Uma ngidlulile mahat, mina ngizobe ngimama; kodwa ma uzobe ehlangene nama-mahat, futhi abe mahat-ma.

-I-Zodiac.

THE

I-WORD

I-ADEPTS, MASTERS KANYE NE-MAHATMAS

(Iyaqhubeka)

AMA-ADEPTS nama-masters ahlelwa abe izindawo zokulala, izikole, amadigri, izigaba kanye nobuzalwane. Indawo yokuhlala indawo okuhlala kuyo isazi, inkosi noma mahatma, noma kuyindawo yokuhlangana; igama elithi isikole lisho umugqa noma uhlobo lomsebenzi awenza kuwo; iziqu zikhombisa amandla akhe, ikhono kanye nempumelelo emsebenzini wesikole sakhe; Isigaba sabaphathi wuhlanga akuso; ubuzalwane ubudlelwano obukhona phakathi kwalabo abasemalojini, ezikoleni nasezindaweni ezihlukene. Izinhlangano zezingcweti nezingcweti azifani nalezo zenkampani yaseshashalazini, iqembu lezepolitiki, noma inhlangano yamasheya, izinhlangano ezidalwe ngemithetho eyenziwe umuntu. Inhlangano yama-adepts kanye ne-masters yenzeka ngokwemithetho yemvelo nangezinye izinjongo ezingezona ezomzimba. Umgomo wokuhleleka uwukuhlobana kwazo zonke izingxenye zomzimba noma ukuhleleka zibe into eyodwa ebumbene ukuze kuzuze izitho nomzimba uwonke.

Inhloso yokuhlela phakathi kwama-adept ukwenza imizimba yabo iphelele, ukuqondisa isifiso kanye nokulawula amandla omhlaba ongabonakali wemilingo. Bahlelwa ezikoleni ezahlukene ngokweziqu ezakhiwe ngamaqembu amaningi. Iqembu ngalinye linothisha; ukhetha, ahlele futhi ahlobanise labo abafundisayo ukuba babe nomzimba ovumelanayo, osebenzayo ngokwezimfanelo namandla abo emvelo. Uyala abafundi ekusebenziseni nasekulawuleni izifiso zabo, ekulawuleni amandla ayisisekelo namandla angabonakali, nasekukhiqizeni izenzakalo zemvelo ngokulawula okunjalo. Njengoba ongcweti bengakayisebenzisi ngokuphelele i-karma yabo, bayaboniswa ezikoleni zabo ukuthi iyini leyo karma nokuthi bangayisebenzisa kanjani kangcono, bawenza kanjani uphelele umcabango wabo noma imizimba yabo yengqondo, nokuthi buyini ububanzi nezimfihlakalo zomhlaba wengqondo.

Ama-Mahatmas awahlelekile njengama-adepts namakhosi. Imizimba yabo yenyama inendawo encane enhlanganweni yabo, uma ingabizwa kanjalo. Abahlangani ngamaqembu noma ezikoleni noma babambe izingqungquthela ngenjongo yokufundisa.

Isigaba saphezulu siphindwe kasikhombisa ezigabeni zakhona. Izinhlanga eziyisikhombisa noma ama-hierarchies avela futhi athuthukiswa ku-zodiac yawo ehambayo ngokuya ngemithetho ye-zodiac ehlala njalo. (Bheka Izwi, Vol. 4, inombolo 3-4.) Uphawu ngalunye lwezimpawu zezinkanyezi eziyisikhombisa eziphansi lumelela isigaba, futhi ngasinye sihlukile ngohlobo lwaso nokuthuthuka kwesinye sezigaba eziyisithupha. Isigaba sokuqala sobukhosi noma uhlanga luwuphawu lomdlavuza, umoya, futhi lungolwezwe likamoya. Eyesibili ingeyesibonakaliso leo, impilo, futhi ingeyomhlaba wengqondo. Uhlanga lwesithathu noma ukubusa kungokwesibonakaliso, i-virgo, ifomu, futhi kungokwezwe lezengqondo. Eyesine ingeyophawu lwe-libra, ubulili, futhi ingeyomhlaba wenyama. Eyesihlanu ingeye-scorpio yesibonakaliso, isifiso, futhi ingeyezwe lezengqondo. Eyesithupha ingeyesibonakaliso sagittary, umcabango, futhi ingeyomhlaba wengqondo. Umjaho wesikhombisa noma isigaba sobukhosi siwuphawu lwe-capricorn, ubuntu, futhi ungowomhlaba kamoya.

