THE

I-WORD

IZINHLOBO EZINGAPHAMBI ABANTU

(Iyaqhubeka)

Zonke Izipoki Zisebenza Ngaphansi Komthetho WeKarmic

UMA okuyiqiniso ngezipoki zenhlanhla bekuthathwa njengokuphelele futhi kungathathwa ngaphandle kwesizinda nendawo, bekungaba nombono ongamanga ngomuntu nobudlelwano bakhe. Khona-ke kubonakala sengathi abantu bangaziletha ngaphansi kokuvikelwa kwamandla athile, futhi ngaleyo ndlela bame ngaphandle futhi bevikelekile ngokumelene nomthetho nokuhleleka emhlabeni wethu. Ngakho-ke hlukanisa indawo yonke, icebo layo, izici zayo, injongo yayo, kanye nomthetho wayo, ukuze ubone indawo yenhlanhla yangempela.

Umkhathi Uhlukene Njengemvelo Nanjengomqondo

Uhlelo luphathelene nokuthuthukiswa kwendaba, ukuze ikwazi ukuqaphela amazinga aphezulu kakhulu. Emkhathini oveziwe yonke into ebonakalayo nengabonakali ingase ihlukaniswe ngokwezici ezimbili. Enye yalezi imvelo, enye ingqondo; Nokho, ukwazi, ngokwako okungaguquki, kukhona kukho konke. Imvelo ihlanganisa konke emihlabeni emine ohlangothini lwe-involutionary. Ngakho-ke kuhlanganisa konke okwaba khona kusukela ekuqaleni kokubonakaliswa kwemihlaba emine, kusukela emoyeni ohlangothini lokuguquguquka kwehle kuye odabeni olubi kakhulu. Ukuphefumula, ukuphila, isimo, kanye nodaba lomzimba, kuzo zonke izigaba zabo, kufakwa emvelweni futhi imvelo ibusa isifiso. Ingqondo ihlanganisa ingqondo nomcabango. Ingqondo ifinyelela phansi enyameni, futhi yileyo lapho imvelo iphakama khona, isuka esimweni sayo somzimba iye kuleso somqondo ophelelisiwe.

Imvelo ibalulekile, kanye nengqondo ibalulekile. Umehluko phakathi kwalezi zici zendaba uhlala kumadigri lapho indaba eyazi khona. Imvelo ayiqapheli njengengqondo, kodwa iyazi kuphela isimo esivela kuyo, njengokuphefumula, ukuphila, ifomu, indaba yomzimba, nesifiso. Kodwa-ke, ingqondo yinto eyaziwa njengengqondo, iyaziqaphela yona kanye nezinye izinto esimweni sayo, futhi ingakwazi ukuqonda okushiwo ngezansi futhi ithi ngaphezu kwayo ngokwayo. Imvelo ingeyona into engaxilwanga; ingqondo iyindaba eguquguqukayo. Okubalulekile, njengoba kusetshenziswe lapha, kuhlanganisa umoya, umoya ukuqala noma isimo esihle kunazo zonke, futhi udaba lokuphela noma isimo esiphezulu somoya. Esikhundleni semigomo eqondile, ingqondo nomoya wendaba, le ndaba isetshenziswa. Ukusetshenziswa, noma kunjalo, kungxoxo. Ngakho-ke, leli gama, uma lokho kungakhunjulwa, kungenzeka ukudukisa. Le ndaba, ebonakalayo futhi engabonakali, yenziwa ngamayunithi aqondile. Iyunithi ngayinye ihlale ingumoya, futhi akekho ongaphulwa noma abhujiswe. Kungashintshwa. Ukuguqulwa okuwukuphela kweyunithi engakwazi ukubhekana ngayo ukuthi kulandela ngokulandelana emazweni ahlukene. Uma nje engazi lutho ngaphandle komsebenzi wayo, kubalulekile, ingqondo, njengoba ihlukaniswe engqondweni. Ngakho-ke, ukubaluleka kokusebenzisa igama elithi colloquially, likhona emazweni amane, nakwezinye eziningi kulokhu ngalunye. Amazwe ahluke ngezinga lapho lezi zingxenye ziyazi khona.

