UMUNYE NOMSHANYE NOMNTWANA

UHarold W. Percival

INGXENYE IV

IZIMPENDULO EZINDLELA EZIKHULU EZIKHULULEKILEYO

Umzimba Ophelele Ongenasifo Ongapheli Wenyama

Ubukeka kanjani umzimba wenyama ongafi we-Triune Self?

Umzimba onjalo ku-Realm of Permanence uwumfanekiso ohlale ukhona futhi ophelele wolwazi lwaphakade namandla okwazi ebuhleni obudlulele. Lapho ubheka umzimba wenyama ongenazo ucansi ophelele akukho mcabango wocansi ongacatshangwa noma ucatshangelwe yindoda noma owesifazane. Kepha akekho umuntu owayekwazi ukubona i-Triune Self njengoba injalo ku-Realm of Permanence. Ukube i-Triune Self ingabonakala kumuntu ofayo emhlabeni womuntu ukubukeka kwayo bekuyoba yilokho i-Triune Self eyayazi ukuthi kufanele, ifanele umcimbi, hhayi ngenye indlela.

Umzimba we-Triune Self iwukuvezwa ngokomzimba komuntu siqu Kobunikazi Nolwazi, Ukulunga Nesizathu, kanye Nobuhle namandla aleyo Triune Self.

Kulo mhlaba womuntu wenyama noma ubani angase ame ekukhanyeni kwelanga futhi ezwe ukufudumala kwalo; kodwa akekho umuntu onengqondo ongazama ukubheka ubuso belanga ukuze apende izici zalo futhi abonise ukukhanya njengoba likhanya futhi likhanyisela umhlaba.

Ukuthola umbono wokubukeka komzimba we-Triune Self ephelele Endaweni Yokuhlala Phakade, noma “Umbuso KaNkulunkulu,” umuntu kufanele aqonde ukuthi ingxenye eyodwa kuphela yengxenye yoMenzi we-Triune Self yayo esemzimbeni wesilisa noma wesifazane. ; kanti umzimba ophelele we-Triune Self unazo zonke izingxenye eziyishumi nambili zoMenzi ezihlobene ngokuphelele futhi zilinganisela ebunyeni obungahlukaniseki futhi, ngakho-ke, akuyona owesilisa noma owesifazane. Ukuphelela kwazo zonke izingxenye eziyishumi nambili zakhiwe ngendlela elinganiselayo yokubonisa ubuhle namandla.

Kodwa makucatshangwe ukuthi owesilisa noma owesifazane bangakwazi futhi kufanele babuke umzimba ophelele kanjalo! Kuthiwani-ke? Khona-ke umuntu wayeyocabanga ngakho njengomuntu omuhle kakhulu waphezulu futhi ophakeme kakhulu kangangokuthi athandwe ngenhlonipho futhi abhekwe njengobuNkulunkulu. Futhi owesifazane angakubheka njengomuntu omkhulu futhi onamandla amakhulu kangangokuthi angathandwa ekukhulekeleni okukhulekelwayo nangokuzinikela ekukhonzeni nasekulaleleni isicelo noma umyalo wakhe omncane. Ukuze umuntu ofayo abuke umzimba wenyama ophelele ku-Realm of Permanence kungavusa uthando kowesilisa nowesifazane. Ukuba semzimbeni onjalo kungasho ukuxubana nokuhlanganiswa komuzwa wesifiso kanye nomuzwa wokulangazelela, noma njengesidalwa sobuhle obumangalisayo namandla okwazi. Khona-ke umzimba wayo uwukubonakaliswa okuphelele komzimba komuntu ozaziyo. Wonke owesilisa nowesifazane kumele baqonde ukuthi uma bengazi ukuthi umzimba ophelele we-Triune Self ubukeka kanjani ku-Realm of Permanence, kumele baqonde ukuthi ukwazi konke nokuba namandla onke kanye nokuba khona konke kuvezwa kanjani emzimbeni wenyama ongenabulili. Yilokho umzimba wenyama ongafi we-Triune Self obukeka usesimweni esiphelele.

Lapho ebuka umzimba onjalo, umuntu ngamunye wayeyobona ezwakalisa ithemba lakhe siqu esizalwa nalo, izifiso zawo, izifiso zawo, isifiso sawo senhliziyo esijulile esijulile, esivezwa ngokugcwele nangokuphelele kulowo mzimba ophelele—njengesibonelo noma isibonelo. yona ngokwayo kufanele ibe lapho isiwenzile umsebenzi wayo kuyona ngokwayo, kumcabango wayo noMazi wayo, kanye nasemvelweni.