Uhlanga lokuqala lwesintu kwakuyimizimba yengqondo esafufusa, umoya womuntu ngamunye. Eyesibili kwakuyimizimba kagesi yamandla okuphila. Eyesithathu kwakuyimizimba yezinkanyezi. Umjaho wesine wawuyimizimba yenyama futhi iyimizimba yenyama, amadoda, futhi ngawo izinhlanga ezintathu zangaphambili zisebenza njengesimo, ukuphila, kanye nokuphefumula kwabantu benyama. Bonke abantu abaphilayo manje abaphila futhi abahlukene ngokobulili, bakunoma yiliphi izwe, isimo sezulu noma lokho okubizwa ngokuthi uhlanga, bayizidalwa noma imizimba yesine futhi bayizinhlobo zesigaba sesine. Imikhakha ehlukene, izinhlobo nemibala okuhlukaniseke ngayo lolu hlanga lwesine, izigaba eziningi zobukhosi ezihlukene ngezinga lokuthuthuka, kodwa hhayi ngohlobo. Ngohlobo bonke bangabantu benyama. Phakathi naphakathi nomjaho wesine, uhlanga lwesihlanu noma isigaba sabaphathi saqala ukusebenza futhi sathuthuka ezinkulungwaneni eziningi zeminyaka edlule. Lo mjaho wesihlanu ogijima emjahweni wesine, okungumzimba wenyama, awukwazi ukubonwa ngamadoda ohlanga lwesine ngaphandle komjaho wesine, amadoda enyama angabona umjaho wesithathu noma wesibili noma wokuqala akhona futhi asebenze ngawo. Uhlanga lwesihlanu lusebenza ngohlanga lwenyama njengesifiso, futhi nakuba lungenakubonwa isintu senyama, noma kunjalo luqondisa futhi luphoqelele isintu esingokwenyama kulokho esikushoyo. Uhlanga lwesine noma ubuntu obuphathekayo bufinyelele esimweni sabo esiphansi kakhulu sokuthuthuka mayelana nenani nobukhulu; emijahweni ezayo umjaho wesine obonakalayo uzothuthukiswa ngobuhle besimo, umusa wokunyakaza, ukucwebezela kwesikhumba, umbala namandla kanye nokucwengisiswa kwezici, ngokulingana nezinhlanga zesikhathi esizayo zesintu zizosebenza kuwo nangawo. Isigaba sesihlanu sakhiwe yilezo zidalwa ezithuthuke ngohlanga lwesine lomuntu wenyama, njengoba nje umjaho wesine wawungumphumela nokuthuthuka okuvela emjahweni wesithathu. Uhlanga lwesihlanu lwesintu ubuholi lapha obubizwa ngama-adept, abachazwe njengezidalwa ezikwazi ukuphila ngokwehlukana futhi zihlukile emizimbeni yazo yenyama yohlanga lwesine. Uhlanga lwesithupha lwesintu yizidalwa lapha ezibizwa ngokuthi amakhosi. Uhlanga lwesithupha lwesintu luyimizimba yengqondo esebenza futhi iqondise, noma okufanele iqondise, isifiso somjaho wesihlanu, njengoba isifiso somjaho wesihlanu siphoqelela amadoda ohlanga lwesine ezenzweni. Isigaba sesikhombisa yisigaba saphezulu esibizwa ngokuthi mahatmas. Yibo, abathuthuke kakhulu, abangabaqondisi, ababusi nabanikezeli bemithetho bazo zonke izinhlanga zesintu.

Umuntu womjaho wesine womzimba unesifiso esikhona kuye, umjaho wesihlanu noma isigaba sabaphathi, azama ukusithuthukisa. Umjaho wesithupha usebenza ngomuntu womjaho wesine ngokomzimba njengomcabango wakhe. Umjaho wesikhombisa usebenza ngomjaho wesine womuntu wenyama njengomgomo wakhe othi I-I am-I, noma lokho okukuye okuwulwazi oluqondile nolusheshayo. Umgomo wesifiso kanye nesimiso sokucabanga kanye nesimiso sokwazi manje esikhona emjahweni wesine umuntu wenyama uhlanga lwesihlanu, lwesithupha nolwesikhombisa lwesintu lapha olubizwa ngokuthi ama-adept, masters nama-mahatmas. Manje sekuyizimiso kuphela; bazothuthukiswa babe izidalwa ezizosebenza ngokuqaphela nangobuhlakani emhlabeni wengqondo, wengqondo nongokomoya lapho ama-adepts, masters kanye nama-mahatmas manje eqaphela ngokugcwele futhi ehlakaniphe.

Ubuzalwane ubuhlobo obuvamile phakathi kwalabo banoma iyiphi enye noma bazo zonke izigaba. Abafowabo benyama yilabo abanemizimba yenyama. Bangabazalwane bohlanga lwesine. Ubuzalwane phakathi kohlanga lwama-adept abukho ngenxa yobudlelwano bomzimba kodwa ngoba bangabazalwane bohlanga lwesihlanu. Ukufana kwemvelo nento efiswayo yizibopho zobuzalwane obukhethekile phakathi kwama-adept. Kucatshangelwa isibopho sobuzalwane phakathi kwamakhosi. Bangabazalwane bohlanga lwesithupha. Ukufana kwemibono noma okucatshangwayo kunquma ukuhlukana kobuzalwane. Inkosi ingena kwesinye isigaba sombuso wayo lapho izihloko zemicabango nemibono yakhe zifana nalezo zomunye. Lokho ayikho, ixhumanisa i-mahatma nabafowabo bomjaho wesikhombisa.

