UKUCABANGA NOKUPHILA

UHarold W. Percival

ISAHLUKO XIV

UKUCABANGA: INDLELA YOKUPHILA OKUQHELEKILEYO

Isigaba 2

Ukuphindisela: Ukwenziwa komuntu. Amayunithi. Izinzwa. Umoya. Ifomu lokuphefumula. I-aia. Imizimba yabantu nomhlaba wangaphandle.

A umuntu , okokuqala, amayunithi emvelo ihlelwe yaba ngumzimba womuntu omane, nge, okwesibili, i ifomu lokuphefumula noma uphila “umphefumulo”Womzimba lowo; okwesithathu, isabelo se uyazi umenzi emzimbeni; okwesine, Ukuqaphela Ukukhanya okubolekwe ku- umenzi.

Umzimba womuntu ubunjwe womzimba oqinile-uqinile, u-fluid-solid, u-airy-solid futhi unomzimba omile ngokuqinile, futhi ungumzimba wenyama omane, (Umdwebo III). Ingxenye eqinile-okuwukuphela kwayo okucacile ukuthi ichaziwe futhi ifomu. Yilokhu okubizwa ngokuthi umzimba wenyama noma wenyama. Kwenziwa kubonakale ngesakhiwo esiqinile-esiqinile amayunithi, enziwe ngokwanele. Yinkambu lapho umqondo we iphunga isebenza nohlelo lwayo lokugaya ukudla. Umzimba oqinile uketshezi wakhiwa amayunithi wombuso-uqinile, ungena ngokuqinile-okuqinile amayunithi futhi kubenza bahlangane. Ayinancazelo ifomu ngaphandle kwe ifomu zezinhlayiya eziqinile. Yinkambu lapho umqondo we Ukunambitha isebenza ohlelweni lwayo lokujikeleza. Umzimba oqinile u-airy ungena uketshezi bese udlula kulowo mzimba oqinile. Akunayo ifomu futhi ayikwazanga ukuma yodwa, ngaphandle kwezimba eziqinile nezomzimba eziqinile. Yinkambu lapho umqondo we kokuzwa isebenza nohlelo lwayo lokuphefumula. I-radiant-solid noma astral umzimba uwukuphela kwemizimba emithathu yangaphakathi okungenzeka ukuthi ngezikhathi ezithile ihlukane futhi ivele njenge ifomu yomzimba wowesilisa noma owesifazane oqinile. The astral umzimba ukhona kwezinye izidumbu ezintathu futhi uyinkambu lapho umqondo ukubona isebenza ngohlelo lokukhiqiza. Lokhu kukhanya noma astral umzimba ungumzimba wokuqala owakhiwa ukuphefumula we ifomu lokuphefumula. I-radiant-solid amayunithi thatha ifomu ukusuka ifomu lokuphefumula futhi unikeze ifomu emzimbeni oqinile.

The ifomu we ifomu lokuphefumula Iyunithi ungena emzimbeni wowesifazane ngaye ukuphefumula ngesikhathi sokulinganisa bese kuthi kamuva noma kamuva kubangele ukukhulelwa ngokuhlanganisa leli gciwane amaseli. Lokhu kutholakala kabusha ifomu uyindlela umama ukuphefumula negazi liyalandela ekwakheni umzimba ngokushesha lapho umbungu uthatha ukuphila. Lapho kuzalwa, yayo ukuphefumula ngaso leso sikhathi kungena usana, luhlangana ne ifomu, njenge- ifomu lokuphefumula, enhliziyweni, futhi kukho konke ukuphila the ukuphefumula iyaqhubeka nokwakhiwa komzimba wowesilisa nowesifazane ngokusho kwe ifomu.

