuNkulunkulu beya komunye. Gods zihlukene. Abazwani bodwa. Ubudlelwano phakathi kwe- Gods of izinkolo wumzabalazo ongapheli, onomona nononya. Ngakho-ke kuza ukuthambekela okuvamile kokufuna ukukhulekelwa okukhethekile, ukukuklomelisa nokukuphoqelela. Gods nqoba omunye nomunye kuphela ngokusebenzisa abantu.

Umlando we izinkolo ikhombisa ngakho ukuthi i uNkulunkulu cishe kuzo zonke izinkolo zifuna ukukhulekelwa njengoMdali wendawo yonke nanjengoMbusi wawo Ophakeme, ezisholo abapristi bakhe amandla enkolo nawezwe futhi ufuna ukudunyiswa kuzo zonke izenzo ukuphila. Ukushushiswa ngokwenkolo nezimpi zenkolo kuyizici ezivamile zomlando.

The Gods of izinkolo babe nobudlelwano Gods abangekho Gods of izinkolo. Phakathi kwabanjalo Gods zinamandla Gods, umndeni omkhulu Gods, ikhaya Gods, imali Gods, insimu, umfudlana, ihlathi, amanzi nokunye okuncane nature Gods. UNkulunkulu wenkolo ufuna ukuba inhloko yaleli qoqo futhi ngokuvamile uvunyelwe ukuba njalo. Ngezinye izikhathi ngisho nalokho akwanele. Bese lezi ezincane onkulunkulu nazo zibhekwa njengezitha, futhi abantu ababaqaphelayo bayashushiswa futhi bajeziswe.

The maqondana we uNkulunkulu a inkolo kuya nature ikhona ngoba Izakhi of nature ahlanganise umzimba wakhe. Lapho a uNkulunkulu a inkolo iyadalwa, i wacabanga wabadali bakhe abangabantu udonsa ngokubonakaliswa kokungabonakali, i ndaba lokho kwakha umzimba we uNkulunkulu. Lesi isizinda se okuyisisekelo ndaba lapho uNkulunkulu uhlobene uma nje ekhona. Umzimba awujikijelwa ube oqinile ndaba, kodwa ihlala ezindizeni lapho yakhiwe khona. I uNkulunkulu kanjalo njalo nabangabonakali kanye nokubonakaliswa Izakhi.

Nature njengembangela, i-portal, ifomu kanye nesakhiwo ama-elemental umlilo, umoya, amanzi nomhlaba, amafomu umzimba we uNkulunkulu futhi umnika amandla akhe. Lokhu kuhlanganisa amandla phezu kwalokhu ama-elemental. Ngakho-ke angakwazi ukukhiqiza izenzakalo ezibonakala zisebenza ngokomzimba nature. Angeke enze into engabonakali nakuba edonsa amandla kukho. Kepha konke kusukela ekuqhumeni kwezintaba-mlilo nakumazwekazi kuye ekuweni kweqhwa, kusukela ekukhuleni kwezithelo kuye ekushiseni kwazo zonke izimila, kusukela ekuzalweni kwezilwane kuye ekubhujisweni kwazo, nakho konke okwenza izimo zokuphila kwabantu, uNkulunkulu angakhiqiza ngenxa yakhe maqondana kuya nature. Ayikho imingcele kulokho angase enze ngakho nature, njenge nature; kodwa ungaphansi kokulinganiselwa okubili. Unqunyelwe yi- imicabango of abantu futhi yi- izinhlelo we Ubuhlakani kanye nama-Triune Selves abenza ama-marshal ingaphandle kwalaba imicabango. Akakwazi ukwenza okungaba ngokumelene phetho kwabantu abathintekile. Ngaphakathi kwalokhu kulinganiselwa okubili angase enze ngokunganaki ekuvuzeni nasekujeziseni. Unenkululeko encane. Amandla akhe amakhulu yilawo okumele awasebenzise ngokwawo umthetho phakathi kwebanga elincane.

