UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO X

UNKULUNKULU NAMAHOLO AWO

Isigaba 4

Izinzuzo zokukholelwa kuNkulunkulu. Ukufuna uNkulunkulu. Umkhuleko. Ngaphandle kwezimfundiso nokuphila kwangaphakathi. Izimfundiso zangaphakathi. Izinhlobo eziyishumi nambili zezimfundiso. Ukukhonza uJehova. Izinhlamvu zesiHeberu. UbuKristu. ISt. Paul. Indaba kaJesu. Imicimbi engokomfanekiso. UMbuso wezulu, noMbuso kaNkulunkulu. UZiqu-zintathu WobuKristu.

Imiphumela eza kumuntu ivela ekukholelweni kwenye yalezi Gods kungakusiza kakhulu. Bakha phezulu ukuphila of abantu. Ekuhluphekeni nasekuvivinyweni kwabo amadoda abheka kuNkulunkulu wawo ukuthola usizo nokuvikelwa. Bakholelwa kuye ukuthi angaguquki phakathi kwezinguquko ze ukuphila. Bacabanga ukuthi ungumthombo wabo ingqondo, ukuthi ukhuluma nabo ngokusebenzisa kwabo unembeza, ukuthi uzobanika ukuthula. Ukukholelwa kwakhe ukuthanda futhi ukuba khona kubanika amandla okuphila nobunzima babo. Kepha okuningi. Ukukholelwa kuNkulunkulu kuyisisusa sobuhle ukuphila ku ngethemba Ngaleyo ndlela ukusondela kuNkulunkulu futhi ube ngokwengeziwe uyazi ngaye. Le eminye yemiphumela yangaphakathi.

Kepha abantu kumele bafune uNkulunkulu bese ukhohlwa yibo uqobo. Uma becabanga bona kufanele kube ngokuthobeka. Akumele bacabange ngalokho abanelungelo lokuba nakho noma ukuba yikho. Kumele bangacabangi ngezifiso zabo nezabo amalungelo, kepha ngezibopho zabo ngalokho abakutholile nokwabo imisebenzi. Uma bengacabangi ngokwabo bangafuna uNkulunkulu. Abakhululekile ukufuna uNkulunkulu kuze kube yilapho beziyeka. Abakwazi ukuthola uNkulunkulu ngenkathi ngicabanga yomuntu siqu uyaphikelela. Akunandawo yabo bobabili.

Imiphumela engaphandle ukwakhiwa kwezindawo zokukhulekelwa, ukugcinwa kweziphathimandla zamaphristi wobupristi, ukuqondana kokuphana nezinsizwa, ukushushiswa, impi, ubuzenzisi kanye ngokweqile ngezikhathi ezithile.

Abantu abazi ukuthi bakholelwa kokuhlukile Gods, ababiza ngegama elilodwa futhi abakholelwa ukuthi bangabodwa. Bayamfuna futhi babone imisebenzi yakhe emkhathini omkhulu nasemandleni asabekayo we nature ngaphandle. Bakholelwa ukuthi uyapha futhi uthatha izinto. Bakholelwa ukuthi ubapha ukuqonda futhi ukhulume ngokusebenzisa unembeza. Kanjalo badida izidalwa ezimbili ezihlukile. Ukuba yibo abemukela ukuqonda, unembeza futhi identity futhi ngenxa yokuthi ubani angazizwa futhi acabange ngaye, lokho kuyingxenye yawo. Akukaziwa kwazo noetic ingxenye, yabo owaziyo. Ungazi kanjani futhi ukhonze kanjani owaziyo awufundiswanga emlandweni inkolo. Kepha ngokukhonza okukhokhelwe uNkulunkulu we inkolo, ngomsulwa futhi omuhle ukuphila, ukukhulekelwa kuyakhokhelwa, kubukeka sengathi kungoNkulunkulu ngaphandle, kepha empeleni kumuntu oyedwa owaziyo.