Ngaphandle kobuzalwane esigabeni ngasinye, kunobuzalwane besintu. Ikhona kuwo wonke umhlaba nakuzo zonke izigaba zobukhosi. Ubuzalwane besintu bakhiwe yilabo abakuzo zonke izinhlanga abacabanga futhi benzela isintu sisonke esikhundleni sanoma yiliphi iqembu noma iziqu noma isikole noma izikhulu.

Mayelana nesihloko sikahulumeni: Ukuhlukaniswa kwesifiso, amandla okucabanga, nolwazi, ochwepheshe kanye nabaphathi abanalo, kuvimbela kuhulumeni wabo ukudideka okubangelwa ubandlululo, izinkolelo nemibono phakathi kwabantu emizamweni eyimpumputhe yokuzibusa. , uma kungenjalo ekubuseni kobugovu. Uhulumeni wama-adepts and masters unqunywa uhlobo nokufaneleka kwemizimba nobuhlakani abakha uhulumeni. Akukho kubekwa esikhundleni ngobuqili, udlame lwesixuku, noma ukuqokwa ngokungafanele. Labo ababusayo baba ngababusi ngokukhula nokuthuthuka kwabo ehhovisi. Labo ababuswayo noma abelulekwayo bathola iseluleko esinjalo ngokushesha, ngoba bayazi ukuthi izinqumo nezeluleko zinikezwa ngobulungisa.

Ama-Adept nama-master, kanjalo, abahlali emadolobheni noma emiphakathini. Kepha kunemiphakathi lapho ama-adept namakhosi ehlala emizimbeni yabo yenyama. Izinsiza zikhona ezidingekayo ekudleni nasekuphuzeni nasekunakekeleni imizimba yabo yenyama. Kunomphakathi okungenani owodwa owakhiwe imizimba yenyama yama-adept, amakhosi nama-mahatmas kanye nohlanga oluthile lwasendulo, olungokomzimba lwezidalwa ezingabamele isitoko sohlanga lwesine sasekuqaleni. Lo mjaho wokuqala wesine uqale ukuba khona maphakathi nomjaho wesithathu. Lezi zidalwa zakudala akuzona i-Todas eshiwo ngu-HP Blavatsky ku-Isis Eveziwe, futhi ayaziwa emhlabeni. Le mindeni igcinwe ekuhlanzekeni kwayo kwasekuqaleni. Abayimilutha emikhubeni eyonakele kanye nokuzitika obala manje uhlanga lwesintu olusabalala emhlabeni wonke.

Kungaba okungenangqondo ukucabanga ukuthi ama-adept, amakhosi kanye nama-mahatmas emizimbeni yawo akhululekile kuzo zonke izinhlobo zezingozi, izifo nezinguquko. Laba bakhona kuwo wonke umhlaba obonakalisiwe, nakuba ezweni elilodwa abafani nakweminye imihlaba. Umhlaba ngamunye unezivimbeli, izinqamuleli, amakhambi, noma amakhambi, ukuvikela imizimba yezwe lawo ezingozini, ezifweni nasezinguqukweni ezingaphansi kwazo. Kushiyelwa kumuntu ngamunye ohlakaniphile ukuthi azinqumele ukuthi iyiphi inkambo yakhe futhi enze ngokukhululeka ngokwalokho akunqumayo.

Ama-Adept, masters nama-mahatmas, kanjalo, awekho ngaphansi kwezingozi, izifo kanye nezinguquko imizimba yazo yenyama engaphansi kwazo. Imizimba yabo yenyama ingeyenyama nefayo, ingaphansi kwemithetho elawula izinto zenyama, futhi ingaphansi kwezingozi, izifo kanye nezinguquko yonke eminye imizimba yenyama efayo engaphansi kwazo. Imizimba yenyama yama-adepts, masters kanye nama-mahatmas ingashiswa ngomlilo, iminze, noma ichotshozwe ngamatshe. Imizimba yabo yenyama izongenwa izifo ezithinta eminye imizimba yabantu efayo uma ingaphansi kwezimo zalezo zifo. Le mizimba izwa ukushisa nokubanda futhi inezinzwa ezifanayo neminye imizimba yabantu; badlula ezinguqukweni zobusha nobudala futhi njengemizimba yenyama bayafa lapho isikhathi sempilo yenyama sesiphelile.

Kepha ngenxa yokuthi imizimba yenyama yama-adepts, amakhosi kanye nama-mahatmas ingaphansi kwezingozi ezifanayo, izifo kanye nezinguquko umuntu ofayo ayindlalifa yazo, akulandeli ukuthi bavumela imizimba yabo yenyama ukuthi ithole noma yimiphi imiphumela ebangelwa izingozi, izifo. kanye nezinguquko umuntu ofayo ahlupheka ngazo, ngaphandle koshintsho olwaziwa ngokufa ngokomzimba.