Ubudlelwano be-a uNkulunkulu emadodeni kuboniswa ingxenye yawo inkolo. Ubudlelwano ngokuvamile buhlukile kulokho okufanele bube yikho. A uNkulunkulu idalwe yi- ngicabanga zamadoda. Ungu-a wacabanga, ehlukile kwezinye imicabango kulokho a uNkulunkulu-umcabango yilowo abantu abaningi abafaka isandla kuwo; kulokho a uNkulunkulu-umcabango uwumuntu ophilayo ophakeme kunanoma yimuphi omunye wabadali bawo, okungewona umcabango ojwayelekile; kulokho a uNkulunkulu-imicabango ixhumene njalo nomhlaba ongabonakali futhi ingadweba kuwo, okuyinto umcabango ojwayelekile awukwazi. Iyahluka, futhi, ngokuthi a uNkulunkulu-umqondo uwukuvunywa Ubuhlakani ukuba yi-ejenti emisiwe phakathi kokungavezwa nature namadoda, ngawo abanye babo imicabango zikhishwe ngaphandle kwazo; kulokho umqondo a uNkulunkulu-kucatshangelwa njengosizo nesivikelo uNkulunkulu isungulwa ngu Ubuhlakani njengombono oyinhloko ohlelweni lwezenkolo; futhi kulokho a uNkulunkulu-umcabango uthola njalo emadodeni umuzwa-and-isifiso, lo umuzwa of ukulunga-and-Isizathu, Kanye umuzwa of Mina-and-ukuzithanda.

Amadoda akhonze, adumise, abonge kubo uNkulunkulu futhi nimkhonze ngemikhosi, nezingubo, izimpawu, amadili, ukuzila nezinsuku ezingcwele. Bamthuthukisela imfundiso yenkolo, uhlelo lwezenkolo nezikhungo. Ngakho konke lokhu kukhonza bayamakhela besuka kubo. Abanye bamkhonza ngalezi zindlela ngokuzinikela okusuka enhliziyweni, abanye njengabashiseka ngokweqile ngentshiseko enkulu. Inqwaba ithola lokhu ukukhonza okulula. Abantu abaqotho kangako ekuboniseni kwabo ukubonga, futhi basabancane abakhonza okwabo uNkulunkulu ngokulalela izimiso zakhe zokuziphatha lapho lezi zingqubuzana nezithakazelo zabo, ukudla kanye nenkanuko. Ukunganakwa nokungalaleli kwezimiso zokuziphatha kube futhi kuwumthetho ovamile. Kodwa i uNkulunkulu akanandaba kangako nokuzicabangela bona kanye nemikhuba emibi, ngaphandle kokuhlukunyezwa ngokocansi.

Lokhu kuzondwa yi Gods iningi izinkolo ngoba i Gods bafuna amandla ocansi ukuya ekwandeni kwabakhulekeli babo noma ekukhazimuliseni kwabo. Ukuhlukunyezwa ngokobulili kuqeda amandla, okufanele aye kuNkulunkulu ngomthandazo nokudumisa. Kodwa zikhona Gods abafuna ukukhonzwa iziphithiphithi.

A uNkulunkulu akanandaba nezindaba zabantu, zezenhlalo noma zezombangazwe, lapho angabizwanga khona noma wacabanga kwe. Unentshisekelo ukudla ngoba amadoda athandazela isinkwa sabo semihla ngemihla, nasemidlalweni uma benenkolo yenkolo. Angaba nesithakazelo emdlalweni we-baseball, impi yezinkunzi noma impi yemiklomelo, ukube ubenjalo wacabanga noma igama lakhe lalisetshenziswa mayelana nemidlalo enjalo. Impela uyazithakasela izimpi, ngoba uyakhulekelwa. Ngokuvamile olunye uhlangothi lunolunye oluhlukile uNkulunkulu. Ngakho ngisho noma umthandazo ngokusobala uqondiswe kulowo okuthiwa umKristu oyedwa uNkulunkulu, uhlangothi ngalunye luthandaza kumKristu walo uNkulunkulu.

