UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO VIII

ISIQINISEKISO SE-NOETIC

Isigaba 2

Ukuhlolwa nokuqulwa kwecansi. Ukuqagela kwefomu lowesifazane. Imifanekiso. Umlando we-Triune Self.

Ukushoda kwe Ukukhanya ku noetic emkhathini of abantu kungenxa yokuthi kwenzeka, kudala, lapho abenzi manje emizimbeni yabantu yayisemizimbeni ephelele futhi yayiyiyo uyazi njengezingxenye zabenzi be-Triune Selves, ku- Indawo Yokuhlala Phakade. Ngamunye I-Triune Self ukufanelekela ukuba ngomunye woHulumeni, kanye nokubusa umhlaba we isikhathi kanye namaphethelo ezizwe ze abantu, kwakudingekile ukuthi ingxenye yayo yomenzi ithathe futhi idlule ekuhlolweni kwecala le ubulili wobumbano olulinganiselayo lwe umuzwa-and-isifiso. Ukuhlolwa kwakuwukuthi owenziwayo kufanele ahlukanise isikhashana umzimba wawo ongenabulili emzimbeni wesilisa nomzimba wesifazane; ukuthi isifiso womenzi abe emzimbeni wesilisa kanye umuzwa yiba emzimbeni wesifazane; ukuthi umuzwa-and-isifiso izingqondo kufanele icabange ngazwi linye, futhi ingakhanyiswa yi umqondo womzimba, okungaba umsebenzi kuphela noma izinzwa zomzimba futhi ezingazama ukwenza isifiso futhi umuzwa womenzi uzibona njengasemizimbeni emibili esikhundleni sezici ezisebenzayo nezingasho lutho zomenzi.

Njenge umenzi baphumelele isivivinyo, imizimba yabesilisa nabesikhashana yesikhashana yahlangana futhi yaphinde yaba ngumzimba ophelele, kepha manje yayisilinganiselwe unomphela emzimbeni owodwa ongenabulili ngokuphelele; kanye isifiso-and-umuzwa babehlangene ngokungafani nobunye — ababenabo umqondo womzimba ngokubhekelwa isifiso-and-umuzwa izingqondo ngicabanga ebunyeni.

Ngamunye we abenzi manje emizimbeni yabantu yehlulekile ukuphumelela lokho kuvivinywa. Imizimba yabo-izingqondo wathonya isifiso-and-umuzwa izingqondo bazicabangele bona njengemizimba kuze kube yilapho behlanganiswa. Ngemuva kwalokho Ukuqaphela Ukukhanya yahoxiswa yibo abacabangi futhi abazi futhi ayesebumnyameni bezinzwa zomzimba, futhi esaba. Bashiya Indawo Yokuhlala Phakade; abakwazanga ukuyibona; bazithola sebesemhlabeni wesintu we isikhathi, phakathi kwemizimba yabesilisa nabesifazane, ngaphansi ukufa futhi ukuphinde ube khona. Lapho izidumbu zifa umenzi, umuzwa-and-isifiso, ayikwazanga ukuba khona emzimbeni wesilisa nowesifazane ngasikhathi sinye isikhathi; iphinde yaba khona emzimbeni wesilisa nayo umuzwa iphethwe ngu isifiso, noma emzimbeni wesifazane lapho isifiso laliphethwe ngu umuzwa, kukhona eyodwa kuphela esibuyeni Futhi eyodwa ifomu lokuphefumula. Umenzi wayengasakwazi ukuzicabangela ngokwakhe isifiso-and-umuzwa. Kwakulawulwa yi umqondo womzimba futhi umqondo womzimba kwaphoqa ukuthi icabange ngokwayo ngemibandela kanye imisebenzi we ubulili, kungaba njengendoda noma njengowesifazane.

Lapha abenzi emizimbeni yabantu kumele iqhubeke ukuphinda ingene emizimbeni ize icabange ukuthi injengayo abenzi ye-Triune Selves engafi, futhi umsebenzi indlela yabo eya phambili Indawo Yokuhlala Phakade ngokuba uyazi of ngokwabo as abenzi ye-Triune Selves yabo futhi ngokwenza kabusha imizimba yabo futhi bayibuyisele esimweni sabo esifanelekile ku Indawo Yokuhlala Phakade.

Ukwahlukaniswa kwesikhashana — kwesivivinyo esishiwo — umenziUmzimba ophelele ungene emzimbeni wesilisa kanti nomzimba womuntu wesifazane wenziwa ukuqagela kuqinile, kuyabonakala ndaba ngokufakwa kwe ndaba ukusuka umzimba ophelele ngokomzimba we umenzi. Kulesi sidumbu okucatshangwa ukuthi kwaqhamuka kuso lesi umuzwa we umenzi, Kanye isifiso ingxenye yayikhona umzimba ophelele ngokomzimba, esephenduke isidumbu sowesilisa. Ngakho-ke bekukhona izidumbu ezimbili ezixhumene nomunye ngesibopho sikazibuthe, esasisebenza njengebhuloho elixhumanisa lezizimba ezimbili. The isifiso emzimbeni wendoda kanye umuzwa emzimbeni wowesifazane akazange ekuqaleni acabange futhi enze njengababili, njengokwehluka futhi ahlukane. Ngamunye wazibona kolunye, kungathi kungilazi elibukhali. Bazizwa futhi basebenza njengoyedwa, njengoba nje kukhona isenzo sokuziphindiselela ezandleni zakhe kunoma yini umuntu ayenzayo.