Umuntu wenyama ugijimela engozini, uphefumula izifo futhi uhlangabezana nokufa ngoba akazi lutho ngalokho akwenzayo; noma uma engenalwazi, ngoba akakwazi ukuzibamba nokulawula izinkanuko zakhe, izifiso nokulangazelela izinto nezimo ezidala izifo futhi zisheshise ukufa.

Ekuhambeni ezweni eliyingozi noma iyiphi indoda ingase ilimale noma ibulawe, kodwa onezinzwa mancane amathuba okuba alimale kunalowo ozama uhambo futhi eyimpumputhe. Umuntu ojwayelekile wezwe lenyama akaboni imiphumela yezifiso nezifiso zakhe futhi uyisithulu emcabangweni wakhe. Ngakho-ke amashwa kanye nezifo ezihamba ohambweni lwakhe empilweni. Uma uchwepheshe, inkosi noma mahatma ephuma eweni emzimbeni wakhe wenyama futhi evumela umzimba wakhe wenyama ukuba uwe, uzobulawa. Kodwa uyazi ukuthi kunini futhi kuphi ingozi futhi uyazigwema noma azivikele kuyo. Akawuvumeli umzimba wenyama ukuba uphathwe izifo ngoba uyayazi imithetho yezempilo futhi wenza umzimba wenyama uvumelane nayo.

Isazi, inkosi noma mahatma angenza ngomzimba wakhe lokho okungadala ukulimala noma ukufa kumuntu ojwayelekile. Inkosi ingase, emzimbeni wayo wenyama, ihambe phakathi kwamabhubesi, amahlosi nezilwane ezihuquzelayo ezinobuthi ngaphandle kokulimaza umzimba wayo. Akabesabi, futhi abamesabi. Unqobe umgomo wokufisa kuyena, okuyisimiso esisebenzayo kuyo yonke imizimba yezilwane. Izilwane ziyawabona amandla akhe futhi azikwazi ukumelana nawo. Isifiso sabo asinamandla okumlimaza. Lokhu kunjalo, hhayi ngoba bengakwazi ukuchoboza nokuklebhula nokuhlafuna noma ukuhlaba umzimba wakhe wenyama, njengento yenyama, kodwa ngoba umzimba wakhe wenyama awushukunyiswa isifiso sobulili ngakho-ke hhayi inzondo noma ukwesaba noma intukuthelo, eshukumisa eminye imizimba yenyama. futhi ezivusa ukwesaba noma inzondo noma ulaka lwezilwane; ngakho izilwane azizami ukulimaza, njengoba nje zingazami ukunwaya amanzi noma ukuchoboza umoya. Ngenxa yolwazi analo ngemithetho yemvelo namandla akhe okuguqula izinto, isazi singagwema izinhlekelele ezibangelwa ukuzamazama komhlaba, iziphepho, imililo noma ukuqhuma kwentaba-mlilo; futhi imiphumela yobuthi inganqotshwa nguye ngamakhambi, noma ngokubangela izitho zomzimba ukuba zikhulule uketshezi ngobuningi obudingekayo ukuze kunqobe futhi kulingane ubuthi.

Yize i-adept ingekho ngaphansi kwezifo nokufa njengomzimba wayo wenyama, nokho njengomuntu onesifiso ngefomu unesibopho sokuthola ukulimala kanye nezinguquko ezingokwemvelo. Njengengcweti, akakwazi ukuhlushwa, nganoma yimuphi umqondo ongokwenyama, ngokuwa noma umlilo, futhi angeke alinyazwe yizilwane zasendle noma athintwe ubuthi. Nakuba engahlushwa yizinto ezingokwenyama, nokho angase abe ngaphansi kwalokho emhlabeni wezinkanyezi okufana nalezi zinto. Angase athonywe umona oyosebenza kuye njengoshevu ngaphandle kwalapho ewuqeda futhi awunqobe noma esebenzisa ubuhle ukuze amelane nomphumela wawo. Angase adwengulwe ulaka, intukuthelo noma inzondo, uma engeke abunqobe lobu bubi, njengasezilo zasendle. Nakuba engeke awe, ukwehluleka ukunqoba ububi kuzomehlisa ngezinga namandla emhlabeni wakhe. Angase ehliselwe ukuziqhenya njengesiphepho, futhi ashiswe ngomlilo wezifiso zakhe.

Njengoba inkosi ingumuntu wezwe lengqondo akakho ngaphansi kwezinhlupheko ezivela esifisweni, futhi akakho ngaphansi kwanoma yiziphi izingozi, izifo kanye nezinguquko zomhlaba wenyama. Imicabango nemibono asebenze ngayo futhi asebe yingcweti ngayo ingase ibe amasheke enqubekelaphambili namandla akhe, angase alimale ngawo uma engayinqobi noma engakhuli kukho njengoba enqobe isifiso. Ngenxa yokunqoba isifiso sakhe njengamandla ayimpumputhe nanjengempande yesifiso sokudla nokukhangwa izinhlobo zenyama, ngamandla omcabango wakhe, umcabango ungase umthathele ukubaluleka okungaphezu kwenani lawo langempela, futhi ngomcabango inkosi ingase yakhe ingqondo. udonga ngaye oluyovala ukukhanya ezweni likamoya. Uma enamathisela ukubaluleka okukhulu emcabangweni uyabanda futhi asuswe emhlabeni wenyama futhi acabange yedwa yedwa ezweni lakhe lengqondo.