Ukugijima kwe abantu Kuyaqondakala. Baphila futhi bacabanga ezingaphandle. Zabo umuzwa futhi ngicabanga phuma ungene nature. Ubukhulu nokusabisa kwe nature namandla we phetho yenza ukuvela okujulile ku ifomu lokuphefumula, Futhi umuzwa futhi ngicabanga landela le mibono. The owaziyo akwenzi umbono onjalo. Kumane kungufakazi. Ngenxa yobukhona bayo kukhona kumuntu umuzwa kwe- “Mina” noma identity. Lokhu akubalulekile, njengoba kuhlale kunjalo; yayo okusho ayibongwa. Lokhu umuzwa aliguquki futhi alikho futhi alikwazi ukulahleka. Phezu kwalokhu identity kuya ngobukhona bomuntu. Noma kunjalo ayibonwa.

Umbono womuntu uNkulunkulu kuvela kwakhe umcabangi futhi owaziyo. Lokho imfihlakalo ye uNkulunkulu. Akhe ukungazi mayelana neyakhe umcabangi futhi owaziyo futhi ngaye kuphela njengengxenye ye umenzi, kumphoqa ukuthi alandise ngandlela thile ngo “nkulunkulu” azizwa ngaphakathi. Kwakhe ukungazi maqondana “nobunkulunkulu” obukhona nokucindezelwa ukuba akuchaze, kumenze abheke ngaphandle. The umenzi kuthintwa yilokhu noetic ukuba khona. Umuntu ufuna ukwenza ngezifiso, ukuveza kanye nokucacisa umuzwa of identity lokho akuzwayo kepha angakwazi ukukuqonda. Uyisigqila sika nature, futhi baphoqeleka ukuba babeke isithombe uNkulunkulu Mayelana nature. Lapho nature uNkulunkulu yakhelwe ngaphandle, izimfanelo zomuntu kuye amandla namandla awabona kuboniswa endaweni yonke. Isici sithi okungalungile. Ingaphandle uNkulunkulu akakwazi ukuzambula, ngoba angatshela umuntu kuphela lokho asevele eyazi futhi abe neqhaza kulokho uNkulunkulu. Okuwukuphela kwencazelo enikeziwe, ukuthi uNkulunkulu iyimfihlakalo. Imfihlakalo ingaphakathi. Lapho umuntu ekwazi okwakhe umcabangi kanye nezihlobo zakhe owaziyo, ngeke akhonze a nature uNkulunkulu. Kepha yize umuntu engakuqondi lokhu kufanele futhi kuyinto enhle kakhulu kuye, ukuthi akhonze uNkulunkulu we inkolo lapho azalelwa khona noma kokuthanda kwakhe.

Imiphumela yokukholelwa ku uNkulunkulu zivame ukuba zinhle. Le nkolelo iyakhulisa, iyavuselela, iyaduduza. Akunikezeli lutho olunye ngaphakathi ukuphila anganikela. Ukukholelwa okunjalo kuyadingeka futhi kuphendula enye yemikhuba enamandla yenhliziyo yomuntu. Uma kunjalo uNkulunkulu akunamandla okushintsha phetho futhi ngize ngikwazi ukuphendula umthandazo, nokho amandla nenduduzo kungaqhamuka komunye umthombo.

Umkhuleko oqotho wokukhanyiselwa, amandla wokumelana nezilingo, nokukhanya ukubona komuntu umsebenzi, iphendulwa ngumuntu umcabangi, ngubani umahluleli wakhe, yize umthandazo ubhekiswa ku uNkulunkulu ngaphandle.

Umkhuleko obhekiswe ku-munye, ungagxiliwe futhi ngaphandle kokubhuka, uwukuphela kohlobo lokufinyelela umcabangi. The umcabangi ngeke anikeze Ukukhanya noma usize noma ududuze osizini noma enkingeni lapho umthandazo umane nje ukwanelisa isifiso sobugovu.

Inkolelo uqobo lwayo, lokuthi kukhona a uNkulunkulu, noma ngabe uNkulunkulu wotshani, kunika amandla. Kuvumela okholwayo ukuthi ezwe ukuthi akami yedwa, ukuthi akashiywanga, angancika kukho uNkulunkulu. Inkolelo ngokwayo inika amandla. Ukukhonzwa kwe uNkulunkulu a inkolo luwusizo, ngoba umqondo oyisisekelo ukuthi uphathelene nokuthile okuphakeme, okuthile okungaphezulu kokuqukethwe, futhi ngoba ukuphakamisa izwi kulokho okufanele kube yisi ubulungiswa namandla. Nakulokhu, kungamandla enkolelo eletha inzuzo. Kepha amadoda awavamisile ukukhonza lawo uNkulunkulu ngokweqiniso; bakhonza ngezindebe zabo hhayi ngezinhliziyo zabo; basho abangazizwa noma abakholwayo; bayathembeka nabo uNkulunkulu; bathembisa okungaphezu kwalokho abazimisele ukukwenza.

