UMUNYE NOMSHANYE NOMNTWANA

UHarold W. Percival

INGXENYE IV

IZIMPENDULO EZINDLELA EZIKHULU EZIKHULULEKILEYO

“Zazi Wena”: Ukutholwa Nokukhululeka Kwe-Conscious Self emzimbeni

Njengomhlahlandlela wokuqonda kokusebenza kwemvelo, makuphindwe ukuthi wonke umshini wemvelo womhlaba womuntu wakhiwe amayunithi angenangqondo, azi as imisebenzi yabo kuphela. Ekukhuleni kwabo bathuthuka ngamazinga amancane, ahamba kancane kakhulu ukusuka kuyunithi elincane lesikhashana ekwakhiweni kwemvelo kuya kokuthuthuka kakhulu emzimbeni womuntu; othuthuke kakhulu iyunithi lokuphefumula, elivame ukubizwa ngokuthi yi-subconscious mind, elidlulile kuwo wonke amabanga amancane entuthuko futhi ekugcineni iba umphathi wokuqondisa womzimba wonke othomathikhi; ingaphakathi nangezinzwa zayo, izinhlelo, izitho, amaseli kanye nezindawo zayo.

Umzimba wowesilisa noma wowesifazane ngamunye, ungumshini oyimodeli wokuphila ophansi, ngokusho kwawo wonke umshini wemvelo womhlaba womuntu wakhiwe. Ukulandela amaphethini amayunithi omzimba womuntu amayunithi wemvelo awalingani, okungukuthi, asebenzayo-njengasendlini yowesilisa noma enza nje njengowesifazane. Izibane ezine zemvelo ziyadingeka ekusebenzeni kwendalo: ukukhanya kwenkanyezi, ukukhanya kwelanga, ukukhanya kwenyanga, nokukhanya komhlaba. Kepha lezi zibani ezine ziwukubonakaliswa kwendalo kuphela, okungukuthi, kweConscious Light etholakala emzimbeni womuntu. Ngaphandle kokukhanya kweConscious okuvela kumuntu, imvelo ayikwazanga ukusebenza. Ngakho-ke kukhona ukudonswa njalo kwemvelo kweConscious Light.

Ukudonsa kwemvelo kokuKhanya kumuntu kusetshenziswa izinzwa ezine. Bangamanxusa asuka emvelweni aye kwiNkantolo Yomuntu. Amehlo, izindlebe, umlomo kanye nekhala kuyizitho ezisetshenziselwa lapho izinzwa nezinzwa zazo zithola okuvela emvelweni bese kuthumela nokukhanya okukhishwa imvelo. Inqubo yokusebenza yile: Ngezinzwa ezingenakuzenzakalelayo zomqondo wezakhi izinto zemvelo zidonsela kufomu lokuphefumula elibekwe engxenyeni engaphambili yomzimba wesitho esikhoxe phezulu kwesihla sethambo le-sphenoid, cishe enkabeni ye ugebhezi.

Lapho-ke ingqondo-yomzimba, icabanga ngemizwa esefomini yokuphefumula lapho idonswa, idonsa ukuKhanya kokuzizwa-isifiso sayo esigxile engxenyeni engemuva yomzimba we-pituitary. Futhi umuzwa-isifiso unikeza ukuKhanya ngoba Hypnotized futhi kulawulwa ingqondo-umzimba ocabanga indalo kuphela. Ngakho-ke elawulwa ngumzimba womzimba wayo ingqondo uMenzi osemuntwini akakwazi ukuzihlukanisa nemizwa emine emzimbeni. I-Conscious Light ivela ku-Triune Self engxenyeni yayo ye-Doer, umuzwa wokufisa, emzimbeni. Ukukhanya kuphuma esiqongweni sude kuziphathimandla ze-arachnoidal ngaphakathi kwethambo legebhesi nakungena ngaphakathi kwengqondo yobuchopho. I-ventricle yesithathu ifinyelela ngaphambili njengesiteshi esinqenqelezayo esiqwini sepituitary, futhi umzimba wepineyitha uqondisa ngokuzenzakalelayo ukuKhanya ngaleso siteshi engxenyeni engemuva yephasi, ukuze usetshenziswe umuzwa wokufisa njengoba kudingeka.

