UMUNYE NOMSHANYE NOMNTWANA

UHarold W. Percival

INGXENYE IV

IZIMPENDULO EZINDLELA EZIKHULU EZIKHULULEKILEYO

Ukuvuselelwa: Ngokucabanga Okufanele

Indlela yokucabanga yomqondo womzimba ezifundweni nasezintweni zemizwa enamathisela i-Conscious Light ezintweni okucatshangwayo ichazwe esigabeni. “Yazi Wena.” Ukukhanya okuya emvelweni ngale ndlela kuqondisa izingxenye zemvelo ekwakheni ukwakheka komzimba womuntu; futhi, Kanjalo ukukhanya okuthunywe ngokucabanga kunesigxivizo salowo ocabangayo. Ulwazi olutholwa ngokucabanga ngezinzwa luwulwazi lomqondo, olushintshayo njengoba izinzwa zishintsha. Ulwazi lwe-Sense lutholwa nguMenzi, umuzwa-isifiso, ukucabanga ngokuhambisana nomqondo womzimba ngokusebenzisa izinzwa; ihlezi ishintsha ngoba imvelo ihlezi ishintsha.

Kepha lapho umqondo womzimba unqotshwa ukucabanga kwezingqondo zokulangazelela, khona-ke uMenzi uzolawula umqondo womzimba futhi uzobona futhi aqonde imvelo ngoba i-Conscious Light ikhombisa zonke izinto njengoba zinjalo ngempela: umuzwa-isifiso khona-ke yazini ukuthi zonke izinto kufanele zibe ku-The Eternal Order of Progression esikhundleni sokuvinjelwa emizuliswaneni esakazwa ngabantu kulo mhlaba wenguquko wabantu.

Kubalulekile ukuqonda ukuthi: ingxenye engaphambili yomzimba we-pituitary phakathi nobuchopho yisiteshi esimaphakathi lapho ifomu lokuphefumula lixhumanisa khona izinzwa ezine nohlelo lwezinzwa olungenakuzikhethela lwemvelo; ukuthi ingxenye engemuva yomzimba we-pituitary iyisiteshi esimaphakathi lapho umuntu oqaphelayo njengomuntu ozizwa efisa ecabanga futhi esebenza ngohlelo lwezinzwa lokuzithandela; ukuthi umqondo womzimba ucabanga kuphela ngezinzwa ezine; ukuthi i-Conscious Light ekucabangeni inikezwa nguMenzi emqondweni wayo womzimba futhi ithunyelwe emvelweni, futhi ngaleyo ndlela inamathele ezintweni zemvelo; futhi, ngakho-ke, leso sifiso somuzwa asizihlukanisi njengokungaphezu kwemvelo, njengokungesona okwemvelo.

Ngokucabanga, isifiso sokuzizwa sibopha abantu, izindawo, nezinto kuso futhi sizibophezele kubo futhi, ukuboshwa kuyagqilazwa. Ukuze ikhululeke kumele izikhulule. Ingazikhulula ngokuzihlukanisa nezinto eziboshelwe kuzo, futhi, ngokuhlala ingaxhumene nayo, imahhala.

Ukukhanya okubonisa indlela yenkululeko nokuphila okungenakufa kungukukhanya okuConscious ngaphakathi. Njengoba ingena ebuchosheni idlulela ngendlela yomgogodla kanye nezinzwa kuzo zonke izingxenye zomzimba. Umgogodla onamagatsha awo amaningi ungumuthi wokuphila emzimbeni. Lapho umuntu efisa ngenhliziyo yonke ukukhululeka ebumnyameni, ukuKhanya kukhanyisa ubumnyama bomzimba futhi phakathi nezenzakalo umzimba uyashintshwa futhi uguqulwe usuka ebumnyameni uye ekukhanyeni. Ukukhanya kwezinzwa okwesikhathi, kwezinguquko zesikhathi, njengoba kukalwa imini nobusuku, ngokuphila nokufa. I-Conscious Light ingeyaPhakade, lapho isikhathi singeke sibe khona. I-Conscious Light ingaphakathi futhi ngalo wesilisa nowesifazane emhlabeni wokuzalwa nokufa, kodwa indlela yokuphuma ebumnyameni ayinakubonwa ngamehlo enyama negazi. Umuntu kufanele abone indlela ngamehlo okuqonda kuze kube yilapho indlela yobumnyama ibonakala ngokucacile. Ukwesaba isikhathi noma ubumnyama noma ukufa kuyanyamalala njengoba ukukhanya endleleni kuba namandla futhi kugxilile. Umuntu oqinisekayo ngendlela yokungafi uyocabanga futhi enze kangangokuthi ukucabanga nokwenza kuqhubeke ngaphandle kokuphazamiseka. Uma uMenzi emzimbeni engakakulungeli ukuwuguqula empilweni yamanje uzodlula ekufeni futhi avuke empilweni elandelayo ukuze aqhubeke emzimbeni omusha ukuguqulwa komuntu abe ngumzimba ongenabulili wokuphelela.