I-mahatma ayikho ngaphansi kwanoma yiziphi izingozi, izifo noma imikhawulo ekhona emhlabeni wenyama noma wengqondo noma wengqondo, nganoma yimuphi umqondo okushiwo yile migomo. Nokho angase athintwe yilona kanye ulwazi lwakhe oluwumphumela wezinga lakhe elikhulu lokufinyelela. Akafi futhi akakho ngaphansi kwezinguquko zemihlaba ephansi; ukufisa okunjalo akunasabelo kuye; ungaphezu kwezidingo zomcabango kanye nezinqubo zokucabanga; uwulwazi. Uyawazi amandla akhe, futhi umqondo wamandla unamandla kakhulu kuye kangangokuthi kungase kukhule kuwo ubugovu noma ukuzazisa. I-egoism yaba nemiphumela emibi kakhulu ekuziboneni kwakhe njengoNkulunkulu kuwo wonke umhlaba. I-Egotism ekugcineni iphumela ekubeni wazi ukuthi yimina ngedwa noma nginguye. Amandla okuzazisa angase abe makhulu kangangokuthi angaqeda yonke imihlaba bese engazi lutho ngaphandle kwakhe.

Kuwo wonke umhlaba obonakalisiwe kunezinto ezimbili ezinobuntu kukho konke ukuguquka nokuzuzwa kwaso. Balandela futhi ngokungenakugwenywa banqobe iyunithi ngayinye yesintu ngaphandle uma iyunithi enjalo iwanqoba futhi iwasebenzise. Lezi zinto ezimbili ngumuntu ezibizwa ngokuthi isikhathi nendawo.

Isikhathi siwushintsho lwezinhlayiya eziyinhloko zodaba ebudlelwaneni bazo komunye nomunye, njengoba udaba lugeleza emhlabeni ngokuza nokuhamba kwalo. Indaba ikabili. Indaba iwumoya. Indaba iwumoya wenyama. Umoya uyindaba engokomoya. Isikhala siwukufana kokukodwa. Kulokhu okufanayo kuqhutshwa imihlaba ebonakalisiwe futhi kuyo imisebenzi yesikhathi iyenziwa. Ukwehluleka ukunqoba isikhathi kubangela ukufa kulowo mhlaba lapho iyunithi ngayinye yesintu isebenza khona. Umehluko ngesikhathi emazweni ahlukene umehluko ezinguqukweni zendaba ngayinye yale mihlaba. Isikhathi siyanqotshwa kunoma iyiphi yezwe lapho umuntu elinganisela phakathi kwezinto eziphambene nendaba yomoya kulelo zwe. Lapho umuntu eshaya ibhalansi phakathi kwezinhlayiya zesikhathi noma zendaba, ukushintsha kwendaba, isikhathi, kuyama kuye. Lapho ushintsho luphela, isikhathi siyanqotshwa. Kodwa uma isikhathi singanqotshwa lapho ibhalansi kufanele ishaywe khona-ke uguquko olubizwa ngokuthi ukufa luyenzeka, futhi umuntu uyasuka emhlabeni akade enza kuwo futhi ahlehlele komunye umhlaba. Njengoba isikhathi singanqotshwa emhlabeni wokuhlehla, ukufa kuphinda kunqobe. Ngakho-ke iyunithi ngayinye idlula emzimbeni wenyama ngokusebenzisa i-psychic futhi imvamisa iye emhlabeni wayo wasezulwini, kodwa njalo iphindela emhlabeni wenyama, ihlale ibhekene nesikhathi futhi itholwa ukufa, okuphoqa ukuthi isuke emhlabeni iye emhlabeni uma yehlulekile ukushaya. ibhalansi ngesikhathi.

Isazi yilowo olinganiselayo phakathi kwezinto ezingokwenyama futhi olinganiselayo phakathi kwefomu lendaba nokulinganisa phakathi kwento yesifiso. Ubambe ushintsho endabeni yenyama ngokuyinqoba futhi uzalelwa emhlabeni wesifiso. Ushintsho luyaqhubeka endabeni yezwe lakhe lesifiso, futhi ngesikhathi sokulinganisa indaba yezwe lakhe lesifiso kufanele alilinganisele kungenjalo ukufa kuzomfica futhi kumxoshe emhlabeni wesifiso. Uma eshaya ibhalansi futhi amise ushintsho endabeni yakhe yesifiso uzosinqoba isifiso nokufa emhlabeni wesifiso futhi azalwe ngokuqaphela emhlabeni wokucabanga. Khona-ke useyingcweti, futhi njengengcweti uhlangana futhi abhekane nodaba, noma isikhathi, somhlaba wengqondo futhi kufanele nalapho futhi alinganisele futhi abophe isikhathi somhlaba wengqondo. Uma ehluleka, ukufa, isikhulu esiphezulu sesikhathi, kumsusa emhlabeni wengqondo bese ebuya ukuze aqale futhi ngendaba yesikhathi somzimba. Uma kufanele alinganisele udaba lomhlaba wengqondo futhi aboshwe acabange ukuthi uyalunqoba ushintsho emhlabeni wokucabanga futhi uzalwa e-mahatma emhlabeni kamoya. Ukunqoba isifiso, ukunqoba kwezinguquko zomcabango kanye nendaba yezwe lengqondo, ukungafi.