Umzimba womuntu plan womhlaba oguqukayo. Ikhanda nomgogodla kufanekisela isikhungo sohlelo lwezinkanyezi, inhliziyo esenkabeni yohlelo lonozungezilanga, izinso isikhungo sohlelo lwenyanga kanye nocansi oluphakathi kohlelo lomhlaba. Njengamanje umzimba unokholomu munye, esikhundleni sokukabili; uhlelo lokugaya ukudla okufanele lume ku-pelvis lufinyelela emzimbeni kuya ekhanda. Uhlelo lokujikeleza kufanele lutholakale esiswini. Uhlelo lokuphefumula luwukuphela kohlelo okungukuthi, ngokuvamile, endaweni yalo efanele, okungukuthi, ku-thorax. Uhlelo lokuphehla, manje oluse-pelvis, kufanele lube uhlelo lokudala futhi lube sekhanda. Ukudalwa okungafanele kwezinhlelo kukhiqize izitho ezingalungisiwe okuyinto umsebenzi ngokuzikhandla, buthaka, imvamisa ngemiphumela engafanele.

Isici esihlukanisayo somzimba ngokobulili baso umsebenzi, okuwukucekelwa phansi kwamandla okudala ku-pelvis, kusukela lapho kubusa ezinye izinhlelo. The ubulili azikho umenzi, noma kungaba namandla nemvelaphi nembangela ye ubulili kukhona. Ukuzwa futhi isifiso thinta okuphelele ifomu lokuphefumula ukuze ihlukaniswe futhi iguqulwe kuhlobo lowesilisa nowesifazane. Okwenyama ndaba bese ivumelana nohlobo lwayo futhi yakhe izitho zangasese nowesilisa nezimpawu zomzimba. The ubulili emzimbeni womuntu yiphathini yezwe lokushintsha, okuyisandiso nokukhulisa umzimba womuntu. The ukuphefumula ithwala okwesikhashana amayunithi kusuka ezithweni zomzimba ezine kuya kwezine ukuphefumula ukusakazwa komhlaba futhi ngakho-ke kwakha indawo yonke yande futhi iveze abantu ezisemhlabeni wangaphandle uqweqwe.

Isimo somzimba lapho izitho zikubo, ngokusebenzisa lokho ngicabanga kufanele kwenziwe, kuvimbela okufanele ngicabanga. Iyabamba futhi iyaphoqa ngicabanga by umqondo womzimba mayelana nomzimba nezimpawu zawo eziphambili, ubulili. The ngicabanga kumele kwenziwe ngokuya ngo owesilisa noma uhlobo lowesifazane. Ukucabanga kufanele kwenziwe ngokusebenzisa ubuchopho abane kanye ne-plexuses, i-pelvic, isisu, i-thoracic, ne-cranial. Kepha ngicabanga manje isiqalwa yinhliziyo namaphaphu, asetshenziselwa ukujikeleza nokuphefumula, futhi kuqhutshwa futhi kuqedwe ubuchopho njengesitho esingaphansi nesesibili. Nature, okuyisibuko lapho isithombe somuntu sivezwa, sona sithuthukisa umzimba ukuze siphazamise futhi sibuse ngicabanga.

Umzimba uyabonakala kuze kube lapho wakhiwa ngokuhlanganiswa amayunithi yesimo esiqinile sendiza yendiza. Ezinye ezingabonakali amayunithi zingezinye zezindawo ezintathu zeplanethi ebonakalayo, ezinye zezinye izindiza ezintathu zomhlaba wezinto ezibonakalayo kanti ezinye zezinye izinto ezintathu zomhlaba ezikhona. Izinhlobo ezine amayunithi bakha umzimba wakhona omane: umqondo amayunithi, abamele izinqubo ezine; umqambi amayunithi, akha futhi alondoloze umzimba; mzuzu amayunithi, abahlanganisi abayibambe isikhashana; futhi mahhala amayunithi, ezingagcini ngaphansi kepha zithinta okwesikhashana nomqambi amayunithi. Okwesikhashana amayunithi yizakhi ndaba womhlaba obonakalayo, ngemuva kokuba sebekhululwe abahlanganisi. Amakhompiyutha, phakathi kokutholakala kabusha kwe umenzi, yakha futhi iguqule izinto ezisemkhathini obonakalayo, okubandakanya umhlaba obonakalayo ngomugqa wawo, izimbali nezilwane, izidalwa zasezulwini nakho konke ukubuka, imisindo, ukunambitha nokuhogela. The free amayunithi zingamandla asebenzayo noma azisebenzisayo ndaba okuma ngemuva kwalezi zimo. Ama-compositor ahlelwe ku-generative noma umlilo, ukuphefumula noma umoya, ukujikeleza noma amanzi kanye nokugaya noma izinhlelo zomhlaba, ngalinye lilawulwa ngomqondo walo, eliwuxhumanisa noluhambisana nalo isici ngaphandle nature. Ngaphandle nature as okuyisisekelo amayunithi isebenza, ilondoloze futhi ilawule imizimba emine ngalezi zinzwa ezine ezifanayo kanye nezinzwa zayo ohlelweni lwezinzwa oluhleliwe.