Ngenxa yezinzuzo eziningi ezivela ngokukholelwa ku uNkulunkulu, izinkolo efundisa ukukhulekelwa kwakhe kuyadingeka. Bona ifomu esinye sezibopho ezisondelene kakhulu phakathi kwabantu abakholelwa ekuvikelweni nasebuntwaneni a uNkulunkulu ngubani umthombo wabo. Yonke inkolo ingabazalwane futhi inayo igciwane lobuzalwane kuyo esintwini. Inkolo iyisiyingi senhlalo lapho umshado wenziwa khona futhi kukhule umndeni. Inkolo ikhuthaza ukuzenyeza, ukuzithiba. Kufundisa indlela ye ukuphila okuhlanzekile, okwakhayo, nokuziphatha. Inkolo kususelwa ekukholweni ku uNkulunkulu ilandisa ngendlela eya uNkulunkulu.

Okukhulu kakhulu nature izinkolo ube nalezi zimfundiso ezingaphandle. Ngaphakathi kwe izinkolo zingamahlelo athuthukisiwe afuna futhi azame ukuthola okungaphakathi ukuphila, Indlela, eholela ku- Ukukhanya ngaphakathi. NgeBrahminism yathuthukisa izikole zaseYoga. UbuBuddha bukhule ngaphandle kweBrahminism futhi bufundisa ngeNdlela. Kwi-Mohammedanism kwangena amaSufi amahlelo nezimfundiso zawo zangaphakathi. Kusuka esiGrekini esingaphandle izinkolo athuthukise amahlelo abheke i-Gnosis yangaphakathi. EbuJudeni kwavela izimfundiso zangaphakathi ezibizwa ngeCabala. Kwangena nezimfundiso zangaphakathi zikaSt. Kepha laba abakwazanga ukuguqula umJuda nature inkolo, eseyasinda ebuKristwini.

Ukugcina izimfihlo ngokweqile kwalezi zimfundiso zangaphakathi kuvame ukudala ukuthi abaninizo balahlekelwe ulwazi lwabo ngabo. Uma abantu benolwazi futhi bazigcinele bona ngoba banobugovu kakhulu ukuba bangezwe, bayazigcina ezinye amafomu ngaphandle kolwazi. Izikhiye, okushiyiwe, izimpumputhe, iziqophamlando nokunye okulondoloziwe okufanayo kudambisa imfundiso, kuze kube yilapho sekuguquliwe ukuze kungazwisiseki kwabazakuba ngabanakekeli uqobo. Ama-Institution angabonakala kulwazi olulahlekile lwamaBrahmins, amaCabalists kanye namaKristu okuqala.

One oqondayo ukuthi, njengoba umuzwa-and-isifiso emzimbeni wenyama, yi-ejenti, uyazi umenzi ingxenye yeyakhe umcabangi futhi owaziyo in oPhakade, ngeke, angeke, ancike ku Unkulunkulu or onkulunkulu a nature inkolo. Ukuqonda lokhu kuba nokuzimela nokuzimela; ngeke afune noma afune a nature inkolo. Uyokuqonda nokuthi ukukhonzwa kwe nature onkulunkulu ibonwa ngabantu ngoba izimfanelo ezinjengokuba khona kwaphakade, onke amandla nobukhulu obukhulu, ngazo onkulunkulu banikezwe, kungenxa yokuqalisa okuvela kokwabo abacabangi futhi abazi, abazobe bemazi futhi banikeze insizakalo kuye. Ngaphandle kwalokho ukuqonda abantu bakhile imicabango okwaba nature onkulunkulu. Kanjalo nature izinkolo athuthukisiwe.