Isakhiwo sangaphandle nokwakheka komzimba kwaziwa ngokuningiliziwe. Izindlela zemizwa zihloliwe futhi ubudlelwano phakathi kwemizwa yemoto yomuntu oqaphelayo kanye nezinzwa zemvelo ziyaziwa. Ngaphezu kwalokho osekushiwo mayelana nesihlalo sikahulumeni wemvelo siyingxenye engaphambili ye-pituitary kanye nekahulumeni we-Doer engxenyeni engemuva, lapha kushiwo ukuthi ngezikhathi zokuvuka kwehlukana phakathi kwengxenye engemuva kanye nengxenye engemuva. ingxenye engaphambili yomzimba we-pituitary iboshwe ngumqondo womzimba ofinyelela phezulu ukusuka engxenyeni engemuva ukuya engxenyeni engaphambili ukuze ucabangele imvelo ngokusebenzisa izinzwa. Sekuyaziwa ukuthi kunebhodi lokushintsha elibizwa ngokuthi isikhungo esibomvu (i-nucleus ebomvu) ngaso sonke isikhathi elixhuma ngokuzenzakalelayo futhi lihlobanise imizwa yemoto nemizwa yezinzwa enquma zonke izenzo zomzimba. Lesi sikhungo esibomvu noma ibhodi lokushintshanisa, ngayinye iye kwesokudla nakwesokunxele komugqa ophakathi, itholakala ngaphansi noma ngemuva komzimba we-pineal eduze kwamaqhubu amane, abizwa ngokuthi i-quadrigemina, ku-ventricle yesithathu. Zonke lezi zingxenye nezinzwa ziphathelene nemisebenzi yomzimba yobuchopho. Kepha akukho ncazelo ebike yanikezwa ngaphambili ngokusebenza komuntu ozaziyo emzimbeni, ngaphandle kwalokho umzimba womuntu ubuyoba isilwane esingenawo amandla okunquma izenzo, noma ukuqonda ukwakheka noma ukusebenza komzimba.

Ukuzizwa-isifiso emzimbeni akukona okwenyama, futhi akukona okwezinzwa. Ayitholakali nge-scalpel noma ngesibonakhulu. Kodwa umuntu ozaziyo angatholakala futhi aziwe ngokuphikelela kokuphefumula okuhlelekile nomuzwa nokucabanga, njengoba kuchazwe ikakhulukazi esigabeni esandulele. (Bheka Ingxenye IV, "Ukuzalwa kabusha.")

Kulowo ofisa ukwazi umuntu ozaziyo emzimbeni kuyadingeka ukuthi abe nokuqonda okuthile okuqondile kwezincazelo kanye nomehluko phakathi kwamagama “indaba” kanye “nomqondo”; kanye nokuqonda ukuthi kunemiqondo emithathu noma izindlela zokucabanga, ezisetshenziswa uMenzi: ingqondo-yomzimba, ingqondo-yemizwa, kanye nengqondo yesifiso. Izichazamazwi azisizo kakhulu kulokhu.

UWebster uchaza “udaba” ngokuthi: “Lokho kwakhiwe noma iyiphi into ebonakalayo.” Kodwa le ncazelo ayenele ukunikeza ukuhlanganisa konke kanye nezidingo zethemu; futhi, uchaza “ingqondo” ngokuthi “Inkumbulo; ngokuqondile: isimo sokukhumbula—,” kodwa incazelo yakhe yomqondo ayihlangani nhlobo nencazelo noma ukusebenza kwegama.