Ngokuthopha zonke uNkulunkulu kuyajabulisa. Akukaze kube khona owayengakujabuleli ukuthopha. Kulokhu konke uNkulunkulu ungumuntu kakhulu. A uNkulunkulu usebenzisa zonke izindlela ukuze uthole ukuthopha. Ukudunyiswa okufanele akwanele; ukuthopha okuwubukhazikhazi kuyakhuthazwa. Amahubo, umkhuleko nokudumisa kugcwele ukuthopha.

Amadoda agunda awo uNkulunkulu amandla akhe ngokusebenzisa kabi ubulili babo umsebenzi, ngokukhulekela omunye uNkulunkulu, ngokuhlubuka nangokuthakatha; nangemizamo yokuxazulula imfihlakalo ye uNkulunkulu by ngicabanga.

Izenzo ezingenzeka noma ezivunyelwe ukuthi a uNkulunkulu empeleni asokwe ngendlela izinkolo ungasikiseli nhlobo. Izenzo zakhe azikho ngokuzithandela; zilawulwa izici eziningi.

Cha uNkulunkulu wadala umhlaba. Cha uNkulunkulu enziwe umuntu. Kube nezinkulungwane Gods emlandweni womhlaba, futhi cishe wonke umuntu uye wanikezwa udumo ngokudala umhlaba kanye nomuntu. Eminyakeni eyizinkulungwane ezimbalwa Gods zanamuhla zingase zilibaleke njengalezo zezwekazi elingcwatshiwe, futhi ezinye ziyokhulekelwa, futhi ngamunye wabo uyothi unguMdali womhlaba nomuntu. Akekho uNkulunkulu obusa umhlaba, akekho uNkulunkulu owugcinayo. Akekho uNkulunkulu obeka izinkanyezi nelanga, inyanga namaplanethi ekuhambeni kwakho noma owenza izinkathi zonyaka.

Noma kunjalo uNkulunkulu kwanoma yikuphi inkolo wenza izinto eziningi kubakhulekeli bakhe, abasiza ukuba bathole ukudla, izingubo, indawo yokuhlala, ukunethezeka, izimpahla nanoma yini eyenza ukuphila emnandi. I uNkulunkulu futhi ibathwesa ubunzima nezivivinyo, futhi ibanika lokho okwenza ukuphila ebabayo, eqinile futhi eyincithakalo. I uNkulunkulu azenzi lezi zinto ngokuqondile, kodwa ngokusebenzisa i-causal, portal, ifomu kanye neqembu lesakhiwo ama-elemental, ezilawula izigaba ezine zomlilo, umoya, amanzi nomhlaba ama-elemental, abakhiqizi bazo zonke izigigaba zasemhlabeni.

The uNkulunkulu wenza lezi zinto kubakhulekeli bakhe ngoba bona bayameseka, hhayi ngoba bengabantwana bakhe, hhayi ngoba efuna ukubafundisa noma ukubathuthukisa hhayi ngoba elungile. Uvumela futhi akhuthaze inkolelo, ekugcineni abelana ngayo, ukuthi ulungile, unomusa futhi unothando, njengoba etshelwa yibo ukuthi unjalo, nakuba inkolelo ingase iphikisana ne amaqiniso. Akanikezi ulwazi noma unembeza, futhi akanikezi isayensi, art noma izincwadi. Kodwa lezi zisetshenziswa ekukhulekeleni kwakhe futhi ufuna zisetshenziswe ngangokunokwenzeka enkonzweni yakhe. Ngezinye izikhathi abapristi banolwazi oluyimfihlo lwe nature amandla futhi ayisebenzise ekukhulekeleni kwakhe, ngezinye izikhathi imfundiso yenkolo iphothwa kahle, ngezinye izikhathi art enkonzweni yakhe uphakeme, kodwa akayona imbangela yalokhu.

