THE

I-WORD

IZINHLOBO EZINGAPHAMBI ABANTU

(Iyaqhubeka)

Izipoki Zenza Ngokuzenzakalelayo, Hhayi Ngokuhlakanipha

UMA indoda izethemba ngenhlanhla yenza ngokuzenzakalelayo, ingananazi. Kukhona kuye umuzwa wokusondelana nento azoyenza, futhi ukuvuza kukhona kuye okumhambisa empumelelweni yakhe. Uma kunezithiyo kunoma yimuphi umsebenzi, noma yimuphi umsebenzi noma isivumelwano nomunye umuntu noma abantu, isipoki sithatha isinyathelo kulaba abanye bese sibaletha lapho benza khona njengoba kuzofanelana nesiphetho isipoki esibangela ukuthi icala libone futhi lifinyelele.

Isipoki senhlanhla asiwona ubuhlakani; asikho isipoki. Konke isipoki senhlanhla esingakwenza ukwenza ngezinzwa zokushaja kwaso futhi sizicije, futhi ngezinzwa sidonsele ingqondo yomuntu esimweni esithile noma ethubeni. Umqondo uphendulelwa ethubeni, bese kuthi ngokushisekela nokushesha kanye nokuzethemba okunikezwa ukuba khona kwesipoki, umuntu wenza ngokuzethemba lokho anomuzwa wokuthi kufanele akwenze, futhi uyenqaba ukwenza lokho akwenziwa ukuba azizwe engathandeki. kuyena. Lezi izindlela ezijwayelekile ezilandelwayo.

Kwezinye izimo isipoki senza okuthile okuthize okuye kwabonisa umuntu ukuthi kuwuphawu lokuthi enze okuthile noma ayiyeke leyo nto noma ayiyeke. Lesi sibonakaliso singase sibe nomuzwa othile ofudumele nojabulisayo enhliziyweni noma ukuphefumula, noma umbono wombala othile uzonqoba, noma isithombe sizobonakala noma sicatshangelwe, noma kuzoba nobumnandi obuthile noma ukuzwa okujabulisayo, akin. ukunambitha, emphinjeni uma isenzo sinenhlanhla, noma ukunambitheka okungajabulisi ukuvimbela isenzo; noma isignali ingase ibe iphunga, iphunga elimnandi noma okuphambene, njengoba isenzo sizoba nenhlanhla noma cha, noma kuzoba nomfutho noma isithiyo ezingxenyeni ezithile zomzimba, okuzobonisa ukuthi yini okufanele yenziwe nokuthi yini okungafanele yenziwe isikhathi esibucayi. Isipoki singahamba size sibambe isandla somuntu lapho ezokwenza into okungafanele ayenze.

Indlela Izipoki Zenhlanhla Eziyithola Ngayo Imiphumela

Mayelana nendlela isipoki esisebenza ngayo kwabanye abantu ukuze sithole isimo sengqondo noma izenzo ezivumelana necala lesipoki, kufanele kukhunjulwe ngaso sonke isikhathi ukuthi isipoki senhlanhla asinakuthatha isinyathelo ngokumelene nomthetho lapho abanye benelungelo lokuvikelwa okuthile. Lapho abanye benza ngokuvumelana nomthetho isipoki senhlanhla asikwazi ukubathonya ekwenzeni lokho abaziyo ukuthi ngeke bakwenze, noma bangenzi lokho abaziyo ukuthi kufanele bakwenze. Kodwa lapho abanye abantu bengalungiswanga kahle esenzweni esifanele, beyokushalazela ukwenza okubi, benobugovu, lapho isipoki singabenza benze cishe noma yini eyovuna umphumela wecala lesipoki. Uma isipoki sibenza benze izinto ezithile ezingathandeki ekugcineni kubo, abantu abanjalo bakhokhelwa lokho okubafanele, futhi ngesikhathi esifanayo inkokhiso yesipoki iyazuza.