Kunemijikelezo eyisithupha izinhlobo of nature izinkolo nesithupha izinhlobo imininingwane mayelana umcabangi futhi owaziyo, —Icishe ibe njalo eminyakeni engama-2,000 XNUMX. Kuze kube manje, noma nini lapho lolu lwazi lunikezwe, abapristi be izinkolo uyishintshile, yaphendulwa nature izinkolo. Kunobufakazi balokhu kwezinye nature izinkolo. Kunini lapho abayisithupha amathuba ukwamukelwa kwemininingwane mayelana umcabangi futhi owaziyo enqatshiwe, umjikelezo oyisithupha nature izinkolo ukungena ngaphakathi futhi kubambe iminyaka engu-12,000 elandelayo, cishe. Ngemuva kwalokho okusha ithuba unikezwe.

Izimfundiso zobuKristu zingomjikelezo ophathelene ne umcabangi futhi owaziyo. I-Brahminism ingeyomjikelezo wangaphambilini, futhi iyinsali ephendulwe yaba yi-a nature inkolo. UbuBuddha, ubuZoroastrianism, nobuMalhamani, yize izigidi zinamathela kuzo, zingeyona ingxenye yomjikelezo.

Ngokukhulekelwa kukaJehova kuqeda umjikelezo wokugcina wabayisithupha nature izinkolo. Lokhu kukhulekelwa bekuvela emfundisweni yangaphambili eyayinikezwa umjaho ohlukile futhi eyayenzelwe ukwenza abantu bakwazi ukwakha umzimba waphakade, (I-Fig. VI-D). NguJehova waleyo nkolo yasekuqaleni, igama lakhe manje -ngasebenzi imi ngemuva kukaJuda ongumJuda. UbuJuda bususelwa ezincwadini ezinhlanu zikaMose, kulokho uJehova akushoyo ngaye nakulokho abantu bakhe abakushoyo ngaye. Owokuqala weMiyalo Eyishumi ngukuthi ngeke babe nawo omunye Gods phambi kwakhe. Imiyalo yenzela okufanele ukuphila kanye nomphakathi ophephile ongaphila kuwo emhlabeni. AmaJuda enze Unkulunkulu, abamkhonzayo njengo-Adonai, okungukuthi Uphawu womzimba wenyama, njengoba i-AOM iyi- Uphawu we I-Triune Self. I-Adonai igama lomzimba wenyama njengoba linjalo, esikhundleni somzimba kaJehova, okuzoba umzimba ongenabulili. I-Adonai igama elithi umjaho ungalisho. Abakwazi ukubiza igama elithi Jehova noma iJaweh emi ngemuva, ngoba igama lakhe lingabizwa kuphela ngomzimba onamakhanda amabili angenacala. Njengamanje kuthatha amabili, owesilisa nowesifazane, ukuthi bahlabe igama. Okwangempela nature inkolo eyayisekela inguquko yamaJuda yasizwa i Ubuhlakani kanye ne-Triune Selves ukusiza abantu ekukhiqizeni umzimba unomphela, kuwo wonke I-Triune Self ingahlanganiswa.

NguJehova wamanje inkolo kukhombisa ukuthi uJehova ongumJuda ngocansi nature uNkulunkulu, a umoya womhlaba wenyama nomhlaba waso osizayo, amanzi, umoya nomlilo. Izinhlamvu zesiHeberu yilezi okuyisisekelo amafomu, izibalo zemilingo, okuyothi ngazo nature ama-elemental angasetshenziswa. Onkamisa baphefumula futhi amakhonsonanti yi amafomu ngazo umsebenzi.

Kwakukhona isigaba phakathi kwamaJuda ayengasebenzisa lezi zinhlamvu ukukhiqiza imiphumela yemilingo ngosizo lwe nature imimoya. Babazi okukhulu ngokusebenza komzimba, ngakho-ke bakha imizimba eqinile, enempilo ukuze bayikhonze uNkulunkulu. Zabo isikhathi kwakungaphambi kobuKristu.

Ngemuva kobuKristu isigaba phakathi kwamaJuda sakha uhlelo, izinsalela zalo ezaziwa njengeCabala. Babesho ukuthi le Cabala yimininingwane eyimfihlo yezincwadi zabo ezingcwele. Unhlamvu ngalunye kwezingamashumi amabili nambili lumelela isitho esithile noma ingxenye yomzimba futhi siyindlela yokuvula ukufinyelela ama-elemental futhi ama-elemental ukungena emzimbeni. The ama-elemental wakhe umzimba, uwushintshe futhi uwuchithe. Ngokwazi ukusetshenziswa kweleta ngayinye uCabalist wayethola amandla obuhlakani. Wayekwazi ukukhipha azisebenzise lezi ama-elemental ngezinhlamvu futhi ngaleyo ndlela uletha izinguquko emzimbeni wakhe. Ngendlela efanayo angafunda ngesakhiwo somzimba nature bese uletha ushintsho kuyo. Lokhu kungahle kube yimilingo. AmaCabalists ayene ithuba lokukhulisa amaJuda inkolo. Ngenxa yokuthi bavikele lolu lwazi ngobugovu futhi bangeke balukhiphe, balulahla. Izingcezu kuphela, ezingasebenzi, zihlala kuye.

