UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO IV

UKUSEBENZISWA KOMTHETHO WOKUPHAKATHI

Isigaba 5

Ukukhishwa komqondo kwenzeka kanjani. Amagama omthetho. Ukuhlukumeza noma ukubambezela ikusasa.

Lobu bunzima, buthiya ingaphandle a wacabanga, zixazululwa ngendlela emangalisayo ngokuhlelwa okufanele kokulandelanayo ingaphandle wabo bonke wacabanga ezehlakalweni, ezibonakala ngendlela ehlelekile ngaphansi kwezithize imithetho elawula ukuziphatha komzimba ndaba. Isiqiniseko sokusebenza kwalezi imithetho, njengalezo ze-chemistry, i-physics kanye nokuzala, ukukhula, isifo, ukufa kanye nokubola kwemizimba ephilayo, akuphazanyiswa; impela lezi kakhulu imithetho athobela umthetho we wacabanga.

I-marshalling yenziwa ngama-ejenti we- umthetho. Wonke umuntu uyi-ejenti ye umthetho, kodwa akuzona zonke izidalwa ezikwaziyo ukuthi kunjalo. Lawa ma-ejenti angaba ama-elemental, amayunithi emvelo we nature-uhlangothi; noma bangase babe ohlangothini oluhlakaniphile; lezi zisukela ku Intelligence Supreme yomkhakha womhlaba, ngokusebenzisa okuncane Ubuhlakani, ku-Triune Selves, kwehle ku- umenzi-emzimbeni phansi kakhulu umuntu.

Phakathi kwe uyazi ama-ejenti ama-oda amathathu we Ubuhlakani, okuthiwa i-Desirers, Abacabangayo futhi Abaziyo, (I-Fig. VC); bese kuba khona iTriune Selves engakafinyeleli esigabeni sobuNhloli. Ngaphandle kwalokhu kukhona abenzi ye-Triune Selves okungenzeka ibe nobuthakathaka obuningi, kodwa ngezinye izikhathi bayazi ukuthi banezingxenye eziqondile okufanele bazithathe nezinto okufanele zenziwe, esidlangalaleni nangasese. ukuphila. Kungenzeka ukuthi amadoda anjalo phambi kwabantu ukuphila kwakunguWilliam Penn, Benjamin Franklin, Alexander Hamilton, Abraham Lincoln, Theodore Roosevelt, Voltaire, Napoleon, Disraeli kanye noLord Shaftesbury; ngasese ukuphila, amadoda anjengo-Emerson noKerning cishe ayenjalo uyazi amanxusa e-Triune Selves yabo.

Bese kuba khona ama-agent aqulekile we umthetho, ethanda noma engathandi. Abaqulekile kodwa abazimisele yilabo abafisa ukukwenza kwesokudla, njengoLuther; abangazimisele yilabo abazifunela bona futhi abafuni ukwenza lutho ngaphandle kwalokho okufeza izithakazelo zabo futhi Injongo, njengoRichard III, noma uHenry VIII. Phakathi kwalezi zithunywa futhi kunezinhlobo ezimbili, ezivilaphayo, ezivilaphayo, nalezo ezizimisele ukwenza okubi ngempela.

Zonke lezi ejenti, the uyazi kanye nabaqulekile, bahlala ezikhundleni zabo ngoba bazizuze ngakho ngicabanga. The abenzi I-Triune Selves isebenzisa indlela; ama-agent aqulekile ifomu ingxenye yomuntu futhi isetshenziselwa iziphetho ze umthetho wokucabanga ngenkathi benza okwabo izinhlelo. Ama-ejenti aqulekile kanye nalabo abaziyo, bahlale benesinqumo sokuthi bazokwenzani nabangeke bakwenze. UNero, u-Attila, uPizarro, uGenghis Khan, kanye nenqwaba yababusi abanonya babengamanxusa ebutho. umthetho as phetho; kanjalo nomqophi ehlwitha isikhwama semali kanti umbulali ushaya isibhamu sakhe. Bonke benza ukwenza okwabo izinhlelo, angacabangeli abanye. Ezinjengalezi izingxenye zemishini ye umthetho. Lokho akusho ukuthi bafanelwe yinoma yiluphi udumo, noma bazovunyelwa ukweba, inkohlakalo noma ukubulala. Izisusa zabo kanye izifiso zisetshenziswa ekulawuleni okuhlakaniphile, njengengwe eshwabadela ingane, noma isaha elilimaza isisebenzi.