Amazwe amane omimoya womoya, ukuwanika amagama-negama elilodwa lizokwenza kanye nezinye uma nje umqondo walokho kuqondwa ukuthi igama lini-izwe lokuphefumula, izwe lokuphila, ifomu lezwe , izwe lobulili. Amanye amagama, futhi lawa asetshenziswe kulezi zihloko ngezimpumputhe, yi-sphere yomlilo, indawo yomoya, indawo yamanzi kanye nomkhakha womhlaba. (Bheka The Word, Umq. I-20, iphe. I-259) Kulezi zimhlaba noma ezindaweni kanye nezindiza ezahlukahlukene zazo zikhona izici ezimbili, indaba yomoya noma imvelo, nengqondo. Umoya womoya ubonakalisa njengezici ezine zobuciko kanye nezinto eziyisisekelo kuzo. Ingqondo isebenza njengengqondo nomcabango. Laba ababili bahlakaniphile. Ngalokhu umqondo wendawo yonke ebonakalayo, ukuqonda okukhona kuzo zonke, kuqukethe imvelo nengqondo. Imvelo ihilela, futhi ingqondo ixhumana nabo kuzo zonke izigaba ekuvumelaneni kwayo, ihlangana nayo ezweni elibonakalayo ngokusondelana, futhi iphakamisa yona ngokwayo ngokuziphendukela kwayo ngokucabanga.

Ngakho-ke izinto zomoya, okuyimvelo, zibandakanya kusukela kokamoya kuye kwenyama, ukucwila kanye nokujiya ngemihlaba emine. Ezweni eliphansi kakhulu, emhlabeni wethu wenyama, kuhlangatshezwana nayo ingqondo, okusuka lapho iwuphakamisa ukusuka esiteji kuye esiteji emhlabeni wenyama nokunye emhlabeni wengqondo, umhlaba wengqondo kanye nomhlaba kamoya wolwazi, lawa magama amathathu ami lapha izici zomugqa wokuziphendukela kwemvelo wefomu lomhlaba, umhlaba wempilo kanye nomhlaba wokuphefumula. Izigaba zokuziphendukela kwemvelo zihambisana nezigaba zokuguquguquka. Lokho kunikeza izigaba eziyisikhombisa ezinkulu emihlabeni emine. Izindiza ziyindiza yomqondo wokuphefumula endaweni yomlilo, indiza ecatshangwayo yokuphila endaweni yomoya, indiza yefomu-isifiso-ingxenye yayo indiza ye-astral-psychic endaweni yamanzi, kanye indiza ebonakalayo endaweni yomhlaba. Kulezo zindiza kunezigaba zokuguquguquka nokuziphendukela kwemvelo, udaba lunezinga elifanayo noma uhlobo endizeni ngayinye, kodwa luhluka ngezinga ulwazi lwalo. Lolu wuhlelo lapho lezi zici ezimbili zisebenza phezu kwalo.

Inhloso ye-Involution kanye ne-Evolution

Inhloso yokuziphendukela kwemvelo nokuziphendukela kwemvelo yilapho abantu bekhathazeka khona, ukuze banikeze izingqondo ithuba lokuxhumana nodaba lwangokwenyama bese ngaleyo ndlela bahlanza indaba ukuthi iba yizicucu eziphakeme, futhi ngesikhathi esifanayo unikeza izingqondo ithuba lokuthola ulwazi lwezinto zonke ngokuhlanzwa okubenza bahlangane nazo zonke izinto, ngokusebenzisa imizimba engokwenyama abahlala kuyo. Ngokusiza imvelo bazuza ngokwabo. Lesi sici, ukuyeka izigaba eziningi, kufana nesigaba sokuziphendukela kwemvelo esiteshini somuntu.