The inkolo okwakungowokugcina emjikelezweni we nature izinkolo futhi eyaba inkolo kaJehova, kwakuyinkolo yokuxhuma. Kwakungasetshenziswa ukuxhumanisa umjikelezo we nature izinkolo ngolwazi mayelana umcabangi futhi owaziyo, okungeyona inkolo. Imininingwane entsha yaphendulwa izinkolo futhi baba ubuKristu. Okokuqala ithuba enikezwe cishe iminyaka engama-2000 edlule yalahleka. Ezinye ezinhlanu amathuba izonikezwa ngesikhathi somjikelezo. Kufanele umhlaba, we abantu manje emhlabeni, sebenzisa leli kwesibili ithuba, bazofunda futhi bakwenze lokho uJesu Kristu weza ukufundisa isintu. 'Wayengumbusi wokuqala kanye' nezithelo zokuqala 'zemfundiso yakhe: ukunqoba ukufa ngokuvuselela kabusha nangokubuyisela umzimba wakhe wenyama kuze kube phakade ukuphila embusweni we uNkulunkulu; okungukuthi, i Indawo Yokuhlala Phakade. Uma ithuba ilahlekile, eminye emine amathuba izonikezwa ngesikhathi somjikelezo weminyaka eyi-12,000.

Ubukristu abuyona inkolo, kepha kufaka phakathi okuningi. Lezi zinomsuka ojwayelekile ku inkolo kufanele ukuthi lasungulwa nguJesu, ekukholweni kuJesu njengoMsindisi, emicimbini emaphakathi eBaptism, iSidlo SeNkosi kanye nezimfundiso ezijwayelekile ezithathwe eTestamenteni eNtsha, ngakho-ke kuhlanganiswe ndawonye ngegama likaJesu, uKristu.

UbuKristu babunomsuka wabo kuJehova nesiGrikhi nature izinkolo. Ngaphakathi kwalawa mahlelo amaGnostic aqhamukayo. Mhlawumbe kokunye kwalokhu, kuhlangene nefilosofi yamaGrikhi nenkolo yobuJuda, kwavela ubuKristu.

Umsunguli wobuKhrestu kwakunguSt. Paul. Izimfundiso zakhe ziyizimfundiso zangaphakathi ukuphila. Wakhomba kuNdlela. UbuKristu beqiniso buzoba ukufuna nokuthola kweNdlela. UbuKristu buye baba yinto engelutho. Esikhundleni salokho, uJehova inkolo lizandisile laba abaningi nature izinkolo, ngamunye ngaphansi kokuhlukile uNkulunkulu, ezihlanganiswe ngegama likaJesu Kristu. UmKhristu Gods, kepha, ungafuni ukudla nemithethonqubo yezocansi eyamiswa nguJehova. Izindaba eziphathelene nokuzalwa kukaMsindisi, ukuphila, ukuhlupheka, ukufa, uvuko futhi ukukhuphuka kuye kwaba yisisekelo sokungeziwe nature inkolo ehlanganisa umKhristu ohlukahlukene nature izinkolo.

UbuKristu kungenzeka ukuthi buvele kusukela ekufinyeleleni esimweni sokuphelela ngu-a umenzi zonke izabelo zazo eziyishumi nambili zazihlanganiswe emzimbeni womuntu ongafi, kanye I-Triune Self ngabe ilungele ukuba Ubuhlakani. Umcimbi onjalo ungadala isiyaluyalu ku emkhathini of abantu, futhi abanye bangazizwa bebizelwe ukulandela futhi ukufundisa ngendlela engaphezulu ngokwangaphakathi ukuphila. Ukuthuthukiswa kwe umenzi kumuntu kuye ngokuthi yini emehlweni omhlaba bekungaba unkulunkulukazi, futhi ukutshelwa kwakhe ngendlela, iqiniso neqiniso ukuphila, ”Kanye 'noMbuso W uNkulunkulu, ”Yisisekelo sendaba kaJesu.