Izinzwa ngokwazo aziboni, ziyezwa, Ukunambitha, iphunga noma uthintane ngokuzimela. Amane athola okuvela ku nature futhi ubaphethe ifomu lokuphefumula, Kanye ukuphefumula okuyinto uhlangothi olusebenzayo lwe ifomu lokuphefumula, igxila kubo futhi ibaxhumanise ukuze benze eyabo umsebenzi ngomqondo we iphunga. A nature umbono utholwa ngomqondo esitho sakhe, njengasesweni, futhi uthathwe ngaphakathi komzimba ngu ukuphefumula kanye nezinzwa ezisebuchosheni nakuhlelo lwezinzwa olungavulelekile ekuvulekeni kobulili, futhi kuthathwa kanyekanye ngaphandle komzimba ukuphefumula zivele uqobo, kuvuleke okufanayo. Izinzwa, ukubona, kokuzwa, Ukunambitha futhi iphunga, yenza ukuba isitho sobulili sivulekele ukwamukela umbono. Ukusuka lapho, ukuphefumula we ifomu lokuphefumula kuveza umbono engxenyeni ye umenzi ezinso nasezinhlafunweni, nokusuka lapho uye enhliziyweni nasemaphashini, a umcabangi we I-Triune Self kuhlobene, bese kungena lapho kuya ebuchosheni. Ithiphu yolimi, inhliziyo namaphaphu, ngenhla, nokuvulwa kocansi, ngezansi, ngamasango wokungena ngaphakathi nokukhipha umoya. Engqondweni, umbono, njengoba ungena ngeso, uhlangabezana nomuzwa wokuthi owenze ngaso leso sikhathi ukujikeleza umkhathi nomzimba. Enhlizweni nasemaphashini nasebuchosheni umbono uyaphoqa ngicabanga.

Ngayinye yalezi zinzwa ilawula abahlanganisi abakha uhlelo lwayo ngesikhathi ukuphila. Ngemuva kwalokho ukufa umuzwa ngamunye uhlobene kakhulu ne amayunithi wohlelo lwayo ngaphakathi nature. Lapho ibizelwa ukwakhiwa kabusha iholela ukuthutha we amayunithi, kusuka ngaphandle nature, ungene emzimbeni omusha we umenzi.

Umqondo we ukubona ayinakuba ngaphansi komqondo we ukubona, futhi ayinakubhujiswa. Kungenza kuphela inqubekela phambili, noma amandla ayo engahle ancishiswe noma ancishiswe isikhashana. Kuyinto Iyunithi, eqeqeshwa ngezimo eziningi ngenkathi inemizimba yabantu eyolunye umenzi, ukuze kusetshenziswe umqondo onjalo nature maqondana nokulawulwa kwe umenzi, noma nge umenzi ukulawula umlilo amayunithi womlilo isici. Kunjalo ngazo zonke izindlela nezinye izinzwa ezintathu ezihambelana nazo Izakhi. Lezi zinzwa zingezakho nature, bayizikhonzi ze nature futhi yizindlela ezingaphandle nature kuthinta umzimba wenyama kanye ngicabanga.