Ngakho-ke, emzimbeni womuntu, yonke imvelo imelwe futhi igxile. Kulo mzimba omuhle ufinyelele futhi uhanjiswe izingxenye zamazwe amane. Imvelo ikhona imelelwe njengomphefumulo, impilo, ifomu, nomzimba wenyama. Isifiso sikhona, futhi, kodwa sihlukile, sixhumene ngqo nomqondo. Isifiso asiyona ingqondo, ngaphandle ngendlela ehlukile. Isifiso yiyona ephansi kunazo zonke, emnyama kakhulu, engathí sina, engaphendulwanga, engekho emthethweni, ingxenye engekho emthethweni yengqondo, ngakho-ke ayikho imikhuba evame ukuhambisana nengqondo. Ngakho-ke kwathiwa lezi zici ezimbili zendalo nemicabango, okumele kugciniwe ingqondo kanye nokucabanga. Nokho, ingqondo, ngomqondo ophakeme kakhulu ulwazi; esisezingeni eliphansi kakhulu, isifiso. Emphakathini ophakathi, okuyingxube yesifiso nengqondo, kucatshangwa.

Emzimbeni womuntu unemvelo futhi ingqondo. Imvelo ikhona njengenhlanganisela yokwakha. Ingqondo ikhona futhi ibuye ibe njengento. Umuntu wesimo noma ukuqonda umuntu ubuntu (bheka The Word, Umq. 5, pp. 193-204, 257-261, 321-332); umuntu wengqondo ubizwa ngokuthi umuntu ngamunye (bheka The Word, Umq. 2, amakhasi 193–199). Kulobuntu kudonsela izakhi ezine zemimoya. Kuyini kumuntu umqondo ungokwemvelo isici (bheka The Word, I-Vol. I-5, iphe. I-194; I-Vol. I-20, iphe. I-326). Izitho nezinhlelo ezihlukene emzimbeni womzimba, ngaphandle kwesistimu yomphakathi oyisisindo, konke kungokwemvelo nokwenza umqondo womuntu.

Ukuziphendukela kwemvelo nokucwengisisa kufezwa ngomqondo womuntu, ngokuphindaphindiwe kwendaba okuyizitho nezinzwa; ngokuqondene nomuntu engqondweni, ngokuphindaphinda kwakhe kulezi zakhi ezifakwe ezinhlobonhlobo ezintsha, yena nomsebenzi wakhe. Lolu hlelo lunezinhloso endaweni yesintu.

Umthetho kanye nomthetho kuphela olawula lezi zinqubo ezimbili zokuvuselela kabusha nokuvuselelwa kabusha ngumthetho we-karma. Imimoya yemvelo yindlela esetshenziselwa ukulungisa izimo umuntu ahlala kuzo, futhi yiziphi i-karma yendoda. Benza ngaphansi kwalokho okubizwa ngokuthi imithetho yemvelo, futhi le mithetho, elinye igama le-karma, liqondiswa yi-Intelligences eyengamele izenzo zezemvelo. Ngale ndlela ama-elementals akha lapho isikhathi sokubuyiselwa kabusha sesifikile, kumama, umzimba ongakazalwa. Bakha ngokuvumelana nomklamo owanikeze wona. Lokho kuklanywa, okwenziwe yingqondo, kungukuqala komuntu omusha, futhi isibopho esihlanganisa ama-germ amabili kababa nomama. Ama-elementals agcwalisa umklamo ngendaba ekhishwe ezakhiweni ezine, futhi agcwalise isakhiwo ngesikhathi sokuzalwa.

Ngakho ingane izalwa ngezici zokuwina noma ezingathandeki, ngokukhubazeka noma ukuhlupheka, ukuvuza umgodi ohlala ngaphakathi noma ukuwufundisa ukugwema imicabango kanye nezenzo ezikhiqize imiphumela enjalo (bheka The Word, Umq. 7, amakhasi 224–332). Izimo eziyizimo zasemuva emva kwalokho zivuthwe ingane emphakathini omdala futhi zithuthukise emntwaneni ukuthambekela kwengqondo okukhona kuyo, okuyizinto ezibalulekile. Izimo eziyizimo zasendle zinikeza imvelo yokuphila ekhaya, injabulo, izinkathazo, izithiyo, nakho konke okubangela ukujabula nenkinga, konke okwenza impilo yomuntu ibe yindabuko. Ama-ambitions, ukuqashelwa kwamathuba, izenzakalo eziphakanyiswayo ziphakanyiswa yizimpofu zemvelo, futhi zinikeza futhi, futhi zithwala lowo muntu, uma enikeza umqondo futhi anakekele lezi zinto. Izimpumputhe zibahlinzeka njengoba karma yakhe ivumela. Imikhiqizo, ukuphikelela, ukunakekelwa, ukucubungula, ukuhlonipha, ukuletha umvuzo ovame ukwenziwa ngokomzimba, njengengcebo nenduduzo. Ubuvila, ukukhohlisa, ukungaqondi, ukungakhathaleli imizwa yabanye, ukuletha imiphumela ejwayelekile emzimbeni, njengobumpofu, ukufunwa, ukukhathazeka. Zonke izenzakalo ezijabulisayo noma ezingathandeki ezweni langaphandle zibangelwa isenzo sabalingiswa ngaphansi kokulawula kwe-Intelligences elawula i-karma yomuntu.