Kusenoshintsho emhlabeni kamoya wolwazi. Okungafi iyunithi yomuntu ngamunye oye wagomela futhi wazuza ubuntu bakhe emhlabeni kamoya futhi onolwazi ngezinguquko zemihlaba ephansi yendaba yesikhathi. Kodwa uguquko okusamele alunqobe wushintsho ezintweni ezingokomoya ezingafi; uyasinqoba ngokushaya ibhalansi phakathi komuntu wakhe ongafi kanye nazo zonke ezinye izingxenye zesintu kunoma yimuphi umhlaba ezingaba kuwo. Uma ehluleka ukulinganisa phakathi kwakhe namanye amayunithi kamoya esintu ungaphansi kwesilingo sokufa kokuhlukana. Lokhu kufa kokwehlukana kuwukuzidla okwedlulele. Khona-ke lesi sidalwa esingokomoya esiphezulu sesifinyelele umkhawulo wokuzuzwa kuze kube manje mayelana nengxenye yesintu futhi uzohlala esimeni sakhe sokuzazisa, eqaphela, ezazi yena kuphela, phakathi naso sonke isikhathi sokubonakaliswa komhlaba kamoya.

Ukufana kusendabeni yesikhathi somhlaba wenyama kanye nendaba yesikhathi komunye nomunye umhlaba. Ikhono lokulinganisa okuphambene endabeni lincike ekuboneni ukufana njengoba kwenzeka ngezinguquko zendaba kanye nokuhlobanisa indaba nokufana, hhayi ukubona ukufana njengento. Ukwehluleka ukubona ukufana ngokusebenzisa ukusebenza kwesikhathi kubangela ukungazi. Ukwehluleka noma ukungafuni ukubona ukufana kwesikhala ngendaba engokwenyama, indoda ayikwazi ukulinganisa indaba yobulili obungokwenyama, ayikwazi ukubopha izinguquko endabeni yesifiso, ayikwazi ukulinganisa noma ukuhlala indaba yomcabango, futhi ofayo ngeke abe ongafi.

Kunezinhlobo ezimbili zama-adept, amakhosi kanye nama-mahatmas: labo abazenzela bona, ngokwehlukana nangobugovu, nalabo abasebenzela isintu sisonke.

Iyunithi yomuntu ngamunye ingathola ukungafi njenge-mahatma emhlabeni kamoya wolwazi ngokuqala emhlabeni wenyama ukulinganisa izindaba zocansi ngaphandle kokubona okufanayo ngalolu daba. Uqala ngokubona indaba njengokufana kunokufana ngendaba. Ngakho-ke ibhalansi ishaywa, kodwa hhayi ibhalansi yeqiniso. Lokhu kuwukungazi futhi umphumela wokungafundi ukubona okuyiqiniso, okuhlukile ekubukekeni. Njengoba eqhubeka edabula imihlaba, enza iphutha lokufana, ukungazi kwakhe mayelana neqiniso nokungapheleli kuyaqhubeka emhlabeni kuye kwelinye. Ubugovu nokwehlukana kungumuntu nakanjani inqobo nje uma engalinganiseli ngempela indaba yezwe ngalinye. Lapho ukufana, indawo, ingaphathwa kahle kodwa umuntu uyaqhubeka, ukungazi kuba naye kusukela emhlabeni kuya kwelinye, futhi emhlabeni kamoya unolwazi, kodwa ngaphandle kokuhlakanipha. Ulwazi olungenakuhlakanipha lusebenza ngobugovu nangomqondo wokuhlukaniswa. Umphumela uba i-nirvana yokubhujiswa ekupheleni kokubonakaliswa kwemihlaba. Lapho ukufana kubonakala futhi umqondo uqondwa kahle futhi wenziwa, khona-ke isikhathi lapho ukuguqulwa kwendaba kulinganiswa kuwo wonke umhlaba, ukufa kuyanqotshwa, indawo iyanqotshwa, ubugovu nokwehlukana kuyanyamalala futhi lowo owaziyo ngaleyo ndlela abone ukuthi yena, njengomuntu ngamunye. iyunithi yokungafi yesintu, ayihlukani nangayiphi indlela kunoma yimaphi amanye amayunithi kunoma yimiphi imihlaba ebonakalisiwe. Uhlakaniphile. Unokuhlakanipha. Umuntu onjalo usebenzisa ulwazi ngendlela engcono kakhulu kubo bonke abantu. Ngokwazi ngobudlelwano obukhona phakathi kwaso sonke isintu unquma ngobuhlakani ukusiza wonke amanye amayunithi nemihlaba ngokwemithetho ebusa imihlaba. Uyi-mahatma engumhlahlandlela nombusi wesintu futhi ngomunye wobuzalwane besintu ngaphambili.