Emzimbeni womzimba ophindwe kane futhi ujikeleze kuwo, umfutho wawo amayunithi yakha okwenyama umkhathi, (Umdwebo III), okuyindilinga noma okusaqanda ngaphakathi ifomu futhi igcinwa isakazwa njalo ngabakwa- ifomu lokuphefumula nokuphefumula kwayo. Ngenkathi zisabanjwa umqambi amayunithi, okokugcina amayunithi, ehlanganiswe ngesisindo, yakha umzimba wenyama obonakalayo. Ukuze iso livume ukubona ezifundweni ezine zomzimba ndaba noma ngisho nokufakwa esikhundleni kwesine okuqinile, kwesikhashana amayunithi kukhona imifudlana engena, ihlangana futhi iphume emzimbeni wenyama omane. Okomzimba umkhathi ukungafani kwalokhu okwehla kwesikhathi amayunithi.

Ngokujwayelekile, okungokomzimba umkhathi sisuka kumasentimitha ambalwa kuya ezinyaweni eziningana. Izinzwa ezine zibona kuphela ngaphakathi komngcele wenyama umkhathi, enganwetshelwa kunoma iyiphi indlela. Endabeni yokuhogela, amayunithi wento emunukayo thinta izinzwa ngqo endaweni eqinile. Endabeni yokunambitha, i amayunithi futhi thintana nomzimba oqinile, kepha Ukunambitha wento ezwakala nge-fluid-solid ndaba wento yezinzwa emzimbeni we-fluid-solid. Uma kwenzeka kuba kokuzwa, imisindo ixhumana nesitho esiqinile futhi izwakala ngomzimba oqinile ugcwele izinzwa emzimbeni we-airy-solid. Ekuboneni, i amayunithi kusukela entweni ebonwe xhumana nesitho esiqinile seso, futhi kubonakale ngokusebenzisa izicubu zomzimba eziqinile nomoya ezinamandla ezinamahloni astral umzimba oxhumana ngokuqinile-oluqinile amayunithi kuqhamuka entweni ebonwe. The amayunithi zalezi zinto kufanele zingene umkhathi ngaphambi kokuba bazizwe. Lokhu ukubona nokuqonda okwenziwa nje. Kunokuzwa okusebenzayo. Lapho, amaphrojekthi womuntu ngenye yezinzwa zakhe umkhathi ngale komkhawulo wayo ojwayelekile. Lokhu kuphrojekthi manje kwenziwa ngesilinganiso esincane futhi ngokungazi ngokubona noma kokuzwa izinto ezikude. Ngakho-ke ingxenye ye umkhathi kuthunyelwe noma kukhona kuze kufike ezintabeni ezikude noma elangeni. Kulesi sigaba ezinye ze-radiant-solid amayunithi lobubanzi bezintaba ziqondiswa noma zigxilwe umuzwa we ukubona enemisebe-eqinile amayunithi ku umkhathi futhi ngaleyondlela izintaba ezikude ziyabonakala. Lapho izinzwa ziqeqeshelwa ukuzwa ngokuzithandela ngentshiseko, indawo yonke ayibambeki lutho abangase bangakuboni.

Kuyinto ukuphefumula lokho kugcina umzimba wenyama omane kanye nowenyama umkhathi in maqondana. The ukuphefumula ukubamba okwesikhashana amayunithi, ubathwala ubayise kubahlanganisi bese kuthi ngemuva kwesikhashana abasuse kubakhompiyutha.

The ukuphefumula uhlangothi olusebenzayo lwe ifomu lokuphefumula, ehlala isebenza futhi inezi ngasikhathi sinye isikhathi. One ingxenye iyasebenza njenge- ukuphefumula, elinye nje ifomu. The ukuphefumula kuthatha isikhashana amayunithi ngaphandle kwe ukudla aboshwe ngalo. The ukuphefumula ivuselela futhi ixubanise imichilo ne ukudla futhi kushintsha lokho ukuze kube okwesikhashana amayunithi zithathwe kuwo ziye emfudlaneni wegazi, lapho zona, kanye nesikhashana amayunithi kusukela ngaphandle, yakha ukwakheka kwezicubu zomzimba kusuka ifomu we ifomu lokuphefumula. The ukuphefumula ikhulula imfihlo yezindlala ze-endocrine futhi uyixube negazi.