Ngomzimba wakhe wenyama akukho okwaziwayo. Kungenzeka ukuthi wayesithathe umhlalaphansi emhlabeni, ngaphandle kwalokho wayengeke athuthukise umzimba wakhe wokungafi. UJesu igama elanikwa umzimba womuntu umenzi, lapha okubizwa ngokuthi ifomu eyi, ayekhule ngayo; UKristu kwakuyigama elinikezwe lona u ukuphila kokuba umcabangi; the ukukhanya kokuba owaziyo uYise, okuyisiko athi akhulume ngalo futhi enobudlelwano naye.

Njengoba lokhu kuthuthukiswa kwe umenzi ayikwazanga ukuqondakala, izindaba zisheshe zaba sezingeni nezinsuku zonke ukuphila, enziwe wakhanga ngezimangaliso. Okwemvelo kulezi zindaba kwakuwukubamba ukunakwa kokugijima kwe abantu.

Akukho lutho olwaziwa ngobukhona bukaJesu bokwenyama; futhi akukho lutho olwaziwa yi umenzi eyayihlala lo mzimba ongaziwa. Amagama athi uJesu noKristu ayengamagama anikezwe abantu abazama ukushicilela izindaba zokutholwa kwakhe kanye nemfundiso yakhe, eseyilahlekile, ye The Way. Uhlobo lweTestamente eNtsha lomuntu lukaJesu nolwezimfundiso zakhe cishe lungumphumela ukungazi, ukuyekethisa, isiko nokuhlela.

Ezinye izehlakalo ezilandisiwe zingokomfanekiso. The umcabango waphezulu imele ukuhlangana kwamagciwane elanga nelanga emzimbeni ohlanziwe noma wentombi. Ukuzalelwa esitebeleni kungukuqala kwe ukuphila we ifomu kokuba esifundeni se-pelvic, lapho kwakukhona izilwane. Ubhapathizo lumela umcimbi owenzeka kamuva e-The Way, lapho umgibeli oqhubekela phambili eholelwa echibini elingaphansi komthombo, lapho okusha ifomu kokuba kudonswa kusuka futhi yenziwa impilo ngamanzi ukuphila, unwebeka olwandle bese kuba yilolo lwandle lonke nature, Kanye umenzi izizwa inakho konke esintwini. UJesu kuthiwa wayengumbazi. Kungenzeka ukuthi wabizwa ngokuthi umakhi webhuloho, umakhi noma umakhi, ngoba kwakumelwe akhe ibhuloho noma ithempeli phakathi kwe nature-cord nentambo yomgogodla ye I-Triune Self.

Isiphambano futhi singokomfanekiso. Umzimba womuntu unowesilisa nowesifazane nature, futhi lezi zimo ezimbili zihlanganiswe ndawonye, zinqunyelwe kuso. Lokhu kufanekiselwa yisiphambano esenziwe ngumuntu ovundlile wesifazane nangomugqa oqonde owesilisa. Indaba yokubethelwa isifanekisela i umenzi ihlanganiswe ngaphakathi futhi yanamathela esiphambanweni somzimba wayo. Ukuphila emzimbeni kusho ukuhlupheka kwe umenzi.

Akhe ukuphila cishe iminyaka engamashumi amathathu emzimbeni wenyama kuyinganekwane. Ukube wayenabafundi bethuthukile abenzi, hhayi zabalingiswa abanikezwa abaphostoli bakhe, hhayi ukuthathwa njengokushiwo yiBhayibheli. Kepha abafundi abayishumi nambili bafanekisela izingxenye eziyishumi nambili zomenzi.