I-mahatma ingase inqume ukugcina umzimba, umzimba wefomu lomzimba, lapho ingaxhumana khona futhi ibonwe yisintu. Bese enqoba emzimbeni wakhe wenyama isikhathi nokufa emhlabeni wenyama ngokungafi kohlobo lomzimba wenyama, hhayi izinto zenyama kanjalo. Ufaka umzimba enkambweni yokuqeqeshwa futhi awunikeze ukudla okuthile ayancipha kancane kancane ngobuningi. Umzimba ukhula ngamandla futhi kancane kancane uphonsa izinhlayiya zawo zomzimba, kodwa ugcina isimo sawo. Lokhu kuqhubeka kuze kube yilapho zonke izinhlayiya zenyama sezilahliwe futhi umzimba wesimo uyama, umnqobi wokufa, emhlabeni wenyama, lapho kungase kubonwe khona abantu, nakuba iphila ezweni lesifiso futhi laziwa ngokuthi i-adept, i-adept yezinga eliphezulu. Lo mzimba yiwona osekukhulunywe ngawo ezimfundisweni ze-theosophical ngokuthi nirmanakaya.

Leso sigaba sama-mahatmas okwakhiwa kuso ukuzikhukhumeza sishiya imizimba yengqondo neyengqondo, esiyithuthukisile, siqhubeke emzimbeni wabo wolwazi ngokomoya futhi sizivalele ngaphandle kuzo zonke izinto zomhlaba; bajabulela injabulo etholakala ekuzuzweni nasekuzazini bona kanye namandla okuba khona. Phakathi nokuthatha kwabo inyama baye bazifunela ukungafi nenjabulo bona bodwa, futhi njengoba sebezuze ukungafi abanandaba nezwe noma abanye abantu abakuwo. Basebenzele ukunqoba udaba; bayinqobile indaba, futhi banelungelo lemivuzo ewumphumela womsebenzi wabo. Ngakho bajabulela leyo njabulo yobugovu futhi bangabi nandaba nakho konke okungaphandle kwabo. Nakuba beyinqobile into, isikhathi, bayinqobile inkathi eyodwa kuphela yokubonakaliswa kwayo. Bengakwazi ukufana, isikhala, lapho isikhathi sihamba khona, basengaphansi kokubusa kwendawo.

Lawo ma-mahatmas angawuvaleli ngaphandle umhlaba ahlala exhumene nezwe lamadoda ngokugcina umzimba wawo wokucabanga ngokwengqondo, lapho athintana nezingqondo zamadoda kuphela futhi awabonwa noma aziwa ngamadoda ngemizwa yawo. Indlela efanayo yokuthuthukisa lo mzimba ongafi wefomu lomzimba isetshenziswa yizo zombili izinhlobo zama-mahatmas.

I-mahatma ethuthukisa umzimba wayo womzimba ingabonakala emadodeni asemhlabeni esesimweni somuntu, ilangabi lomlilo, insika yokukhanya, noma njengembulunga yobukhazikhazi. Inhloso ye-mahatma ehlala ixhumene nomhlaba ukuphatha uhlanga lwamadoda noma isintu sisonke, ukulawula izingqondo zabantu, ukuqondisa isenzo sabo, ukubeka imithetho nokuba nokukhulekelwa nokudunyiswa kwesintu. Le nhloso ingumphumela wokuthuthuka kwe-egoism okwenziwa ngokwedlulele. Amandla abanawo nolwazi lwabo kubenza bakwazi ukufeza inhloso yabo. Lapho umuntu eba mahatma yalolu hlobo, lapho i-egoism ithuthukiswe ngokugcwele, ngokwemvelo ubona ubunkulunkulu bakhe. Ungunkulunkulu futhi ufisa ukuthi amandla akhe nolwazi lwakhe lubuse umhlaba kanye nabantu. Lapho eba mahatma anjalo angase asungule inkolo entsha emhlabeni. Isibalo esikhulu sezinkolo zomhlaba siwumphumela futhi senziwe futhi sasungulwa yi-mahatma yalolu hlobo.