The ifomu lokuphefumula is a Iyunithi; it ifomu isici silawula ukusebenza komqondo we iphunga nezinye izinzwa ezintathu; kanye ukuphefumula kubalulekile ndaba, okungukuthi, ihlukile kokujwayelekile ndaba emhlabeni obonakalayo, ukuthi kunjalo ndaba izinhlangothi ezingakhonjiswanga zezomhlaba ezine ezake zaba khona ngokuboniswa kaningi kangangokuba ziye zacwilisa njengobalulekile ndaba futhi isetshenziswe ngicabanga ukwakha ngaphandle imicabango kusuka ekukhipheni kwabo kuya kwabo ingaphandle. Akuthathi hlangothi ndaba ngalo a Iyunithi kuzinguquko zayo kumele kudlule ukusuka kwesinye isimo siye kwesinye.

The ifomu lokuphefumula udonsela imisebe ndaba womzimba uqobo, uzivumelanisa naso ifomu futhi ngaleyo ndlela kwenza i-radiant noma astral umzimba, okukhona ukuxhumana phakathi kwezinye izixuku ze amayunithi Ukuqamba umzimba wenyama omane, (Umdwebo III), kanye ne ifomu lokuphefumula. Umehluko phakathi kwabo ukuthi ifomu lokuphefumula ungowabunjiweyo ndaba okungekho esimeni se amayunithi futhi ihlobene nawo wonke umhlaba, kanti astral Ikhophi le ifomu lokuphefumula, yenziwe kusuka amayunithi yendiza ebonakalayo yomhlaba.

Ngokuqondene ifomu kanye nokwakheka, i ifomu we ifomu lokuphefumula Izinguquko ngokuya ngezidingo, njengoba kushiwo yi- umcabango wokubusa nangamamaki enziwe kuwo ngalo ngicabanga. Izinguquko zalo zilethwa yi ukuphefumula, uhlangothi olusebenzayo lwe ifomu lokuphefumula. Ziyabonakala njengezici futhi ifomu yomzimba wenyama, ubusha bayo nobudala nempilo yayo futhi isifo, futhi ngaphezu kwalokho zingabonakala esimweni somzimba lapho umzimba uhlala khona.

The ndaba we ifomu lokuphefumula ayikwazi ukulimala noma ukucekelwa phansi, ngoba icwengekile noma ibalulekile ndaba futhi ngakho-ke hhayi ukulinyazwa, kepha ifomu we ifomu lokuphefumula imakwe imigqa ngicabanga futhi imicabango yenza phezu kwaso, futhi kanjalo kungcoliswe yizenzo ezimbi, ngo imizwa futhi izifiso, noma elihlanzwa yi ubuhle.

Ngemva ukufa the ifomu lokuphefumula imelela nature kuya umenzi. Sonke isigameko nesigameko esizokwenziwa kabusha ku umenzi ithwalwa yi ifomu lokuphefumula futhi yagcizelelwa ngalokho ama-elemental. Ngemuva kwalokho ukufa the ifomu lokuphefumula ihamba ne umenzi, ihlukaniswe nayo ekuhlanzweni futhi ibuye ihlangane nayo ebusheni bayo noma izulu umhlaba. Njengegolide, noma ngabe lingalinyazwa, i ifomu lokuphefumula kuphuma kuhlanzekile emililweni edluliswa yi-bohloble izifiso. Ekupheleni kwe izulu isikhathi ukuphefumula we ifomu lokuphefumula ukusho, ukuphuma egiyeni nayo ifomu kuze, nge esibuyeni, iphinde ihlobane ne-vivify yokuqamba i ifomu, eyayincishisiwe yaba nje iphuzu.