Umuzwa nesifiso zihlukaniswe emzimbeni emikhakheni yazo yokusebenza — uzizwe usezinhlungwini nasenkingeni esegazini. Kepha isihlalo sabo sokubusa nesikhungo kusengxenyeni engemuva ye-pituitary.

Ukudonswa kwendalo kane ukuze uthole ukuKhanya okuvela kumuntu ukuze kulondolozwe imisebenzi yemvelo kusetshenziswa ngamehlo nomqondo wokubona ohlelweni lokuzala, ngokusebenzisa izindlebe nomqondo wokuzwa ohlelweni lokuphefumula, ngolimi kanye nomuzwa wokunambitha ohlelweni lokujikeleza, futhi ngokusebenzisa impumulo nomqondo wokuhogela ohlelweni lokugaya ukudla. Ukusebenza kwezitho nezinzwa kwenziwa ngefomu lokuphefumula elingumxhumanisi nomhlinzeki wohlelo lwezinzwa oluhleliwe emzimbeni. Kepha imvelo ayikwazi ukuthola ukuKhanya ngaphandle kokucabanga nje kokuzizwa noma kwesifiso. Ngakho-ke, ukuKhanya kumele kuqhamuke ekuzwelweni nasifiso ngokucabanga kwengqondo yomzimba.

Ngakho-ke phakathi nawo wonke amahora okuvuka noma aphuphe ingqondo yomzimba, ukusho, ifinyelela engxenyeni engemuva iye engxenyeni engaphambili yomzimba wesitho sangasese ukucabanga ngokuya ngezinzwa zokulondolozwa kwesimo sowesilisa nowesifazane. Ubufakazi obuphathekayo balezi zitatimende bungatholakala ezincwadini.

Izincwadi zemvelo kanye neze-anatomical zibonisa ukuthi i-ovum evundisiwe iba umbungu; ukuthi umbungu uba fetus; ukuthi umbungu uba lusana olukhula lube yindoda noma ngowesifazane; futhi, ukuthi owesilisa noma owesifazane umzimba uyafa futhi unyamalale kulomhlaba.

Empeleni, amakhulukhulu ezinsana azalelwa kulo mhlaba njalo ngehora, futhi phakathi nalelo hora amakhulukhulu amadoda nabesifazane bafa futhi bashiye umhlaba ngaphandle kokubonakala ukuthi bathinta noma baphazamisa kakhulu abantu bomhlaba, ngaphandle kwalabo abanendaba nokuza kuka izinsana nokulahlwa kwezidumbu.

Lunye lwalezi zinguquko nentuthuko luyisimangaliso, isimangaliso, isimangaliso; umcimbi owenzekayo futhi ofakazwayo, kepha ongaphezu kokuqonda kwethu; kudlula ulwazi lwethu oluseduze. Ikona! Futhi isimangaliso siqala ukwenzeka ngale ndlela ejwayelekile, futhi abantu bajwayela umcimbi ngamunye, kangangokuba sivumela ukuba kwenzeke futhi siqhubeke nebhizinisi lethu kuze kube sekufeni nasekufeni kusiphoqa ukuba sime, sibuze, futhi kwesinye isikhathi sicabange. Kufanele sicabange-uma sizokwazi. Futhi singakwazi. Kepha asisoze sazi ngezimangaliso ezenzeka ngaphambi kokuzalwa nokulandela ukufa ngaphandle kokuthi sinemininingwane ephathelene nezimbangela zokuzalwa nokufa. Kunokuhamba kwabantu emhlabeni. Ngokuhamba kwesikhathi, kukhona yonke inzalo yokufa, futhi kuko konke ukufa okuzalelwayo, kungakhathaleki ukuthi ukwehla noma ukwehla kwabantu ngezikhathi ezithile kuyenzeka kanjani ngezikhathi ezithile; umzimba womuntu kumele uhlinzekelwe umuntu ngamunye oziaziyo ukuze abe khona kabusha.