Indlela isipoki esifeza ngayo izinto zaso ngokwenza kwabanye iwukujikijela isithombe phambi kwabo esizobenza bacabange ukuthi lolu daba lubazuzisa bona. Isithombe singase sibe yiqiniso ngezinye izikhathi, noma singamanga. Noma isipoki sizobakhumbuza ngesipiliyoni esithile sakudala ukuze sibe nomthelela esenzweni sabo. Noma isipoki sizobaphuphuthekisa amaqiniso ukuze bangaboni ukuhlobana kweqiniso kwezimo. Noma kuzobenza bakhohlwe ababekuhlosile futhi okufanele bakhumbule ngezinto abadlule kuzo. Noma izobakhabisa okwamanje ukuze ibahehe ukuthi bangene kulokho ukukhohliswa kwesipoki kuzokuthola kukuhle kuye. Lapho omunye umuntu engakhathazeki ngokuqondile ngesenzo isipoki sizoletha umuntu wesithathu noma wesine ukuze athonye umuntu osenzo sakhe siyadingeka ukuze lowo onenhlanhla aphumelele. Ngezinye izikhathi imiphumela ngeke ibe mihle kwabanye abantu; ngezinye izikhathi bayohlomula futhi bajabule ngomuzwa wempumelelo okhuthazwa ukuba khona kwesipoki senhlanhla. Okusebenza enhlanhleni emabhizinisini amabhizinisi kusebenza enhlanhleni yokuqagela, ukulwa, ukugembula, izindaba zothando, nakuzo zonke izinto ezijwayelekile.

Izindlela ezilandelwa isipoki sebhadi, ngokwezimo, ziyefana noma ezifanayo nalezo ezisetshenziswa isipoki senhlanhla. Isipoki sebhadi asicebisi, njengoba kwenza isipoki senhlanhla. Isebenza ngezinzwa, njengesipoki senhlanhla. Ngebhadi hamba ukuntula ukuzethemba, ukungabaza impumelelo, ukwesaba ukwehluleka, enhliziyweni ecwilayo yomuntu oneshwa lapho ithuba livela. Lapho ukwehluleka kuqinisekile isipoki sebhadi siphethe izithombe eziphakamisa okulindelekile okungamanga. Iyaziveza emzuzwini owodwa futhi iwashicilele kokulandelayo. Umuntu oneshwa uyobona sengathi udlula inkungu empunga, ikusasa elimnyama nekusasa elimnyama. Ngezinye izikhathi izinto ziyobonakala kuye rose colored, bese ukuphila nombala kuzophuma ngokushesha lapho esenze phezu umuzwa noma isithombe. Isipoki sizomenza abone amaqiniso ngokwezilinganiso zawo zangempela. Indoda iyobheka abanye ngokubaluleke kakhulu kunalokho okufanele, kwabanye kancane kunalokho okufanele. Kanjalo lapho kufika izikhathi zokuthatha isinyathelo, noma ukudedela, noma ukuhamba wedwa, uyothatha isinyathelo ngesahlulelo esingamanga. Isipoki sizomqhubela phambili njenge-will-o'-the-wisp. Ngakho indoda izophuma obishini olulodwa lwenkathazo iye kwenye. Impumelelo, ngisho noma ngezinye izikhathi lapho efinyelela khona, iyombalekela, ngoba isipoki siletha isenzakalo esingaphandle esithonya abanye, siguqule isimo.

Isipoki senhlanhla nesipoki samashwa, noma ngabe izipoki sezivele zikhona ezakhiweni noma ezidalwe ngokukhethekile, azenzi ngokuzimele noma ngokuzimela noma ngomthombo wazo—okungukuthi, umnikazi wazo wokuqala. Baphoqeleka ukuthi benze ngombusi wabo oyisisekelo, njengoba izilwane zenza ngomzwelo wemvelo. Izipoki azikwazi ukwenza ngenye indlela, futhi azikwazi ukwenqaba ukwenza. Kodwa-ke, onkulunkulu bokuqala abanamandla onke. Kukhona ukulinganiselwa kulokho abangakugqugquzela noma bavumele izipoki zenhlanhla ukuba zenze noma zivimbele.

Kanjalo kwakhiwa futhi kugqugquzelwe futhi kusebenze izinhlobo ezimbili zezinto ezikhiqiza inhlanhla namabhadi. Olunye uhlobo lukhona emvelweni, lukhangwa kumuntu futhi luzinamathisele kuye ngokuqondiswa komphathi walo oyisisekelo ngenxa yesimo sengqondo somuntu. Uhlobo lwesibili ludalwe ngokukhethekile ngumuntu, ngemvume nosizo lwalowo mphathi wesisekelo. Bese kuba nezinhlobo zesithathu, ezihlukile kulezi ezimbili futhi ezinikezwa umuntu ngomunye. Lokhu kuphana kulethwa isimemezelo sesibusiso noma isiqalekiso (bheka The Word, Umq. 23, 65–67.), noma ngesipho sento.

Ukwenziwa Komoya Wokubusisa Nokuqalekisa

Iziqalekiso zingaphonswa phezu komuntu owenze okubi, uyise, umama, isithandwa esoniwe, isihlobo esiseduze, nabantu abathile abaneshwa abamonile, futhi nalowo onamandla ngokwemvelo, nakuba efihlekile. , ukuphimisa isilingo.