Futhi manje kulezi zemihlaba emikhulu, lapho umhlaba wethu obonakalayo ungumzimba omncane futhi ongenamandla onogwadule ongenakulinganiswa ngaphakathi nangaphandle, lapho yonke inzuzo ngokwemithetho engaguquki futhi ingaguquguquki, lapho kungekho khona ukuphazamiseka, lapho imvelo nemicabango ihlangana nemiphumela ukusebenzisana kwabo kuhambisana nomthetho, lapho kunezimpande ezingenakubalwa zomoya nomoya wezinto ezibonakalayo, ukugeleza, nokuqhamuka, ukuncibilika, ukuchithwa, ukusekela phansi, ukwenza izinto ezingokomoya, nokukhonkotha futhi, yonke imicabango kanye nomzimba womuntu, i-lemniscates emvelo nangengqondo, lapho ngale ndlela indlela yemvelo evela ezindizeni eziphezulu nezomoya ezingaphansi komthetho ihilela into engokwenyama, futhi ngaphansi komthetho kuvela kubantu kuze kube yilapho isimo sezinto esiziwayo njengengqondo, lapho lo mgomo njengenjongo ehleliwe ifinyelelwa khona -kuhlanganiswa kwendaba kanye nokuphindukuzalwa kwengqondo, futhi kuphi kuzo zonke lezi zakhiwo kanye nezinqubo i-karma ngumthetho jikelele futhi ophakeme ophethe umhlaba wonke nawo wonke onkulunkulu bawo nezimpumputhe kuze kube mncane kakhulu iziqhingi zesibili kuphela, ekubuseni kwayo okuqinisekile, kuphi indawo yokuthola izinhlanhla zenhlanhla nezinhlanhla?

Igunya Lomuntu Liyilungelo Lokukhetha

Umuntu unelungelo lokuzikhethela, nakuba kunemingcele ethile. Umuntu angakhetha ukwenza amaphutha. I-Karma evumela ukuthi, ngaphakathi kwemingcele ye-karma yabanye hhayi okungaphezu kwamandla we-karma yakhe eqoqiwe yokusabela kuye. Phakathi kwezinye izinto unelungelo lokukhetha ukuthi yiziphi onkulunkulu azokuzikhulekela, noma onkulunkulu, noma ngabe onkulunkulu noma ama-Intelligences, nokuthi kungabe yizimo zomqondo womuntu noma ezindaweni eziphakeme zengqondo ekhanyisiwe. Ungase futhi akhulekele ngokwenza umsebenzi, imboni, ukuphikelela, ukunakekelwa, ukugcwala. Ngenkathi izenzo zenzelwe ukuphela kwezwe, ziletha umvuzo wazo wezwe, kodwa ziletha ngokusemthethweni, futhi ngaphezulu, zisiza ekuthuthukiseni kwengqondo kanye nomlingiswa futhi kanjalo zilethe karma enhle ngomqondo wezwe. Izimo eziyizimo zendalo, ziyizinceku eziletha izimo zasemhlabeni ngaphansi kwe-karma enjalo. Ngokweqile, abanye bangakhetha ukukhohlisa, ukungaboni kahle, ukungacabangi, nokungahloniphi amalungelo nemicabango yabanye. Bona, futhi, bahlangana ekugcineni amadlelo abo, futhi imvelo imimoya ihlinzeka isimo sokuwa kanye nenkinga. Konke lokhu kulandela i-karma. I-Chance ayihlangani ngalokhu.