Kuwo wonke umzimba womuntu imbangela yokuzalwa isifiso sesenzo sobulili, “isono sokuqala.” Isifiso esivelele sobulili kumele sikhethe ukuzishintsha. Lapho ngokucabanga okuqhubekayo okungaguquki neConscious Light ngaphakathi, futhi ngoba isenzo sobulili siyimbangela yokufa, isifiso sobulili siyazi ukuthi asisoze saneliswa, siyokhetha ukuba munye nesifiso sakho sokwazi ngokwakho , futhi ekugcineni izokwehla futhi ivuseleleke futhi iguqule umzimba wamanje womuntu, ukuze ube ngumzimba ophelele wobulili ongafanele ngobuningi bawo we-Triune Self, futhi ube ku-The Realm of Permanence.

Imfihlo yokuzalwa nokuphila nokufa ivaliwe kuyo yonke imizimba yowesilisa nakuwo wonke umzimba womuntu wesifazane. Umzimba ngamunye womuntu uqukethe imfihlo; umzimba uyisihluthulelo. Wonke umuntu ongumuntu unesikhiye sokuvula ukhiye futhi asebenzise imfihlo yobusha obungenakufa — ngaphandle kwalokho kufanele iqhubeke nokufa. Isihluthulelo ukuzazi emzimbeni womuntu. Umuntu ngamunye kufanele acabange futhi azithole eyisihluthulelo — ukuvula nokuhlola umzimba womuntu nokuzazi njengoba unjalo ngenkathi uhlala emzimbeni. Manje-ke, uma kuthanda, ingaphinde ikhule kabusha, futhi ikwazi ukuguqula umzimba wayo ube umzimba ophelele wobulili ongafi.

Ukuze uthole umuntu oziqaphelayo futhi uqonde indlela izindlela ezingalandelwa ngayo lezi zinkulumo ezingenhla, kunikezwe icebo lapha. Umuntu angaqinisekisa kalula okushiwoyo ngomzimba wenyama. Kepha awukho umbhalo ophathelene nokuzazi komuntu uqobo, noma namandla asebenza emzimbeni.

Ukubona lokho kukwazi komzimba womuntu kungazi ukuthi ngubani noma kuyini nokuthi kukuphi, kukucaciswa kanjani ukuthi umzimba ulawulwa ngesikhathi sokuvuka nokulala, noma ukuthi ulala kanjani, noma uvuka kanjani, noma ukuthi yenza kanjani imisebenzi yayo njengokugaya ukudla kanye nokumuncwa kokudla; futhi, ukuthi ibona, yezwa, inambitha futhi iphunga kanjani; noma ukuthi umuntu uqobo ulawula kanjani ukukhuluma nokusebenza kwakhe ekwenzeni ubuningi bemisebenzi yempilo. Zonke lezi zenzo zomhlaba nezabantu bakhona zingahunyushwa futhi zitshelwe ngokuqonda ukuthi umzimba womuntu wenziwa kanjani nokuthi imisebenzi yawo igcinwa kanjani.

Ngokwendlela yokuqhathanisa, vumela umuntu aqonde ukuthi umzimba womuntu ngokuphelele, uyimodeli enkulu yomhlaba kanye nomhlaba wonke oseduze; nokuthi imisebenzi yokusebenza emzimbeni iyadingeka endaweni yonke ezungezile. Isibonelo, impahla ethathwe emzimbeni njengokudla ayisebenzisi kuphela ekwakheni isimo somzimba, kepha ngenkathi idlula emzimbeni ukudla uqobo lwenziwa ngumuntu oziaziyo, ukuthi lapho ebuyela emvelweni, impahla ithatha ingxenye ethile ekwakheni kabusha ukwakheka komhlaba ngokuba khona kweConscious Light ekhanyiselwe yona ngokuxhumana ne-Self.