Ukuqagela kowesifazane ifomu kanye nokudluliselwa kwe ndaba ukusuka umzimba ophelele ngokomzimba we umenzi kulokho ifomu, ingavezwa ngezindlela ezimbili. Okokuqala, ngomzimba wesikhashana ngenkathi kwenziwa imimoya, futhi, okwesibili, ngokuthinta kwengane nokuzalwa kwengane. Esimweni sokuqala, kukhona ukukhipha noma ukukhishwa kwe astral noma ifomu elikhanyayo kusuka emzimbeni wenyama womuntu futhi, ukuthuthukiswa kwalelo fomu libe ngumzimba omzimba omfishane, owenyama. Kulokhu, lapho astral yayisuke isuka kwelaphakathi iyisidumbu somzimba wangaphandle womzimba, kukhona uthayi wozibuthe oxhumanisa umzimba womzimba nomzimba owenziwe umzimba. Ithayi isebenza njengebhuloho futhi iyafana nentambo yesambulela yokudluliselwa kwento noma ukuphila amandla asuka emzimbeni wethambo aye emzimbeni womzimba.

Esimweni sesibili, ngesikhathi sokukhula kwengqondo, lapho kulungiswa khona umzimba womuntu, ukumpontshelwa kuvela kumama kuye ngqo kwisibeletho; intambo ye-umbilical injengothayi kazibuthe; ngesikhathi sokuzalwa intambo ne-placenta ziyalahlwa, ukusakazeka okuzimele enganeni kusungulwa kungokwayo ukuphefumula, futhi ukuba khona komuntu kuyaqala. Lezi zibonelo ezimbili zingahle zanele ukukhombisa ukuthi ukufakwa kwe- ukuphila ndaba kusuka komunye umzimba uye kwesinye kungenziwa futhi kugcinwe isikhathi esithile.

Uma kwenzeka kuba osezingeni eliphakathi ukumpontshelwa kuvame ukuqagela komuntu ifomu kanye nokufakelwa kwezinhlayiya eziphilayo kulokho ifomu ukukunika ukuqina, futhi kubonisa ngemuva kwemfashini ukuthi umzimba wesifazane wanda kanjani usuka emzimbeni ophelele futhi wakhiwa futhi le mizimba emibili yayixhumeke ngethayi likazibuthe; kanye nokunyamalala kwezinto ezibonakalayo ifomu ekubonakaleni kukhombisa indlela owesimame ocatshangelwe ifomu waphinda wabuyiselwa kumzimba wokuqala ophelele. Lokho bekuzokwenzeka ngakho konke umenzi uma — ngemuva kokuba umzimba wayo ongenabulili usuguqulwe waba ngowesilisa nowesifazane — babengekho. The umuzwa-and-isifiso kuleyo mizimba yayiyoguqulwa futhi ilinganiswe ebunyeni obuhle, futhi le mizimba emibili yayiyohlangana futhi njengomzimba ophelele ongenabulili. Kepha, ngokuhlangana, baphuca uthayi kazibuthe. Lapho-ke izitho zocansi zazibumba uthayi noma ibhuloho phakathi kowesilisa nowesifazane imizimba. Lapho i-psychic tie iphulwa futhi kwenziwa uthayi obonakalayo, izidumbu zazithobela ukufa. Ngemuva kwalokho imizimba emisha yayingakhiwa kuphela ngebhuloho lomzimba noma ngocansi. Kusukela lapho isifiso-and-umuzwa emzimbeni womuntu kanye umuzwa-and-isifiso emzimbeni wowesifazane funa ubumbano lwemizimba yabo yendoda nowesifazane, esikhundleni salowo nalowo umenzi ukuvuselela kanye nokuba nobumbano olulinganiselayo lwe umuzwa-and-isifiso emzimbeni wayo owenziwe kabusha.

Nalezo abenzi owaphumelela isivivinyo, isidumbu sowesifazane obekulindelekile sabuyiselwa emzimbeni wokuqala, lezi zidumbu zombili zabuye zahlanganiswa zaba ngumzimba ophelele, onganacansi, onemikhondo emibili, kanye nomzimba umuzwa futhi isifiso womenzi ayesebunyeni obulinganiselwe ngokuphelele kulowo mzimba. The I-Triune Self ngalokho-ke kwaba yilapho ephelele I-Triune Self, obambe indawo yawo kuHulumeni womhlaba njengomphathi wezinsizakalo zezizwe.

Ezinye ze abenzi okwehlulekile esivivinyweni kwakungokwesithathu okwalandela, futhi manje sekungokwesine, umhlaba wamanje, kodwa iningi lawo laphumela ekuqotheni phakathi komhlaba wesine. Bakhona futhi kaninginingi njengoba abantu, kuze kufike kwabo umuzwa-and-isifiso uyobe esethole ubumbano olulinganiselwe emzimbeni owenziwe kabusha, ophelelelisiwe.