In ukuphila inkomba ejwayelekile ifomu we ifomu lokuphefumula ibala bese ibamba futhi yehlisa noma yimuphi umzamo wokucabanga. Ngemuva ukufa, imigqa eku- ifomu we ifomu lokuphefumula bangela ukuvela nokwenziwa kabusha kwe imicabango okwabenza. The ukuphefumula we ifomu lokuphefumula yindlela lapho imibono evela kulawo mazwe amane angafinyelela khona emkhathini we umenzi futhi kungathinta ngicabanga, futhi ngalo ngicabanga ingafinyelela kulawomhlaba.

The ifomu lokuphefumula Iyunithi izinga eliphambili kakhulu a iyunithi yemvelo can inqubekela phambili. Lapho-ke iyathuthuka futhi iba esibuyeni Iyunithi. The esibuyeni ayonakaliswa ndaba, no nature-ndaba noma ohlakaniphile-ndaba. Ngeke ibonwe izinzwa ngoba ayinjalo nature-ndaba. The esibuyeni isimo sokushintsha kusuka nature kuya I-Triune Self. Kungaphansi kwethonya le umenzi, futhi iku- emkhathini we I-Triune Self. Akuyona uyazi wokuthi kuyini, okwenzayo noma okwenziwe ngakho noma ngakho. Akunayo ifomu, akukho ukunwebeka, akukho zakhiwo ezibonakalayo. Ayinakuphela. Ngaphandle dimension, ngaphandle kwesici esisodwa, ngaphandle kokuthi kungathinteka yi ngicabanga, lo imicabango, lo imizwa futhi izifiso we umenzi okungokwakhe. Nature awukwazi ukukuthinta, ngaphandle kokuthi umenzi izithoba ekudonselweni kwe nature. Kuthatha yonke imibono eyenziwe nature use ifomu lokuphefumula lapho umenzi uyavuma; kepha akunakuthatha mbala kusuka ku- ifomu lokuphefumula lokho akuvunyelwe umenzi. Ithola umbono kuyo yonke imicabango ye umenzi futhi imakwe yi- ngicabanga womuntu. Okuvelile noma amamaki kudluliselwa kuwo kusetshenziswa i- ifomu lokuphefumula, ngalo ngaso sonke isikhathi kusigaba.

The esibuyeni kayenzi lutho ngokwayo noma ngokwayo. Isebenza kuphela nge ifomu lokuphefumula nangokusebenzisa ngicabanga. Kanjalo kunikela phetho okuyinto umenzi ulungiselele ukuhlanganiswa ngakunye. Ngemuva kwe ukufa zomzimba esibuyeni i-inert, ayixhumani ne ifomu lokuphefumula, futhi ihlala inert kuze kube isikhathi komqondo womzimba omusha womzimba.

The umenzi ukuphela komngane futhi okuwukuphela kwesitha sika esibuyeni; ingayithuthukisa noma iyicishe. Ngakolunye uhlangothi, esibuyeni ku umenzi yini ifomu lokuphefumula ku esibuyeni nokuthi yini astral umzimba owenzelwe ifomu lokuphefumula, ngakolunye uhlangothi, yini umenzi uqobo lwayo luse- Intelligence.

Nature is ndaba, kungakhonjiswanga futhi kubonakalisiwe kuyo yonke imikhakha nasemhlabeni, okuye kuphume kukho Into. Kubonisiwe nature lakhiwe amayunithi, okungukuthi, ukwahlukana kokugcina kwe nature emkhakheni, umhlaba kanye nendiza lapho amayunithi kukhona. Akubonisiwe nature kunoma yisiphi isigaba noma umhlaba, indiza noma isimo yileso simo lapho ndaba isisindo esisodwa, ayihlukaniswanga amayunithi. Iyunithi isesimweni esingathandiswanga ngemuva kokuthi iqale isifundo sayo njengeyunithi yohlobo olulodwa nangaphambi kokuba yunithi yohlobo olulandelayo. Iyunithi ngayinye inesici esisebenzayo nesingenzi lutho ngasohlangothini olungaveli kepha olungathathi hlangothi ezintweni ezisebenzayo nezithandekayo. Lolu hlangothi olungagxiliwe lwunithi lugcwele isisindo esibonakalisiwe futhi luyindlela lapho izakhi ezisebenzayo nezingenamsebenzi zewunithi zishintsha kuzo maqondana kokubusa komunye nomunye, futhi futhi kuyindlela ezosetshenziswa ngayo iyunithi ukusuka kwesinye isimo, indiza nomhlaba kuya kolandelayo.