Emzimbeni wokuqala ophelele, ongenacala ngocansi — ithempeli lokuqala — lalikhona, ngaphambi “kokuwa komuntu” kwendalo, “intambo” yalokho manje okuyihlelo lokuzizwa kwemvelo lokuzenzela, ngaphakathi kwekholomu yomgogodla eguqukayo phambi komzimba i-pelvis kuya nokuxhuma nalokho manje okuyi-sternum. Ingxenye esele manje kwaba “imbambo” yendaba yeBhayibheli ka-Adamu, okwakukhona kuyo umzimba ka-“Eva,” amawele akhe. (Bheka Ingxenye V, “Indaba Ka-Adamu no-Eva” .)

Umzimba ophelele wokuqala, okuye wehla kuwo umzimba womuntu ongaphelele, wawungumzimba onamakhanda amabili, izintambo eziphakathi kwamakholomu zixhuma nomunye pelvis. Ekuqaleni bekukhona ikholamu yangaphambi komgogodla kanye nentambo yokusebenza kanye nemvelo yemvelo engenabuhlakani ngohlelo lwezinzwa oluhleliwe, oluqondiswa futhi lubonwa ngumuntu oziqaphelayo ohlelweni lwezinzwa lokuzithandela. Kusele izinsalela zekholomu yangaphambili yemvelo manje njenge-sternum emzimbeni womuntu; “intambo” yekholomu yangaphambili manje isasakazwa kabanzi njengamanethiwekhi aminyene emicu yemizwa futhi ama-plexuse ngaphezulu kwezitho zangaphakathi ezingaphakathi kwesiqu somzimba. Amagatsha ezinzwa nezinsimbi manje avela ezintanjeni ezimbili okuthi, ezikhipha ebuchosheni, zibekwe eyodwa ngakwesokunene kanti enye ngakwesobunxele lekholomu yomgogodla esifubeni nasemgodini wesisu. Ngaphakathi kohlu lwanamuhla lomgogodla kukhona intambo yomgogodla yemisebenzi yomuntu owaziyo.

Kusukela ebuchosheni obuphakathi (mesencephalon) bomuntu, kunezinhlamvu ezine ezincane ezakhiwe (i-Corpora quadrigemina) ezithola ukuvela kwemizwa okuhlukahlukene futhi ezinquma ngezenzo zezimoto zomzimba wonke. Izindlela ezithile zezinzwa ziholela kulezi zinhlamvu ziye entanjeni yomgogodla futhi zenze ubuchopho obuphakathi bulawule izikhungo zezimoto ezikulesiqu sesiqu kanye nemilenze. Kuzo zombili izinhlangothi zobuchopho kukhona iqembu lamaseli, elibizwa ngokuthi “i-nucleus ebomvu.” Lapho isisusa siphuma phakathi kobuchopho ukuze sithokozise ukunyakaza okuthile komzimba, i-nucleus ebomvu yisixhumanisi, switchboard, esungula ukuxhumana phakathi kobuchopho obuphakathi nendawo yezindawo zezinzwa zemoto entanjeni yomgogodla. Ukuze yonke ukunyakaza komzimba kusetshenzwe ngendlela ye switch switchboard, i-nucleus ebomvu, engakwesokudla nangakwesobunxele komugqa ophakathi kobuchopho, futhi ngaphansi kokuholwa yiConscious Light. Lesi simanga siqinisekile futhi siyaqiniseka.

Ukusebenziseka okusebenzayo kwalokhu okungenhla ukuthi ngenkathi umuntu ephapheme yonke imibono ethinta umzimba ngokusebenzisa izinzwa nesikhumba, yamukelwa yifomu lokuphefumula engxenyeni yangaphambili yomzimba we-pituitary; nokuthi ngesikhathi esifanayo ingqondo yomzimba, icabanga ngemizwa esesimweni sokuphefumula, ithinta umuntu oziqaphelayo, iDover, isifiso sokuzizwa, engxenyeni engemuva yomzimba we-pituitary, lowo muzwa-isifiso ucabanga ngokuya izinzwa. Lokho kucabanga kudinga i-Conscious Light, eqondiswa ngokuzenzakalela ngumzimba wepineyini kusuka ekhompyutheni yesithathu iye kulowo oziqondayo.