Akukhona nje ukuthi a uNkulunkulu anganikezi abakhulekeli bakhe ukukhanyiselwa, kodwa uzama ukubagcina bengaphakathi ukungazi ngabo kanye nangaye. Usizakala ngabo ukungazi ngalokho. Ngakho uthanda izimfihlakalo. Ugqozi esixukwini sabantu, umdlandla, isasasa, isiphithiphithi, lezi a uNkulunkulu uyapha. I-Theurgy, ngomqondo wokuphazanyiswa okuqondile nokungaphezu kwemvelo kwemvelo imithetho noma ngezindaba zabantu, akekho phakathi kwamandla akhe.

Akabonakali kubantu, ngoba akanawo umzimba wenyama oqinile, nangenxa yokuthi akanawo ifomu ku ifomu umhlaba, ukuphila umhlaba noma ukukhanya izwe, njengoba abakhulekeli bakhe ngokwabo bengakathuthuki. Angavela kuphela ku ifomu lomlilo, umoya, ifu noma izimo ezifanayo ezinikezwe ama-elemental.

Izikhumbuzo ezingcwele, izincwadi noma imibhalo ayinikezwa amadoda ngokwawo Gods. Amadoda hlinzeka them, noma they may be inspired there by their Gods. UNkulunkulu ukhubaza ukukhula kwengqondo yabakhulekeli bakhe lapho kuphathelene nokubuza ngobuyena, kodwa ukhuthaza intuthuko enjalo lapho isetshenziswa enkonzweni yakhe.

Ngemva ukufa ithi no uNkulunkulu angabenzela noma yini labo ababengabakhulekeli bakhe, futhi ngeke alimaze noma afinyelele ngisho nalabo abahlulekile ukumkhulekela. Lokhu kunjalo ngoJehova, uJesu kanye nomKristu Gods njengoba kungowamaHindu Gods kanye nokaAllah. Amandla abo alinganiselwe ezweni okukhanya kulo ilanga nenyanga. Akekho uNkulunkulu ongafinyelela a umenzi ngaphandle kokudlula futhi inqobo nje uma inomzimba wayo wenyama. Yini elandela indoda ezifundazweni ngemva ukufa umbono wakhe ngoNkulunkulu futhi lokho ayekuzwa kwakungokwakhe umsebenzi. Labo abakholelwa kuJesu njengoMsindisi, noma kuNkulunkulu njengoYise obekwe esihlalweni sobukhosi amazulu phakathi kwezingelosi zakhe, noma komunye ungcwele ovikelayo, uzothola wacabanga bakha. I wacabanga kuzoba ngokoqobo njengoba bekwenzile. Ngakho bahlangana noNkulunkulu, uJesu noma abangcwele ezulwini labo.

Yize a uNkulunkulu akakwazi ukufinyelela abakhulekeli bakhe emva kwabo ukufa uthi, umaka i ifomu lokuphefumula Ngesikhathi ukuphila, futhi lolu phawu luku esibuyeni idluliselwe kokusha ifomu lokuphefumula, ukuze inikeze umzimba ozozalwa ngabazali abalandela inkolo we uNkulunkulu. Uma inkolo we uNkulunkulu udlulile lapho kufika ukufana kabusha, i umuntu ingena kulokho ukholo okuyinto efana kakhulu ne inkolo lokho kudlulile.

Kunemikhawulo ebekiwe emandleni a uNkulunkulu ekuvuzeni noma ekujeziseni abakhulekeli bakhe. Angakwazi ukubapha, abaphuce noma abagodle izipho zabo kuphela ngaphakathi kwemingcele ebekwe yibo phetho, okungukuthi, i ingaphandle yabo imicabango. Akayazi imingcele njengemingcele, kodwa uyayizwa. Unomuzwa wokuthi lokho alinganiselwe kukho ukuphela kwento engenzeka futhi ukholelwa ukuthi wenza ngokukhululeka. Akakwazi ukuphanga isitha noma isitha sabantu bakhe ngaphandle uma phetho kwezimvume zesitha. Akakwazi ukubusisa okhonzayo ngezipho ezithi phetho ayikuvumeli.