Ngokuqondene nokuhlupheka kwakhe okubonisiwe, lokho akunakwenzeka. Umzimba wenyama we umenzi njengoJesu, wayengeke ahlupheke futhi abantu kungaba, ngoba umzimba wenyama wawungewona owenyama njengoba abantu bekwazi. Kwakungeke kube lula ukuyithatha, ukuyibamba, ukuyilimaza. Noma ngabe wayenomzimba womuntu ojwayelekile, wayengeke ahlupheke. Okomzuzwana ngicabanga ngabe sinqamule ukungasebenzi ohlelweni lwezinzwa lokuzithandela. Ngisho nabafel 'ukholo, ababhulekayo, nabathakathi, umuzwa isuswa ezintweni zenyama lapho a wacabanga uyixhumanisa nokukhulekelwa, izifiso, izimiso, inkazimulo; futhi uJesu wayengaphezu kwesimo somfel 'ukholo.

Indaba yenhlawulo yamaRoma yesiphambano imela noma yiziphi izindlela zokuhamba kancane befa. Umzimba okwakukhona kuwo onjengoJesu, wadlulela kwinqubo yokuguquka usuka emzimbeni womuntu uye emzimbeni ophelele, ongafanga. UJesu, ingxenye yemilingo ye I-Triune Self, yayingavikelekile ekuhluphekeni noma iyiphi inqubo yokufa. Indaba yokufa komzimba wakhe njengomphumela wokuhamba kancane befa umbono oliphutha wemvelo, ngenxa ye Iqiniso ukuthi imizimba yabantu ejwayelekile iyafa futhi akukho lutho olusele lapho izinhlayiya zazo zibuyela kwabane Izakhi. Lokhu akusebenzanga emzimbeni kaJesu, odlulela kwinqubo yenguquko lapho kwenziwa kabusha futhi, esikhundleni sokuqeda ngokufa, wanqoba ukufa futhi kwaba ngukungafi. Ubufakazi balokhu bunikezwa nguPaul, esahlukweni sakhe se-XNUMX sencwadi yokuQala kwabaseKhorinte.

Izindaba zokubethelwa, uvuko futhi ukukhuphuka kuyizinsalela zamaqiniso amakhulu, ahlanekezelwe futhi aphenduka izinganekwane zenyama ezimbi. Indaba ye uvuko likaJesu limelela ukukhushulwa komzimba wenyama kusuka esiteji ukufa isidlule ngalo, a ukuphila okuphakade. Ukukhuphuka kwakhe kuyisithombe eshlanekezelwe esingu-a umenzi uhamba ngomlilo omhlophe oshisa imiphetho yokugcina ye illusion, ukungena ku ukukhanya umhlaba nokuba yinto yezwe ezintathu ezisezweni Ukukhanya we Intelligence, ebusweni be owaziyo, emi phambi koPhezukonke I-Triune Self yezwe ngalo Intelligence Supreme enza, futhi ubone ukungena ku Ukukhanya wakhe Intelligence futhi ngalokho Ukukhanya ukubona ku Ukukhanya we Intelligence Supreme.

Okubizwa ngokuthi “uMbuso ka Izulu”Uyahlanzwa umkhathi wemilingo. “UMbuso W Izulu"Ngaphakathi. Kungatholwa umuntu ohlukanisayo umuzwa okuvela emzimbeni wakhe futhi kungokwakhe umkhathi wemilingo, okungakaze kuthintwe izinguquko ze ubuhlungu futhi injabulo eza ngomzimba. Akekho ngaleso sikhathi uyazi womzimba.

“UMbuso W uNkulunkulu”Kubhekiselwa kulokho kule ncwadi okubizwa ngokuthi Indawo Yokuhlala Phakade, futhi ngokusobala yayenzelwe ukuhlela umhlaba noma umhlaba wangempela wokuhlala, ongaguquki, (I-Fig. VB, a); ikhona kuzo zonke izinguquko kanye nezimpucuko zeqhubu. "Okokuqala" Impucuko isho okuphakeme kakhulu ngezinga, kanti elithi "Okwesine" lisho izilinganiso eziphansi kakhulu zempucuko ye ndaba nezidalwa. 'Azadalwa,' noma 'abhujiswe' ngomqondo wokuthi bayeka ukuba khona. “UMbuso W uNkulunkulu”Ngaphakathi, okungukuthi, ngaphakathi emzimbeni. Umzimba ungaphakathi kuwo, lapho lowo mzimba uvuselwe ekungafini nasekuphilisweni. Lo mbuso udlulela emhlabeni waphakade. One ongawenzanga umzimba wakhe waba sesimweni sokuphelela awuboni; futhi ongazange aphelelise umzimba wakhe ngeke awudle ifa lowombuso.