Ukucabanga okwenziwa ngumqondo womzimba kunamathela kuConscious Light ezintweni ezicatshangwe. Lokho kukhanya, okuvame ukubizwa ngokuthi yi-intelligence emvelweni, kukhombisa amayunithi ukuthi angawakha kanjani isakhiwo emnyangweni wemvelo ohambelana nengxenye yomzimba lapho lawo amayunithi athola khona ukukhanya. Ngakho-ke amayunithi abumba umzimba, kanye nezinqwaba zamayunithi adlula nje emzimbeni, athwale ukuKhanya okunamathiselwe kubo ngokucabanga. Futhi lokho Kukhanya okufanayo okunamathiselwe kuyaphuma futhi kubuye futhi futhi kuphinde kubizwe futhi kuze kube yilapho umuntu oziqondayo emzimbeni ekhulula ukuKhanya ngokwenza kungatholakali. Lapho-ke ukukhanya okungafinyeleleki kuhlala kumkhathi womoya futhi kuhlala kutholakala njengolwazi kumuntu oziqaphelayo emzimbeni.

Ukukhanya okuthunyelwe ngokucabanga kufakazela isitembu salowo ocabangayo, futhi noma ngabe kuhlangana kangakanani nokukhanya Kwabanye, kuzohlala kubuyela kulowo owukhiphile-njengemali yokuya kwelinye izwe iyobuyela ezweni uhulumeni owakhipha.

Ulwazi olutholwa ngokucabanga ngokusebenzisa izinzwa lwazi lwengqondo; kuyashintsha njengoba izinzwa ziguquka. Ulwazi lwangempela ulwazi lomuntu siqu; kungukukhanya uqobo; ayiguquki; kukhombisa izinto njengoba zinjalo ngempela, futhi hhayi kuphela njengoba izinzwa zizenza zibonakale zinjalo. Ulwazi lweSense kumele lube njalo ngemvelo ngoba ingqondo-yomzimba ayikwazi ukucabanga nganoma yini engeyona eyemvelo. Kungakho ulwazi lwabo bonke abantu lubekelwe imvelo engaguquki.

Lapho umuzwa-ingqondo icindezela ingqondo yomzimba ngokuhlala icabanga njengayo umuzwa, kuze kube yilapho izizwa ngokwayo njengomuzwa ngaphakathi emzimbeni bese kuthi kamuva, ithambeke, ihlukanise, uqobo nomzimba, lapho-ke umuzwa uzokwazi njengomuzwa; futhi, ngesifiso, uzolawula ingqondo yomzimba. Lapho-ke ukuzwa-isifiso ngolwazi lwangempela lwayo kuyobona futhi kuqonde imvelo njengoba kukhanya iConscious. Umuzwa-wokufisa uzokwazi uqobo njengoba unjalo, futhi uzokwazi ukuthi wonke amayunithi emvelo omzimba wawo womzimba kufanele alinganiswe futhi abuyiselwe ku-The Eternal Order of Progression, esikhundleni sokubuyiselwa imijikelezo yokujikelezwa ngabantu emhlabeni walezi zinguquko .

Ngakho-ke, umuzwa wokuthi-isifiso ekucabangeni kunika i-Conscious Light engqondweni yomzimba wayo, okuyo ngenxa yalokho okunamathela kuye futhi kuzibophezele ezintweni zemvelo futhi kube yisigqila sazo. Ukuze ukhululeke ezibophweni zayo, kufanele izikhulule ezintweni eboshelwe kuzo.