Umzimba womuntu wakhiwe futhi wakhiwe amangqamuzana, amangqamuzana angalingani ahlelwa futhi agcinwe ngokwezimiso ezine—isimiso sokugaya ukudla, sokujikeleza kwegazi, sokuphefumula, nesokuzala. Ukudla noma ukwakheka komzimba kungokwamayunithi angalingani omhlaba, amanzi, umoya nokukhanya, okujikeleza ngokuqhubekayo emhlabeni womuntu. Ukujikeleza kugcinwa umoya ekuphefumuleni kwayo. Ngokuphefumulela kwayo ngaphakathi kanye nokuphefumula umoya ukugcinwa kwamaseli angalingani, impilo nokufa komzimba. Ukuphefumula kokuqala lapho kuzalwa, kanye nokuphuma kokugcina lapho umuntu efa, kuphawula isiqalo nesiphetho somzimba womuntu wenyama.

Ukuzalwa kwenza ukuya ocansini kudingeke, futhi ukuzalwa kuyinhlawulo yemizimba yowesilisa nowesifazane yamangqamuzana angalingani. Ukufa komzimba yisijeziso somuntu ozaziyo ongahlanganisi isifiso sakhe sokuzizwa futhi azibuyisele wona kanye nomzimba wakhe ekuphileni okungenakufa endaweni yase-Realm of Permanence.

Lapho uMenzi ebuyela ku-Realm of Permanence emzimbeni wawo owawuphelele futhi ongafi, uMenzi uzobe enolwazi olulodwa noMcabango kanye Nokwazi kwakhe. Lapho-ke uMenzi uzobe esezuze ukunqoba phezu kokufa. Umzimba ongafi ngeke ukudinge ukudla okungenakulinganisela emhlabeni wonke. Umzimba ongafi uzophefumula amayunithi alinganiselayo e-The Eternal Order of Progression. Umzimba uyobe usuvuselelwe futhi wenziwe kabusha esimweni sawo sokuqala, “ubuchopho” obune—ubuchopho be-cranial, thoracic, besisu, ne-pelvic. Khona-ke izophefumula amayunithi esikhashana alinganiselayo, azi kuphela njengemisebenzi yawo njengemithetho yemvelo ngokusebenzisa imihlaba, njengoba kuchazwe ku. Ukucabanga Nekusasa.

Umzimba ophelele okukhulunywa ngawo lapha uphelele. Akukho okungengezwa kukho; akukho okungasuswa kukho; ayikwazi ukuthuthukiswa; kungumzimba owanele ngokwawo.

Uhlobo lwangempela lwalowo mzimba ophelele luqoshwe ohlotsheni lokuphefumula lomuntu ngamunye, futhi ukulungiswa kokwakhiwa kabusha kwawo kuzoqala lapho umuntu eseyeka ukucabanga noma ukuvumela umcabango wocansi ungene, noma nganoma iyiphi indlela evuselela isifiso sokwenza ucansi. ucansi oluholela esenzweni socansi. Lokhu kungenxa yokuthi ukucabanga okunjalo kubangela ukuthi ifomu lokuphefumula liguqule amangqamuzana amagciwane omzimba abe amaseli ocansi wesilisa noma wesifazane. Iminyaka yobudala bomzimba ayihlangene kangako nendaba. Inqobo nje uma umuntu ezoqhubeka nomkhuba wokuphefumula kwamaphaphu ajulile okungaphazanyiswa, futhi ezwe lapho umoya uya khona, futhi acabange ukuqonda ukuthi umuzwa ngokuphefumula uyaphi, ukuthi umuntu angakwazi ukuhlanganisa kabusha futhi aguqule umzimba wesilisa noma wesifazane ube ongenabulili ophelele futhi. umzimba wenyama ongafi.

Njengoba umuntu oyedwa noma abaningi beqonda futhi beqala ukuletha lezi zinguquko kubo, abanye abantu ngokuqinisekile bazolandela. Khona-ke lo mhlaba wokuzalwa nokufa uyoshintsha kancane kancane usuka ekudukeni nasekukhohliseni okukhiqizwa ngumqondo womzimba nezinzwa. Abantu bazoya ngokuya beqaphela Amaqiniso ngaphakathi nangaphezulu. Abenzi abazi emizimbeni yabo bazobe sebeqonda futhi babone Indawo Yokuhlala Phakade njengoba bekhulelwa futhi beziqonda emizimbeni eguqukayo abakuyo.