Abathanda izinto ezibonakalayo, abangabazayo, abangakholwa nabaphika ubukhona bukaNkulunkulu cishe bonke bakholelwa ohlotsheni oluthile lwamandla angaphezu kwawomuntu abonakala ngaphandle. nature. Amandla lawa bawabiza Ithuba, inhlanhla, isiphetho, phetho or nature. Ngakho babuyela ku-a uNkulunkulu of nature, ngisho noma bengayiniki igama noma indumiso. Lokhu wacabanga akaphiwanga umuzwa, isifiso futhi okuncane intelligence, njengoba kunjalo uNkulunkulu a inkolo, kodwa inamandla. Lezi imicabango kwabaphikayo, nabangabazayo nabangenandaba, ifomu uhlobo oluthile oluncane uNkulunkulu okubangela ama-elemental ukwenza kanjalo anikeze izipho ze ukuphila futhi azisuse ngokwemingcele ebekwe ngu umthetho. Ukube kwakukhona umuntu owayengakholelwa kunoma yimuphi uNkulunkulu, ngisho phakathi nature noma isiphetho, wayesazothola izidingo, ubumnandi nezinkathazo. Konke lokhu kwakuzovela kuye ama-elemental futhi hhayi njengoba kuthunyelwe yimuphi uNkulunkulu.

Kuzo zonke izimo okufika endodeni yi ingaphandle wakhe imicabango, akukho okunye, akukho okuncane. Kodwa izehlakalo zingasheshiswa noma zihlehliswe phakathi kwemikhawulo ethile nge- uNkulunkulu. Ukusetshenziswa kwala mandla alinganiselwe kubonakala kulabo abakholelwa kuye futhi abangenalwazi nhlobo ndaba, njengamandla onke, kuboniswa ngezinye izikhathi njengokunikezwa komthandazo wabo, futhi ngezinye izikhathi njengokwahlulela okwesabekayo kwe izulu.

Endabeni yongakholwa, izenzakalo zifika ekugcineni njengoba zenzeka kokholwayo, kodwa izinto eziningi ezingathandeki ezingase zenzeke kongakholwayo ngaphambi kwakhe. wacabanga angakhiqiza i phetho ukuthi elula ukholo yekholwa eliqotho lingaveza kanyekanye.

A uNkulunkulu uphendula umthandazo, kodwa hhayi yonke imithandazo, ikakhulukazi hhayi yonke imithandazo yobugovu. Ngempela amandla akhe okuphendula umkhuleko asokiwe. Unqunyelwe yi- phetho yalabo abakhulekayo futhi by izinhlelo beTriune Selves abahlela lokho phetho. Phakathi kwemithandazo “ephendulwayo” eminingi ayiphendulwa yi uNkulunkulu kube bonke. Abakaze bafinyelele kuye. Bayanakwa, hhayi ngabakwa- uNkulunkulu, kodwa ngo ama-elemental ukwakha ngokwemigqa eqoshwe ngu wacabanga use ifomu lokuphefumula. Ngokuqondene nokuthandazela izinto ezikhethekile zenyama noma usizo oluvela esimweni esinzima, i uNkulunkulu akakwazi futhi akakwazi ukuyiphendula. Ukukhulekela abanye, kwabo impumelelo, amandla noma ukukhula kwalabo abanakekelayo, kungenye ndaba. The uNkulunkulu ayiphenduli nalokho, kodwa ibonakala iphendulwa, ngezinye izikhathi ngoba inikeza isikhuthazo futhi yenza indlela yalabo abathandazelwayo ibe lula. Kufana nokusho amazwi anomusa kumuntu owenza umzamo. Umphumela awuveli uNkulunkulu kodwa kusukela imicabango yalabo abakhulekayo. Lezi zinomphumela ku- imicabango lalowo okhulekelwayo.