Ngakho-ke kuhle ukucabangela incazelo yamagama athi “indaba” nelithi “ingqondo” njengoba esetshenziswe kule ncwadi. Zonke izindaba zanoma yiluphi uhlobo zingamayunithi ezigabeni zokuthuthuka ezihlelekile nezilandelanayo. Kodwa kunomehluko obukhali futhi ohlukile phakathi kwamayunithi emvelo namayunithi ahlakaniphile ngezinga lokuqaphela kwawo. Amayunithi emvelo ayazi as imisebenzi yabo kuphela; futhi wonke amayunithi emvelo awahlakaniphile. Iyunithi ehlakaniphile iyunithi ye-Triune Self eye yadlula imvelo. Yakhiwe izingxenye ezintathu ezingenakuhlukaniswa: i-I-ness kanye nobumina njengengxenye Yokwazi noma ye-noetic, ukulunga nesizathu njengoMcabangi noma ingxenye yengqondo, nomuzwa nesifiso njengoMenzi noma ingxenye yengqondo. Ingxenye eyodwa kuphela yengxenye ye-Doer yokuzizwa-isifiso efakwe kumuntu nganoma yisiphi isikhathi; futhi leyo ngxenye eyodwa imelela zonke ezinye izingxenye zayo. Amagama asetshenziswe lapho kukhulunywa nge-Triune Self njengeyunithi eyakhiwe izingxenye eziningi nezihlukahlukene nezingxenye ayaxaka futhi ayanele, kodwa awekho amanye amagama olimini azovumela incazelo noma incazelo enembile.

Izincazelo ezicashunwe ngenhla ziwukungaqondi kahle ukuthi iyini inkumbulo, nokuthi ingqondo iyini noma yenzani. Kafushane, inkumbulo irekhodi elenziwe efomini lokuphefumula ngokuvela kokubona, ukuzwa, ukunambitha, noma ukuhogela, njengokuvela kwefilimu ekuthwebuleni; inkumbulo ukukhiqizwa kabusha noma ikhophi yesithombe. Iso yikhamera lapho isithombe sibonwa khona ngokubona ngomqondo wokubona futhi sigcizelelwe efomini lokuphefumula njengefilimu. Ukukhiqizwa kabusha kungumlingani noma ukukhunjulwa kwerekhodi. Zonke izinsimbi ezisetshenziswa ekuboneni nasekukhumbuleni ezemvelo.

Igama elithi “ingqondo” njengoba lisetshenziswe lapha liwukuthi umsebenzi noma inqubo eyenziwa ngayo noma eyenziwa ngayo ukucabanga. Ingqondo wukusebenza kwendaba ekhaliphile yomuntu ozaziyo, njengoba ihlukaniswa nokusebenza kwento engahlakaniphile yemizwa emine ngomqondo womzimba. Umuntu ozaziyo akakwazi ukuzicabangela noma ukukhomba ukuthi uhlukene nomzimba ngoba, njengoba kushiwo ngaphambili, ingaphansi kokulawulwa ngokukhohlisayo komqondo womzimba wayo ngakho-ke iphoqwa ingqondo-yomzimba ukuthi icabange ngokwemizwa. Futhi ingqondo-yomzimba ayikwazi ukucabanga ngokuzizwa-isifiso njengokungeyona yezinzwa.

Ukuzihlukanisa, umuntu ozaziyo kufanele abe nokulawula phezu komqondo womzimba wakhe, ngoba ukulawula okunjalo kuyadingeka ukuze ucabange nge-Triune Self, esikhundleni sokucabanga ngezinto zemizwa. Kungalokhu kulawula lapho ukucabanga komqondo womzimba kuzothi ngokuhamba kwesikhathi kuvuseleleke futhi kuguqule umzimba womuntu wezocansi ube ngumzimba ophelele ongenazo ucansi, ngokuvuselela nokuguqula igazi lomzimba womuntu ngokuphefumula ukuphila okuphakade, lapho umzimba usulungiselelwa ukuthola ukuphila okuphakade—njengoba kushiwo esigabeni esandulele. (Bheka Ingxenye IV, "Ukuzalwa kabusha.") Khona-ke imizwa-isifiso iyaziqonda yona ngokwayo.

Lapho umuzwa-ne-sifiso kuyingxenye yoMenzi oyedwa ngokungenakuhlukaniswa kwe-Triune Self, bayoba ubuhle namandla ahlobene kahle noMcabango no-Knower, njengoba i-Knower-Thinker-Doer Triune Self iphelele, futhi izothatha indawo yayo ku-The Realm. YokuPhakade.

Njengoba umuntu oyedwa noma abaningi beqonda futhi beqala ukuletha lezi zinguquko kubo, abanye abantu ngokuqinisekile bazolandela. Khona-ke lo mhlaba wokuzalwa nokufa uyoshintsha kancane kancane usuka ekudukeni nasekukhohliseni kwengqondo yomzimba nezinzwa ngokuqaphela ngokwengeziwe Amaqiniso ngaphakathi nangaphezulu. Abenzi abazi emizimbeni yabo bazobe sebeqonda futhi babone Indawo Yokuhlala Phakade njengoba bekhulelwa futhi beziqonda emizimbeni eguqukayo abakuyo.