Izibusiso zinganikezwa ubaba noma umama ofanelekayo, yilowo oye wasizwa osizini, futhi futhi yilowo onesiphiwo ngokwemvelo sokubiza isibusiso, nakuba engenalwazi ngaso.

Ngokuphambene nokwamukelwa okuvamile, amandla awekho emacaleni opapa nabapristi nje nabanye abakhonza njengezinceku zezikhungo zenkolo, kungakhathaliseki ukuthi ama-brahmin, ama-shaman, orabi, ama-dervishes, izangoma, noma amadoda angcwele ngokuvamile, ngaphandle uma benamandla emvelo, noma ngaphandle uma amandla ethuthukiswa ngesifundo esikhethekile sokuqeqeshwa kanye nokuqaliswa noma ukulawula izakhi.

Esihlokweni okukhulunywe ngaso (The Word, Umq. 23, amakhasi 66, 67) kuboniswa indlela lezi zipoki ezakheka ngayo. Ngokuvamile, kunezindlela ezimbili. Enye ilapho imicabango nezenzo zomuntu ezimbi noma ezinhle kuhlanganiswa khona futhi kuhlanganiswe isifiso esinamandla nomcabango walowo osho isiqalekiso noma isibusiso, bese kwehliselwa kumuntu oqalekisiwe noma obusisiwe. Okunye kuyisimo lapho umuzwa othile ozenzakalelayo ukhuphuka uvela kummemezeli futhi, uhlangana nomcabango noma isenzo somuntu ozoqalekiswa noma ubusiswe, wehlela phezu kwakhe. Kulezi zimo zokuqalekisa nokubusisa, isipoki sebhadi noma isipoki senhlanhla sibophezelekile kumuntu ngaphandle kokuthi noma yikuphi ukukhulekelwa kukhokhwe kunkulunkulu oyisisekelo, okumele, esimweni esinjalo, anikeze usizo lwesipoki sebhadi noma isipoki senhlanhla. ngokomthetho karmic.

Lezi zipoki ezidalwe yiziqalekiso noma izibusiso zihlukile ngesakhiwo kwezinye izinhlobo ezimbili. Umehluko ukuthi izinto ezihlanganisa isipoki ziwudaba oluthuthuke kakhulu, ngoba udaba oluningi luhlinzekwa yilowo oqalekisiwe noma ozibusisayo futhi nalowo oqalekisayo noma obusisayo, kuyilapho kuncane kakhulu kuthathwa kokuyisisekelo. unkulunkulu. Izipoki ezinjalo zinethonya elibi noma elibi kumuntu oziphethe. Umuntu akakwazi ukubalekela lezi ziqalekiso noma izibusiso zize zigcwaliseke. Kwesinye isikhathi isiqalekiso noma isibusiso sizwakala nakwabanye kunalowo osiphetheyo.

Luck Ghosts kanye Talismans

Ngaphezu kwalokho, inhlanhla ingase ilethwe kumuntu ngokugqokiswa noma ukuba ne-talisman noma i-amulet. (Bheka The Word, Umq. 22, amakhasi 276-278, 339.) Isipoki senhlanhla, esiboshwe futhi sivalwe entweni ebizwa ngokuthi i-talisman noma i-amulet futhi ngokuvamile ehloselwe ukuvikela nokuzuza, yenziwa umenzi noma umnikezeli wento yomlingo enikezwe umbambi. Isipoki sithola amandla aso namandla aso kunkulunkulu wesisekelo owayevumele ukwenza insiza lapho sibizwa yisigqila noma i-talisman. (Bheka The Word, Umq. 22, amakhasi 339–341.)

Inhlanhla Ikhethekile

Izimo zangempela zenhlanhla nebhadi zihlukile. Azivamile nje kuphela phakathi kwezimpilo zesixuku esikhulu sesintu, kodwa azivamile ngisho nasezimpilweni zabantu abanenhlanhla noma abaneshwa. Futhi inhlanhla ayinikezi ukwaneliseka lowo onenhlanhla acabanga ukuthi izokulethela.

Ukuxhumana kwenhlanhla nenjabulo ikakhulukazi enkolweni yalabo ababuka nje. Inhlanhla ayimenzi umuntu ajabule noma amabhadi angajabuli. Abantu abanenhlanhla bavamise ukungajabuli kanti abaneshwa bajabule.

(Kuzoqhutshwa)