The I-Triune Self is a Iyunithi okuyinto Intelligence uvukile embusweni we esibuyeni kwisimo se I-Triune Self. Lapho iba I-Triune Self yayingaphansi kwethonya eliqondile layo Intelligence nasekuxhumaneni ne Ukukhanya we Intelligence. Bekuyi uyazi uqobo lwayo ngaphakathi oPhakade ku ukukhanya emhlabeni Ukukhanya of it Intelligence emkhakheni wayo Intelligence. Kwakungekho lapha, akukho lapho, ibanga. Kwakukhona kulo lonke. Kwakungekho esidlule, akukho kusasa. Isikhathi abekhona. Okwe I-Triune Self sasingenasiqalo. Kwakunjalo futhi sathatha amaqiniso waphakade wobunye, iqiniso, ingunaphakade, ukungafi, ubulungiswa, ukwethembeka futhi injabulo. The I-Triune Self ubazi; alusoze lwalahlekelwa yilolu lwazi; ngakho-ke bangaphakathi ku abenzi of abantu.

Ukucabanga bekungadingeki phambi kuka Intelligence. The I-Triune Self ubumnandi, ebuphakadeni. Izikhombe yona ne Intelligence. Kwakunjengokungathi kwakuhlala kunjalo nalokhazimulo One. The I-Triune Self yahlabeka umxhwele ngekusasa layo phetho ukuze ube yinkazimulo One, futhi ikusasa lalikhona. The plan yentuthuko yayo futhi Inkululeko bekungenzeki ngaphakathi kulo njengamanje. Imininingwane yokuthi konke kwakuzofika kuphi futhi kuphi akuzange kube khona. The I-Triune Self wayephelele kuso owaziyo futhi umcabangi izingxenye, kodwa umenzi ingxenye yayingafanele; bekusafanele isungule umuzwa-and-isifiso ebunyeni obulingene; kwakufanele kudlule ekuqulweni kwecala kwe ubulili ngaphambi kokushiwo; abanye abenzi kwadlula futhi abanye kwehluleka; laba baba kabusha abenzi emizimbeni yabantu.

The I-Triune Self inezingxenye ezintathu, ezintathu emkhathini nemiphefumulo emithathu, noetic, ngokwengqondo nangokomqondo. Ngayinye yalezi eziyisishiyagalolunye idla okuthile nature zabanye futhi zingathinteka yizo. Ingxenye ngayinye yalezi zinto ezintathu, umenzi, lo umcabangi, Kanye owaziyo, iyasebenza futhi iyasebenza. Ingxenye yemilingo is umuzwa futhi asebenzayo njengoba isifiso; ukuphefumula kwemilingo kuyinto engenayo futhi isebenza njengokuphumayo; umkhathi wemimoya wenza nje ukwamukela futhi kusebenze njengokuhlaba umxhwele. Ingxenye, umoya nomoya kungasho lutho futhi kuyasebenza kubo maqondana komunye nomunye. Umkhathi uthambekele emphefumulweni, umoya uyasebenza engxenyeni futhi ingxenye iyasebenza emoyeni. Kodwa-ke, lobu budlelwano, noma bujwayelekile, abupheli futhi kwesinye isikhathi buyaphenduka. Ukwahlukana nobudlelwano obufanayo buba khona engqondweni nase- noetic izingxenye ze I-Triune Self.

Lezi zici eziningi ze I-Triune Self zihlukile impela, kepha I-Triune Self munye. Benza, bayasabela, futhi bayasebenzelana ngokungathi bahlukile. Futhi ngokombono we umenzi bahlukile. Ngakho-ke ukuthuthukiswa kwe umenzi kuyaqhutshwa.

Njengoba kushiwo ngaphambili, izingxenye ezithile zalezi zinto zihlobene umuntu we umenzi. Izingxenye ezithintekayo nomuntu zisemzimbeni wakhe omane. Banwebeka ngesenzo sezinzwa kuwo wonke umzimba, kepha zitholakala ezithweni ezithile. Ingxenye yengqondo yezitho zomzimba itholakala njenge umuzwa ezinso nase- isifiso kuma-adrenals. I-psychic evulekile futhi esebenzayo ukuphefumula kanye nje nokusebenza umkhathi wemilingo umsebenzi ngengxenye yezomqondo kulezi zitho zomzimba. Ingxenye yengxenye yengqondo njenge ukulunga othinta inhliziyo futhi Isizathu othinta amaphaphu, futhi nayo inezingxenye zomqondo ukuphefumula futhi umoya wengqondo. Ingxenye ye noetic ingxenye njenge Mina thintana nabathengi futhi ukuzithanda othinta umzimba wepayin. At ukufa zomzimba umenzi okwakukhona emzimbeni, kuhamba ne ifomu lokuphefumula njengomuntu ohambile emabhukwini athile bese ebuyela ezingxenyeni ze umenzi ezazingekho emzimbeni.