Labo abalambele futhi balangazelela ukukhululeka ebugqilini babo bomzimba futhi abazocabanga futhi benze ngokukhululeka, bazokwamukela ukuKhanya ukubatshengisa ukuthi bangakunqoba kanjani ukufa futhi baphile phakade.

Ukuzazi emzimbeni kutholakala futhi kwaziwe ngendlela ecishe ibe yimbi ngokungakholeki, okungukuthi, ngendlela ephikelelayo, ehlelekile yokuphefumula, kanye nomuzwa nokucabanga, okuchazwa ngokuningiliziwe ezingxenyeni ezithi “Ukuvuselelwa Kwamandla.” (Bheka Ukuvuselelwa kabusha: Izingxenye ezithandwa yi-Breathing, ne-Breath-ifomu noma "Umphefumulo Ophilayo" futhi Ukuphindukuzalwa: Ngokucabanga Kwangempela.) Le ndlela, ngokuzayo, ingasizwa ngendlela engathetheki uma futhi lapho lowo muntu njengengane ezobe efundiswe ngokuhlelekile edolweni likamama ukuthi angavuselela kanjani inkumbulo yakhe yokuthi "yavelaphi," futhi eboniswe ezingxenyeni I no-II wale ncwadi.

Amagama obuhlakani bezakhiwo kufanele asetshenziswe kakhulu ukuchaza ukuba yizidalwa ezingekho imigomo efanelekile noma efanele okwamanje. Lapho izidalwa okukhulunywa ngazo kule ncwadi zijwayela abafundi, amagama atholakalayo noma acacisayo noma achazayo azotholakala noma aqanjwe.

Umzimba ophelele okukhulunywe ngawo lapha uphelele; akuxhomekile ekudleni nasekuphuzeni komuntu; akukho okungengezwa kukho; akukho okungathathwa kukho; ngeke ithuthukiswe; kungumzimba owanele ngokwawo, uphelele futhi uphelele. (Bheka Ingxenye IV, “Umzimba Ophelele” .)

Uhlobo lwalo mzimba ophelele lubunjiwe kufomu lokuphefumula lomuntu ngamunye, futhi ukwakhiwa komzimba womuntu kuzoqala lapho umuntu eyeka ukucabanga noma ukuvumela imicabango yocansi ingene noma nganoma iyiphi indlela ivuse futhi kuthinte isifiso ubulili noma ukuholela esenzweni sex. Imicabango nezenzo zocansi zibangela ukufa komzimba. Lokhu kumele kube njalo ngoba ukucabanga kanjalo noma ukucabanga kobulili kubangela indlela yokuphefumula ukuthi iguqule amaseli wegciwane noma imbewu yomzimba ukuba ibe amaseli ocansi abesilisa nabesifazane. Iminyaka yobudala bomzimba akuyona ukucatshangelwa okubaluleke kakhulu ekusebenzeni kwayo kabusha. Uma nje umuntu ekwazi ukuphefumula kahle futhi akwazi ukucabanga futhi azizwe njengoba kufanele, kungenzeka ukuba umuntu aqale kabusha noma kabusha umzimba womzimba wobulili ukuze ube ngumzimba wokuphila okuphakade. Futhi uma umuntu engaphumeleli empilweni yamanje, uyaqhubeka empilweni elandelayo noma uhlala emhlabeni, aze abe nomzimba wenyama ongafiyo. Indlela yangaphandle nokwakheka komzimba kuyaziwa, futhi izindlela zemizwa zikhonjisiwe kanye nobudlelwano obuphakathi nezinzwa zemoto yokuzazi kanye nezinzwa zemvelo zemvelo ezihlobene nalolu shintsho, zikhonjisiwe ku le ncwadi.

Ukuphikisana namaqiniso ashiwo ngaphambili kungaba: Uma umuzwa-isifiso ungukuzazi oqondayo in umzimba kodwa cha of umzimba, kufanele wazi ngokwawo ukuthi awusiwo uqobo hhayi umzimba, njengoba nje umuntu azi ukuthi umzimba awuyena owembethe, futhi kufanele ukwazi ukuzihlukanisa nomzimba njengoba nomzimba uhlukaniswa nezingubo.