Kunabantu abathile abakhetha ukukhulekela umqondo wengozi. Abafuni ukusebenza ngendlela esemthethweni yokuphumelela. Bafuna ukusika okwesikhashana, nakuba bazizwa kungekho emthethweni. Bafuna ukuthakazelisa, ukungafani, ukuzungeza umyalelo jikelele, futhi bafuna ukuba nalokho abangakhokhi. Bakhetha ukukwenza lokhu, njengoba abanye bekhetha ukukwenza okungalungile. Ukuqina nokunamandla kwalokhu abakhulekeli bengozi badala izimpumputhe ezinhlanhla ngendlela echazwe ngayo. Kungumbuzo wesikhathi lapho laba bakhulekeli abakhuthele bezoshintsha ukuzinikela kwabo kwabanye onkulunkulu ngakho-ke, ukufaka umhawu nokuthukuthela kunkulunkulu ababekukhulekele, ukuletha inhlanhla yabo. Kodwa konke lokho kuhambisana nomthetho; inhlanhla yabo i-karma yabo ngaphakathi kwemikhawulo yamandla abo okuyikhetha. I-Karma isebenzisa njengendlela echaza ngayo amandla amandla enhlanhla ayenayo, ukuletha ezakhe kuphela.

Ngokuvamile umuntu onenhlanhla uyasisebenzisa inhlanhla yakhe ekugcineni. Indoda ethandwa yinhlanhla inenhlanhla ithola umvuzo wayo kalula; ukholelwa ngeso lengqondo, futhi lokho kutholakala kalula ngaphandle kwemizamo eqinile. Le mizamo, kodwa, idinga umthetho we-cosmic. Ukholelwa ukuthi okuningi kungase kube nokuncane, ngoba lokho kuye kwaba nakho kwakhe, noma lokho akukholelwa ukuba kube nakho kwabanye.

Isimo sengqondo sakhe sengqondo sizenzele ukuphenduka komjikelezo wenhlanhla.

Izimpumputhe ezimbi, ziyokhunjulwa, ziyizinhlobo ezimbili, lezo zithukuthelo zithunjwa ngoba umkhulekeli wangaphambili ukhothamele kwezinye izindawo ezisekupheleni komjikelezo wenhlanhla, nalawo ayeyizinto ezibonakalayo ezivele zikhona emvelweni futhi zihlanganisiwe ngokwabo kubantu abathile ngoba isimo sabo sengqondo sasimememela ezimpumputhe ukuba zijabulise ukuzwa kokukhathazeka, ukukhohlisa, ukuzihawukela nokunye. Lezi zivunguvungu ezinonya zivunyelwe ukuzihlanganisa ne-karma yomuntu. Kulula. Lapho umuntu enomkhuba wokuzibheka njengokubulawa kwakhe-okungajwayelekile, engaqondakali-uyakwazi ukuhlala kulokhu. Ngakho uhlakulela isimo sengqondo lapho izimfanelo zobumnyama, ukhathazeka, ukwesaba, ukungaqiniseki, ukuzihawukela, zibusa. Konke lokhu kuyisigaba sokuzibonakalisa okufihlekile. Lesi simo sengqondo sidonsela, futhi simema, ngokusebenzisa lezi zindlela, izici zokuqala. Ngakho-ke, uKarma, ukuphilisa umuntu walezi zinkinga ezingadingekile, vumela ukuthi iziqephu zidlale naye. Lokhu kuhambisana nomthetho obheka ekuziphendukeni komqondo ngokuwenza ukuthi ufunde izifundo, ngokusebenzisa isipiliyoni sezimiso eziye zaveza.

Ngakho-ke umsebenzi wezintuthwane ezinhle nezinhlanhla, kungakhathaliseki ukuthi izenzo zabo ziphikisana kanjani nezindaba ezijwayelekile ngaphansi kokubusa kwe-karma, zikhona, uma zonke amaqiniso azungeze ukusebenza kwazo zaziwa, kahle ngaphakathi kwemisebenzi umthetho.

(Kuzoqhutshwa)