Lapho i-mahatma enjalo ifuna ukubusa abantu futhi ibenze bamlalele ubheka ezingqondweni zabo bese ekhetha phakathi kwesintu lowo mqondo awubona ulungele kangcono ukuba ithuluzi lakhe lokusungula inkolo entsha. Lapho indoda ikhethwa, iyayiqondisa futhi imlungiselele futhi ngokuvamile imenza ibone ukuthi iqondiswa amandla aphakeme. Uma i-mahatma ingumuntu onomzimba womcabango wengqondo kuphela, ingena indoda ayikhethile futhi imphakamisele emhlabeni wengqondo, okuwumhlaba wakhe wasezulwini, bese imyalela ukuthi yena, le ndoda, kufanele ibe umsunguli we inkolo entsha nommeleli wakhe, kaNkulunkulu, emhlabeni. Ube esenikeza iziyalezo endodeni engene shi ukuze kusungulwe inkolo. Indoda ibuyela emzimbeni wayo futhi ilandisa iziyalezo ezitholiwe. Uma i-mahatma ithuthukile futhi isebenzisa umzimba wefomu akudingekile ukuthi angenise lowo amkhethile njengommeleli wakhe phakathi kwabantu. I-mahatma ingase ibonakale kuye futhi imnike umsebenzi wakhe ngenkathi indoda iphethe imizwa yayo yenyama. Noma ngabe iyiphi inkambo i-mahatma ephishekelayo, indoda ekhethiwe ikholelwa ukuthi yiyona phakathi kwabo bonke abantu abathandwa uNkulunkulu, okuwukuphela kukaNkulunkulu. Le nkolelo imnika intshiseko namandla okungekho okunye okungamnika kona. Kulesi simo uthola isiqondiso kunkulunkulu wakhe owaziwayo futhi uqhubeka nemizamo engaphezu komuntu yokwenza intando kankulunkulu wakhe. Abantu abazizwa benamandla ngalendoda babuthana kuyo, bahlanganyele entshisekweni yayo, futhi baba ngaphansi kwethonya namandla kankulunkulu omusha. I-mahatma inika imithetho yakhe, imithetho, amasiko neziyalo kubakhulekeli bakhe, abazamukela njengemithetho yaphezulu.

Abakhulekeli balabo nkulunkulu bakholelwa ngokuqiniseka ukuthi unkulunkulu wabo unguNkulunkulu weqiniso nowukuphela kwakhe. Indlela kanye nendlela yesambulo sakhe, kanye nokukhulekela akudingayo, kubonisa isimo sikaNkulunkulu. Lokhu akufanele kwahlulelwe ngezifiso ezimbi noma imibuthano exokozelayo, noma ngobandlululo nokushiseka okweqile kwabalandeli bakamuva nezimfundiso zabo zenkolo, kodwa ngemithetho nezimfundiso ezanikezwa ngesikhathi sokuphila komsunguli wenkolo. Izinkolo ziyadingeka emaqenjini athile ezinhlanga, afana nezimvu ezidinga isibaya nomalusi. I-mahatma noma unkulunkulu unikeza isivikelo esithile kubalandeli bakhe futhi uvame ukuqondisa nokukhipha ithonya elihle nelivikelayo kubantu bakhe. Inkolo imelela esinye sezikole lapho isintu sifundiswa khona lapho ingqondo isesigabeni sokukhula.

Nokho, akhona amanye amandla nezidalwa ezingenabungane noma ezingenandaba nomuntu kodwa ezinobubi nezithambekele kabi esintwini. Phakathi kwezidalwa ezinjalo kukhona ama-adept athile. Nabo, babonakala kumuntu. Lapho bemnika isambulo esithile futhi bemnika amandla okuqala inkolo noma umphakathi noma akhe iqembu lamadoda lapho kunikezwa khona izimfundiso eziyingozi, imikhuba yobudeveli, kanye nemikhosi engcolile nengcolile edinga ukuchithwa kwegazi kanye nenyanyekayo, engcolile futhi engcolile. ukuzitika okunengekayo. Lamahlelo awagcini endaweni eyodwa; bakuzo zonke izingxenye zomhlaba. Ekuqaleni zaziwa abambalwa, kodwa uma zifiswa ngasese noma zibekezelelwa, inkolo esekelwe emikhubeni enjalo iyovela futhi ikhule njengoba ithola indawo ezinhliziyweni zabantu. Izwe elidala nabantu balo lixubene noju lwamahlelo anjalo. Izindimbane zabantu ziziphonsela ngokuhlanya emifuleni yamahlelo anjalo futhi ziyaqedwa.

Umuntu akufanele esabe ukukholelwa kunkulunkulu oyedwa noma abaningi nezivumokholo zabo, kodwa kufanele aqikelele ekubekeni enkolweni, emfundisweni noma kunkulunkulu, odinga ukholo olungenangqondo nokuzinikela okuphelele. Kufika isikhathi empilweni yomuntu ngamunye lapho izinkolo zingasamfundisi khona, kodwa zivele zibonise umlando walokho adlule kukho futhi asekhulile. Kufika isikhathi lapho edlula esigabeni sosana lwesintu aye esimweni somthwalo wemfanelo lapho kufanele azikhethele khona hhayi kuphela mayelana nezinto zezwe kanye nemithetho yokuziphatha, kodwa mayelana nokukholelwa kwakhe ebunkulunkulu ngaphakathi kuye nangaphandle. .

(Kuzoqhutshwa)