Uma izitatimende zangaphambilini bezingakaqondakali, lokhu kuyaphikisana. Kuyaphendulwa amaqiniso alandelayo azibonakalise: Ngaphandle kobuntu, umzimba awunawo umazisi ngoba umzimba wonke awuzazi njengomzimba nganoma yisiphi isikhathi. Umzimba uyashintsha usuka ebuntwaneni uye ebudaleni, kanti umuntu oziqaphelayo unguye uqobo lomuntu oziqaphelayo kusuka kumemori yakhe yokuqala kuya ekugugeni komzimba, futhi ngaso sonke leso sikhathi asikashintshi. Ukuzizwa unesifiso sokubona umzimba nezitho zawo kungazwakala nganoma yisiphi isikhathi, kepha umuzwa wokulangazelela isifiso somuntu ongazi ukuthi awuyena owomzimba. Akunakunakwa yinoma yini enye ngaphandle kobuqu emzimbeni.

Umuzwa kumele uzithole futhi ngaleyo ndlela wazi ngokwako ngokuzihlukanisa, ukunqanda, uqobo nezinzwa. Umuntu ngamunye ozibona kufanele azenzele lokhu. Kumele iqale ngokubonisana. Ukuzizwa kufanele ukwenze ngokucabanga ngokwakho njengokuzizwa kuphela. Vumela umuzwa ucindezele yonke imisebenzi yomzimba. Lokhu ungakwenza ngokucabanga kuphela. Lapho icabanga of futhi uyazi as umuzwa kuphela, kukhanya, kukhanyisiwe as UConscious Bliss, Ekukhanyisweni kweConscious. Lapho-ke ingqondo yomzimba iyathengiswa. Ngeke uphinde uzizwe uthobekile. Umuzwa uyazi uqobo.

Ngokuqonda okwandulelayo njengesizinda sokucabanga, vumela umuntu ofuna ulwazi azenze ngokwakhe ngemizamo ephikelelayo yemizwa yokuzicabangela yona kuphela, kuze kube yilapho ingqondo yomzimba icindezelwa futhi nomuzwa uhlukanisiwe, uvinjelwe, futhi waziwa wedwa yiba yini. Lapho-ke vumela imizwa iqhubeke nokuba nesifiso sokuzikhulula.

Njengoba umuzwa ubungeke ukhululwe ngaphandle kosizo lwesifiso, ngokufanayo isifiso kumele sibe nosizo lokuzizwa ukuze sihlaselwe uqobo emvelweni. Ngokuphila okungenakubalwa, isifiso sizibophezele ezintweni zezinzwa. Manje lowo muzwa ukhululekile, isifiso kumele futhi sizikhulule. Awekho amandla ngaphandle kwawakhe angawukhulula. Ngamandla ayo uqobo, nangomqondo wayo womzimba oyidukisile, nangomqondo-ngqondo wokwenza ubuhlobo nezinto, uqala ukuzikhulula. Ngeke kwenzeke ukuthi isifiso sokuzikhipha ezintweni ezithile nezingenakubalwa zama-sensor. Kepha njengoba zonke izinto zihlobene nemvelo ngokusebenzisa izinzwa ezine, isifiso sizithatha ngokulandelana kwazo: ukudla, impahla, udumo namandla.

Ukuqala ngesifiso esikhulu sokudla esukela ekwaneliseni indlala kuya ekudleni nasebukhosini, iphupho lihlola noKhanyiso elikhombisa ukuthi liyayekelela ngaphandle kokulangazelela noma ukuzisola konke ukudla, ngaphandle kwalokho okudingekayo enhlalakahleni yomzimba. Ngemuva kwalokho isifiso siyakhululwa ebugqilini bokudla.