Imfundiso kaZiqu-zintathu, njengoba kuvezwe kuChristian nakwezinye izinkolo, bekulokhu kuyisikhubekiso, isihloko sokukhathazeka, esingase sehliwe futhi sixazululwe yi-a ukuqonda we I-Triune Self.

One lezinkinga zikaZiqu-zintathu WamaKhristu bekuwukuzwisisa ukuthi abantu abathathu banye kanjani. UZiqu-zintathu ungabonakala uhambelana noma usho izingxenye ezintathu ze I-Triune Self—Ungomunye Iyunithi. Lezi zingxenye ezintathu zakha iphelele Iyunithi, engabonakali.

Inkinga kungenzeka ukuthi bekuwukushintsha imininingwane mayelana I-Triune Self ezimfundisweni a nature inkolo, lezo ezikhuthaza izimfundiso zobuKristu zahluleka ukuqonda I-Triune Self futhi babhekana nobunzima bokwethula eyodwa uNkulunkulu njengabantu abathathu, njengoZiqu-zintathu, ababeyibiza ngokuthi uYise, iNdodana, noMoya oNgcwele, noma uNkulunkulu uBaba, uNkulunkulu iNdodana, futhi uNkulunkulu uMoya oNgcwele. In nature kuphindwe kathathu onkulunkulu, abakha, bagcine, futhi babhubhise. Lokhu kukathathu nature isici siyimbangela yoZiqu-zintathu ku izinkolo. The nature Unkulunkulu wethulwa ngaphansi kwezici ezintathu njengokuthi: umenzi, umgcini, umbhubhisi noma umvuseleli.

Uma kwenziwa ukuhambisana ne I-Triune Self, uNkulunkulu ihambelana ne I-Triune Self, njenge- Iyunithi; uBaba ngu noetic ingxenye, i owaziyo; uMoya oNgcwele uyingxenye yomqondo, umcabangi; iNdodana iyingxenye yemilingo, umenzi. The umenzi khona-ke ngukuba nguMsindisi womzimba wenyama, kusuka ukufa, ngokwenza ngawo umzimba ophelele, ongafi. The umenzi unguMdali wangempela ngaphakathi nature, ngubani omi ngemuva kwe nature onkulunkulu futhi, ngo ngicabanga, zibangela ukuba zidale, zigcine, futhi zichithe. Ngokwenza lokhu, iNdodana, umenzi, uyahlupheka aze alawule okwakhe umuzwa-and-isifiso futhi izimisele ukuholwa yi- Ukukhanya we Intelligence, ngokusebenzisa kwakhe umcabangi, futhi aze aphelelise umzimba wakhe wenyama.

UbuKristu ngokusobala buye bagcina uYise kuphela, umcabango “woMdali”, futhi uguqule umbono “Wokugcina” kanye nombono “Wokubhubhisa” noma weRegenerator waba yi-Holy Ghost neNdodana, noma uMama neNdodana.

Imfundiso eyaba manje eyiChristian ngokusobala yayingahloselwe ukuba ibe inkolo kube bonke. Kwakuhloswe ukuba kube yimfundiso yeNdlela. Lokhu kuvela kwezinye zezitatimende ezishiwo uJesu, phakathi kwazo enye ukuthi wayeyindlela, iqiniso ne ukuphila, kanye nezinkomba zakhe ekuxhumaneni kwakhe nangaphakathi kwakhe uNkulunkulu. Kubonakala ikakhulukazi ezimfundisweni zikaSt. Le mfundiso yeNdlela, nokho, yaphenduka abaningi nature izinkolo futhi elahlekile kweLobukholwa, wonke amakholwa, njengemfundiso yeNdlela. ISonto lamaGrikhi Katolika lithi nature inkolo. ISonto lamaRoma Katolika liyashumayela nature izinkolo; iningi lamahlelo eliza ngeNguquko nature izinkolo. Kepha abanye abanjengoQuaker kanye nezimfihlakalo bafuna i-The Way. Noma ngabe uluhlobo luni lomkristu noma olunye uhlobo lwenkolo, futhi kungakhathalekile abambalwa abafuna le Ndlela, kuyiqiniso ukuthi nature izinkolo nikeza abalandeli babo ukulungiselela okuncane kweNdlela.