Izidalwa eziku nature-uhlangothi okungama-ejenti we umthetho zikwezine Izakhi yomkhakha womhlaba. Izidalwa ezisengxenyeni engabonakali yomhlaba ngokuvamile azifiki ekubonakalisweni nasekungeneni maqondana nomuntu. Babizwa ngokuthi izinto eziphambili, ukuze bahlukanise ne ama-elemental, ezinkulu nezincane, engxenyeni ebonisiwe yomhlaba.

Lezi izinto eziphambili kukhulunywa ngazo njengezingelosi nezingelosi ezinkulu nababusi phezu kwabane Izakhi. Kubo the plan Yemihlaba ivezwe yi-Triune Selves ephelele ngaphansi kweGreat I-Triune Self yezwe; futhi i izinto eziphambili nikeza iziqondiso okufanele zenziwe ngabaphansi. Ukhona Omkhulu I-Triune Self yezwe okhona kokungabonakali nokubonakaliswayo, ogcina ebunyeni futhi maqondana wonke ama-Triune Selves aphelele asebenza emhlabeni. I izinto eziphambili abizwa abe khona yi-Triune Selves ephelele; bahlanzekile, abangcoliswa inkanuko yezwe noma ukuvelela. Basabela ngokuphelele ku-Triune Selves ephelele abayikhulekelayo kodwa abayizwa. I izinto eziphambili sebenzela i Injongo yalezi Triune Selves ukulawula okuyisisekelo onkulunkulu; bangabaxhumanisi nezithunywa kubo ezivela ku-Triune Selves ephelele. Ekuhlanganeni okukhethekile kwemijikelezo emlandweni wesintu, i izinto eziphambili, eyodwa noma ngaphezulu, ingase ibonakale kumuntu ngamunye noma ku-a inombolo labantu, ukukhipha umyalelo wokuthi abantu njengoba uvela ku uNkulunkulu ethile inkolo laba bantu bayakholelwa kukho. Ezimweni ezibucayi ezithile zomlando wesizwe, lezi zithunywa zingase zivele futhi ziguqule indlela yezenzakalo.

Babodwa nature izidalwa ezingena ngaphansi Ukukhanya of Ubuhlakani, ngaphandle abantu njengabaxhumanisi. Zihlukile abenzi ngokuthi benza ngokuphelele ngokuyalela kwe Ukukhanya futhi awukwazi ukusebenzisa i- Ukukhanya ngokwabo. Bayizithunywa, futhi abanakuba ngaphezu kwezithunywa zezulu Ukukhanya.

The izinto eziphansi zingamaqembu amane, okuthiwa imbangela, ingosi, ifomu kanye nesakhiwo ama-elemental, bonke engxenyeni ebonisiwe yembulunga yomhlaba, iqembu ngalinye elinalo ama-elemental lomlilo, umoya, amanzi nomhlaba. Imbangela ama-elemental ezendalo futhi enze zonke izinto zibe khona, futhi futhi azibhubhise; bayimbangela yoshintsho ku Izinto futhi ezakhiweni. Ingosi ama-elemental lungisa izinto nature futhi ugcine isimo sokujikeleza njalo kuzo zonke izinto. Ifomu ama-elemental hlanganisa izinto ndawonye njengoba zibonakala nature. Lawa maqembu amathathu enza zonke izinto ngokubonakalayo nature, kodwa akabonakali. Benza okwabo umsebenzi ezakhiweni ezakhiwe yiqembu lesine. Isakhiwo ama-elemental, ngobuningi bazo, ziyabonakala amafomu wezinto. Bangabakhi futhi bayisakhiwo sendawo yonke ebonakalayo. Benza izinto ziqine. Ziyizindawo. Ngalezi zincazelo eminye yemisebenzi ye- izinto eziphansi ayaboniswa. Futhi okuyisisekelo ngakunye kungu-a iyunithi yemvelo yesici okungowaso.