Okulandelayo ngokulangazelela isifiso sempahla — izindlu, izingubo, umhlaba, imali. Ngaphansi kokuKhanya konke-ngaphandle kwalezo ezidingekayo ukuze kugcinwe umzimba uphilile futhi isimo sihambisana nesikhundla nomsebenzi wakho empilweni — ngaphandle kokungabaza noma ukungabaza, isifiso siyakuyeka. Inqobile isifiso sezinto, ezibonakala njengezingibe, ukunakekela nezinkinga. Isifiso asinamathiselwe kokunakho.

Lapho-ke isifiso segama njengodumo siphambi kwaso, njengedumela kwezimali noma indawo kuhulumeni, nodumo njengodumo lokufeza okuhle kakhulu kunoma yimuphi umkhakha wezenzo. Futhi ukuKhanya kukhombisa ukuthi konke, ngaphandle kwemisebenzi enjalo, okufanele kwenziwe ngaphandle kwethemba lokudumisa noma ukwesaba ukusolwa, konke kufana namaketanga okufanele aboshwe. Lapho-ke isifiso siyamyeka — futhi amaketanga awa.

Ngemuva kwalokho kuvela okucashile kwezifiso ezine, isifiso samandla. Isifiso samandla singafikelwa ukubukeka kweBoss Big, i-Great Man, noma yisiphi isikhundla esifakwe umona noma amandla athule. Lapho umuntu ezosebenza ezikhundleni zamandla ngombono wokuzibophezela, akunandaba ukuthi kuletha inkazimulo noma ukulahlwa, futhi ngaphandle kokukhononda, usuthole isifiso sokufuna amandla.

Ukugcotshwa kwezifiso ezine zamandla kudalula isifiso esingemuva nokuthi izifiso ezine ziphelela lokho - isifiso sobulili. Kungahle kube kusezingeni eliphansi lempilo noma kwizikhundla ezisezingeni eliphakeme kakhulu lamadoda, kodwa ikhona, kunoma yisiphi isiphetho. Ifihla ngemuva kwawo wonke umqhele, ngaphakathi kwengubo evamile noma engutsheni ye-ermine, esigodlweni noma endlini encane. Futhi lapho lolu vivinyo olukhulu kunazo zonke lubonakala, kutholakala ukuthi — ubugovu busekelwe ekungazini ngokwakho. Kungobugovu ngoba lapho zonke ezinye izifiso zihlanganiswa futhi zinyamalale futhi konke okunye empilweni kuyize futhi kungenalutho, lapho-ke kukholakala ukuthi uthando luyisiphephelo nokubuyela emuva.

Uthando lwezocansi luyinto yobugovu ngoba luyozibopha luzibopho olunye, bese luzibopha kolunye. Lokhu kungahle kube kumuntu, kepha yizigqila zalowo ofuna inkululeko yokuzalwa nokufa. Uthando olunjalo luzoba ukungazi ngoba uthando olungaziwa ngaphakathi lukhashelwa ngephutha uthando olubonisiwe emzimbeni womunye umuntu, futhi ngoba uthando lomuntu ngokobulili luyimbangela yokuzalwa nokufa. Uthando lomuntu, noma luhle kangakanani ngomuntu ongazi lutho, nokho luyisigqila semvelo. Okomuntu ofuna ulwazi lweqiniso uthando lweqiniso ukuthola futhi abe nobumbano bokuzizwa-isifiso somzimba wakhe. Lokhu, isifiso siyakwazi futhi kukhonjiswa yiConscious Light ngaphakathi ukuthi isendleleni eya ekubumbeni namabili ayo, umuzwa. Lesi kuzoba yisinyathelo sokuqala sokwazi, nobumbano ne, i-Triune Self yayo. Ngaphansi kweConscious Light ngaphakathi kwesifiso kuqeda ubugovu obusekelwe ekungazini uqobo lwayo futhi kuvumelana nesifiso sayo esingaguquki sokwazi ngokwakho. Bese kuba nomshado weqiniso noma inyunyana yokufisa umuzwa emzimbeni wenyama-esilungiselelwe futhi salungiswa ngokucabanga komsebenzi kuze kube manje — ukuzazi.