The amayunithi of nature, futhi ngenxa yalokho nature uqobo lwayo, awunayo izimfanelo, izimfanelo noma amandla, ngaphandle kobuhlakani. Akunasayizi, umbala, ifomu, isisindo, izinga lokushisa, imvelo, umuzwa, isifiso, intelligence noma yini, ngaphakathi nangokuzithanda kwabo, ngaphandle kokusebenza kwabo nezinto zabo ezingenamsebenzi. Izici zabo ezisebenzayo nezingenakusebenza ngeke zisebenze ngokwazo, kuphela uma zingaphansi kwethonya lomuntu ngicabanga, okuletha kubo Ukukhanya lokho kuyabavusa futhi kukhulule amandla abo, okuziveza ngokwenqubo engenamqondo njengezinto z ukukhanya, umsindo, ukushisa, ugesi, amandla kazibuthe nawo wonke amanye amandla, aziwa futhi angaziwa.

Zonke izinto ezibonakalayo, konke okungazwakala, ukunambitha, ukuhogela noma ukuthintwa, kwenziwa amayunithi esimweni esiqinile sendiza yendalo esemhlabeni. Lezi zinto, izinsalela ezenziwe ngesakhiwo amayunithi, zidalwe futhi zichithwe yi-causal amayunithi, egcinwe yi-portal amayunithi futhi yabanjwa ndawonye ngu ifomu amayunithi. Lezi zigaba ezine zithuthuka ngale kwalokho, futhi zilawula uquqaba lomunye umhlaba, amanzi, umoya nomlilo amayunithi, ama-elemental. Izinto kuphela ezingabonwayo, ezizwakalayo, ezinambitha, ezinamakha noma ezixhumene nazo ziyisakhiwo amayunithi, lapho ikhule ngokwanele. Bakhula kakhulu ukuze babe yizinto ezibangelwa izinzwa, ngenxa yomuntu ngicabanga. Izinto ziyabonakala lapho umqondo ugxilisa isisindo sawo esigeleza emgqeni wombono futhi ubangenise entweni yomqondo njengemibonakaliso.

Imizimba ye abantu ezika nature, kungokwalabo nature okuningi kwezingxenye ze nature ezingekho emizimbeni yabantu. Nature okungaphakathi kwemizimba yabantu kuqondile noma kungasuswa. Kuhleliwe unomphela kusukela ekuzalweni kuya ku ukufa izinzwa ezine kanye nezinsizakalo zazo ezine zomqambi amayunithi. Lokhu akubonakali futhi akubonakali. Babumba, bakhe futhi bagcine imizimba yenyama ivela kokuthamba amayunithi ezibanjiwe futhi zilethwe kuzo yi ukuphefumula, ukukhanya, umoya, amanzi futhi uqinile ukudla, ukuphuma kokusakazwa kane kwesikhashana amayunithi lokho kudlula njalo kuyo yonke indawo. Ezinye zesikhashana amayunithi zibanjwa isikhashana njengomzimba obonakalayo bese ziqhutshwa ngumfudlana. Leyo, nature kulungisiwe futhi nature ugeleza njengasemzimbeni womuntu.