Zonke izinto ezibonakalayo ziyakhiqizwa, zigcinwe, zishintshwe, zibhujiswe futhi zivezwe kabusha ama-elemental kula maqembu amane. I ndaba-Amandla omkhakha womhlaba angaphansi kokubusa koMhlaba omkhulu oyisisekelo umoya; futhi ngaphansi kwayo i-elementi ngayinye ingaphansi kokubusa kwe-elementi enkulu uNkulunkulu, lo uNkulunkulu woMlilo, i uNkulunkulu kwe-Air, i uNkulunkulu waManzi kanye ne uNkulunkulu Zomhlaba, okungakhulunywa ngazo kunoma iyiphi inkolo futhi abakhonzwa. Ngaphansi kwalokhu ngakunye Gods ziyizidalwa eziyisisekelo ekulandeleni kwezigaba, ngaphakathi naku- Unkulunkulu ye-elementi, encipha ngamandla ukusuka kokukhulu kakhulu kuya kokungenamkhawulo. Kukhona uNkulunkulu omkhulu woMlilo, ongase abangele ukuqothula komhlaba ngomlilo, futhi kukhona isisekelo se-bacillus yomkhuhlane, okungenye yezigaba zakhe. Yonke imisebenzi ye nature ziqhutshwa yi ama-elemental ngaphansi kwababusi babo abemukelayo plan kusukela izinto eziphambili ngaphansi kokuqondisa kwe Ubuhlakani yomkhakha womhlaba. Le misebenzi iqondiswa ngu Ubuhlakani ngokwencazelo evamile plan. Ngakho ama-elemental letha abahlengi, izingozi, izifo, impumelelo, imali nezingxabano kubantu ngabanye, nezinhlekelele ezivamile, iziphepho, ukuzamazama komhlaba, indlala, izifo eziwumshayabhuqe kanye nezikhathi zokuceba.

A wacabanga ekhishiwe ihlangana nayo ama-elemental ku ukuphila umhlaba. Umsindo wayo ongazwakali uhlaba umxhwele ezinye zazo plan futhi lapho kuthatha ukuphila. Ngemuva kwalokho wacabanga kuzwakala ku ifomu umhlaba. Lapho ama-elemental mnike ifomu. Bese kufika emhlabeni wenyama, lapho izimiso ezine zomhlaba ama-elemental qala ukunikeza impahla yayo ifomu. The ama-elemental okunikeza lomzimba wenyama kusetshenzwa ngomzimba womuntu. Iziqalo zenziwa ku- ukukhanya indiza ebuchosheni ebiza futhi ihehe ukukhazimula, astral ndaba. Khona-ke inhliziyo namaphaphu, phezu ukuphila indiza, isebenza ngobuchopho, ibopha futhi iguqule izinhlayiya zokukhazimula ndaba ibe airy. Izinso nama-adrenals, ku- ifomu indiza, dweba umoya ndaba esimweni soketshezi bese ubamba kanjalo. Ekugcineni, izitho zohlelo lokugaya ukudla zihlanganisa uketshezi ndaba esimweni seselula noma esiqinile. I ifomu lokuphefumula, ngokusebenzisa ukuphefumula, ihlela futhi ixhumanise lokhu kusebenza kanye nemiphumela yako ukuze kukhiqizwe isimo somzimba wacabanga, ezokhishwa ingaphandle kamuva ekuhlanganiseni kwe isikhathi, isimo kanye nendawo njengesenzo, into noma umcimbi. Lokhu kuyiqiniso lapho wacabanga womuntu oyedwa kuphela osebenzayo, kanye nalapho i imicabango kwezinkulungwane ezihilelekile ingaphandle. Ngale ndlela yonke into emhlabeni wenyama yenziwa. Sonke isakhiwo esakhiwe, zonke izikhungo ezisunguliwe, zonke umthetho lokho kushaywa, yonke imicimbi esidlangalaleni nangasese ukuphila, zikhishwe ngaphandle.

Ngaphandle kwe imicabango etholakalayo, amanye akhethiwe ukuthi avele kuwo ifomu, abanye bavame ukufaka isandla kulokho. Ukukhetha ukuthi yisiphi isenzo esikhiqizwa ngokomzimba angeke senziwe ama-elemental, ngoba akekho kubo ohlakaniphile. Ukukhethwa kwenziwa yi-Triune Selves ephelele ngokusho kwe umthetho futhi ngokwamathuba avunyelwe yimikhawulo ye isikhathi kanye nendawo kanye nezimo ezikhona, futhi ngokuhlangana kwazo ama-elemental ukwenza ukubiza kwe-Triune Selves, futhi ngale ndlela izenzo ezilandelanayo zingena ngokwemvelo futhi zithuthuke zisuka ezimeni ezikhona.

Indoda ngayinye iqoqe eziningi imicabango abangakaphiwa ifomu, futhi abaningi abengeziwe ifomu futhi bayaphithizela endizeni ebonakalayo kodwa abakakanikwa ukubonakaliswa komzimba. I-Triune Selves ephethe uhlelo umthetho kanye nokuhlela uhlelo lwe ingaphandle yemiphumela, kufanele ibambe endizeni ekhazimulayo-ngokomzimba izenzo eziningi nemicimbi ezovela lapho indawo, isikhathi kanye nezimvume zemibandela.

Indoda isheshisa noma ihlehlisa ingaphandle okwedlule kwakhe imicabango ngojenene wakhe isimo sengqondo futhi eqinisekile isethi yengqondo mayelana nenkambo ethile yesenzo. Zonke izinto ezihambisana naleso sifundo zidonselwa ekutheni ngabe bezibambezelekile isikhathi eside noma esifushane isikhathi. Akhe ngicabanga nokwenza ukwenza i isikhathi, indawo nezimo zezenzakalo ezizokwenzeka kuye. Angase ahlehlise ingaphandle wakhe imicabango ngokuzama ukugwema izenzakalo ezisongela njengemiphumela yemvelo, njengoba nje ekwazi ukuhlehlisa ukuqulwa kwecala enkantolo noma isikhathi sokuhlangana nombolekisi. Angase ahlehlise ngokuhlela, kodwa nakuba umuntu engase ahlehlise izenzakalo ezizayo ngeke akwazi ukuzigwema unomphela. Uma ephumelela ukuhlehlisa lokho okungamjabulisi, uphazamisa i-Triune Selves ehlela izenzo ze ama-elemental futhi ababona ukufika kwezehlakalo ekuhlanganeni okufanele kwe isikhathi, indawo kanye nesimo. Uma ephumelela, izimo eziningi ezimfanele ziyanqwabelana. Ukuthambekela kwamandla aqoqiwe ukukhulisa ingcindezi yabo. Lapho eqhubeka nokuqongelela isikhathi eside kuba mkhulu ukucindezela, kuze kube yilapho ekugcineni amandla amakhulu ayisisekelo engase aphazamiseke, futhi asabela kuye futhi azomphoqa ukuthi avule imbobo lapho anqwabelene. phetho izothela phezu kwakhe.

Wonke umuntu uyazi okuningi kwakhe phetho njengoba kudingeka. Kuyinhlanhla yakhe ukuthi akazi okungaphezu kwalokho, ngoba ukwazi izinto ezingemnandi ezizokwenzeka kungase kumvimbele ukuthi enze okwamanje. umsebenzi, nolwazi lwezinto ezinhle ezizayo lungase lumenze angakunaki. Okudingekayo ukuze umuntu akwazi yimanje sakhe umsebenzi. Angakwazi njalo uma ethanda. Umsebenzi leyo ngxenye yakhe phetho ekhethwe nguye I-Triune Self kukho konke okwedlule, okufanele akulahle okwamanje. Okwakhe I-Triune Self wahlanganisa isikhathi sakhe esidlule nesamanje kanye nekusasa lakhe phetho ukuze bobathathu bahlangane umsebenzi yesikhathi samanje. Uma umuntu enqaba ukwenza okwakhe umsebenzi, umane nje uyakuhlehlisa; kumele kwenziwe nguye ngaphakathi isikhathi. Ukusebenza kwe umsebenzi ivulela abanye umgwaqo imisebenzi okuholela emasimini amakhulu. Ngakho ukusebenza ngokuzithandela kwe umsebenzi imvumela ukuthi abone eyakhe imisebenzi ngokucacile futhi eze ngaphezulu ngaphansi Ukukhanya we Intelligence.