Umfudlana omane ogeleza ngaphakathi nangokomzimba womuntu ngamunye ungena emhlabeni oqinile namaplanethi, amanzi nenyanga, umoya nelanga, isibani senkanyezi nezinkanyezi. Kanjalo nemizimba yabantu nemizimba yabo emkhathini yandisa ezinkanyezini ezikude kakhulu. Noma umhlaba noma ilanga akusona isikhungo somkhathi, kepha imizimba yabantu esemhlabeni.

Imizimba yasezulwini ihlangane, njengoba kunjalo nangezitho zomzimba nezinzwa zomzimba. Imizimba yasezulwini ayikho ezindaweni noma izingqimba ezifanayo, kepha amadoda azibamba ukuba abe yimizimba engxenyeni efanayo neyokuqhekeka komhlaba, futhi ahlulele ukunyakaza okubonakalayo kwezidalwa zasezulwini ngokunyakaza kwazo ngokwedlule. Kulokhu banephutha, hhayi ukuqonda ukusitheka kwelanga nezinye izinto, ezibonisa kubo ukuzungeza kwe-axial ne-orbital kanye nebanga elikhulu lezinto zasezulwini.

Abantu emhlabeni ongaphandle uqweqwe bheka kuphela lezo zingxenye zomkhathi abazilondolozayo futhi bazisebenzise. Kukhona ezinye izingxenye zomkhathi ezihambelana nezitho zomzimba zona abantu ilahlekile; lezo zingxenye abakwazi ukuzibona noma ukuzisebenzisa, njengoba zenza izinkanyezi ezibonakalayo nelanga. Lezo zingxenye zibonwa kuphela abenzi emizimbeni engalahlekanga. Kunjalo abenzi ungahambi phakathi abantu engxenyeni engaphandle yomhlaba, lapho izinkathi nemithetho ye ubulili azinakwa.

Ukuqhekeka komhlaba kanye nezindikimba zezulu ezibonakalayo kuhambelana nomzimba wenyama womuntu, futhi izingxenye ezine noma izingqimba zomhlaba zihambelana nezindawo ezine zomuntu umkhathi. Abane ukuphefumula ngemizimba yabantu ihambisa okuphindwe kane ukuphefumula ukusakazwa komhlaba okujikeleza futhi kuphinde kugqamise umkhathi obonakalayo. Yikho kodwa amayunithi ezishukunyiswa yizo zombili lezi ziphefumulelo zihlala okwesikhashana amayunithi. Abahlanganisi bahlala emizimbeni yabantu abayakhayo futhi bayakha kabusha ngenkathi ukuphila. Kepha emva ukufa la makhompiyutha, lapho engena ngaphandle nature, namanje ubambe futhi ubambe okwesikhashana amayunithi futhi ngakho-ke yakha umhlaba uqweqwe, izidumbu zezitshalo nezilwane phezu kwalo kanye nezindikimba zezulu ngaphezulu kwalo. Kukhona isenzo nokusabela okungapheli phakathi kwemizimba yabantu nomhlaba wangaphandle. Okwesikhashana amayunithi ongaphandle nature yenza izimo lapho imizimba yabantu ikhona ngaphansi kwayo, amayunithi badlulile futhi lapho bethole futhi beveza okuvelile.

One oqonda kanjalo nature ngeke ikhulelwe ukuthi ibe yingxenye yayo. Uzozihlukanisa njengomuntu ohlukile ezinhlamvweni zakhe ezine nasemzimbeni wakhe, futhi hhayi njengengxenye noma ingxenye nature. Kufanele athole lokho ayikho, okungukuthi, uhlobo lwento ayikho, nokuthi ungubani, okungukuthi, eyakhe identity, futhi uyoba uyazi ngaye kanjalo identity. Kumele aqonde ukuthi izidalwa ezimane uyazi njengabo imisebenzi in nature, kuphela okuyisisekelo amayunithi, nature imimoya or nature izipoki, kodwa ukuthi ukhona uyazi of nature. Futhi lapho ehlukanisa nature njengoba engeyena uqobo, uqala ukuba uyazi ngaye njengoba ehlangene neyakhe I-Triune Self.